مسند احمد
Musnad Ahmad
ومن مسند بني هاشمFrom the Musnad of Banu Hashim
مُسْنَدُ عَبْدِ اللّٰهِ بْنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ رَضِيَ اللّٰهُ عَنْهُمَا
Musnad of Abdullah ibn al-Abbas ibn Abd al-Muttalib (may Allah be pleased with them)
Hadith 1877
(حديث مرفوع) حَدَّثَنَا مَرْوَانُ بْنُ شُجَاعٍ ، حَدَّثَنِي خُصَيْفٌ , عَنْ مُجَاهِدٍ ، عَنِ ابْنُ عَبَّاسٍَ ، " أَنَّهُ طَافَ مَعَ مُعَاوِيَةَ بِالْبَيْتِ ، فَجَعَلَ مُعَاوِيَةُ يَسْتَلِمُ الأَرْكَانَ كُلَّهَا ، فَقَالَ لَه : لِمَ تَسْتَلِمُ هَذَيْنِ الرُّكْنَيْنِ ، وَلَمْ يَكُنْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَلِمُهُمَا ؟ فَقَالَ مُعَاوِيَةُ لَيْسَ شَيْءٌ مِنَ الْبَيْتِ مَهْجُورًا ، فَقَالَ ابْنُ عَبَّاسٍ : لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ سورة الأحزاب آية 21 ، فَقَالَ مُعَاوِيَةُ : صَدَقْتَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once he was performing Tawaf of the Ka'bah with Sayyiduna Amir Muawiyah (may Allah be pleased with him). Sayyiduna Amir Muawiyah (may Allah be pleased with him) began to touch all the corners of the Ka'bah. Sayyiduna Ibn Abbas (may Allah be pleased with them both) said to him, "Why are you touching these two corners when the Prophet (peace and blessings be upon him) did not touch them?" He replied, "No part of the Ka'bah can be left out." Upon this, Sayyiduna Ibn Abbas (may Allah be pleased with them both) recited this verse: «﴿لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ﴾ [الأحزاب: 21]» "Indeed, in the Messenger of Allah (peace and blessings be upon him) you have an excellent example." Sayyiduna Muawiyah (may Allah be pleased with him) said, "You have spoken the truth."
Hadith 1878
(حديث مرفوع) حَدَّثَنَا مَرْوَانُ حَدَّثَنِي خُصَيْفٌ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " نَهَى أَنْ يُجْمَعَ بَيْنَ الْعَمَّةِ وَالْخَالَةِ ، وَبَيْنَ الْعَمَّتَيْنِ وَالْخَالَتَيْنِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) forbade that a person combine in marriage his paternal aunt and maternal aunt, or two paternal aunts and two maternal aunts.
Hadith 1879
(حديث مرفوع) حَدَّثَنَا مَرْوَانُ ، حَدَّثَنَا خُصَيْفٌ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : إِنَّمَا نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الثَّوْبِ الْمُصْمَتِ مِنْ قَزٍّ ، قَالَ ابْنُ عَبَّاسٍ : أَمَّا السَّدَى وَالْعَلَمُ ، فَلَا نَرَى بِهِ بَأْسًا .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) forbade that garment which is made entirely of silk. However, Sayyiduna Ibn Abbas (may Allah be pleased with them both) says that if the warp or the embroidery of a garment is of silk, then in our opinion there is no harm in it.
Hadith 1880
حَدَّثَنَا مَعْمَرٌ يَعْنِي ابْنَ سُلَيْمَانَ الرَّقِّيَّ ، قَالَ : قَالَ خُصَيْفٌ : حَدَّثَنِي غَيْرُ وَاحِدٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : إِنَّمَا نَهَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " عَنِ الْمُصْمَتِ مِنْهُ ، فَأَمَّا الْعَلَمُ فَلَا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) forbade that garment which is made entirely of silk. However, Sayyiduna Ibn Abbas (may Allah be pleased with them both) says that there is no harm in a garment whose embroidery or patterns are of silk.
Hadith 1881
(حديث مرفوع) حَدَّثَنَا عَثَّامُ بْنُ عَلِيٍّ الْعَامِرِيُّ ، حَدَّثَنَا الأَعْمَشُ ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " يُصَلِّي مِنَ اللَّيْلِ رَكْعَتَيْنِ ، ثُمَّ يَنْصَرِفُ فَيَسْتَاكُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings of Allah be upon him) used to use the miswak after every two rak'ahs of prayer.
