مسند احمد
Musnad Ahmad
ومن مسند بني هاشمFrom the Musnad of Banu Hashim
مُسْنَدُ عَبْدِ اللّٰهِ بْنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ رَضِيَ اللّٰهُ عَنْهُمَا
Musnad of Abdullah ibn al-Abbas ibn Abd al-Muttalib (may Allah be pleased with them)
Hadith 2236
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، أَخْبَرَنَا حَمَّادٌ ، عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، كَانَ يَخْطُبُ إِلَى جِذْعٍ قَبْلَ أَنْ يَتَّخِذَ الْمِنْبَرَ ، فَلَمَّا اتَّخَذَ الْمِنْبَرَ وَتَحَوَّلَ إِلَيْهِ ، حَنَّ عَلَيْهِ ، فَأَتَاهُ فَاحْتَضَنَهُ فَسَكَنَ ، قَالَ : " لَوْ لَمْ أَحْتَضِنْهُ , لَحَنَّ إِلَى يَوْمِ الْقِيَامَةِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that before the pulpit was made, the Prophet (peace and blessings be upon him) used to deliver the sermon leaning against the trunk of a date-palm tree. When the pulpit was made and the Prophet (peace and blessings be upon him) moved towards the pulpit, that trunk began to weep out of grief at being separated from the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) embraced it to his chest and calmed it, so it became tranquil. The Prophet (peace and blessings be upon him) said: "If I had not calmed it, it would have continued to weep until the Day of Resurrection."
Hadith 2237
حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم ، مِثْلَهُ .
The previous hadith is also narrated through this second chain of transmission.
Hadith 2238
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا وُهَيْبٌ ، حَدَّثَنَا مُوسَى بْنُ سَالِمٍ أَبُو جَهْضَمٍ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ ، قَالَ : دَخَلْتُ أَنَا وَفِتْيَةٌ مِنْ قُرَيْشٍ عَلَى ابْنِ عَبَّاسٍ ، قَالَ : فَسَأَلُوهُ : هَلْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ ؟ قَالَ : " لَا " , قَالَ : فَقَالُوا : فَلَعَلَّهُ كَانَ يَقْرَأُ فِي نَفْسِهِ ! قَالَ : " خَمْشًا ، هَذِهِ شَرٌّ ، إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ عَبْدًا مَأْمُورًا ، بَلَّغَ مَا أُرْسِلَ بِهِ ، وَإِنَّهُ لَمْ يَخُصَّنَا دُونَ النَّاسِ إِلَّا بِثَلَاثٍ أَمَرَنَا أَنْ نُسْبِغَ الْوُضُوءَ ، وَلَا نَأْكُلَ الصَّدَقَةَ ، وَلَا نُنْزِيَ حِمَارًا عَلَى فَرَسٍ " .
It is narrated from Sayyiduna Abdullah bin Ubaidullah (may Allah be pleased with them) that once I and some young men of the Quraysh went to Sayyiduna Ibn Abbas (may Allah be pleased with them) and asked him, "Did the Prophet (peace and blessings be upon him) recite (Qur'an) aloud in Zuhr and Asr prayers?" He replied, "No." We asked, "Perhaps he used to recite quietly?" He said, "Be silent! That is even worse. The Messenger of Allah (peace and blessings be upon him) was a servant under command. By Allah! Whatever message he was sent with, he conveyed it. He did not tell us anything specifically, leaving out the people, except for three things: First, the Prophet (peace and blessings be upon him) specifically commanded us to complete the ablution; second, that we should not eat charity; and third, that we should not make a donkey mount a mare."
Hadith 2239
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنِ الْحَكَمِ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، رَحَّلَ نَاسًا مِنْ بَنِي هَاشِمٍ بِلَيْلٍ ، قَالَ شُعْبَةُ : أَحْسَبُهُ قَالَ : ضَعَفَتَهُمْ , وَأَمَرَهُمْ أَنْ لَا يَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ " , شُعْبَةُ شَكَّ فِي ضَعَفَتَهُمْ .
Ibn Abbas (may Allah be pleased with them) narrates that the Prophet (peace and blessings be upon him) sent some members of Banu Hashim early on the night of Muzdalifah and instructed them, "Do not perform the stoning before sunrise."
Hadith 2240
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا مَعْمَرٌ ، قَالَ : أَخْبَرَنِي ابْنُ طَاوُسٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : وَقَّتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ ، وَلِأَهْلِ الشَّامِ الْجُحْفَةَ ، وَلِأَهْلِ نَجْدٍ قَرْنًا ، وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ ، قَالَ : " هُنَّ لَهُمْ وَلِمَنْ أَتَى عَلَيْهِمْ مِمَّنْ سِوَاهُمْ مِمَّنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ ، ثم مِنْ حَيْثُ بَدَأَ حَتَّى يَبْلُغَ ذَلِكَ أَهْلَ مَكَّة " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) fixed Dhu’l-Hulaifa as the miqat for the people of Madinah, Juhfa for the people of Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd, and said: “These places are miqat for the residents of these areas and for those who pass through them with the intention of Hajj and Umrah, and the people of Makkah will assume ihram from where they begin.”
Hadith 2241
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا سَعِيدٌ ، عَنْ أَيُّوبَ ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ " يُصِيبُ مِنَ الرُّءُوسِ , وَهُوَ صَائِمٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) used to kiss the head, and at that time he (peace be upon him) would be fasting.
