مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند عمر بن الخطاب رضي الله عنه
Musnad of Umar bin al-Khattab (may Allah be pleased with him)
مُسْنَدُ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad of Umar bin al-Khattab (may Allah be pleased with him)
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حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى زَحْمَوَيْهِ الْوَاسِطِيُّ ، حَدَّثَنَا عُمَرُ بْنُ هَارُونَ ، عَنْ حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ ، عَنْ أَبِيهِ ، قَالَ : رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ قَبَّلَ الْحَجَرَ وَسَجَدَ عَلَيْهِ ، ثُمَّ عَادَ فَقَبَّلَهُ وَسَجَدَ عَلَيْهِ ، ثُمَّ قَالَ : هَكَذَا رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَنَعَ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he said: "I saw Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) kiss the Black Stone and prostrate on it; then he kissed it again and prostrated on it, and then he said: I saw the Messenger of Allah (peace and blessings be upon him) doing it in this way."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا ابْنُ إِدْرِيسَ ، عَنْ حِزَامِ بْنِ هِشَامِ بْنِ حُبَيْشِ بْنِ الْأَشْقَرِ الْخُزَاعِيِّ ، قَالَ : سَمِعْتُ أَبِي يَذْكُرُ أَنَّهُ رَأَى عُمَرَ بْنَ الْخَطَّابِ يُقَبِّلُ الْحَجَرَ ، وَيَقُولُ : أَشْهَدُ أَنَّكَ حَجَرٌ ، وَلَكِنِّي رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُقَبِّلُكَ .
It is narrated from Hisham bin Hubaysh al-Khuza'i (may Allah have mercy on him) that he saw Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) kissing the Black Stone and saying: "I bear witness that you are only a stone, but I saw the Messenger of Allah (peace and blessings be upon him) kissing you (so I too am kissing you)."
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ أَبِي ثَوْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ ، قَالَ : دَخَلْتُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَإِذَا هُوَ مُتَّكِئٌ عَلَى رَمْلِ حَصِيرٍ قَدْ أَثَّرَ فِي جَنْبِهِ ، فَرَفَعْتُ رَأْسِي فِي الْبَيْتِ ، فَوَاللهِ مَا رَأَيْتُ فِيهَا شَيْئًا يَرُدُّ الْبَصَرَ إِلَّا أَهَبَةً ثَلَاثَةً .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that he said: "I came into the presence of the Messenger of Allah (peace and blessings be upon him), and saw that he (peace and blessings be upon him) was reclining on a mat woven of palm fibres which had left marks on his (peace and blessings be upon him) blessed side. Then I looked around the house, and by Allah, I saw nothing there on which the eye could rest except three hides."
حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا حَجَّاجٌ ، عَنْ شُعْبَةَ بْنِ الْحَجَّاجِ ، عَنْ سِمَاكِ بْنِ حَرْبٍ ، أَنَّهُ سَمِعَ النُّعْمَانَ بْنَ بَشِيرٍ يَخْطُبُ ، قَالَ : ذَكَرَ عُمَرُ بْنُ الْخَطَّابِ مَا أَصَابَ النَّاسُ مِنَ الدُّنْيَا ، فَقَالَ : رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَظَلُّ الْيَوْمَ يَلْتَوِي مَا يَجِدُ مِنَ الدَّقَلِ مَا يَمْلَأُ بِهِ بَطْنَهُ .
It is narrated from Sayyiduna al-Nu'man bin Bashir (may Allah be pleased with him) that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) mentioned the worldly wealth and abundance that the people had obtained, and then said: "I saw the Messenger of Allah (peace and blessings be upon him) in such a state that he (peace and blessings be upon him) would spend the whole day restless (from the severity of hunger), and he (peace and blessings be upon him) could not find even the inferior dates called daqal to fill his stomach."
حَدَّثَنَا أَبُو هَمَّامٍ الْوَلِيدُ بْنُ شُجَاعٍ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ ، عَنْ هِشَامِ بْنِ سَعْدٍ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ أَبِيهِ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ ، يَقُولُ : وَاللهِ لَوْلَا أَنْ نَتْرُكَ آخِرَ الزَّمَانِ بَبَّانًا لَيْسَ لَهُمْ شَيْءٌ ، مَا فَتَحَ اللهُ عَلَى أَهْلِ الْإِسْلَامِ قَرْيَةً إِلَّا قَسَمْتُهَا كَمَا قَسَمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَيْبَرَ .
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that he said: "By Allah, were it not that I feared leaving those who come in the last times utterly empty-handed and needy, then whatever town Allah Almighty conquered for the people of Islam, I would certainly divide it (among the fighters) just as the Messenger of Allah (peace and blessings be upon him) divided Khaybar."
حَدَّثَنَا أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَاءِ ، حَدَّثَنَا وَكِيعٌ ، عَنْ هِشَامِ بْنِ سَعْدٍ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ أَبِيهِ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَثَلُ الَّذِي يَعُودُ فِي صَدَقَتِهِ كَمَثَلِ الْكَلْبِ يَعُودُ فِي قَيْئِهِ .
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The likeness of the one who takes back the charity he has given is like the dog that returns to its vomit."
حَدَّثَنَا أَبُو كُرَيْبٍ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا إِسْحَاقُ بْنُ عُثْمَانَ الْكِلَابِيُّ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَطِيَّةَ الْأَنْصَارِيُّ ، قَالَ : حَدَّثَتْنِي جَدَّتِي أُمُّ عَطِيَّةَ ، قَالَتْ : لَمَّا قَدِمَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ جَمَعَ نِسَاءَ الْأَنْصَارِ فِي بَيْتٍ ، ثُمَّ بَعَثَ إِلَيْنَا عُمَرَ ، فَقَامَ فَسَلَّمَ ، فَرَدَدْنَا عَلَيْهِ السَّلَامَ ، فَقَالَ : إِنِّي رَسُولُ رَسُولِ اللهِ إِلَيْكُنَّ ، قُلْنَا : مَرْحَبًا بِرَسُولِ اللهِ وَبِرَسُولِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَتْ : فَقَالَ : أَتُبَايِعْنَنِي عَلَى أَنْ لَا تَزْنِينَ وَلَا تَسْرِقْنَ ، وَلَا تَقْتُلْنَ أَوْلَادَكُنَّ ، وَلَا تَأْتِينَ بِبُهْتَانٍ تَفْتَرِينَهُ بَيْنَ أَيْدِيكُنَّ وَأَرْجُلِكُنَّ ، وَلَا تَعْصِينَ فِي مَعْرُوفٍ ؟ قُلْنَا : نَعَمْ ، قَالَتْ : فَمَدَدْنَا أَيْدِيَنَا مِنْ دَاخِلِ الْبَيْتِ وَمَدَّ يَدَهُ مِنْ خَارِجِهِ ، وَأَمَرَنَا أَنْ نُخْرِجَ الْحُيَّضَ وَالْعَوَاتِقَ فِي الْعِيدَيْنِ ، وَنَهَانَا عَنِ اتِّبَاعِ الْجَنَائِزِ ، وَلَا جُمُعَةَ عَلَيْنَا ، قَالَ : قُلْتُ : فَمَا الْمَعْرُوفُ الَّذِي نُهِيتُنَّ عَنْهُ ؟ قَالَتِ : النِّيَاحَةُ .