Hadith 1882
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا مَعْمَرٌ , وَعَبْدُ الرَّزَّاقِ , قَالَ : أَخْبَرَنَا مَعْمَرٌ ، أَخْبَرَنَا الزُّهْرِيُّ ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، جَالِسًا فِي نَفَرٍ مِنْ أَصْحَابِهِ ، قَالَ عَبْدُ الرَّزَّاقِ : مِنَ الأَنْصَارِ فَرُمِيَ بِنَجْمٍ عَظِيمٍ ، فَاسْتَنَارَ ، قَالَ : " مَا كُنْتُمْ تَقُولُونَ إِذَا كَانَ مِثْلُ هَذَا فِي الْجَاهِلِيَّةِ " ، قَالَ : كُنَّا نَقُولُ يُولَدُ عَظِيمٌ ، أَوْ يَمُوتُ عَظِيمٌ ، قُلْتُ لِلزُّهْرِيِّ : أَكَانَ يُرْمَى بِهَا فِي الْجَاهِلِيَّةِ ؟ قَالَ : نَعَمْ ، وَلَكِنْ غُلِّظَتْ حِينَ بُعِثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فَإِنَّهُ لَا يُرْمَى بِهَا لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ ، وَلَكِنَّ رَبَّنَا تَبَارَكَ اسْمُهُ إِذَا قَضَى أَمْرًا ، سَبَّحَ حَمَلَةُ الْعَرْشِ ، ثُمَّ سَبَّحَ أَهْلُ السَّمَاءِ الَّذِينَ يَلُونَهُمْ ، حَتَّى يَبْلُغَ التَّسْبِيحُ هَذِهِ السَّمَاءَ الدُّنْيَا ، ثُمَّ يَسْتَخْبِرُ أَهْلُ السَّمَاءِ الَّذِينَ يَلُونَ حَمَلَةَ الْعَرْشِ ، فَيَقُولُ الَّذِينَ يَلُونَ حَمَلَةَ الْعَرْشِ لِحَمَلَةِ الْعَرْشِ : مَاذَا قَالَ رَبُّكُمْ ؟ فَيُخْبِرُونَهُمْ وَيُخْبِرُ أَهْلُ كُلِّ سَمَاءٍ ، سَمَاءً ، حَتَّى يَنْتَهِيَ الْخَبَرُ إِلَى هَذِهِ السَّمَاءِ ، وَيَخْطِفُ الْجِنُّ السَّمْعَ ، فَيُرْمَوْنَ ، فَمَا جَاءُوا بِهِ عَلَى وَجْهِهِ ، فَهُوَ حَقٌّ ، وَلَكِنَّهُمْ يَقْذِفُونَ وَيَزِيدُونَ " ، قَالَ عَبْدُ اللَّهِ : قَالَ أبِى , قَالَ عَبْدُ الرَّزَّاقِ وَيَخْطِفُ الْجِنُّ وَيُرْمَوْنَ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings of Allah be upon him) was sitting with some of his noble Companions (may Allah be pleased with them all), when suddenly a large star shot across and became bright. The Prophet (peace be upon him) said: "When this used to happen in the time of ignorance, what would you say?" The people replied, "We used to say that either a great man has been born or a great man has died." (The narrator says: I asked Imam Zuhri (may Allah have mercy on him): Were stars also shot in the time of ignorance? He said: Yes! But after the Prophet's (peace be upon him) mission, it became more severe.) The Prophet (peace be upon him) said: "The shooting of stars does not happen because of anyone's death or life. The real matter is that when our Lord decides upon a matter, the angels who carry the Throne begin to glorify Him. Hearing their glorification, those of the nearest heaven also begin to glorify, and so on, until this reaches the heaven of the world. Then the angels of this heaven—who are close to the bearers of the Throne—ask them: 'What has your Lord said?' They inform them, and thus each heaven's angels inform those of the next, until this news reaches the angels of the lowest heaven. From there, the jinn snatch one or two words, and upon them these stars are thrown. Now, whatever they convey correctly, that proves true, but most of the time they add something from themselves."
Hadith 1883
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ مُصْعَبٍ ، حَدَّثَنَا الأَوْزَاعِيُّ ، عَنِ الزُّهْرِيِّ ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ , عَنِ ابْنِ عَبَّاسٍ ، حَدَّثَنِي رِجَالٌ مِنَ الأَنْصَارِ ، مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُمْ كَانُوا جُلُوسًا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ ، إِذْ رُمِيَ بِنَجْمٍ ، فَذَكَرَ الْحَدِيثَ إِلَّا أَنَّهُ ، قَالَ : " إِذَا قَضَى رَبُّنَا أَمْرًا سَبَّحَهُ حَمَلَةُ الْعَرْشِ ، ثُمَّ الَّذِينَ يَلُونَهُمْ ، ثُمَّ الَّذِينَ يَلُونَهُمْ ، حَتَّى يَبْلُغَ التَّسْبِيحُ السَّمَاءَ الدُّنْيَا ، فَيَقُولُونَ الَّذِينَ يَلُونَ حَمَلَةَ الْعَرْشِ لِحَمَلَةِ الْعَرْشِ مَاذَا قَالَ رَبُّكُمْ ؟ : فَيَقُولُونَ : الْحَقَّ ، وَهُوَ الْعَلِيُّ الْكَبِيرُ ، فَيَقُولُونَ : كَذَا وَكَذَا ، فَيُخْبِرُ أَهْلُ السَّمَاوَاتِ بَعْضُهُمْ بَعْضًا ، حَتَّى يَبْلُغَ الْخَبَرُ السَّمَاءَ الدُّنْيَا ، قَالَ : وَيَأْتِي الشَّيَاطِينُ ، فَيَسْتَمِعُونَ الْخَبَرَ ، فَيَقْذِفُونَ بِهِ إِلَى أَوْلِيَائِهِمْ ، وَيَرْمُونَ بِهِ إِلَيْهِمْ ، فَمَا جَاءُوا بِهِ عَلَى وَجْهِهِ فَهُوَ حَقٌّ ، وَلَكِنَّهُمْ يَزِيدُونَ فِيهِ ، وَيَقْرِفُونَ ، وَيَنْقُصُونَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings of Allah be upon him) was sitting with some of his noble companions (may Allah be pleased with them all), when suddenly a large star shot across and became bright... Then, mentioning the complete hadith, he said: "When our Lord decides upon a matter, the angels who carry the Throne begin to glorify Him. Hearing their glorification, those in the nearest heaven also begin to glorify, and thus this continues until it reaches the heaven of the world. Then the angels of this heaven—who are close to the bearers of the Throne—ask them, 'What has your Lord said?' They inform them, and in this way, each heaven's angels inform those of the heaven below, until the news reaches the angels of the lowest heaven. From there, the jinn snatch one or two words, and stars are thrown at them. Now, whatever they convey correctly is indeed true, but most of the time they add something from themselves."