Hadith 2242
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا هِشَامٌ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " أُنْزِلَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ ابْنُ أَرْبَعِينَ ، وَكَانَ بِمَكَّةَ ثَلَاثَ عَشْرَةَ ، وَبِالْمَدِينَةِ عَشْرًا ، فَمَاتَ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the revelation began to descend upon the Prophet (peace and blessings be upon him) at the age of forty years; he stayed in Makkah Mukarramah for thirteen years, in Madinah Munawwarah for ten years, and he passed away at the age of sixty-three (63) years.
Hadith 2243
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا هِشَامٌ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قالَ : " احْتَجَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ احْتِجَامَةً فِي رَأْسِهِ ، وَهُوَ مُحْرِمٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) had cupping done on his head while he was in the state of ihram.
Hadith 2244
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَاصِمٍ الْأَحْوَلِ ، عَنِ الشَّعْبِيِّ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " دَعَا بِشَرَابٍ , قَالَ : فَأَتَيْتُهُ بِدَلْوٍ مِنْ مَاءِ زَمْزَمَ , فَشَرِبَ قَائِمًا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) asked for water. I brought Zamzam in a bucket, and the Prophet (peace and blessings be upon him) drank it while standing.
Hadith 2245
(حديث مرفوع) حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ ، حَدَّثَنَا عَبْدُ الْمَلِكِ ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ : أَنَّهُ أَتَى خَالَتَهُ مَيْمُونَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ اللَّيْلِ إِلَى سِقَايَةٍ ، فَتَوَضَّأَ ثُمَّ قَامَ ، فَصَلَّى ، قَالَ : وَقُمْتُ فَتَوَضَّأْتُ ، ثُمَّ قُمْتُ عَنْ يَسَارِهِ ، قَالَ : فَأَخَذَ بِيَدِي ، فَأَدَارَنِي مِنْ خَلْفِهِ ، حَتَّى أَقَامَنِي عَنْ يَمِينِهِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once I spent the night at the house of my maternal aunt, Sayyida Maymunah (may Allah be pleased with her). The Prophet (peace and blessings of Allah be upon him) woke up during a part of the night, performed ablution, and stood up (for prayer). I did the same and came to stand on the left side of the Prophet (peace and blessings of Allah be upon him). The Prophet (peace and blessings of Allah be upon him) turned me around and placed me on his right side.
Hadith 2246
(حديث موقوف) حَدَّثَنَا حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ ، حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا حُصَيْنٌ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " قَدْ حَفِظْتُ السُّنَّةَ كُلَّهَا ، غَيْرَ أَنِّي لَا أَدْرِي أَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ ، أَمْ لَا ؟ وَلَا أَدْرِي كَيْفَ كَانَ يَقْرَأُ هَذَا الْحَرْفَ : وَقَدْ بَلَغْتُ مِنَ الْكِبَرِ عِتِيًّا سورة مريم آية 8 أَوْ 0 عُسُيًّا " 0 ؟ .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) says: I have preserved all the Sunnahs of the Prophet (peace be upon him), but I do not know whether the Prophet (peace be upon him) used to recite (aloud) in Zuhr and Asr or not. And I also do not know how the Prophet (peace be upon him) used to pronounce this word «وَقَدْ بَلَغْتُ مِنْ الْكِبَرِ عُتِيًّا» (with a dhamma on ‘Ain and with a ‘Ta’) «أَوْ عُسُيًّا» (with a dhamma on ‘Ain and with a ‘Seen’)?
Hadith 2247
(حديث مرفوع) حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا زَكَرِيَّا بْنُ إِسْحَاقَ ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ ، أَنَّ ابْنَ عَبَّاسٍ ، كَانَ يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يُبَاعُ الثَّمَرُ حَتَّى يُطْعَمَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Do not buy or sell fruit until it becomes fit to eat."
Hadith 2248
(حديث مرفوع) حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ ، حَدَّثَنَا سَعِيدٌ ، عَنْ قَتَادَةَ ، عَنْ أَبِي نَهِيكٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ اسْتَعَاذَ بِاللَّهِ فَأَعِيذُوهُ ، وَمَنْ سَأَلَكُمْ بِوَجْهِ اللَّهِ فَأَعْطُوهُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever seeks refuge in the name of Allah, grant him refuge, and whoever asks you by Allah's sake, give to him."
Hadith 2249
(حديث مرفوع) حَدَّثَنَا أَبُو دَاوُدَ ، عَنْ زَمْعَةَ ، عَنِ ابْنِ طَاوُسٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " احْتَجَمَ , وَأَعْطَى الْحَجَّامَ أَجْرَهُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) had cupping done and gave the one who performed it his wages.
Hadith 2250
(حديث مرفوع) حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا حَجَّاجٌ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْعُمْرَى لِمَنْ أُعْمِرَهَا ، وَالرُّقْبَى لِمَنْ أُرْقِبَهَا ، وَالْعَائِدُ فِي هِبَتِهِ كَالْعَائِدِ فِي قَيْئِهِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "If someone gives something to another for a lifetime, it becomes the property of the one to whom it is given. If something is given conditional upon someone's death, it becomes the property of the one to whom it is given. And the one who gives a gift and then takes it back is like one who vomits and then licks it up."