It is narrated from Sayyidah Umm Atiyyah (may Allah be pleased with her) that when the Prophet (peace and blessings be upon him) came to Madinah, he (peace and blessings be upon him) gathered the women of the Ansar in a house, then sent Sayyiduna Umar (may Allah be pleased with him) to us. He came and greeted us with peace, and we returned his greeting. Then he said: "I am the messenger of the Messenger of Allah (peace and blessings be upon him) to you." We said: "Welcome to the Messenger of Allah (peace and blessings be upon him) and to his messenger." She said: Then Sayyiduna Umar (may Allah be pleased with him) asked: "Do you pledge allegiance to me that you will not commit adultery, will not steal, will not kill your children, will not bring forth a slander that you have invented between your hands and feet, and will not disobey in anything ma'ruf (good)?" We replied: "Yes." Sayyidah Umm Atiyyah (may Allah be pleased with her) said: Then we stretched out our hands from inside the house, and Sayyiduna Umar (may Allah be pleased with him) stretched out his hand from outside the house. "And he (peace and blessings be upon him) also ordered us to bring out the menstruating women and the secluded young maidens on the two Eids, and he forbade us from following funerals, and the Friday prayer is not obligatory upon us." Isma'il bin Abd al-Rahman (may Allah have mercy on him) said: I asked: "What is that ma'ruf (good deed) in which you were forbidden to disobey?" She replied: "It means wailing over the dead."
حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ ، حَدَّثَنَا مُعَاوِيَةُ بْنُ يَحْيَى ، عَنِ الزُّهْرِيِّ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ .
عَنْ عُمَرَ قَالَ : سَمِعَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلًا يَقُولُ لِرَجُلٍ : تَعَالَ أُقَامِرْكَ ، فَأَمَرَهُ أَنْ يَتَصَدَّقَ بِصَدَقَةٍ .
عَنْ عُمَرَ قَالَ : سَمِعَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلًا يَقُولُ لِرَجُلٍ : تَعَالَ أُقَامِرْكَ ، فَأَمَرَهُ أَنْ يَتَصَدَّقَ بِصَدَقَةٍ .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) heard a man saying to another: "Come, let me gamble with you," so he (peace and blessings be upon him) ordered him "to give something in charity (as an expiation for this idle talk)."
حَدَّثَنَا أَبُو هِشَامٍ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُمَرُ بْنُ حَمْزَةَ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم، قَالَ: «إِنَّ لِكُلِّ أُمَّةٍ أَمِينًا، وَإِنَّ أَمِينَ هَذِهِ الْأُمَّةِ أَبُوعُبَيْدَةَ بْنُ الْجَرَّاحِ»
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates from his respected father, Sayyiduna Umar bin al-Khattab (may Allah be pleased with him), that the Prophet (peace and blessings be upon him) said: "Indeed, every nation has an amin (a most trustworthy person), and the amin of this nation is Sayyiduna Abu Ubaydah bin al-Jarrah (may Allah be pleased with him)."
حَدَّثَنَا أَبُو هِشَامٍ ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ بُدَيْلِ بْنِ وَرْقَاءَ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ ، عَنْ أَبِيهِ .
عَنْ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الشُّؤْمُ فِي ثَلَاثَةٍ : فِي الدَّابَّةِ ، وَالْمَسْكَنِ ، وَالْمَرْأَةِ .
قَالَ أَبُو هِشَامٍ : هُوَ خَطَّاءٌ .
عَنْ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الشُّؤْمُ فِي ثَلَاثَةٍ : فِي الدَّابَّةِ ، وَالْمَسْكَنِ ، وَالْمَرْأَةِ .
قَالَ أَبُو هِشَامٍ : هُوَ خَطَّاءٌ .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Ill omen is in three things: in the riding animal, in the house and in the woman." Abu Hisham (may Allah have mercy on him) said: "He (that is, one of the narrators of this report) makes very many mistakes."
حَدَّثَنَا أَبُو هِشَامٍ ، حَدَّثَنَا ابْنُ فُضَيْلٍ ، حَدَّثَنَا ابْنُ أَبِي زِيَادٍ ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللهِ بْنِ عَاصِمٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ عُمَرَ ، قَالَ : كُنَّا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي غَزَاةٍ ، فَقُلْنَا : يَا رَسُولَ اللهِ ، إِنَّ الْعَدُوَّ قَدْ حَضَرَ وَهُمْ شِبَاعٌ وَالنَّاسُ جِيَاعٌ ، فَقَالَتِ الْأَنْصَارُ : أَلَا نَنْحَرُ نَوَاضِحَنَا فَنُطْعِمَهَا النَّاسَ ؟ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ كَانَ مَعَهُ فَضْلُ طَعَامٍ فَلْيَجِئْ بِهِ ، فَجَعَلَ يَجِيءُ بِالْمُدِّ وَالصَّاعِ وَأَكْثَرَ وَأَقَلَّ ، فَكَانَ جَمِيعُ مَا فِي الْجَيْشِ بِضْعًا وَعِشْرِينَ صَاعًا ، فَجَلَسَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى جَنْبِهِ وَدَعَا بِالْبَرَكَةِ ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : خُذُوا وَلَا تَنْتَهِبُوا ، فَجَعَلَ الرَّجُلُ يَأْخُذُ فِي جِرَابِهِ وَفِي غِرَارَتِهِ ، وَأَخَذُوا فِي أَوْعِيَتِهِمْ ، حَتَّى إِنَّ الرَّجُلَ لَيَرْبِطُ كُمَّ قَمِيصِهِ فَيَمْلَأُهُ ، فَفَرَغُوا وَالطَّعَامُ كَمَا هُوَ ، ثُمَّ قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ ، لَا يَأْتِي بِهِمَا عَبْدٌ مُحِقٌّ إِلَّا وَقَاهُ اللهُ حَرَّ النَّارِ .