Hadith 1884
(حديث مرفوع) حَدَّثَنَا عَبْدُ الأَعْلَى ، عَنْ مَعْمَرٍ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، وَعَنْ عَائِشَةَ ، أَنَّهُمَا قَالَا : لَمَّا نُزِلَ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، طَفِقَ يُلْقِي خَمِيصَةً عَلَى وَجْهِهِ ، فَلَمَّا اغْتَمَّ ، رَفَعْنَاهَا عَنْهُ ، وَهُوَ يَقُولُ : " لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى ، اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ " ، تَقُولُ عَائِشَةُ : فيُحَذِّرُهُمْ مِثْلَ الَّذِي صَنَعُوا .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) and Sayyidah Aisha (may Allah be pleased with her) that when the Prophet (peace and blessings be upon him) was afflicted with the illness of his passing, he would repeatedly cover his blessed face with a sheet, and when he felt discomfort, we would remove the sheet from his face. The Prophet (peace and blessings be upon him) was saying, "May Allah's curse be upon the Jews and Christians; they made the graves of their prophets places of prostration." Sayyidah Aisha (may Allah be pleased with her) says that in fact, the Prophet (peace and blessings be upon him) was warning people against their action so that they would not fall into it.
Hadith 1885
(حديث مرفوع) حَدَّثَنَا عَمْرُو بْنُ الْهَيْثَمِ ، حَدَّثَنَا شُعْبَةُ ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ ، عَنْ أَبِي الْحَكَمِ ، عَنِ ابْنِ عَبَّاسٍ ، " أَنَّ جِبْرِيلَ عَلَيْهِ السَّلَام ، أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : تَمَّ الشَّهْرُ تِسْعًا وَعِشْرِينَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once Angel Jibreel (peace be upon him) came to the Prophet (peace and blessings be upon him) and said: "A month can also be complete with 29 days."
Hadith 1886
(حديث مرفوع) حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ ، عَنْ سَعِيدٍ ، عَنْ قَتَادَةَ ، عَنْ عِكْرِمَةَ ، قَالَ : قُلْتُ لِابْنِ عَبَّاسٍ : " صَلَّيْتُ الظُّهْرَ بِالْبَطْحَاءِ خَلْفَ شَيْخٍ أَحْمَقَ ، فَكَبَّرَ ثِنْتَيْنِ وَعِشْرِينَ تَكْبِيرَةً ، يُكَبِّرُ إِذَا سَجَدَ ، وَإِذَا رَفَعَ رَأْسَهُ ، قَالَ : فَقَالَ ابْنُ عَبَّاسٍ : تِلْكَ صَلَاةُ أَبِي الْقَاسِمِ عَلَيْهِ الصَّلَاة وَالسَّلَامُ " .
Ikrimah (may Allah have mercy on him) says that once I said to Sayyiduna Ibn Abbas (may Allah be pleased with them both) that today I performed the Zuhr prayer in Wadi Batha behind a foolish old man, and he said "Allahu Akbar" twenty-two times in one prayer. He would say "Allahu Akbar" even when he went into prostration and when he raised his head from it. Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: This is how the prayer of Abu al-Qasim (peace and blessings of Allah be upon him) used to be.