Hadith 2251
(حديث مرفوع) حَدَّثَنَا ابْنُ نُمَيْرٍ ، حَدَّثَنَا حَجَّاجٌ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ أَعْمَرَ عُمْرَى ، فَهِيَ لِمَنْ أُعْمِرَهَا جَائِزَةٌ ، وَمَنْ أَرْقَبَ رُقْبَى ، فَهِيَ لِمَنْ أُرْقِبَهَا جَائِزَةٌ ، وَمَنْ وَهَبَ هِبَةً ، ثُمَّ عَادَ فِيهَا ، فَهُوَ كَالْعَائِدِ فِي قَيْئِهِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "If someone gives something to another for a lifetime, it becomes the property of the one to whom it is given. If something is given conditional upon someone's death, it becomes the property of the one to whom it is given. And the one who gives a gift and then takes it back is like one who vomits and then licks it up."
Hadith 2252
(حديث مرفوع) حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ ، عَنْ زَائِدَةَ ، عَنْ سِمَاكِ بْنِ حَرْبٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ إِلَى بَيْتِ الْمَقْدِسِ سِتَّةَ عَشَرَ شَهْرًا ، ثُمَّ صُرِفَتْ الْقِبْلَةُ بَعْدُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) and his companions (may Allah be pleased with them) prayed facing Bayt al-Maqdis for sixteen months, then the direction of the Qiblah was changed.
Hadith 2253
(حديث مرفوع) حَدَّثَنَا أَحْمَدُ بْنُ الْحَجَّاجِ ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ ، أَخْبَرَنَا الْحَجَّاجُ بْنُ أَرْطَاةَ ، عَنِ الْحَكَمِ ، عَنْ أَبِي الْقَاسِمِ ، عَنِ ابْنِ عَبَّاسٍ ، قالَ : " رَمَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَمْرَةَ الْعَقَبَة ، ثُمَّ ذَبَحَ ، ثُمَّ حَلَقَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) first stoned the Jamrah Aqabah, then performed the sacrifice, then had his head shaved.
Hadith 2254
(حديث مرفوع) حَدَّثَنَا يَعْقُوبُ ، حَدَّثَنَا أَبِي ، عَنِ ابْنِ إِسْحَاقَ ، قَالَ : حَدَّثَنِي مُحَمَّدُ بْنُ الْوَلِيدِ بْنِ نُوَيْفِعٍ مَوْلَى آلِ الزُّبَيْرِ ، عَنْ كُرَيْبٍ مَوْلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، أَنَّ ضِمَامَ بْنَ ثَعْلَبَةَ أَخَا بَنِي سَعْدِ بْنِ بَكْرٍ لَمَّا أَسْلَمَ ، سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ فَرَائِضِ الْإِسْلَامِ مِنَ الصَّلَاةِ وَغَيْرِهَا ، فَعَدَّ عَلَيْهِ الصَّلَوَاتِ الْخَمْسَ لَمْ يَزِدْ عَلَيْهِنَّ ، ثُمَّ الزَّكَاةَ ، ثُمَّ صِيَامَ رَمَضَانَ ، ثُمَّ حَجَّ الْبَيْتِ ، ثُمَّ أَعْلَمَهُ مَا حَرَّمَ اللَّهُ عَلَيْهِ ، فَلَمَّا فَرَغَ , قَالَ : أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، وَأَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ ، وَسَأَفْعَلُ مَا أَمَرْتَنِي بِهِ ، لَا أَزِيدُ وَلَا أَنْقُصُ , قَالَ : ثُمَّ وَلَّى ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنْ يَصْدُقْ ذُو الْعَقِيصَتَيْنِ ، يَدْخُلْ الْجَنَّةَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that Dhamam bin Tha’labah—who belonged to Banu Sa’d bin Bakr—came to accept Islam and asked the Prophet (peace and blessings be upon him) about the obligations of Islam, such as prayer and so on. The Prophet (peace and blessings be upon him) mentioned to him the five prayers and did not add anything to them. Then he mentioned zakat, fasting, and Hajj, and then he explained the things that Allah has made unlawful for him. When the Prophet (peace and blessings be upon him) finished, Dhamam said, “I bear witness that there is no deity except Allah and that you are the Messenger of Allah. I will, insha’Allah, act according to what you have commanded me, and I will not add to it nor subtract from it on my own.” After saying this, he left. The Prophet (peace and blessings be upon him) said: “If this man with two braids has spoken the truth, he will surely enter Paradise.”
Hadith 2255
(حديث مرفوع) حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ ، حَدَّثَنَا هُشَيْمٌ ، عَنِ ابْنِ أَبِي لَيْلَى ، عَنِ الْحَكَمِ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " دَفَعَ خَيْبَرَ : أَرْضَهَا وَنَخْلَهَا ، مُقَاسَمَةً عَلَى النِّصْفِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) gave the land and gardens of Khaybar on a sharecropping basis for half of the produce.
Hadith 2256
(حديث مرفوع) حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ مِقْسَمٍ وَمُجَاهِدٍ , عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ أَحَدٌ قَبْلِي ، وَلَا أَقُولُهُ فَخْرًا : بُعِثْتُ إِلَى كُلِّ أَحْمَرَ وَأَسْوَدَ ، فَلَيْسَ مِنْ أَحْمَرَ وَلَا أَسْوَدَ يَدْخُلُ فِي أُمَّتِي إِلَّا كَانَ مِنْهُمْ ، وَجُعِلَتْ لِي الْأَرْضُ مَسْجِدًا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) said: "I have been granted five such distinctions which were not given to anyone before me, and I do not say this out of pride. I have been sent to every red and black (i.e., all mankind), so whoever of red or black complexion joins my Ummah will be counted among them, and the entire earth has been made a mosque for me." Benefit: For clarification, see Hadith number 2742.