It is narrated from Sayyiduna Umar (may Allah be pleased with him): We were with the Prophet (peace and blessings be upon him) on a military expedition, and we said: "O Messenger of Allah, the enemy has come, and they are well fed while the people (the Muslims) are hungry." At this the Ansar said: "Shall we not slaughter our water-carrying camels so that we may feed them to the people?" The Prophet (peace and blessings be upon him) said: "Whoever has surplus food, let him bring it." So one would bring a mudd, another a sa', some more than that and some less, until all that the whole army had came to only a little over twenty sa's. Then the Prophet (peace and blessings be upon him) sat beside that food and prayed for blessing, after which the Prophet (peace and blessings be upon him) said: "Take (according to your need), but do not snatch." So one man began filling his leather bag and another his large sack; in short, they all filled their vessels, until one man even tied a knot in the sleeve of his shirt and filled it too. When everyone had finished, the food remained just as it was. Then the Prophet (peace and blessings be upon him) said: "I bear witness that there is no god worthy of worship but Allah and that I am the Messenger of Allah. Any servant who comes before Allah with these two testimonies, sincerely, Allah Almighty will surely protect him from the heat of the Fire."
حَدَّثَنَا أَبُو هِشَامٍ ، حَدَّثَنَا النَّضْرُ يَعْنِي ابْنَ مَنْصُورٍ ، حَدَّثَنَا أَبُو الْجَنُوبِ ، قَالَ : رَأَيْتُ عَلِيًّا يَسْتَقِي مَاءً لِوُضُوئِهِ ، فَبَادَرْتُهُ أَسْتَقِي لَهُ ، فَقَالَ : مَهْ يَا أَبَا الْجَنُوبِ ، فَإِنِّي رَأَيْتُ عُمَرَ يَسْتَقِي مَاءً لِوُضُوئِهِ ، فَبَادَرْتُهُ أَسْتَقِي لَهُ ، فَقَالَ : مَهْ يَا أَبَا الْحَسَنِ ، فَإِنِّي رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْتَقِي مَاءً لِوُضُوئِهِ ، فَبَادَرْتُهُ أَسْتَقِي لَهُ ، فَقَالَ : مَهْ يَا عُمَرُ ، فَإِنِّي أَكْرَهُ أَنْ يَشْرَكَنِي فِي طُهُورِي أَحَدٌ .
It is narrated from Abu al-Janub (may Allah have mercy on him): I saw Sayyiduna Ali (may Allah be pleased with him) drawing water for his ablution, so I hurried forward to draw it for him. At this he said: "Stop, O Abu al-Janub, for I saw Sayyiduna Umar (may Allah be pleased with him) drawing water for his ablution, and I hurried to draw it for him, and he said: 'Stop, O Abu al-Hasan, for I saw the Messenger of Allah (peace and blessings be upon him) drawing water for his ablution, and I hurried to draw it for him, and he (peace and blessings be upon him) said: "Stop, O Umar, for I dislike that anyone should share with me in my purification."'"
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ عُبَيْدٍ، مَوْلَى ابْنِ أَزْهَرَ، قَالَ: سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ: «إِنَّ هَذَيْنِ الْيَوْمَيْنِ نَهَاكُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ صِيَامِهِمَا، يَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ، وَيَوْمٌ تَأْكُلُونَ فِيهِ مِنْ لَحْمِ نُسُكِكُمْ»
Sa'id bin Ubayd (may Allah have mercy on him) said: I heard Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) say: "Indeed these are two days on which the Messenger of Allah (peace and blessings be upon him) forbade you to fast: one is the day on which you break off from your fasting (of Ramadan), and the other is the day on which you eat the meat of your sacrifices."
حَدَّثَنَا هُدْبَةُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، أَنَّ عُمَرَ لَمَّا طُعِنَ عَوَّلَتْ عَلَيْهِ حَفْصَةُ ، فَقَالَ : يَا حَفْصَةُ أَمَا سَمِعْتِ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : إِنَّ الْمُعَوَّلَ عَلَيْهِ يُعَذَّبُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that when Sayyiduna Umar (may Allah be pleased with him) was stabbed, Sayyidah Hafsah (may Allah be pleased with her) wept and lamented over him loudly, at which Sayyiduna Umar (may Allah be pleased with him) said: "O Hafsah, did you not hear the Messenger of Allah (peace and blessings be upon him) say: 'Indeed, the one (deceased) over whom wailing is done is punished (because of it)'?"
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ ، حَدَّثَنَا مَالِكٌ ، عَنِ ابْنِ شِهَابٍ ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ ، أَنَّهُ أَخْبَرَهُ أَنَّهُ الْتَمَسَ صَرْفًا بِمِائَةِ دِينَارٍ ، قَالَ : فَدَعَانِي طَلْحَةُ بْنُ عُبَيْدِ اللهِ ، فَتَرَاضَيْنَا فِي الصَّرْفِ حَتَّى اصْطَرَفَ مِنِّي وَأَخَذَ الذَّهَبَ يُقَلِّبُهَا فِي يَدِهِ ، قَالَ : حَتَّى يَأْتِيَ خَازِنِي مِنَ الْغَابَةِ ، وَعُمَرُ بْنُ الْخَطَّابِ يَسْمَعُ ، فَقَالَ عُمَرُ : لَا وَاللهِ لَا تُفَارِقْهُ حَتَّى تَأْخُذَ مِنْهُ ، ثُمَّ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الذَّهَبُ بِالذَّهَبِ رِبًا إِلَّا هَاءَ وَهَاءَ ، وَالتَّمْرُ بِالتَّمْرِ رِبًا إِلَّا هَاءَ وَهَاءَ ، وَالشَّعِيرُ بِالشَّعِيرِ رِبًا إِلَّا هَاءَ وَهَاءَ .
It is narrated from Malik bin Aws bin al-Hadathan (may Allah have mercy on him) that he wanted to exchange a hundred dinars (for silver coins). He said: Sayyiduna Talhah bin Ubaydullah (may Allah be pleased with him) called me, and we agreed on the exchange, until he made the deal with me, took the gold in his hand and began turning it over, and said: "(Wait) until my treasurer comes back from al-Ghabah (a place)." Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) was listening to all of this, so Sayyiduna Umar (may Allah be pleased with him) said (addressing Malik bin Aws): "No, by Allah, you shall not part from him until you have received (the exchange) from him." Then Sayyiduna Umar (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings be upon him) said: "Gold for gold is usury (riba) unless it is hand to hand (cash), dates for dates are usury unless hand to hand (cash), and barley for barley is usury unless hand to hand (cash)."
حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى ، حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ ، عَنْ يُونُسَ ، عَنِ ابْنِ شِهَابٍ ، أَنَّ السَّائِبَ بْنَ يَزِيدَ ، وَعُبَيْدَ اللهِ بْنَ عَبْدِ اللهِ أَخْبَرَاهُ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِئِ ، قَالَ : سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ ، يَقُولُ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ نَامَ عَنْ حِزْبِهِ أَوْ عَنْ شَيْءٍ مِنْهُ فَقَرَأَهُ مَا بَيْنَ صَلَاةِ الْفَجْرِ وَصَلَاةِ الظُّهْرِ ، كُتِبَ لَهُ كَأَنَّهُ قَرَأَهُ مِنَ اللَّيْلِ .
