مسند احمد
Musnad Ahmad
ومن مسند بني هاشمFrom the Musnad of Banu Hashim
مُسْنَدُ عَبْدِ اللّٰهِ بْنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ رَضِيَ اللّٰهُ عَنْهُمَا
Musnad of Abdullah ibn al-Abbas ibn Abd al-Muttalib (may Allah be pleased with them)
Hadith 1917
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنْ جَابِرِ بْنِ زَيْدٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ مَرَّةً : سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ ، يَقُولُ : " مَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ ، وَمَنْ لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسْ سَرَاوِيلَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) said while delivering a sermon: "When one does not find an izar (lower garment) to tie as a waist-wrapper in ihram, he should wear trousers, and if he does not find shoes, he should wear socks."
Hadith 1918
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، قَالَ عَمْرٌو : أَخْبَرَنِي جَابِرُ بْنُ زَيْدٍ ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ ، يَقُولُ : " صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَمَانِيًا جَمِيعًا ، وَسَبْعًا جَمِيعًا ، قَالَ : قُلْتُ لَهُ : يَا أَبَا الشَّعْثَاءِ ، أَظُنُّهُ أَخَّرَ الظُّهْرَ ، وَعَجَّلَ الْعَصْرَ ، وَأَخَّرَ الْمَغْرِبَ ، وَعَجَّلَ الْعِشَاءَ ، قَالَ : وَأَنَا أَظُنَّ ذَلِكَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that I prayed eight rak‘ahs together with the Prophet (peace and blessings of Allah be upon him) (i.e., Zuhr and Asr), and I also prayed seven rak‘ahs together (i.e., Maghrib and Isha). The narrator says: I asked him, “O Abu al-Sha‘tha! I think that the Prophet (peace and blessings of Allah be upon him) prayed Zuhr at its last time and Asr at its earliest time, and likewise Maghrib at its last time and Isha at its earliest time (and this is what he called combining between the two prayers)?” He replied, “That is also what I think.”
Hadith 1919
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، قَالَ عَمْرٌو , قَالَ أَبُو الشَّعْثَاء : " مَنْ هِي ؟ قَالَ : قُلْتُ : يَقُولُونَ : مَيْمُونَةُ ، قَالَ : أَخْبَرَنِي ابْنُ عَبَّاسٍ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : نَكَحَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings of Allah be upon him) married Sayyidah Maymunah (may Allah be pleased with her) while he was in the state of Ihram.
Hadith 1920
(حديث موقوف) حَدَّثَنَا حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاس , " أَنَا مِمَّنْ قَدَّمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةَ الْمُزْدَلِفَةِ فِي ضَعَفَةِ أَهْلِهِ ، وَقَالَ مَرَّةً : إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَدَّمَ ضَعَفَةَ أَهْلِهِ " .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that I was among those who took the family members of the Prophet (peace be upon him), that is, the women and children, and departed early from Muzdalifah during the night.
Hadith 1921
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ " إِنَّمَا رَمَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَوْلَ الْكَعْبَةِ لِيُرِيَ الْمُشْرِكِينَ قُوَّتَهُ " .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that the Prophet (peace and blessings be upon him) performed ramal while circumambulating the Ka'bah so that he could show his strength to the polytheists.
Hadith 1922
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، قَالَ عَمْرٌو أَوَّلًا : فَحَفِظْنَا عَنْ طَاوُسٍ ، وَقَالَ مَرَّة : أَخْبَرَنِي طَاوُسٌ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " احْتَجَمَ وَهُوَ مُحْرِمٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) had cupping done and blood was drawn, and at that time he (peace be upon him) was in the state of Ihram.
Hadith 1923
قَالَ أَبِي : وَقَدْ حَدَّثَنَاهُ سُفْيَانُ ، وَقَالَ عَمْرٌو : عَنْ عَطَاءٍ , وَطَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " احْتَجَمَ وَهُوَ مُحْرِمٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) had cupping done and blood was drawn, and at that time he (peace be upon him) was in the state of Ihram.