Hadith 2257
(حديث مرفوع) حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي الدَّبَّاغَ ، عَنْ عَبْدِ اللَّهِ الدَّانَاجِ ، حَدَّثَنَا عِكْرِمَةُ مَوْلَى ابْنِ عَبَّاسٍ ، قالَ : " صَلَّيْتُ خَلْفَ أَبِي هُرَيْرَةَ ، قَالَ : فَكَانَ إِذَا رَكَعَ وَإِذَا سَجَدَ كَبَّرَ ، قَالَ : فَذَكَرْتُ ذَلِكَ لِابْنِ عَبَّاسٍ ، فَقَالَ : لَا أُمَّ لَكَ ، أَوَلَيْسَ تِلْكَ سُنَّةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ " .
Ikrimah says that once I prayed behind Sayyiduna Abu Hurairah (may Allah be pleased with him), and whenever he would go into bowing or prostration, he would say the takbeer. I mentioned this to Sayyiduna Ibn Abbas (may Allah be pleased with them both), and Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: "Is this not the Sunnah of the Prophet (peace and blessings be upon him)?"
Hadith 2258
(حديث مرفوع) حَدَّثَنَا عَبْدُ الْوَهَّابِ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ يَحْيَى بْنِ الْجَزَّارِ ، قَالَ : قَالَ ابْنُ عَبَّاسٍ : " مَرَّتْ جَارِيَتَانِ مِنْ بَنِي هَاشِمٍ ، فَجَاءَتَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يُصَلِّي ، فَأَخَذَتَا بِرُكْبَتَيْهِ ، فَلَمْ يَنْصَرِفْ , قَالَ ابْنُ عَبَّاسٍ : وَمَرَرْتُ أَنَا وَرَجُلٌ مِنَ الْأَنْصَارِ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يُصَلِّي ، وَنَحْنُ عَلَى حِمَارٍ فَجِئْنَا ، فَدَخَلْنَا فِي الصَّلَاةِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) was praying when two girls from Banu Abd al-Muttalib came and clung to the knees of the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) continued to pray. Similarly, once I and an Ansari man passed by the Prophet (peace and blessings be upon him) while he was praying. We were riding on our donkey. We came and joined the prayer.
Hadith 2259
(حديث مرفوع) حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ ، أَخْبَرَنَا عَبْدُ اللَّهِ ، أَخْبَرَنَا خَالِدٌ الْحَذَّاءُ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " حَمَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْضَ غِلْمَةِ بَنِي عَبْدِ الْمُطَّلِبِ ، وَاحِدًا خَلْفَهُ ، وَوَاحِدًا بَيْنَ يَدَيْهِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) lifted one child of Banu Abd al-Muttalib and seated him behind himself, and seated another in front of himself.
Hadith 2260
(حديث مرفوع) حَدَّثَنَا مُعَمَّرُ بْنُ سُلَيْمَانَ يعني الرَّقِّيُّ ، عَنِ الْحَجَّاجِ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا نِكَاحَ إِلَّا بِوَلِيٍّ ، وَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "There is no marriage without a guardian, and whoever has no guardian, the ruler is her guardian."
Hadith 2261
حَدَّثَنَا مُعَمَّرُ بْنُ سُلَيْمَانَ الرَّقِّيُّ ، قَالَ : حَدَّثَنَا حَجَّاجٌ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ عَائِشَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مِثْلَهُ .
The previous hadith is also narrated from Sayyidah Aisha (may Allah be pleased with her) through this second chain of transmission.
Hadith 2262
(حديث مرفوع) حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ ، حَدَّثَنَا حُمَيْدُ بْنُ عَلِيٍّ الْعُقَيْلِيُّ ، حَدَّثَنَا الضَّحَّاكُ بْنُ مُزَاحِمٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ سَافَرَ رَكْعَتَيْنِ ، وَحِينَ أَقَامَ أَرْبَعًا " , قَالَ : وقَالَ ابْنُ عَبَّاسٍ : فَمَنْ صَلَّى فِي السَّفَرِ أَرْبَعًا كَمَنْ صَلَّى فِي الْحَضَرِ رَكْعَتَيْنِ ، قَالَ : وَقَالَ ابْنُ عَبَّاسٍ : لَمْ تُقْصَرْ الصَّلَاةُ إِلَّا مَرَّةً واحدة ، حَيْثُ صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكْعَتَيْنِ ، وَصَلَّى النَّاسُ رَكْعَةً رَكْعَةً .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) used to pray two rak'ahs during travel and four rak'ahs during residence. Therefore, whoever prays four rak'ahs during travel is like someone who prays two rak'ahs during residence. He also said that the shortening of the prayer happened only once, when the Prophet (peace and blessings be upon him) led two rak'ahs, which the Mujahideen performed as one rak'ah each, following the Prophet (peace and blessings be upon him) in congregation.
Hadith 2263
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ ، أَخْبَرَنَا ابْنُ لَهِيعَةَ ، عَنْ أَبِي الْأَسْوَدِ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " لَعَنَ الْوَاصِلَةَ وَالْمَوْصُولَةَ ، وَالْمُتَشَبِّهِينَ مِنَ الرِّجَالِ بِالنِّسَاءِ ، وَالْمُتَشَبِّهَاتِ مِنَ النِّسَاءِ بِالرِّجَالِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) cursed the woman who joins hair and the one for whom it is done, and the men who become effeminate, and the women who imitate men.