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever sleeps through his hizb (his fixed daily portion of recitation) or some part of it, and then recites it between the Fajr prayer and the Zuhr prayer, it will be recorded for him (in reward) exactly as though he had recited it during the night."
حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ ، وَأَبُو جَعْفَرٍ خَالِي ، قَالَا : حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ عُمَرَ الْقُرَشِيُّ ، قَالَ : حَدَّثَنِي سَعِيدُ بْنُ عَمْرِو بْنِ سَعِيدٍ ، أَنَّهُ سَمِعَ أَبَاهُ يَوْمَ الْمَرْجِ ، يَقُولُ : سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ يَقُولُ : لَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : إِنَّ اللهَ يَمْنَعُ الدِّينَ بِنَصَارَى مِنْ رَبِيعَةَ عَلَى سَاحِلِ الْفُرَاتِ ، مَا تَرَكْتُ عَرَبِيًّا إِلَّا قَتَلْتُهُ أَوْ يُسْلِمُ .
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that he said: "Had I not heard the Messenger of Allah (peace and blessings be upon him) say: 'Indeed, Allah Almighty will protect the religion through the Christians of the tribe of Rabi'ah settled on the bank of the Euphrates,' I would not have left any (idolatrous) Arab without either killing him or his accepting Islam."
حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ الطَّالْقَانِيُّ ، حَدَّثَنَا جَرِيرٌ ، عَنْ حُصَيْنٍ ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ قَالَ : قَالَ عُمَرُ ، فَذَكَرَ كَلَامًا : إِنَّ نَاسًا يَقُولُونَ : لَوِ اسْتَخْلَفْتَ ؟ فَلَا أَجِدُ أَحَقَّ بِهَذَا الْأَمْرِ مِنْ هَؤُلَاءِ النَّفَرِ الَّذِينَ تُوُفِّيَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَنْهُمْ رَاضٍ ، فَأَيُّهُمُ اسْتَخْلَفُوهُ فَهُوَ الْخَلِيفَةُ مِنْ بَعْدِي .
Salim bin Abi al-Ja'd (may Allah have mercy on him) said that Sayyiduna Umar (may Allah be pleased with him), in the course of a talk, said: "Indeed some people say: If only you would nominate (someone as) caliph! But I do not find anyone more deserving of this office of caliphate than these men with whom the Prophet (peace and blessings be upon him) was fully pleased at the time of his death. So whichever of them these men choose (from among themselves) as caliph, he will be the caliph after me."
حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، سَمِعَ أَبَا عُبَيْدٍ - يَعْنِي مَوْلَى ابْنِ أَزْهَرَ - قَالَ : شَهِدْتُ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ ، فَبَدَأَ بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ وَقَالَ : إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ صِيَامِ هَذَيْنِ الْيَوْمَيْنِ : أَمَّا يَوْمُ الْفِطْرِ فَفِطْرُكُمْ مِنْ صِيَامِكُمْ ، وَأَمَّا الْأَضْحَى فَكُلُوا مِنْ لَحْمِ نُسُكِكُمْ .
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) (and Abu Ubayd (may Allah have mercy on him) reported it) that on the day of Eid he (may Allah be pleased with him) led the prayer before the sermon and said: "Indeed, the Messenger of Allah (peace and blessings be upon him) forbade fasting on these two days: one is the day of Eid al-Fitr, for it is the day on which your fasting ends (iftar), and the other is the day of Eid al-Adha, so on it eat the meat of your sacrifices."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ شُعْبَةَ ، قَالَ : أَخْبَرَنِي أَبُو بَكْرِ بْنُ حَفْصٍ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّ عُمَرَ رَأَى عَلَى رَجُلٍ مِنَ الْعُطَارِدِ قَبَاءً مِنْ دِيبَاجٍ ، أَوْ حَرِيرٍ ، فَقَالَ : يَا رَسُولَ اللهِ ، لَوِ اشْتَرَيْتَهُ ؟ فَقَالَ : إِنَّمَا يَلْبَسُ هَذَا مَنْ لَا خَلَاقَ لَهُ ، قَالَ : فَأُهْدِيَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حُلَّةٌ سِيَرَاءُ فَأَرْسَلَ بِهَا إِلَيَّ ، قَالَ : فَقُلْتُ : أَرْسَلْتَ بِهَا وَقَدْ سَمِعْتُكَ قُلْتَ فِيهَا مَا قُلْتَ ؟ فَقَالَ : إِنَّمَا بَعَثْتُ بِهَا إِلَيْكَ لِتَسْتَمْتِعَ بِهَا .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that Sayyiduna Umar (may Allah be pleased with him) saw a cloak of brocade or silk on a man of Banu Utarid, and said: O Messenger of Allah, if only you would buy it. The Messenger of Allah (peace and blessings be upon him) said: "Only one who has no share (in the Hereafter) wears this." (Sayyiduna Umar, may Allah be pleased with him, said:) Then a suit with silk stripes was presented to the Messenger of Allah (peace and blessings be upon him) as a gift, and he (peace and blessings be upon him) sent it to me. I said: You have sent this to me, although I heard from you what (warning) you said about it? The Messenger of Allah (peace and blessings be upon him) said: "I sent it to you only so that you might benefit from it (in other ways)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَاصِمِ بْنِ عُمَرَ ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : إِذَا أَقْبَلَ اللَّيْلُ وَأَدْبَرَ النَّهَارُ مِنْ هَا هُنَا ، فَقَدْ أَفْطَرَ الصَّائِمُ .
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When the night appears from this side (the east) and the day turns its back and departs from this side (the west), then the time for the fasting person to break his fast has indeed come."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ زُبَيْدٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ عُمَرَ ، قَالَ : صَلَاةُ السَّفَرِ رَكْعَتَانِ ، وَصَلَاةُ الْفِطْرِ رَكْعَتَانِ ، وَصَلَاةُ الْأَضْحَى رَكْعَتَانِ ، وَصَلَاةُ الْجُمُعَةِ رَكْعَتَانِ ، تَمَامٌ غَيْرُ قَصْرٍ عَلَى لِسَانِ نَبِيِّكُمْ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that he said: "The prayer of travel is two rak'ahs, the prayer of Eid al-Fitr is two rak'ahs, the prayer of Eid al-Adha is two rak'ahs, and the Friday prayer is two rak'ahs. According to the ruling given on the blessed tongue of your Prophet (peace and blessings be upon him), these are complete; there is no shortening (qasr) in them of any kind."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا كَهْمَسٌ ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ ، عَنْ يَحْيَى بْنِ يَعْمَرَ ، عَنِ ابْنِ عُمَرَ .