Hadith 1887
(حديث مرفوع) حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ ، عَنْ سَعِيدٍ , وَابْنُ جَعْفَرٍ , حَدَّثَنَا سَعِيدٌ , الْمَعْنَى ، وَقَالَ ابْنُ أَبِي عَدِي , عَنْ سَعِيدٍ ، عَنْ أَبِي يَزِيدَ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَال : " قَرَأَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فِي صَلَوَاتٍ ، وَسَكَتَ ، فَنَقْرَأُ فِيمَا قَرَأَ فِيهِنَّ نَبِيُّ اللَّهِ ، وَنَسْكُتُ فِيمَا سَكَتَ ، فَقِيلَ لَهُ : فَلَعَلَّهُ كَانَ يَقْرَأُ فِي نَفْسِهِ فَغَضِبَ مِنْهَا ، وَقَالَ : أَيُتَّهَمُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " ، وَقَالَ ابْنُ جَعْفَرٍ , وَعَبْدُ الرَّزَّاقِ : أَتَتَّهِمُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) used to recite aloud in some prayers and remain silent in others. Therefore, in those prayers in which the Prophet (peace and blessings be upon him) recited aloud, we also recite, and in those in which he remained silent, we also remain silent. Someone said, "Perhaps the Prophet (peace and blessings be upon him) used to recite quietly?" At this, he became angry and said, "Will the Prophet (peace and blessings be upon him) be accused now as well?"
Hadith 1888
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ مَالِكٍ ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ ، عَنْ نَافِعِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا ، وَالْبِكْرُ تُسْتَأْمَرُ فِي نَفْسِهَا وَإِذْنُهَا صُمَاتُهَا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "A previously married woman has more right over herself than her guardian, but a virgin should be asked for her permission, and her silence is her permission."
Hadith 1889
(حديث مرفوع) حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ ، حَدَّثَنَا الأَوْزَاعِيُّ ، حَدَّثَنِي الْمُطَّلِبُ بْنُ عَبْدِ اللَّهِ بْنِ حَنْطَبٍ ، " أَنَّ ابْنَ عَبَّاسٍ ، كَانَ يَتَوَضَّأُ مَرَّةً مَرَّةً ، وَيُسْنِدُ ذَاكَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Matalib bin Abdullah reports from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he used to wash each limb of ablution only once, and he attributed this to the Prophet (peace and blessings of Allah be upon him).
Hadith 1890
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، سَمِعَ سُلَيْمَانَ بْنَ يَسَارٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ امْرَأَةً مِنْ خَثْعَمَ ، سَأَلَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَدَاةَ جَمْعٍ وَالْفَضْلُ بْنُ عَبَّاسٍ رِدْفُهُ ، فَقَالَتْ : " إِنَّ فَرِيضَةَ اللَّهِ فِي الْحَجِّ عَلَى عِبَادِهِ ، أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا ، لَا يَسْتَطِيعُ أَنْ يَسْتَمْسِكَ عَلَى الرَّحْلِ ، فَهَلْ تَرَى أَنْ أَحُجَّ عَنْهُ ؟ قَالَ : نَعَمْ " .
It is narrated from Sayyiduna Fadl (may Allah be pleased with him) that a woman from the tribe of Khath’am came to the Prophet (peace and blessings of Allah be upon him) on the morning of Muzdalifah, at that time Sayyiduna Fadl (may Allah be pleased with him) was riding behind the Prophet (peace and blessings of Allah be upon him). She said: O Messenger of Allah! The obligation of Hajj has been imposed by Allah upon my father in the matter of Hajj, but he has become so old that he cannot even sit on a mount. Can I perform Hajj on his behalf? The Prophet (peace and blessings of Allah be upon him) said: “Yes!”
Hadith 1891
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللَّهِ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " جِئْتُ أَنَا وَالْفَضْلُ وَنَحْنُ عَلَى أَتَانٍ ، وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي بِالنَّاسِ بِعَرَفَةَ ، فَمَرَرْنَا عَلَى بَعْضِ الصَّفِّ ، فَنَزَلْنَا عَنْهَا ، وَتَرَكْنَاهَا تَرْتَعُ وَدَخَلْنَا فِي الصَّفِّ ، فَلَمْ يَقُلْ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) was leading the people in prayer at the plain of Arafat. I and Fadl came riding on a donkey, we passed in front of a row, dismounted from it, left it to graze, and joined the row ourselves, but the Prophet (peace and blessings be upon him) did not say anything to me.
Hadith 1892
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنِ ابْنِ عَبَّاسٍ , أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " خَرَجَ يَوْمَ الْفَتْحِ ، فَصَامَ حَتَّى إِذَا كَانَ بِالْكَدِيدِ أَفْطَرَ " ، , وَإِنَّمَا يُؤْخَذُ بِالآخِرِ ، مِنْ فِعْلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قِيلَ لِسُفْيَانَ قَوْلُهُ : إِنَّمَا يُؤْخَذُ بِالآخِرِ ، مِنْ قَوْلِ الزُّهْرِيِّ ، أَوْ قَوْلِ ابْنِ عَبَّاسٍ ، قَالَ : كَذَا فِي الْحَدِيثِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) set out for the conquest of Makkah, he was fasting, but when he reached the place of Kudayd, he broke his fast. And the last action of the Prophet (peace and blessings be upon him) is taken as proof. Someone asked Sufyan whether this last sentence is the statement of Imam Zuhri (may Allah have mercy on him) or of Sayyiduna Ibn Abbas (may Allah be pleased with them both)? He replied: These words have come in the hadith exactly like this.