Hadith 2264
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ بْنُ عُمَرَ ، حَدَّثَنَا الْمَسْعُودِيُّ ، عَنِ الْحَكَمِ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : لَمَّا أَفَاضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عَرَفَاتٍ أَوْضَعَ النَّاسُ ، فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُنَادِيًا يُنَادِي : " أَيُّهَا النَّاسُ ، لَيْسَ الْبِرُّ بِإِيضَاعِ الْخَيْلِ وَلَا الرِّكَابِ " , قَالَ : فَمَا رَأَيْتُ مِنْ رَافِعَةٍ يَدَهَا عَادِيَةً حَتَّى نَزَلَ جَمْعًا .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) departed from the plain of Arafat, a group of people began to move ahead quickly. The Prophet (peace and blessings be upon him) instructed a person to announce: "O people! Speeding up horses and mounts is not an act of virtue." Ibn Abbas (may Allah be pleased with them both) says that after that, I did not see any mount stretching out its hand (i.e., moving quickly) until we reached Muzdalifah.
Hadith 2265
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ بْنُ عُمَرَ ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ ، عَنْ شُعْبَةَ ، عَنِ ابْنِ عَبَّاسٍ : أَنَّ أُسَامَةَ بْنَ زَيْدٍ " كانَ رِدْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ عَرَفَةَ ، فَدَخَلَ الشِّعْبَ ، فَنَزَلَ فَأَهْرَاقَ الْمَاءَ ، ثُمَّ تَوَضَّأَ ، وَرَكِبَ وَلَمْ يُصَلِّ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that on the occasion of the Day of Arafah, Sayyiduna Usamah bin Zaid (may Allah be pleased with him) was riding behind the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) entered a valley, dismounted there, poured water, performed ablution, then mounted again and did not pray.
Hadith 2266
(حديث مرفوع) حَدَّثَنَا سَعْدُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا أَبِي ، عَنْ صَالِحٍ ، عَنِ ابْنِ شِهَابٍ ، أَنَّ سُلَيْمَانَ بْنَ يَسَارٍ أَخْبَرَهُ ، أَنَّ ابْنَ عَبَّاسٍ أَخْبَرَهُ : أَنَّ امْرَأَةً مِنْ خَثْعَمَ اسْتَفْتَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ ، وَالْفَضْلُ بْنُ عَبَّاسٍ رَدِيفُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : يَا رَسُولَ اللَّهِ , إِنَّ فَرِيضَةَ اللَّهِ فِي الْحَجِّ , أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لَا يَسْتَطِيعُ أَنْ يَسْتَوِيَ عَلَى الرَّاحِلَةِ ، فَهَلْ يَقْضِي عَنْهُ أَنْ أَحُجَّ عَنْهُ ؟ فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَعَمْ " , فَأَخَذَ الْفَضْلُ بْنُ عَبَّاسٍ يَلْتَفِتُ إِلَيْهَا ، وَكَانَتْ امْرَأَةً حَسْنَاءَ ، فَأَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْفَضْلَ ، فَحَوَّلَ وَجْهَهُ مِنَ الشِّقِّ الْآخَرِ .
It is narrated from Sayyiduna Fadl (may Allah be pleased with him) that on the occasion of the Farewell Pilgrimage, a woman from the tribe of Khath'am came to the Prophet (peace and blessings of Allah be upon him), while Sayyiduna Fadl (may Allah be pleased with him) was riding behind the Prophet (peace and blessings of Allah be upon him). She said: "O Messenger of Allah! The obligation of Hajj has been imposed by Allah upon my father, but he has become so old that he cannot even sit on a mount. If I perform Hajj on his behalf, will it be fulfilled?" The Prophet (peace and blessings of Allah be upon him) said: "Yes!" During this, Sayyiduna Fadl (may Allah be pleased with him) began to look at the woman repeatedly because she was very beautiful. The Prophet (peace and blessings of Allah be upon him), seeing this, turned Sayyiduna Fadl's (may Allah be pleased with him) face to the other side.
Hadith 2267
(حديث موقوف) حَدَّثَنَا حَدَّثَنَا حُسَيْنُ بْنُ حَسَنٍ الْأَشْقَرُ ، حَدَّثَنَا أَبُو كُدَيْنَةَ ، عَنْ عَطَاءٍ ، عَنْ أَبِي الضُّحَى ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : مَرَّ يَهُودِيٌّ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ جَالِسٌ ، قَالَ : كَيْفَ تَقُولُ يَا أَبَا الْقَاسِمِ يَوْمَ يَجْعَلُ اللَّهُ السَّمَاءَ عَلَى ذِهْ وَأَشَارَ بِالسَّبَّابَةِ ، وَالْأَرْضَ عَلَى ذِه ، وَالْمَاءَ عَلَى ذِهْ ، وَالْجِبَالَ عَلَى ذِهْ ، وَسَائِرَ الْخَلْقِ عَلَى ذِهْ ؟ كُلُّ ذَلِكَ يُشِيرُ بِأَصَابِعِهِ , قَالَ : " فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ : وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ سورة الأنعام آية 91 " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a Jew passed by the Prophet (peace and blessings be upon him) while he was sitting, and said, "O Abul Qasim! What do you say about the day when Allah will lift the sky on this finger of His," and he pointed to his index finger, "the earth on this finger, the water on this finger, the mountains on this finger, and all creatures on this finger?" And each time he kept pointing to his fingers. Upon this, the following verse was revealed: « ﴿وَمَا قَدَرُوا اللّٰهَ حَقَّ قَدْرِهِ﴾ [الأنعام : 91]» "They did not appraise Allah with true appraisal as is His due."