عَنْ عُمَرَ ، أَنَّ جِبْرِيلَ أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : مَا الْإِيمَانُ ؟ قَالَ : أَنْ تُؤْمِنَ بِاللهِ ، وَمَلَائِكَتِهِ ، وَكُتُبِهِ ، وَرُسُلِهِ ، وَبِالْيَوْمِ الْآخِرِ ، وَبِالْقَدَرِ خَيْرِهِ وَشَرِّهِ ، فَقَالَ جِبْرِيلُ : صَدَقْتَ ، فَتَعَجَّبْنَا مِنْهُ ، يَسْأَلُهُ وَيُصَدِّقُهُ ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : ذَاكَ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُمْ .
عَنْ عُمَرَ ، أَنَّ جِبْرِيلَ أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : مَا الْإِيمَانُ ؟ قَالَ : أَنْ تُؤْمِنَ بِاللهِ ، وَمَلَائِكَتِهِ ، وَكُتُبِهِ ، وَرُسُلِهِ ، وَبِالْيَوْمِ الْآخِرِ ، وَبِالْقَدَرِ خَيْرِهِ وَشَرِّهِ ، فَقَالَ جِبْرِيلُ : صَدَقْتَ ، فَتَعَجَّبْنَا مِنْهُ ، يَسْأَلُهُ وَيُصَدِّقُهُ ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : ذَاكَ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُمْ .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that Sayyiduna Jibril (peace be upon him) came into the presence of the Prophet (peace and blessings be upon him) and asked: What is faith (iman)? He (peace and blessings be upon him) said: "Faith is that you believe in Allah, the Glorified and Exalted, in His angels, His Books, His Messengers and the Last Day, and that you hold (firm conviction) in the decree (qadar), its good and its evil." At this Sayyiduna Jibril (peace be upon him) said: "You have spoken the truth." (Sayyiduna Umar, may Allah be pleased with him, said:) We were amazed at him, that he himself asks him (peace and blessings be upon him) a question and then he himself confirms his words. Then the Prophet (peace and blessings be upon him) said: "That was Jibril, who came to you to teach you your religion."
حَدَّثَنَا الْحَارِثُ بْنُ مِسْكِينٍ الْمِصْرِيُّ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ ، أَخْبَرَنَا هِشَامُ بْنُ سَعْدٍ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ أَبِيهِ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : قَالَ مُوسَى : يَا رَبِّ ، أَبُونَا آدَمُ أَخْرَجَنَا وَنَفْسَهُ مِنَ الْجَنَّةِ ، فَأَرَاهُ اللهُ آدَمَ ، فَقَالَ : أَنْتَ آدَمُ ؟ فَقَالَ لَهُ آدَمُ : نَعَمْ ، قَالَ : أَنْتَ الَّذِي نَفَخَ اللهُ فِيكَ مِنْ رُوحِهِ ، وَأَسْجَدَ لَكَ مَلَائِكَتَهُ ، وَعَلَّمَكَ الْأَسْمَاءَ كُلَّهَا ؟ قَالَ : نَعَمْ ، قَالَ : فَمَا حَمَلَكَ عَلَى أَنْ أَخْرَجْتَنَا وَنَفْسَكَ مِنَ الْجَنَّةِ ؟ فَقَالَ لَهُ آدَمُ : مَنْ أَنْتَ ؟ قَالَ : أَنَا مُوسَى ، قَالَ : أَنْتَ مُوسَى بَنِي إِسْرَائِيلَ الَّذِي كَلَّمَكَ اللهُ مِنْ وَرَاءِ الْحِجَابِ ، فَلَمْ يَجْعَلْ بَيْنَكَ وَبَيْنَهُ رَسُولًا مِنْ خَلْقِهِ ؟ قَالَ : نَعَمْ ، قَالَ : فَتَلُومُنِي عَلَى أَمْرٍ قَدْ سَبَقَ مِنَ اللهِ الْقَضَاءُ قَبْلِي ؟ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عِنْدَ ذَلِكَ : فَحَجَّ آدَمُ مُوسَى ، فَحَجَّ آدَمُ مُوسَى .
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Sayyiduna Musa (peace be upon him) said: O my Lord, show us our father, Sayyiduna Adam (peace be upon him), who caused us and himself to be expelled from Paradise. So Allah Almighty showed him Sayyiduna Adam (peace be upon him), and Sayyiduna Musa (peace be upon him) asked him: Are you Adam? Sayyiduna Adam (peace be upon him) replied: Yes. Sayyiduna Musa (peace be upon him) said: Are you the one into whom Allah Almighty breathed of His spirit, before whom He made His angels prostrate, and whom He taught the names of all things? He replied: Yes. Sayyiduna Musa (peace be upon him) said: Then what led you to cause us and yourself to be expelled from Paradise? Sayyiduna Adam (peace be upon him) asked him: Who are you? He replied: I am Musa. Sayyiduna Adam (peace be upon him) said: You are that Musa of the Children of Israel to whom Allah Almighty spoke from behind a veil, and did not make any of His creation a messenger between you and Him? He replied: Yes. Then Sayyiduna Adam (peace be upon him) said: Do you blame me for a matter whose decision had already been made in the decree of Allah Almighty even before I was created?" On this occasion the Messenger of Allah (peace and blessings be upon him) said: "So Adam prevailed over Musa (in argument); so Adam prevailed over Musa."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الزَّمِنُ ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ الصَّبَّاحِ الْمِسْمَعِيُّ ، أَخْبَرَنَا عِمْرَانُ ، عَنِ الرُّدَيْنِيِّ بْنِ أَبِي مِجْلَزٍ ، عَنْ يَحْيَى بْنِ يَعْمَرَ ، عَنِ ابْنِ عُمَرَ ، عَنْ عُمَرَ ، قَالَ أَبُو مُحَمَّدٍ : أَكْثَرُ ظَنِّي أَنَّهُ رَفَعَهُ ، قَالَ : الْتَقَى آدَمُ وَمُوسَى ، قَالَ مُوسَى لِآدَمَ : أَنْتَ أَبُو النَّاسِ ، أَسْكَنَكَ اللهُ جَنَّتَهُ ، وَأَسْجَدَ لَكَ مَلَائِكَتَهُ ، قَالَ آدَمُ لِمُوسَى : أَمَا تَجِدُهُ مَكْتُوبًا ؟ قَالَ : فَحَجَّ آدَمُ مُوسَى ، فَحَجَّ آدَمُ مُوسَى .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Sayyiduna Adam and Sayyiduna Musa (peace be upon them both) met each other, and Sayyiduna Musa said to Sayyiduna Adam: You are the father of all mankind; Allah Almighty made you dwell in His Paradise and made His angels prostrate before you. Sayyiduna Adam asked Sayyiduna Musa: Do you not find this matter already written (in the Book of Decree)?" The Messenger of Allah (peace and blessings be upon him) said: "So Adam prevailed over Musa in proof and argument; so Adam prevailed over Musa." And concerning this narration, Imam Abu Muhammad (may Allah have mercy on him) said: My strongest opinion is that the narrator reported it as marfu' (going back) to the Messenger of Allah (peace and blessings be upon him).