Hadith 1924
(حديث مرفوع) قَالَ أَبِي , وقَالَ سُفْيَانُ : عَنْ عَمْرٍو ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا أَكَلَ أَحَدُكُمْ فَلَا يَمْسَحْ يَدَهُ ، حَتَّى يَلْعَقَهَا ، أَوْ يُلْعِقَهَا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "When any one of you eats food, he should not wipe his hand before licking it or having someone else lick it."
Hadith 1925
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " لَيْسَ الْمُحَصَّبُ بِشَيْءٍ ، إِنَّمَا هُوَ مَنْزِلٌ نَزَلَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the valley of Muhassab is nothing; it is just a stopping place where the Prophet (peace and blessings be upon him) stayed.
Hadith 1926
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنْ عَطَاءٍ وَابْنِ جُرَيْجٍ , عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخَّرَهَا ، حَتَّى ذَهَبَ مِنَ اللَّيْلِ مَا شَاءَ اللَّهُ ، فَقَالَ عُمَرُ : يَا رَسُولَ اللَّهِ ، نَامَ النِّسَاءُ وَالْوِلْدَانُ ، فَخَرَجَ ، فَقَالَ : " لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي ، لَأَمَرْتُهُمْ أَنْ يُصَلُّوهَا هَذِهِ السَّاعَةَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) once delayed the ‘Isha prayer so much that a considerable part of the night had passed according to Allah’s will. Sayyiduna Umar (may Allah be pleased with him) came and said: O Messenger of Allah! The women and children have already fallen asleep. Upon this, the Prophet (peace and blessings be upon him) came out and said: “If I did not fear hardship for my ummah, I would have commanded them to perform the ‘Isha prayer at this time.”
Hadith 1927
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنِ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : أُمِرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَنْ يَسْجُدَ عَلَى سَبْعٍ ، وَنُهِيَ أَنْ يَكُفَّ شَعَرَهُ وَثِيَابَهُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) was commanded to prostrate on seven bones, and was forbidden from gathering up clothes and hair during prayer.
Hadith 1928
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنِ طَاوُسٍ ، قَالَ : سَمِعْتُ ابْنَ عَبَّاسٍ ، قَالَ : أَمَّا الَّذِي نَهَى عَنْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " أَنْ يُبَاعَ حَتَّى يُقْبَضَ فَالطَّعَامُ " ، وقَالَ ابْنُ عَبَّاسٍ : بِرَأْيِهِ وَلَا أَحْسَبُ كُلَّ شَيْءٍ إِلَّا مِثْلَهُ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) forbade selling grain before taking possession of it. In my opinion, this applies to everything.
Hadith 1929
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ صَفْوَانَ بْنِ أُمَيَّةَ الْجُمَحِيُّ ، قَالَ : ثَنَا الْحَكَمُ بْنُ أَبَانَ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَدِينَةِ ، مُقِيمًا ، غَيْرَ مُسَافِرٍ سَبْعًا وَثَمَانِيًا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) once, while residing in Madinah Munawwarah—not while traveling—combined (the seven rak‘ahs of Maghrib and ‘Isha) and (the eight rak‘ahs of Zuhr and ‘Asr) and prayed them together.
Hadith 1930
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنْ عَوْسَجَةَ ، عَنِ ابْنِ عَبَّاسٍ , " رَجُلٌ مَاتَ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَلَمْ يَتْرُكْ وَارِثًا إِلَّا عَبْدًا هُوَ أَعْتَقَهُ ، فَأَعْطَاهُ مِيرَاثَهُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that during the blessed era of the Prophet (peace and blessings be upon him), a man passed away who had no heir except for a slave whom he had set free. The Prophet (peace and blessings be upon him) granted his inheritance to that very slave.