Hadith 2268
(حديث مرفوع) حَدَّثَنَا حُسَيْنٌ الْأَشْقَرُ ، حَدَّثَنَا أَبُو كُدَيْنَةَ ، عَنْ عَطَاءٍ ، عَنْ أَبِي الضُّحَى ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : أَصْبَحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ ، وَلَيْسَ فِي الْعَسْكَرِ مَاءٌ ، فَأَتَاهُ رَجُلٌ , فَقَالَ : يَا رَسُولَ اللَّهِ ، لَيْسَ فِي الْعَسْكَرِ مَاءٌ ، قَالَ : " هَلْ عِنْدَكَ شَيْءٌ ؟ " , قَالَ : نَعَمْ , قَالَ : " فَأْتِنِي بِهِ " , قَالَ : فَأَتَاهُ بِإِنَاءٍ فِيهِ شَيْءٌ مِنْ مَاءٍ قَلِيلٍ ، قَالَ : فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَصَابِعَهُ فِي فَمِ الْإِنَاءِ وَفَتَحَ أَصَابِعَهُ ، قَالَ : فَانْفَجَرَتْ مِنْ بَيْنِ أَصَابِعِهِ عُيُونٌ ، وَأَمَرَ بِلَالًا , فَقَالَ : " نَادِ فِي النَّاسِ ، الْوَضُوءَ الْمُبَارَكَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that one day when the Prophet (peace and blessings be upon him) woke up in the morning, it was found that the army had no water. So a man came and said: O Messenger of Allah! The army has no water. The Prophet (peace and blessings be upon him) asked him, "Do you have a little water?" He said: Yes! The Prophet (peace and blessings be upon him) said: "Bring it to me." After a short while, he brought a vessel in which there was very little water. The Prophet (peace and blessings be upon him) placed his fingers on the mouth of the vessel and spread them. Immediately, springs began to gush forth from the fingers of the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) ordered Sayyiduna Bilal (may Allah be pleased with him) to "announce among the people that they should come and take the blessed water."
Hadith 2269
(حديث مرفوع) حَدَّثَنَا يُونُسُ ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ ، عَنِ الزُّبَيْرِ يَعْنِي ابْنَ خِرِّيتٍ ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ ، قَالَ : خَطَبَنَا ابْنُ عَبَّاسٍ يَوْمًا بَعْدَ الْعَصْرِ ، حَتَّى غَرَبَتْ الشَّمْسُ ، وَبَدَتْ النُّجُومُ ، وَعَلِقَ النَّاسُ يُنَادُونَهُ الصَّلَاةَ الصلاة ، وَفِي الْقَوْمِ رَجُلٌ مِنْ بَنِي تَمِيمٍ ، فَجَعَلَ يَقُولُ : الصَّلَاةَ الصَّلَاةَ ، قَالَ : فَغَضِبَ ، فقَالَ : أَتُعَلِّمُنِي بِالسُّنَّةِ ؟ " شَهِدْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ ، وَالْمَغْرِبِ وَالْعِشَاءِ " , قَالَ عَبْدُ اللَّهِ : فَوَجَدْتُ فِي نَفَسِي مِنْ ذَلِكَ شَيْئًا ، فَلَقِيتُ أَبَا هُرَيْرَةَ ، فَسَأَلْتُهُ ، فَوَافَقَهُ .
Abdullah bin Shaqiq (may Allah have mercy on him) says that one day after Asr, Sayyiduna Ibn Abbas (may Allah be pleased with them both) gave us a sermon until the sun set and the stars began to appear. People started calling out, "Prayer, prayer!" At that time, there was also a man from Banu Tamim among the people, and he began to loudly say, "Prayer, prayer!" This made Sayyiduna Ibn Abbas (may Allah be pleased with them both) angry, and he said: "Do you want to teach me the Sunnah? I have seen the Prophet (peace and blessings be upon him) combine (Salat) between Dhuhr and Asr, and between Maghrib and Isha, a 'combining in form' (jam' suwari)." The narrator of the hadith, Abdullah, says that I felt some doubt about this in my heart, so I met Sayyiduna Abu Hurairah (may Allah be pleased with him) and asked him about this issue, and he also agreed with it.