حَدَّثَنَا أَبُو خَيْثَمَةَ ، وَهَارُونُ بْنُ مَعْرُوفٍ ، وَغَيْرُهُمَا ، قَالُوا : حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ الْمُقْرِئُ ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ ، عَنْ عَطَاءِ بْنِ دِينَارٍ ، عَنْ حَكِيمِ بْنِ شَرِيكٍ ، عَنْ يَحْيَى بْنِ مَيْمُونٍ الْحَضْرَمِيِّ ، عَنْ رَبِيعَةَ الْجُرَشِيِّ ، عَنْ أَبِي هُرَيْرَةَ .
عَنْ عُمَرَ بْنِ الْخَطَّابِ ، قَالَ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : لَا تُجَالِسُوا أَهْلَ الْقَدَرِ وَلَا تُفَاتِحُوهُمْ .
عَنْ عُمَرَ بْنِ الْخَطَّابِ ، قَالَ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : لَا تُجَالِسُوا أَهْلَ الْقَدَرِ وَلَا تُفَاتِحُوهُمْ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Do not sit in the gatherings of the deniers of the decree (ahl al-qadar), and do not initiate conversation with them."
حَدَّثَنَا الْقَوَارِيرِيُّ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ ، بِإِسْنَادِهِ نَحْوَهُ .
Al-Qawariri (may Allah have mercy on him) narrated to us, through Abdullah bin Yazid (may Allah have mercy on him), with his chain, something like it (like the previous hadith).
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ ، عَنْ بَكْرِ بْنِ عَمْرٍو ، عَنْ عَبْدِ اللهِ بْنِ هُبَيْرَةَ ، عَنْ أَبِي تَمِيمٍ الْجَيْشَانِيِّ .
عَنْ عُمَرَ بْنِ الْخَطَّابِ ، قَالَ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : لَوْ تَوَكَّلُونَ عَلَى اللهِ حَقَّ تَوَكُّلِهِ ، لَرَزَقَكُمْ كَمَا يَرْزُقُ الطَّيْرَ ؛ تَغْدُو خِمَاصًا وَتَرُوحُ بِطَانًا .
عَنْ عُمَرَ بْنِ الْخَطَّابِ ، قَالَ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : لَوْ تَوَكَّلُونَ عَلَى اللهِ حَقَّ تَوَكُّلِهِ ، لَرَزَقَكُمْ كَمَا يَرْزُقُ الطَّيْرَ ؛ تَغْدُو خِمَاصًا وَتَرُوحُ بِطَانًا .
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him): I heard the Messenger of Allah (peace and blessings be upon him) say: "If you were to rely upon Allah Almighty as He truly deserves to be relied upon, He would certainly provide for you as He provides for the birds: they go out in the morning with empty stomachs and return in the evening with full bellies."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زِيَادٍ ، عَنْ مُسْلِمِ بْنِ يَسَارٍ ، عَنْ سُفْيَانَ بْنِ وَهْبٍ الْخَوْلَانِيِّ ، قَالَ : سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ ، يَقُولُ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : كُلُّ مُسْكِرٍ حَرَامٌ .
Sayyiduna Sufyan bin Wahb al-Khawlani (may Allah be pleased with him) said: I heard Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) say: I heard the Messenger of Allah (peace and blessings be upon him) say: "Every intoxicant is unlawful (haram)."
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ ، أَخْبَرَنَا حَيْوَةُ ، أَخْبَرَنَا أَبُو عَقِيلٍ ، عَنِ ابْنِ عَمِّهِ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ ، أَنَّهُ خَرَجَ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ تَبُوكَ ، فَجَلَسَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمًا يُحَدِّثُ أَصْحَابَهُ ، فَقَالَ : مَنْ قَامَ إِذَا اسْتَقَلَّتِ الشَّمْسُ فَتَوَضَّأَ فَأَحْسَنَ وُضُوءَهُ ، ثُمَّ قَامَ فَصَلَّى رَكْعَتَيْنِ غُفِرَ لَهُ خَطَايَاهُ ، أَوْ قَالَ : كَانَ كَمَا وَلَدَتْهُ أُمُّهُ ، قَالَ عُقْبَةُ : فَقُلْتُ : الْحَمْدُ لِلهِ الَّذِي رَزَقَنِي أَنْ أَسْمَعَ هَذَا مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ، وَكَانَ تُجَاهِي جَالِسًا : أَتَعْجَبُ مِنْ هَذَا ؟ فَقَدْ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَعْجَبَ مِنْ هَذَا قَبْلَ أَنْ تَأْتِيَ ، قُلْتُ : فَمَا قَالَ بِأَبِي أَنْتَ ؟ قَالَ عُمَرُ بْنُ الْخَطَّابِ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ، ثُمَّ رَفَعَ بَصَرَهُ إِلَى السَّمَاءِ ، فَقَالَ : أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ، فُتِحَتْ لَهُ ثَمَانِيَةُ أَبْوَابٍ مِنَ الْجَنَّةِ ، يَدْخُلُ مِنْ أَيِّهَا شَاءَ .
It is narrated from Sayyiduna Uqbah bin Amir al-Juhani (may Allah be pleased with him) that he set out with the Messenger of Allah (peace and blessings be upon him) on the expedition of Tabuk. One day the Messenger of Allah (peace and blessings be upon him) sat down and was talking with his Companions (may Allah be pleased with them), and he said: "Whoever gets up when the sun has risen high, then performs ablution well and completely, then stands and prays two rak'ahs, his sins are forgiven," or he (peace and blessings be upon him) said: "He becomes as pure of sins as he was on the day his mother gave birth to him." Sayyiduna Uqbah (may Allah be pleased with him) said: I said (on hearing this): "Praise be to Allah, who granted me that I heard this from the Messenger of Allah (peace and blessings be upon him) myself." At this Sayyiduna Umar bin al-Khattab (may Allah be pleased with him), who was sitting right in front of me, said: "Are you amazed at this? Before you came, the Messenger of Allah (peace and blessings be upon him) said something even more amazing than this." I said: "May my father be ransomed for you! What was it?" Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings be upon him) said: "Whoever performs ablution and does it in the best manner, then raises his gaze towards the sky and says: 'Ashhadu an la ilaha illallahu wahdahu la sharika lahu, wa ashhadu anna Muhammadan 'abduhu wa rasuluhu' (I bear witness that there is no god worthy of worship but Allah, alone, without any partner, and I bear witness that Muhammad (peace and blessings be upon him) is His servant and His Messenger), all eight gates of Paradise are opened for him, and he may enter through whichever of them he wishes."
حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى ، حَدَّثَنَا عَبْدُ اللهِ بْنُ عِيسَى ، حَدَّثَنَا يُونُسُ بْنُ عُبَيْدٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : خَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عِنْدَ الظَّهِيرَةَ ، فَوَجَدَ أَبَا بَكْرٍ فِي الْمَسْجِدِ ، فَقَالَ : مَا أَخْرَجَكَ هَذِهِ السَّاعَةَ ؟ قَالَ : أَخْرَجَنِي الَّذِي أَخْرَجَكَ يَا رَسُولَ اللهِ ، وَجَاءَ عُمَرُ بْنُ الْخَطَّابِ ، فَقَالَ : يَا ابْنَ الْخَطَّابِ ، مَا أَخْرَجَكَ ؟ قَالَ : أَخْرَجَنِي الَّذِي أَخْرَجَكُمَا يَا رَسُولَ اللهِ ، فَقَعَدَ عُمَرُ ، وَأَقْبَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُحَدِّثُهُمَا ، ثُمَّ قَالَ : هَلْ بِكُمَا مِنْ قُوَّةٍ فَتَنْطَلِقَانِ إِلَى هَذَا النَّخْلِ فَتُصِيبَانِ طَعَامًا وَشَرَابًا وَظِلًّا ؟ قُلْنَا : نَعَمْ ، قَالَ : مُرُّوا بِنَا إِلَى ابْنِ التَّيِّهَانِ أَبِي الْهَيْثَمِ الْأَنْصَارِيِّ ، فَتَقَدَّمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَ أَيْدِينَا فَسَلَّمَ ، فَاسْتَأْذَنَ ثَلَاثَ مَرَّاتٍ ، وَأَمُّ الْهَيْثَمِ وَرَاءَ الْبَابِ تَسْمَعُ الْكَلَامَ وَتُرِيدُ أَنْ يَزِيدَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا أَرَادَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَنْصَرِفَ خَرَجَتْ أُمُّ الْهَيْثَمِ تَسْعَى خَلْفَهُمْ ، فَقَالَتْ : يَا رَسُولَ اللهِ ، قَدْ وَاللهِ سَمِعْتُ تَسْلِيمَكَ ، وَلَكِنِّي أَرَدْتُ أَنْ تَزِيدَنَا مِنْ سَلَامِكَ ، فَقَالَ لَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَيْرًا ، وَقَالَ : أَيْنَ أَبُو الْهَيْثَمِ مَا أَرَاهُ ؟ قَالَتْ : هُوَ قَرِيبٌ ، ذَهَبَ يَسْتَعْذِبُ لَنَا مِنَ الْمَاءِ ، ادْخُلُوا فَإِنَّهُ يَأْتِي السَّاعَةَ إِنْ شَاءَ اللهُ ، فَبَسَطَتْ لَهُمْ بِسَاطًا تَحْتَ شَجَرَةٍ ، فَجَاءَ أَبُو الْهَيْثَمِ وَفَرِحَ بِهِمْ ، وَقَرَّتْ عَيْنُهُ بِهِمْ ، وَصَعِدَ عَلَى نَخْلَةٍ فَصَرَمَ لَهُمْ عِذْقًا ، وَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : حَسْبُكَ يَا أَبَا الْهَيْثَمِ ، قَالَ : يَا رَسُولَ اللهِ ، تَأْكُلُونَ مِنْ بُسْرِهِ وَمِنْ رُطَبِهِ وَمِنْ تَذْنُوبِهِ ، ثُمَّ أَتَاهُمْ بِمَاءٍ فَشَرِبُوا عَلَيْهِ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : هَذَا مِنَ النَّعِيمِ الَّذِي تُسْأَلُونَ عَنْهُ ، وَقَامَ أَبُو الْهَيْثَمِ لِيَذْبَحَ لَهُمْ شَاةً ، فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِيَّاكَ وَاللَّبُونَ ، وَقَامَتْ أُمُّ الْهَيْثَمِ تَعْجِنُ لَهُمْ وَتَخْبِزُ ، وَوَضَعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَبُو بَكْرٍ وَعُمَرُ رُؤُوسَهُمْ لِلْقَائِلَةِ ، فَانْتَبَهُوا وَقَدْ أَدْرَكَ طَعَامُهُمْ ، فَوُضِعَ الطَّعَامُ بَيْنَ أَيْدِيهِمْ وَأَكَلُوا وَشَبِعُوا وَحَمِدُوا اللهَ عَزَّ وَجَلَّ ، وَرَدَّتْ عَلَيْهِمْ أُمُّ الْهَيْثَمِ بَقِيَّةَ الْأَعْذَاقِ ، فَأَكَلُوا مِنْ رُطَبِهِ وَمِنْ تَذْنُوبِهِ ، فَسَلَّمَ عَلَيْهِمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَدَعَا لَهُمْ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) came out at midday and found Sayyiduna Abu Bakr (may Allah be pleased with him) in the mosque. He (peace and blessings be upon him) asked: "What has brought you out at this hour?" He said: O Messenger of Allah, the same thing that brought you out has brought me out (that is, hunger). Meanwhile Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) also came, and he (peace and blessings be upon him) asked: "O son of al-Khattab, what has brought you out?" He said: O Messenger of Allah, the same thing that brought you both out has brought me out too. So Sayyiduna Umar (may Allah be pleased with him) sat down, and the Messenger of Allah (peace and blessings be upon him) began talking with the two of them. Then he (peace and blessings be upon him) said: "Do you have the strength to go to this palm grove so that you may get some food, drink and shade?" We said: Yes. He (peace and blessings be upon him) said: "Come with us to the house of Ibn al-Tayyihan, Sayyiduna Abu al-Haytham al-Ansari (may Allah be pleased with him)." The Messenger of Allah (peace and blessings be upon him) walked ahead of us, and on reaching his house he greeted with peace and asked permission three times. Sayyidah Umm al-Haytham (may Allah be pleased with her) was behind the door listening to the words, but she wanted the Messenger of Allah (peace and blessings be upon him) to give her more of his greetings of peace. So when the Messenger of Allah (peace and blessings be upon him) intended to turn back, Sayyidah Umm al-Haytham (may Allah be pleased with her) came out running after them and said: O Messenger of Allah, by Allah, I heard your greeting of peace, but I wished that you would give us more of your greetings of peace. So the Messenger of Allah (peace and blessings be upon him) prayed for good for her and asked: "Where is Abu al-Haytham? I do not see him." She said: He is nearby; he has gone to fetch sweet water for us. Please come in; he will come shortly, if Allah wills. Then she spread a mat for them under a tree. Meanwhile Sayyiduna Abu al-Haytham (may Allah be pleased with him) also arrived, was very happy to see them, and his eyes were delighted by them. He climbed a palm tree and cut a bunch of dates for them. The Messenger of Allah (peace and blessings be upon him) said: "That would have been enough for you, O Abu al-Haytham (that is, there was no need to cut a whole bunch)." He said: O Messenger of Allah, eat of its unripe, ripe and half-ripe dates of every kind. Then he brought them water and they drank it. Then the Messenger of Allah (peace and blessings be upon him) said: "This is among the blessings about which you will be questioned (on the Day of Resurrection)." Then Sayyiduna Abu al-Haytham (may Allah be pleased with him) got up to slaughter a goat for them, and the Messenger of Allah (peace and blessings be upon him) said to him: "Avoid the milk-giving animal." Sayyidah Umm al-Haytham (may Allah be pleased with her) got up, kneaded dough and baked bread for them, while the Messenger of Allah (peace and blessings be upon him), Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them) took their midday rest. Then they woke up, and their food was ready. The food was placed before them; they ate, were satisfied, and praised and glorified Allah, the Mighty and Majestic. Sayyidah Umm al-Haytham (may Allah be pleased with her) also presented the remaining bunches of dates to them, and they ate of their ripe and half-ripe dates. Then the Messenger of Allah (peace and blessings be upon him) greeted them with peace and prayed for them.