Hadith 1893
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، حَدَّثَنَا الزُّهْرِيُّ ، عَنْ عُبَيْدِ اللَّهِ ، عَنِ ابْنِ عَبَّاسٍ , أَنَّ سَعْدَ بْنَ عُبَادَةَ ، سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , عَنْ نَذْرٍ كَانَ عَلَى أُمِّهِ ، تُوُفِّيَتْ قَبْلَ أَنْ تَقْضِيَهُ ، فَقَالَ : " اقْضِهِ عَنْهَا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once Sayyiduna Sa'd bin Ubadah (may Allah be pleased with him) asked the Prophet (peace and blessings be upon him) that his mother had made a vow, but she passed away before fulfilling it, so what is the ruling? He said: "You should fulfill it on her behalf."
Hadith 1894
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللَّهِ ، عَنِ ابْنِ عَبَّاسٍ , أَنَّ أَبَا بَكْرٍ ، أَقْسَمَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم : " لَا تُقْسِمْ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once Sayyiduna Abu Bakr Siddiq (may Allah be pleased with him) made the Prophet (peace and blessings be upon him) swear an oath about something. The Prophet (peace and blessings be upon him) said: "Do not make (me) swear an oath."
Hadith 1895
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنِ ابْنِ وَعْلَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " أَيُّمَا إِهَابٍ دُبِغَ فَقَدْ طَهُرَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that I heard the Prophet (peace and blessings of Allah be upon him) say: "Any hide that is tanned becomes pure."
Hadith 1896
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ زِيَادٍ يَعْنِي ابْنَ سَعْدٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ أَبِي مَعْبَدٍ ، عَنِ ابْنِ عَبَّاسٍ , أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " ارْفَعُوا عَنْ بَطْنِ مُحَسِّرٍ ، وَعَلَيْكُمْ بِمِثْلِ حَصَى الْخَذْفِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Do not stop in the Valley of Muhassir, and take pebbles like date stones for yourselves."
Hadith 1897
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ زِيَادِ بْنِ سَعْدٍ ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ ، عَنْ نَافِعِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ يَبْلُغُ بِهِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا ، وَالْبِكْرُ يَسْتَأْمِرُهَا أَبُوهَا فِي نَفْسِهَا وَإِذْنُهَا صُمَاتُهَا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "A previously married woman has more right over herself than her guardian, but a virgin should be asked for her permission, and her silence is her permission."
Hadith 1898
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ ، عَنْ كُرَيْبٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالرَّوْحَاءِ ، فَلَقِيَ رَكْبًا فَسَلَّمَ عَلَيْهِمْ ، فَقَالَ : " مَنَ الْقَوْمُ ؟ " , قَالُوا : الْمُسْلِمُونَ ، قَالُوا فَمَنْ أَنْتُمْ ؟ : قَالَ : " رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " , فَفَزِعَتْ امْرَأَةٌ ، فَأَخَذَتْ بِعَضُدِ صَبِيٍّ ، فَأَخْرَجَتْهُ مِنْ مِحَفَّتِهَا ، فَقَالَتْ : يَا رَسُولَ اللَّهِ ، هَلْ لِهَذَا حَجٌّ ؟ قَالَ : " نَعَمْ ، وَلَكِ أَجْرٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) was at a place called Rauha when he met a group of riders. The Prophet (peace and blessings be upon him) greeted them with salam and asked, “Who are you people?” They replied, “Muslims.” Then they asked, “And who are you?” The Prophet (peace and blessings be upon him) said, “I am the Messenger of Allah.” Upon hearing this, a woman hurriedly went, took her child by the hand, brought him out from her howdah, and said, “O Messenger of Allah! Can this child perform Hajj?” The Prophet (peace and blessings be upon him) said, “Yes! And you will have the reward for it.”
Hadith 1899
حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَنْبَأَنَا مَعْمَرٌ ، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ ، عَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ , مَعْنَاهُ .
The previous hadith is also narrated through this second chain of transmission.