Hadith 2270
(حديث قدسي) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَلِيِّ بْنِ زَيْدٍ ، عَنْ يُوسُفَ بْنِ مِهْرَانَ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّهُ قَالَ : لَمَّا نَزَلَتْ آيَةُ الدَّيْنِ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ أَوَّلَ مَنْ جَحَدَ آدَمُ عَلَيْهِ السَّلَام أَوْ أَوَّلُ مَنْ جَحَدَ آدَم إِنَّ اللَّهَ عَزَّ وَجَلَّ لَمَّا خَلَقَ آدَمَ ، مَسَحَ ظَهْرَهُ ، فَأَخْرَجَ مِنْهُ مَا هُوَ مِنْ ذارئ إِلَى يَوْمِ الْقِيَامَةِ ، فَجَعَلَ يَعْرِضُ ذُرِّيَّتَهُ عَلَيْهِ ، فَرَأَى فِيهِمْ رَجُلًا يَزْهَرُ ، فَقَالَ : أَيْ رَبِّ ، مَنْ هَذَا ؟ قَالَ : هَذَا ابْنُكَ دَاوُدُ , قَالَ : أَيْ رَبِّ ، كَمْ عُمْرُهُ ؟ قَالَ : سِتُّونَ عَامًا , قَالَ : رَبِّ زِدْ فِي عُمْرِهِ , قَالَ : لَا ، إِلَّا أَنْ أَزِيدَهُ مِنْ عُمْرِكَ , وَكَانَ عُمْرُ آدَمَ أَلْفَ عَامٍ ، فَزَادَهُ أَرْبَعِينَ عَامًا ، فَكَتَبَ اللَّهُ عَزَّ وَجَلَّ عَلَيْهِ بِذَلِكَ كِتَابًا ، وَأَشْهَدَ عَلَيْهِ الْمَلَائِكَةَ ، فَلَمَّا احْتُضِرَ آدَمُ ، وَأَتَتْهُ الْمَلَائِكَةُ لِتَقْبِضَهُ ، قَالَ : إِنَّهُ قَدْ بَقِيَ مِنْ عُمُرِي أَرْبَعُونَ عَامًا , فَقِيلَ : إِنَّكَ قَدْ وَهَبْتَهَا لِابْنِكَ دَاوُدَ , قَالَ : مَا فَعَلْتُ , وَأَبْرَزَ اللَّهُ عَزَّ وَجَلَّ عَلَيْهِ الْكِتَابَ ، وَشَهِدَتْ عَلَيْهِ الْمَلَائِكَةُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the verse of debt was revealed, the Prophet (peace and blessings be upon him) said: "The first to deny something out of forgetfulness and unawareness was Adam (peace be upon him), and its detail is as follows: When Allah Almighty created Adam (peace be upon him), after some time He passed His hand over his back and brought forth all his progeny that would exist until the Day of Resurrection, and began to present his offspring before him. Adam (peace be upon him) saw among them a man whose complexion was radiant. He asked: 'O Lord! Who is this?' Allah said: 'This is your son Dawud (David).' He asked: 'O Lord! How long is his lifespan?' Allah said: 'Sixty years.' He said: 'O Lord! Increase his lifespan.' Allah said: 'That is not possible, but it is possible that I reduce some years from your lifespan and add them to his.' The lifespan of Adam (peace be upon him) was one thousand years. Allah took forty years from it and added forty years to the lifespan of Dawud (peace be upon him), and wrote this matter down and made the angels witnesses to it. When the time of Adam’s (peace be upon him) death approached and the angels came to seize his soul, Adam (peace be upon him) said: 'Forty years of my life still remain.' He was told: 'You have already given those forty years to your son Dawud.' But he said: 'I did not do so.' Thereupon Allah presented that written document before him and the angels testified to it."
Hadith 2271
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا أَبُو عَوَانَةَ ، حَدَّثَنَا أَبُو بِشْرٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " مَا قَرَأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْجِنِّ ، وَلَا رَآهُمْ ، انْطَلَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي طَائِفَةٍ مِنْ أَصْحَابِهِ عَامِدِينَ إِلَى سُوقِ عُكَاظٍ ، وَقَدْ حِيلَ بَيْنَ الشَّيَاطِينِ وَبَيْنَ خَبَرِ السَّمَاءِ ، وَأُرْسِلَتْ عَلَيْهِمْ الشُّهُبُ ، قَالَ : فَرَجَعَتْ الشَّيَاطِينُ إِلَى قَوْمِهِمْ ، فَقَالُوا : مَا لَكُمْ ؟ قَالُوا : حِيلَ بَيْنَنَا وَبَيْنَ خَبَرِ السَّمَاءِ ، وَأُرْسِلَتْ عَلَيْنَا الشُّهُبُ ، قَالَ : فَقَالُوا : ما حال بينكم وبين خبر السماء إلا شيء حدث ، فاضربوا مشارق الأرض ومغاربها ، فَانْظُرُوا مَا هَذَا الَّذِي حَالَ بَيْنَكُمْ وَبَيْنَ خَبَرِ السَّمَاءِ , قَالَ : فَانْطَلَقُوا يَضْرِبُونَ مَشَارِقَ الْأَرْضِ وَمَغَارِبَهَا يَبْتَغُونَ مَا هَذَا الَّذِي حَالَ بَيْنَهُمْ وَبَيْنَ خَبَرِ السَّمَاءِ ؟ قَالَ : فَانْصَرَفَ النَّفَرُ الَّذِينَ تَوَجَّهُوا نَحْوَ تِهَامَةَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَهُوَ بِنَخْلَةَ عَامِدًا إِلَى سُوقِ عُكَاظٍ ، وَهُوَ يُصَلِّي بِأَصْحَابِهِ صَلَاةَ الْفَجْرِ ، قَالَ : فَلَمَّا سَمِعُوا الْقُرْآنَ ، اسْتَمَعُوا لَهُ ، وَقَالُوا : هَذَا وَاللَّهِ الَّذِي حَالَ بَيْنَكُمْ وَبَيْنَ خَبَرِ السَّمَاءِ , قَالَ : فَهُنَالِكَ حِينَ رَجَعُوا إِلَى قَوْمِهِمْ ، فَقَالُوا : يَا قَوْمَنَا إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا يَهْدِي إِلَى الرُّشْدِ فَآمَنَّا بِهِ سورة الجن آية 1 - 2 ، فَأَنْزَلَ اللَّهُ عَلَى نَبِيِّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْ أُوحِيَ إِلَيَّ أَنَّهُ سورة الجن آية 1 وَإِنَّمَا أُوحِيَ إِلَيْهِ قَوْلُ الْجِنِّ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) did not intentionally recite the Qur'an to the jinn, nor did he see them. In fact, what happened was that the Prophet (peace and blessings be upon him) went with some of his noble companions (may Allah be pleased with them) to the famous market called 'Ukaz. By that time, a barrier had been placed between the devils and the heavenly news, and flaming meteors began to be thrown at them. The devils, distressed, returned to their people, and their people asked them, "What has happened to you?" They replied, "Barriers have been placed between us and the heavenly news, and flaming meteors are being thrown at us." Their people said, "Surely something new has happened. Spread out to the east and west and find out what is the thing because of which a barrier has been placed between you and the heavenly news." So they spread out to the east and west to find out the cause. Those among them who went towards Tihamah, on their return, passed by the Prophet (peace and blessings be upon him), who at that time, with the intention of going to the market of 'Ukaz, was leading his companions (may Allah be pleased with them) in the Fajr prayer in a garden. When the Qur'an reached their ears, they began to listen attentively and said, "This is the very thing that has come between you and the heavenly news." Then, when they returned to their people, they said, "O our people! We have heard a wondrous Qur'an which guides to righteousness and guidance, and we have believed in it." Upon this, Allah the Exalted revealed this verse: «﴿قُلْ أُوحِيَ إِلَيَّ أَنَّهُ . . .﴾ [الجن : 1]» Thus, only the revelation regarding the statement of the jinn was sent down to the Prophet (peace and blessings be upon him).