Hadith 1931
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنْ مُحَمَّدِ بْنِ حُنَيْنٍ ، عَنِ ابْنِ عَبَّاسٍ , عَجِبْتُ مِمَّنْ يَتَقَدَّمُ الشَّهْرَ ، وَقَدْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَصُومُوا حَتَّى تَرَوْهُ " ، أَوْ قَالَ " صُومُوا لِرُؤْيَتِهِ " .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: I am amazed at those people who begin the month in advance, even though the Prophet (peace and blessings be upon him) said: "Do not fast until you see the moon with your own eyes," or he said: "Fast upon sighting the moon."
Hadith 1932
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنْ سَعِيدِ بْنِ الْحُوَيْرِثِ ، سَمِعَ ابْنَ عَبَّاسٍ ، يَقُولُ : كُنَّا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَتَى الْغَائِطَ ، ثُمَّ خَرَجَ فَدَعَا بِالطَّعَامِ ، وَقَالَ مَرَّةً : فَأُتِيَ بِالطَّعَامِ ، فَقِيلَ : يَا رَسُولَ اللَّهِ ، أَلَا تَوَضَّأُ ؟ قَالَ : " لَمْ أُصَلِّ ، فَأَتَوَضَّأَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that we were with the Prophet (peace and blessings be upon him), he went to the toilet, then came out, asked for food and began to eat. Someone asked: O Messenger of Allah! Will you not perform ablution? He replied: "Why, am I about to pray that I should perform ablution?"
Hadith 1933
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنْ أَبِي مَعْبَدٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " مَا كُنْتُ أَعْرِفُ انْقِضَاءَ صَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا بِالتَّكْبِيرِ " ، قَالَ عَمْرٌو : قُلْتُ لَهُ : حَدَّثْتَنِي ، قَالَ : لَا ، مَا حَدَّثْتُكَ بِهِ .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that I used to know that the Prophet (peace and blessings of Allah be upon him) had finished the prayer by hearing the sound of takbeer. Benefit: What is meant by this is the takbeer after the completion of the prayer, when the Imam places his hand on his head and says "Allahu Akbar" or "Astaghfirullah"; otherwise, the prayer does not end with takbeer, but with salam.
Hadith 1934
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنْ أَبِي مَعْبَدٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ ، وَلَا تُسَافِرُ امْرَأَةٌ إِلَّا وَمَعَهَا ذُو مَحْرَمٍ " ، وَجَاءَ رَجُلٌ ، فَقَالَ إِنَّ امْرَأَتِي خَرَجَتْ إِلَى الْحَجِّ ، وَإِنِّي اكْتَتَبْتُ فِي غَزْوَةِ كَذَا وَكَذَا ، قَالَ : " انْطَلِقْ فَاحْجُجْ مَعَ امْرَأَتِكَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "No man should sit in seclusion with a non-mahram woman, and no woman should travel without a mahram." A man came to the Prophet (peace and blessings be upon him) and said: "My wife is going for Hajj while my name has been registered for such-and-such expedition for jihad?" The Prophet (peace and blessings be upon him) said: "Go, and perform Hajj with your wife."