Hadith 1900
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، حَدَّثَنَا سُلَيْمَانُ بْنُ سُحَيْمٍ ، قَالَ سُفْيَانُ : لَمْ أَحْفَظْ عَنْهُ غَيْرَهُ ، قَالَ : سَمِعْتُهُ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ مَعْبَدِ بْنِ عَبَّاسٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : كَشَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ السِّتَارَةِ ، وَالنَّاسُ صُفُوفٌ خَلْفَ أَبِي بَكْرٍ ، فَقَالَ : " أَيُّهَا النَّاسُ ، إِنَّهُ لَمْ يَبْقَ مِنْ مُبَشِّرَاتِ النُّبُوَّةِ إِلَّا الرُّؤْيَا الصَّالِحَةُ ، يَرَاهَا الْمُسْلِمُ ، أَوْ تُرَى لَهُ ، ثُمَّ قَالَ : أَلَا إِنِّي نُهِيتُ أَنْ أَقْرَأَ رَاكِعًا ، أَوْ سَاجِدًا ، فَأَمَّا الرُّكُوعُ فَعَظِّمُوا فِيهِ الرَّبَّ ، وَأَمَّا السُّجُودُ فَاجْتَهِدُوا فِي الدُّعَاءِ ، فَقَمِنٌ أَنْ يُسْتَجَابَ لَكُمْ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him), during his final illness, once lifted the curtain of his chamber. The people were performing prayer behind Sayyiduna Abu Bakr Siddiq (may Allah be pleased with him). The Prophet (peace and blessings be upon him) said: "O people! Of the glad tidings of prophethood, nothing remains except for the good dreams which a Muslim sees or which are shown to him." Then he said: "I have been forbidden from reciting the Qur'an in the state of bowing (ruku') or prostration (sajdah), so in ruku' glorify the greatness of your Lord, and in sajdah make supplication with full attention, for it is hoped that your supplication will be answered."
Hadith 1901
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ أَيُّوبَ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تُعَذِّبُوا بِعَذَابِ اللَّهِ عَزَّ وَجَلَّ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Do not punish anyone with a punishment like the punishment of Allah." (Do not punish by burning with fire).
Hadith 1902
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ أَيُّوبَ ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَشْهَدُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " صَلَّى قَبْلَ الْخُطْبَةِ فِي الْعِيدِ ، ثُمَّ خَطَبَ فَرَأَى أَنَّهُ لَمْ يُسْمِعْ النِّسَاءَ ، فَأَتَاهُنَّ فَذَكَّرَهُنَّ وَوَعَظَهُنَّ ، وَأَمَرَهُنَّ بِالصَّدَقَةِ ، فَجَعَلَتْ الْمَرْأَةُ تُلْقِي الْخُرْصَ ، وَالْخَاتَمَ ، وَالشَّيْءَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that I bear witness regarding the Prophet (peace and blessings be upon him) that he led the prayer on the day of Eid before delivering the sermon, then he delivered the sermon. Afterwards, it occurred to him that the women might not have heard his voice, so the Prophet (peace and blessings be upon him) came to the women and admonished and advised them, and instructed them to give charity. Upon this, the women began to take off their earrings and rings, etc., and give them as charity.
Hadith 1903
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ عَاصِمٍ ، عَنِ الشَّعْبِيِّ ، عَنِ ابْنِ عَبَّاسٍ , أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " شَرِبَ مِنْ دَلْوٍ مِنْ زَمْزَمَ قَائِمًا " ، قَالَ سَفْيَان : كَذَا أَحْسَبُ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) drew a bucket from the well of Zamzam and drank its water while standing.
Hadith 1904
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنِ ابْنِ جُدْعَانَ ، عَنْ عَمْرِو بْنِ حَرْمَلَةَ ، عَنِ ابْنِ عَبَّاسٍ , شَرِبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَابْنُ عَبَّاسٍ عَنْ يَمِينِهِ ، وَخَالِدُ بْنُ الْوَلِيدِ عَنْ شِمَالِهِ ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الشَّرْبَةُ لَكَ ، وَإِنْ شِئْتَ آثَرْتَ بِهَا خَالِدًا ، " , قَالَ : مَا أُوثِرُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَدًا .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) was drinking something, Ibn Abbas (may Allah be pleased with them both) was sitting on his right side and Sayyiduna Khalid bin Walid (may Allah be pleased with him) was on his left side. The Prophet (peace and blessings be upon him) said to him, "The right to drink is yours, but if you wish, shall I give preference to Khalid and give it to him?" He replied, "I cannot give preference to anyone over the drink left by the Prophet (peace and blessings be upon him)."
Hadith 1905
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ مَعْمَرٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ ، عَنِ ابْنِ أَبِي مُلَيْكَةَ إِنْ شَاءَ اللَّهُ ، يَعْنِي , " اسْتَأْذَنَ ابْنُ عَبَّاسٍ عَلَى عَائِشَةَ ، فَلَمْ يَزَلْ بِهَا بَنُو أَخِيهَا ، قَالَتْ : أَخَافُ أَنْ يُزَكِّيَنِي ، فَلَمَّا أَذِنَتْ لَهُ ، قَالَ : مَا بَيْنَكِ وَبَيْنَ أَنْ تَلْقَيْ الأَحِبَّةَ ، إِلَّا أَنْ يُفَارِقَ الرُّوحُ الْجَسَدَ ، كُنْتِ أَحَبَّ أَزْوَاجِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيْهِ ، وَلَمْ يَكُنْ يُحِبُّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا طَيِّبًا ، وَسَقَطَتْ قِلَادَتُكِ لَيْلَةَ الْأَبْوَاءِ ، فَنَزَلَتْ فِيكِ آيَاتٌ مِنَ الْقُرْآنِ ، فَلَيْسَ مَسْجِدٌ مِنْ مَسَاجِدِ الْمُسْلِمِينَ ، إِلَّا يُتْلَى فِيهِ عُذْرُكِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ ، فَقَالَتْ : دَعْنِي مِنْ تَزْكِيَتِكَ يَا ابْنَ عَبَّاسٍ ، فَوَاللَّهِ لَوَدِدْتُ " .