Hadith 2272
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا وُهَيْبٌ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ طَاوُسٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " وَقَّتَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ ، وَلِأَهْلِ الشَّامِ الْجُحْفَةَ ، وَلِأَهْلِ نَجْدٍ قَرْنَ الْمَنَازِلِ ، وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ ، هُنَّ لَهُمْ وَلِكُلِّ آتٍ أَتَى عَلَيْهِنَّ مِنْ غَيْرِهِنَّ مِمَّنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ ، فَمَنْ كَانَ مِنْ دُونِ ذَلِكَ ، فَمِنْ حَيْثُ أَنْشَأَ ، حَتَّى أَهْلُ مَكَّةَ مِنْ مَكَّةَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) appointed Dhu’l-Hulaifa as the miqat for the people of Madinah, Juhfa for the people of Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd, and said: “These places are miqat for the residents of these areas as well as for those who pass through them—who intend to perform Hajj or Umrah. And those who live beyond these places should assume ihram from where they begin their journey, even the people of Makkah should assume ihram from where they begin.”
Hadith 2273
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا وُهَيْبٌ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ طَاوُسٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَكَحَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings of Allah be upon him) married Sayyidah Maymunah (may Allah be pleased with her) while he was in the state of Ihram.
Hadith 2274
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا وُهَيْبٌ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ طَاوُسٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : كَانُوا يَرَوْنَ الْعُمْرَةَ فِي أَشْهُرِ الْحَجِّ مِنْ أَفْجَرِ الْفُجُورِ فِي الْأَرْضِ ، وَيَجْعَلُونَ الْمُحَرَّمَ صَفَرًا ، وَيَقُولُونَ : إِذَا بَرَأَ الدَّبَرْ ، وَعَفَا الْأَثَرْ ، وَانْسَلَخَ صَفَرْ ، حَلَّتْ الْعُمْرَةُ لِمَنْ اعْتَمَر ، فقَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ لِصَبِيحَةِ رَابِعَةٍ مُهِلِّينَ بِالْحَجِّ ، فَأَمَرَهُمْ أَنْ يَجْعَلُوهَا عُمْرَةً ، فَتَعَاظَمَ ذَلِكَ عِنْدَهُمْ ، فَقَالُوا : يَا رَسُولَ اللَّهِ ، أَيُّ الْحِلِّ ؟ قَالَ : " الْحِلُّ كُلُّهُ " , وَفِي كِتَابِهِ : لِصُبْحٍ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that people used to think that performing Umrah during the sacred months was the greatest sin committed on earth, and they would also make the month of Muharram into the month of Safar, and they used to say that when the back of the she-camel becomes healthy, the footprints of the pilgrims have disappeared, and the month of Safar has ended, then it becomes lawful for those who want to perform Umrah to do so. Coincidentally, when the Prophet (peace and blessings be upon him) reached Makkah with his companions (may Allah be pleased with them) in the state of Ihram for Hajj, it was the morning of the fourth of Dhul-Hijjah. The Prophet (peace and blessings be upon him) ordered his companions (may Allah be pleased with them) to "make this Ihram the Ihram of Umrah." The people considered this a very great matter and said: O Messenger of Allah! What kind of becoming lawful is this? He said: "Completely lawful."
Hadith 2275
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا وُهَيْبٌ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ طَاوُسٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ يَبِيعَ الرَّجُلُ طَعَامًا حَتَّى يَسْتَوْفِيَهُ ، قَالَ : فَقُلْتُ لَهُ : كَيْفَ ذَلِكَ ؟ قَالَ : " ذَلِكَ دَرَاهِمُ بِدَرَاهِمَ ، وَالطَّعَامُ مُرْجَأٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) forbade selling anything forward before taking possession of it. The narrator asked about its meaning, so he replied that it means that dirhams are exchanged for dirhams and the grain is deferred.