Hadith 1935
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ سُلَيْمَانَ بْنِ أَبِي مُسْلِمٍ خَالِ ابْنِ أَبِي نَجِيحٍ , سَمِعَ سَعِيدَ بْنَ جُبَيْرٍ ، يَقُولُ : قَالَ ابْنُ عَبَّاسٍ : " يَوْمُ الْخَمِيسِ ، وَمَا يَوْمُ الْخَمِيسِ ، ثُمَّ بَكَى حَتَّى بَلَّ دَمْعُهُ ، وَقَالَ مَرَّةً : دُمُوعُهُ الْحَصَى ، قُلْنَا : يَا أَبَا الْعَبَّاسِ ، وَمَا يَوْمُ الْخَمِيسِ ؟ قَالَ : اشْتَدَّ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَجَعُهُ ، فَقَالَ : " ائْتُونِي أَكْتُبْ لَكُمْ كِتَابًا لَا تَضِلُّوا بَعْدَهُ أَبَدًا " ، فَتَنَازَعُوا وَلَا يَنْبَغِي عِنْدَ نَبِيٍّ تَنَازُعٌ ، فَقَالُوا : مَا شَأْنُهُ ، أَهَجَرَ ؟ قَالَ سُفْيَانُ : يَعْنِي هَذَى اسْتَفْهِمُوهُ ، فَذَهَبُوا يُعِيدُونَ عَلَيْهِ ، فَقَالَ : " دَعُونِي فَالَّذِي أَنَا فِيهِ خَيْرٌ مِمَّا تَدْعُونِي إِلَيْهِ " ، وَأَمَرَ بِثَلَاثٍ ، وَقَالَ سُفْيَانُ مَرَّةً : أَوْصَى بِثَلَاثٍ ، قَالَ : " أَخْرِجُوا الْمُشْرِكِينَ مِنْ جَزِيرَةِ الْعَرَبِ ، وَأَجِيزُوا الْوَفْدَ بِنَحْوِ مَا كُنْتُ أُجِيزُهُمْ " ، وَسَكَتَ سَعِيدٌ عَنِ الثَّالِثَةِ ، فَلَا أَدْرِي أَسَكَتَ عَنْهَا عَمْدًا ، وَقَالَ مَرَّةً أَوْ نَسِيَهَا ؟ وقَالَ سُفْيَانُ مَرَّةً : وَإِمَّا أَنْ يَكُونَ تَرَكَهَا أَوْ نَسِيَهَا .
Saeed bin Jubair (may Allah have mercy on him) says that once Sayyiduna Ibn Abbas (may Allah be pleased with them both) remembered the day of Thursday and said: "What was the day of Thursday?" Saying this, he began to weep until the pebbles lying there became wet with his tears. We asked: "O Abu al-Abbas! What happened on the day of Thursday?" He replied that the illness of the Prophet (peace and blessings be upon him) had intensified. On that occasion, the Prophet (peace and blessings be upon him) said: "Bring me writing materials, so that I may write for you a document after which you will never go astray." There arose a difference of opinion among the people, although it was not appropriate in the presence of the Prophet (peace and blessings be upon him). People began to say: "What has happened? Can the Prophet (peace and blessings be upon him) also speak incoherently? Go and ask again what he intends." So the people returned, but the Prophet (peace and blessings be upon him) said: "Leave me now, for the state I am in is better than what you are calling me to." Then the Prophet (peace and blessings be upon him) made a bequest of three things: "Expel the polytheists from the Arabian Peninsula, honor the incoming guests just as I used to honor them," and regarding the third matter, Saeed bin Jubair (may Allah have mercy on him) remained silent. I do not know whether he deliberately remained silent or forgot.
Hadith 1936
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ سُلَيْمَانَ ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ , كَانَ النَّاسُ يَنْصَرِفُونَ فِي كُلِّ وَجْهٍ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يَنْفِرُ أَحَدٌ حَتَّى يَكُونَ آخِرُ عَهْدِهِ بِالْبَيْتِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that people used to leave after performing Hajj in whatever manner they wished. Upon this, the Prophet (peace and blessings be upon him) said, "No person should return until his last act is the circumambulation (Tawaf) of the House of Allah (the Ka'bah)."
Hadith 1937
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنِ ابْنِ أَبِي نَجِيحٍ ، عَنْ عَبْدِ اللَّهِ بْنِ كَثِيرٍ ، قَالَ : عَنْ أَبِي الْمِنْهَالِ ، عَنِ ابْنِ عَبَّاسٍ ، قَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ وَهُمْ يُسَلِّفُونَ فِي التَّمْرِ ، السَّنَتَيْنِ ، وَالثَّلَاثَ ، فَقَالَ : " مَنْ سَلَّفَ فَلْيُسَلِّفْ فِي كَيْلٍ مَعْلُومٍ ، وَوَزْنٍ مَعْلُومٍ إِلَى أَجَلٍ مَعْلُومٍ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) arrived in Madinah, he found that the people there used to transact dates on deferred payment for one, two, or three years. The Prophet (peace and blessings be upon him) said: "Whoever does a Salam sale in dates, he should specify its measure, specify its weight, and specify its term."