Ibn Abi Mulaikah (may Allah have mercy on him) says that during the illness of death of Sayyidah Aisha (may Allah be pleased with her), Sayyidina Ibn Abbas (may Allah be pleased with them both) sought permission to enter upon her. Her nephews were with her. She said: "I fear that he will come and praise me." Nevertheless, she gave permission. He came in and said: "Only so much time remains between you and your friends as it takes for the soul to depart from the body. Among all the pure wives of the Prophet (peace be upon him), you were the most beloved to him, and the Prophet (peace be upon him) loved only that which was pure. On the occasion of Laylat al-Abwa, your necklace broke and fell, and verses of the Noble Qur'an were revealed regarding your matter. Now, there is no mosque of the Muslims where your excuse is not recited day and night." Hearing this, she said: "O Ibn Abbas! Leave these praises of yours. By Allah! My wish is... (that I am neither at loss nor gain)."
Hadith 1906
(حديث موقوف) حَدَّثَنَا سُفْيَانُ ، عَنْ لَيْثٍ ، عَنْ رَجُلٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّهُ قَالَ لَهَا : " إِنَّمَا سُمِّيتِ أُمَّ الْمُؤْمِنِينَ لِتَسْعَدِي ، وَإِنَّهُ لَاسْمُكِ قَبْلَ أَنْ تُولَدِي " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said to Sayyidah Aisha Siddiqa (may Allah be pleased with her) that your name was given as Umm al-Mu'mineen so that your good fortune may be established, and this name of yours had already been decided before your birth.
Hadith 1907
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ عَبْدِ الْكَرِيمِ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، إِنْ شَاءَ اللَّهُ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " نَهَى أَنْ يُتَنَفَّسَ فِي الإِنَاءِ ، أَوْ يُنْفَخَ فِيهِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) forbade breathing into a vessel or blowing into it.
Hadith 1908
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ مَنْصُورٍ ، عَنْ سَالِمٍ ، عَنْ كُرَيْبٍ ، عَنِ ابْنِ عَبَّاسٍ , يَبْلُغُ بِهِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَوْ أَنَّ أَحَدَهُمْ إِذَا أَتَى أَهْلَهُ ، قَالَ : بِسْمِ اللَّهِ ، اللَّهُمَّ جَنِّبْنِي الشَّيْطَانَ وَجَنِّبْ الشَّيْطَانَ مَا رَزَقْتَنَا ، فَقُضِيَ بَيْنَهُمَا وَلَدٌ مَا ضَرَّهُ الشَّيْطَانُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "If a person, when approaching his wife for intimacy, recites this supplication: «بِسْمِ اللّٰهِ اللّٰهُمَّ جَنِّبْنِي الشَّيْطَانَ وَجَنِّبْ الشَّيْطَانَ مَا رَزَقْتَنَا» 'In the name of Allah, O Allah! Protect me from Satan and protect whatever offspring You grant us from Satan,' then if it is decreed that they have a child, Satan will never be able to harm that child."
Hadith 1909
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ رُفَيْعٍ ، قَالَ : دَخَلْتُ أَنَا وَشَدَّادُ بْنُ مَعْقِلٍ عَلَى ابْنِ عَبَّاسٍ ، فَقَالَ ابْنُ عَبَّاسٍ : " مَا تَرَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا مَا بَيْنَ هَذَيْنِ اللَّوْحَيْنِ ، وَدَخَلْنَا عَلَى مُحَمَّدِ بْنِ عَلِيٍّ ، فَقَالَ : مِثْلَ ذَلِكَ ، قَالَ : وَكَانَ الْمُخْتَارُ يَقُولُ : الْوَحْيُ " .
Abdul Aziz bin Rafi’ (may Allah have mercy on him) says that I and Shaddad bin Ma’qil went to the service of Sayyiduna Ibn Abbas (may Allah be pleased with them both), he said that the Messenger of Allah (peace and blessings be upon him) has left only that which is between the two covers (i.e., the Noble Qur’an). We went to Muhammad bin Ali and he also said the same. It would have been better if he had used the word “revelation” (so that hadith would also be included).
Hadith 1910
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، قَالَ : وَقَالَ مُوسَى بْنُ أَبِي عَائِشَةَ : سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ ، يَقُولُ : قَالَ ابْنُ عَبَّاسٍ : " كَانَ إِذَا نَزَلَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُرْآنٌ يُرِيدُ أَنْ يَحْفَظَهُ ، قَالَ اللَّهُ عَزَّ وَجَلَّ : لا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ سورة القيامة آية 16 - 18 " .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that when the Noble Qur’an was being revealed to the Prophet (peace and blessings be upon him), he wished to memorize it as it was being revealed. Upon this, Allah revealed this verse: «﴿لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ o إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ o فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ﴾ [القيامة: 16-18]» “Do not move your tongue with it to hasten it. Indeed, upon Us is its collection and its recitation. So when We have recited it, then follow its recitation.”