Hadith 1938
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، قَالَ : أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي يَزِيدَ مُنْذُ سَبْعِينَ سَنَةً ، قَالَ : سَمِعْتُ ابْنَ عَبَّاسٍ ، يَقُولُ : " مَا عَلِمْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، صَامَ يَوْمًا يَتَحَرَّى فَضْلَهُ عَلَى الأَيَّامِ ، غَيْرَ يَوْمِ عَاشُورَاءَ " ، وَقَالَ سُفْيَانُ مَرَّةً : أُخْرَى إِلَّا هَذَا الْيَوْمَ يَعْنِي : عَاشُورَاءَ ، وَهَذَا الشَّهْرَ شَهْرَ , رَمَضَانَ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that, to my knowledge, the Prophet (peace and blessings be upon him) did not fast on any day seeking its virtue over other days, except for the Day of Ashura and this blessed month of Ramadan.
Hadith 1939
(حديث موقوف) حَدَّثَنَا حَدَّثَنَا سُفْيَانُ ، أَخْبَرَنِي عُبَيْدُ اللَّهِ ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ ، يَقُولُ : " أَنَا مِمَّنْ قَدَّمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةَ الْمُزْدَلِفَةِ فِي ضَعَفَةِ أَهْلِهِ " .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that I was among those who took the family members of the Prophet (peace be upon him), that is, the women and children, and departed early from Muzdalifah during the night.
Hadith 1940
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنِ ابْنِ طَاوُسٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ , أُمِرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " أَنْ يَسْجُدَ عَلَى سَبْعٍ ، وَنُهِيَ أَنْ يَكُفَّ شَعْرًا أَوْ ثَوْبًا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) was commanded to prostrate on seven bones, and was forbidden from gathering up clothes and hair during prayer.
Hadith 1941
(حديث قدسي) حَدَّثَنَا سُفْيَانُ ، عَنْ عَمَّارٍ ، عَنْ سَالِمٍ , سُئِلَ ابْنُ عَبَّاسٍ ، عَنْ رَجُلٍ ، قَتَلَ مُؤْمِنًا ، ثُمَّ تَابَ ، وَآمَنَ ، وَعَمِلَ صَالِحًا ، ثُمَّ اهْتَدَى ، قَالَ : وَيْحَكَ وَأَنَّى لَهُ الْهُدَى ، سَمِعْتُ نَبِيَّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " يَجِيءُ الْمَقْتُولُ مُتَعَلِّقًا بِالْقَاتِلِ ، يَقُولُ : يَا رَبِّ ، سَلْ هَذَا فِيمَ قَتَلَنِي " ، وَاللَّهِ لَقَدْ أَنْزَلَهَا اللَّهُ عَزَّ وَجَلَّ عَلَى نَبِيِّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَا نَسَخَهَا بَعْدَ إِذْ أَنْزَلَهَا ، قَالَ : وَيْحَكَ وَأَنَّى لَهُ الْهُدَى .
Hazrat Salim (may Allah have mercy on him) says that once Sayyiduna Ibn Abbas (may Allah be pleased with them both) was asked about a person who killed a Muslim, then repented, embraced faith, performed good deeds, and remained steadfast on the path of guidance. He replied: Woe to you, how will he find guidance? I heard your Prophet (peace and blessings of Allah be upon him) saying that the murdered person will be brought in such a state that he will be clinging to his killer, and will say, "O Lord! Ask him for what crime did he kill me?" By Allah! Allah revealed this to your Prophet (peace and blessings of Allah be upon him), and after revealing it, He never abrogated it. Woe to you, how will he find guidance?
Note: This is the opinion of Sayyiduna Ibn Abbas (may Allah be pleased with them both). The majority of the Ummah agrees that if the killer, after repenting, adorns himself with faith and righteous deeds, his repentance is accepted. In the case of fulfilling the rights of people or punishment, in any case, due to the blessing of the Kalimah, he will definitely be saved from Hell at some point.
Note: This is the opinion of Sayyiduna Ibn Abbas (may Allah be pleased with them both). The majority of the Ummah agrees that if the killer, after repenting, adorns himself with faith and righteous deeds, his repentance is accepted. In the case of fulfilling the rights of people or punishment, in any case, due to the blessing of the Kalimah, he will definitely be saved from Hell at some point.
Hadith 1942
(حديث مرفوع) حَدَّثَنَا ابْنُ إِدْرِيسَ ، قَالَ : أَخْبَرَنَا يَزِيدُ ، عَنِ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ , أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " كُفِّنَ فِي ثَلَاثَةِ أَثْوَابٍ ، فِي قَمِيصِهِ الَّذِي مَاتَ فِيهِ ، وَحُلَّةٍ نَجْرَانِيَّةٍ ، الْحُلَّةُ ثَوْبَانِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) was shrouded in three garments: one was the shirt in which he passed away, and one was a Najrani mantle, and a mantle consists of two garments.
Hadith 1943
(حديث مرفوع) حَدَّثَنَا ابْنُ إِدْرِيسَ ، أَنْبَأَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " احْتَجَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ مَكَّةَ وَالْمَدِينَةِ ، وَهُوَ صَائِمٌ مُحْرِمٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) had cupping performed and blood drawn between Makkah Mukarramah and Madinah Munawwarah, while he (peace be upon him) was in the state of ihram and was also fasting.
Hadith 1944
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ يَعْنِي ابْنَ إِبْرَاهِيمَ ، أَخْبَرَنَا هِشَامٌ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم فِي الْمُكَاتَبِ : " يَعْتِقُ مِنْهُ بِقَدْرِ مَا أَدَّى دِيَةَ الْحُرِّ ، وَبِقَدْرِ مَا رَقَّ مِنْهُ دِيَةَ الْعَبْدِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that if a mukatab (a slave contracted to buy his freedom) is set free (and someone kills him), the Prophet (peace and blessings be upon him) ruled regarding him that for the portion of the contract he has paid, he will be given the blood money of a free man, and for the portion that remains unpaid, for which he is still a slave, the blood money of a slave will be given.
Hadith 1945
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ ، عَنْ خَالِدٍ الْحَذَّاءِ ، حَدَّثَنِي عَمَّارٌ مَوْلَى بَنِي هِشَامٍ ، قَالَ : سَمِعْتُ ابْنَ عَبَّاسٍ ، يَقُولُ : " تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ ابْنُ خَمْسٍ ، وَسِتِّينَ سَنَةً " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that at the time of the passing of the Messenger of Allah (peace and blessings be upon him), his blessed age was 65 years.
Hadith 1946
(حديث موقوف) حَدَّثَنَا جَرِيرٌ ، عَنْ قَابُوسَ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " آخِرُ شِدَّةٍ يَلْقَاهَا الْمُؤْمِنُ الْمَوْتُ ، وَفِي قَوْلِهِ يَوْمَ تَكُونُ السَّمَاءُ كَالْمُهْلِ سورة المعارج آية 8 ، قَالَ : كَدُرْدِيِّ الزَّيْتِ ، وَفِي قَوْلِهِ آنَاءَ اللَّيْلِ سورة آل عمران آية 113 ، قَالَ : جَوْفُ اللَّيْلِ ، وَقَالَ : هَلْ تَدْرُونَ مَا ذَهَابُ الْعِلْمِ ؟ قَالَ : هُوَ ذَهَابُ الْعُلَمَاءِ مِنَ الأَرْضِ " .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) says that the last hardship a Muslim will face is death. He also says that in «يَوْمَ تَكُونُ السَّمَاءُ كَالْمُهْلِ», the word «مُهْلِ» refers to the sediment of olive oil that remains at the bottom, and the meaning of «آنَاءَ اللَّيْلِ» is the middle of the night. He said: Do you know what is meant by the disappearance of knowledge? It means the departure of scholars from the earth.
Hadith 1947
(حديث مرفوع) حَدَّثَنَا جَرِيرٌ ، عَنْ قَابُوسَ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ الرَّجُلَ الَّذِي لَيْسَ فِي جَوْفِهِ شَيْءٌ مِنَ الْقُرْآنِ ، كَالْبَيْتِ الْخَرِبِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The person who does not have any part of the Qur'an in his heart is like a deserted house."