Hadith 1911
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، قَالَ : أَخْبَرَنِي كُرَيْبٌ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّهُ قَالَ : لَمَّا صَلَّى رَكْعَتَيْ الْفَجْرِ ، اضْطَجَعَ حَتَّى نَفَخَ ، فَكُنَّا نَقُولُ لِعَمْرٍو إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " تَنَامُ عَيْنَايَ وَلَا يَنَامُ قَلْبِي " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) would perform the two Sunnah rak‘ahs of Fajr, he would lie down until he began to snore. The narrator says that we used to say to ‘Amr that the Messenger of Allah (peace and blessings be upon him) said: “My eyes sleep but my heart does not sleep.”
Hadith 1912
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنْ كُرَيْبٍ ، عَنِ ابْنِ عَبَّاسٍ , بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ ، فَقَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ اللَّيْلِ ، قَالَ : " فَتَوَضَّأَ وُضُوءًا خَفِيفًا ، فَقَامَ فَصَنَعَ ابْنُ عَبَّاسٍ كَمَا صَنَعَ ، ثُمَّ جَاءَ فَقَامَ فَصَلَّى ، فَحَوَّلَهُ فَجَعَلَهُ عَنْ يَمِينِهِ ، ثُمَّ صَلَّى مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ اضْطَجَعَ حَتَّى نَفَخَ , فَأَتَاهُ الْمُؤَذِّنُ ، ثُمَّ قَامَ إِلَى الصَّلَاةِ وَلَمْ يَتَوَضَّأْ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once I spent the night at the house of my maternal aunt, Sayyida Maymunah (may Allah be pleased with her). The Prophet (peace and blessings be upon him) woke up during a part of the night, performed a light ablution, and stood up (for prayer). Sayyiduna Ibn Abbas (may Allah be pleased with them both) did the same and joined the Prophet (peace and blessings be upon him) in prayer. The Prophet (peace and blessings be upon him) moved him and placed him on his right side, then he prayed with the Prophet (peace and blessings be upon him). After that, the Prophet (peace and blessings be upon him) lay down until he began to snore. Then, when the muezzin came, the Prophet (peace and blessings be upon him) stood up for prayer and did not perform ablution again.
Hadith 1913
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ ، وَهُوَ يَقُولُ : " إِنَّكُمْ مُلَاقُو اللَّهِ ، حُفَاةً عُرَاةً ، مُشَاةً غُرْلًا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that I heard the Prophet (peace and blessings be upon him) saying during a sermon: "You will meet Allah in such a state that you will be barefoot, naked, walking on foot, and uncircumcised."
Hadith 1914
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، يَقُولُ : كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَخَرَّ رَجُلٌ عَنْ بَعِيرِهِ فَوُقِصَ فَمَاتَ وَهُوَ مُحْرِمٌ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " غَسِّلُوهُ بِمَاءٍ ، وَسِدْرٍ ، وَادْفِنُوهُ فِي ثَوْبَيْهِ ، وَلَا تُخَمِّرُوا رَأْسَهُ ، فَإِنَّ اللَّهَ عَزَّ وَجَلَّ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ مُهِلًّا " ، وَقَالَ مَرَّةً : " يُهِلُّ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that we were with the Prophet (peace and blessings be upon him) during Hajj. A man, while in the state of Ihram, fell from his camel, his neck broke, and he died. The Prophet (peace and blessings be upon him) said: "Bathe him with water mixed with lote tree leaves, shroud him in his two Ihram garments, do not apply perfume to him, and do not cover his head, for he will be raised on the Day of Resurrection reciting the Talbiyah."
Hadith 1915
حَدَّثَنَا سُفْيَانُ ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي حُرَّةَ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ : " وَلَا تُقَرِّبُوهُ طِيبًا " .
The previous narration is also reported through this second chain.
Hadith 1916
(حديث موقوف) حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، فِي قَوْلِهِ عَزَّ وَجَلّ : وَمَا جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْنَاكَ إِلا فِتْنَةً لِلنَّاسِ سورة الإسراء آية 60 ، قَالَ : " هِيَ رُؤْيَا عَيْنٍ رَآهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةَ أُسْرِيَ بِهِ " .
Sayyiduna Ibn Abbas (may Allah be pleased with them both), in explanation of the following verse: «﴿وَمَا جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْنَاكَ إِلَّا فِتْنَةً لِلنَّاسِ﴾ [الإسراء: 60]» "And We did not make the vision which We showed you except as a trial for the people," states that what is meant by this is the vision of the eyes by which the Prophet (peace and blessings be upon him) was shown (things) during the Night of Ascension (Mi'raj).