Hadith 1948
(حديث مرفوع) حَدَّثَنَا جَرِيرٌ ، عَنْ قَابُوسَ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ , " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَكَّةَ ، ثُمَّ أُمِرَ بِالْهِجْرَةِ ، وَأُنْزِلَ عَلَيْهِ وَقُلْ رَبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَأَخْرِجْنِي مُخْرَجَ صِدْقٍ وَاجْعَلْ لِي مِنْ لَدُنْكَ سُلْطَانًا نَصِيرًا سورة الإسراء آية 80 " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that in the beginning, the Prophet (peace and blessings be upon him) stayed in Makkah Mukarramah, then he was commanded to migrate, and this verse was revealed to him: « ﴿وَقُلْ رَبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَأَخْرِجْنِي مُخْرَجَ صِدْقٍ وَاجْعَلْ لِي مِنْ لَدُنْكَ سُلْطَانًا نَصِيرًا﴾ [الإسراء : 80]» "O Beloved (peace and blessings be upon him)! Say: O my Lord! Cause me to enter with a good entrance and cause me to exit with a good exit, and grant me from Yourself a supporting authority."
Hadith 1949
(حديث مرفوع) حَدَّثَنَا جَرِيرٌ ، عَنْ قَابُوسَ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَصْلُحُ قِبْلَتَانِ فِي أَرْضٍ ، وَلَيْسَ عَلَى مُسْلِمٍ جِزْيَةٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "There cannot be two qiblahs in one land, and there is no tax upon a Muslim."
Hadith 1950
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ سُفْيَانَ ، قَالَ : حَدَّثَنِي الْمُغِيرَةُ بْنُ النُّعْمَانِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " يُحْشَرُ النَّاسُ حُفَاةً عُرَاةً غُرْلًا ، فَأَوَّلُ مَنْ يُكْسَى إِبْرَاهِيمُ عَلَيْهِ السَّلَام " ، ثُمَّ قَرَأَ كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ سورة الأنبياء آية 104 .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "On the Day of Resurrection, all people will be raised barefoot, naked, and uncircumcised, and the first person to be clothed will be Sayyiduna Ibrahim (peace be upon him)." Then the Prophet (peace and blessings be upon him) recited this verse: «﴿كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ﴾ [الأنبياء : 104]» "As We began the first creation, We shall repeat it."
Hadith 1951
(حديث مرفوع) حَدَّثَنَا يَحْيَى ، عَنِ الأَوْزَاعِيِّ ، حَدَّثَنَا الزُّهْرِيُّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " شَرِبَ لَبَنًا فَمَضْمَضَ ، وَقَالَ : إِنَّ لَهُ دَسَمًا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) once drank milk and then rinsed his mouth and said: "It contains fat."
Hadith 1952
(حديث مرفوع) حَدَّثَنَا يَحْيَى ، عَنْ شُعْبَةَ ، حَدَّثَنَا قَتَادَةُ ، قَالَ : سَمِعْتُ جَابِرَ بْنَ زَيْدٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : ذُكِرَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ابْنَةُ حَمْزَةَ ، فَقَالَ : " إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ " .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that once the daughter of Sayyiduna Hamza (may Allah be pleased with him) was mentioned in the presence of the Messenger of Allah (peace and blessings be upon him), so the Prophet (peace and blessings be upon him) said: "She is not lawful for me because she is my foster niece." (In fact, the Prophet (peace and blessings be upon him) and Sayyiduna Amir Hamza (may Allah be pleased with him) were foster brothers as well as uncle and nephew.)
Hadith 1953
(حديث مرفوع) حَدَّثَنَا يَحْيَى ، عَنْ شُعْبَةَ ، حَدَّثَنَا قَتَادَةُ ، قَالَ : سَمِعْتُ جَابِرَ بْنَ زَيْدٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " جَمَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ الظُّهْرِ وَالْعَصْرِ ، وَالْمَغْرِبِ وَالْعِشَاءِ بِالْمَدِينَةِ ، فِي غَيْرِ خَوْفٍ ، وَلَا مَطَرٍ " ، قِيلَ لِابْنِ عَبَّاسٍ وَمَا أَرَادَ إِلَى ذَلِكَ ؟ قَالَ : أَرَادَ أَنْ لَا يُحْرِجَ أُمَّتَهُ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) combined the Zuhr and Asr prayers, and the Maghrib and Isha prayers in Madinah Munawwarah. At that time, there was neither any fear nor rain. Someone asked Sayyiduna Ibn Abbas (may Allah be pleased with them both) what the purpose of the Prophet (peace and blessings be upon him) was in doing so. He replied that the purpose of the Prophet (peace and blessings be upon him) was that his Ummah should not be in difficulty.
Hadith 1954
(حديث مرفوع) حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا الأَعْمَشُ ، عَنْ أَبِي ظَبْيَانَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، رَجُلٌ مِنْ بَنِي عَامِرٍ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، أَرِنِي الْخَاتَمَ الَّذِي بَيْنَ كَتِفَيْكَ ، فَإِنِّي مِنْ أَطَبِّ النَّاسِ ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَلَا أُرِيكَ آيَةً ؟ " , قَالَ : بَلَى ، قَالَ : فَنَظَرَ إِلَى نَخْلَةٍ ، فَقَالَ : ادْعُ ذَلِكَ الْعِذْقَ ، قَالَ : فَدَعَاهُ ، فَجَاءَ يَنْقُزُ حَتَّى قَامَ بَيْنَ يَدَيْهِ ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ارْجِعْ " ، فَرَجَعَ إِلَى مَكَانِهِ ، فَقَالَ الْعَامِرِيُّ : يَا آلَ بَنِي عَامِرٍ ، مَا رَأَيْتُ كَالْيَوْمِ رَجُلًا أَسْحَرَ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a man from Banu Amir came to the Prophet (peace and blessings be upon him). He said: "O Messenger of Allah! Show me the Seal of Prophethood that is between your two shoulders. I am a very famous physician among the people (I can treat it)." The Prophet (peace and blessings be upon him), avoiding his request, said: "Shall I not show you a miracle?" He said: "Why not." The Prophet (peace and blessings be upon him) looked at a date-palm tree and said: "Call that branch." When he called it, the branch came leaping and jumping and stood before him. The Prophet (peace and blessings be upon him) said to it: "Go back to your place." So it went back to its place. Seeing this, the man from Banu Amir said: "O people of Banu Amir! I have never seen a magician as powerful as this today."
Hadith 1955
(حديث مرفوع) حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الأَعْمَشُ ، عَنْ مَسْعُودِ بْنِ مَالِكٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنِّي نُصِرْتُ بِالصَّبَا ، وَإِنَّ عَادًا أُهْلِكَتْ بِالدَّبُورِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "I was helped by the east wind (the wind that comes from the direction of the door of the Ka'bah), and the people of 'Ad were destroyed by the west wind."
Hadith 1956
(حديث موقوف) حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا الأَعْمَشُ ، عَنْ زِيَادِ بْنِ الْحُصَيْنِ ، عَنْ أَبِي الْعَالِيَةِ ، عَنِ ابْنِ عَبَّاسٍ , فِي قَوْلِهِ عَزَّ وَجَلَّ : مَا كَذَبَ الْفُؤَادُ مَا رَأَى سورة النجم آية 11 ، قَالَ " رَأَى مُحَمَّدٌ رَبَّهُ عَزَّ وَجَلَّ بِقَلْبِهِ مَرَّتَيْنِ " .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that regarding «﴿مَا كَذَبَ الْفُؤَادُ مَا رَأَى﴾ [النجم : 11]» "The eye did not deny what it saw, nor did the heart belie it," it means that the Prophet (peace and blessings be upon him) saw his Lord twice with the eyes of his heart.