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ ، حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ ، أَنَّ عُمَرَ بْنَ السَّائِبِ حَدَّثَهُ ، أَنَّ الْقَاسِمَ بْنَ أَبِي الْقَاسِمِ السَّبَائِيَّ حَدَّثَهُ عَنْ قَاصِّ الْأَجْنَادِ بِالْقُسْطَنْطِينِيَّةِ ، أَنَّهُ سَمِعَهُ يُحَدِّثُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ ، قَالَ : يَا أَيُّهَا النَّاسُ إِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَقْعُدَنَّ عَلَى مَائِدَةٍ تُدَارُ عَلَيْهَا الْخَمْرُ ، قَالَ : وَذَكَرَ الْحَدِيثَ .
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that he said: "O people! I heard the Messenger of Allah (peace and blessings be upon him) say: 'Whoever believes in Allah Almighty and the Last Day, let him never sit at a table around which wine is being passed.'" The narrator said: Then he mentioned the rest of the hadith.
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ النُّكْرِيُّ أَبُو عَبْدِ اللهِ ، حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، أَخْبَرَنِي عَطَاءُ بْنُ دِينَارٍ الْهُذَلِيُّ ، أَنَّ أَبَا يَزِيدَ الْخَوْلَانِيَّ حَدَّثَهُ أَنَّهُ سَمِعَ فَضَالَةَ بْنَ عُبَيْدٍ ، يَقُولُ : سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ يُخْبِرُ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : الشُّهَدَاءُ أَرْبَعَةٌ : رَجُلٌ مُؤْمِنٌ جَيِّدُ الْإِيمَانِ ، لَقِيَ الْعَدُوَّ فَصَدَقَ اللهَ حَتَّى قُتِلَ ، فَذَلِكَ الَّذِي يَرْفَعُ النَّاسُ إِلَيْهِ يَوْمَ الْقِيَامَةِ أَعْيُنَهُمْ هَكَذَا ، وَرَفَعَ رَأْسَهُ حَتَّى وَقَعَتْ قَلَنْسُوَتُهُ ، فَلَا أَدْرِي قَلَنْسُوَةَ عُمَرَ أَمْ قَلَنْسُوَةَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَرَجُلٌ مُؤْمِنٌ جَيِّدُ الْإِيمَانِ ، حَتَّى إِذَا لَقِيَ الْعَدُوَّ فَكَأَنَّمَا يُضْرَبُ جِلْدُهُ بِشَوْكِ الطَّلْحِ مِنَ الْجُبْنِ ، أَتَاهُ سَهْمٌ غَرْبٌ ، فَقَتَلَهُ فَهُوَ فِي الدَّرَجَةِ الثَّانِيَةِ ، وَرَجُلٌ مُؤْمِنٌ خَلَطَ عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا ، لَقِيَ الْعَدُوَّ فَصَدَقَ اللهَ حَتَّى قُتِلَ ، فَذَلِكَ فِي الدَّرَجَةِ الثَّالِثَةِ ، وَرَجُلٌ مُؤْمِنٌ أَسْرَفَ عَلَى نَفْسِهِ ، لَقِيَ الْعَدُوَّ فَصَدَقَ اللهَ حَتَّى قُتِلَ ، فَذَلِكَ فِي الدَّرَجَةِ الرَّابِعَةِ .
Sayyiduna Fadalah bin Ubayd (may Allah be pleased with him) narrates: I heard Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) report from the Messenger of Allah (peace and blessings be upon him) that he said: "The martyrs are of four kinds: a believer of perfect faith who met the enemy and was true to Allah (in his pledge) until he was killed; that is the man of high rank to whom people will raise their eyes on the Day of Resurrection like this." And he (peace and blessings be upon him) (or Sayyiduna Umar (may Allah be pleased with him)) raised his head so high that his cap fell off. Abu Yazid al-Khawlani (may Allah have mercy on him) said: I do not know whether (the narrator meant) the cap of Sayyiduna Umar (may Allah be pleased with him) or the cap of the Prophet (peace and blessings be upon him). "(The second is) a believer of perfect faith, but when he met the enemy, out of cowardice his skin felt as if it were being pricked with the thorns of the acacia; then a stray arrow from an unknown direction struck him and killed him; he is in the second rank. (The third is) a believer who had mixed good deeds with bad ones; when he met the enemy he was true to Allah until he was killed; he is in the third rank. And (the fourth is) a believer who had wronged himself through sins; when he met the enemy he was true to Allah until he was killed; he is in the fourth rank."
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ ، حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ أَبُو الْحَارِثِ ، عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ أُسَامَةَ بْنِ الْهَادِ ، حَدَّثَنِي أَبُو عُثْمَانَ الْوَلِيدُ بْنُ أَبِي الْوَلِيدِ ، عَنْ عُمَرَ ، أَوْ عُثْمَانَ بْنِ عَبْدِ اللهِ بْنِ سُرَاقَةَ الْعَدَوِيِّ .
عَنْ عُمَرَ بْنِ الْخَطَّابِ ، أَنَّهُ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ أَظَلَّ رَأْسَ غَازٍ أَظَلَّهُ اللهُ يَوْمَ الْقِيَامَةِ ، وَمَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللهِ بِجَهَازِهِ فَلَهُ أَجْرُهُ ، وَمَنْ بَنَى مَسْجِدًا يُذْكَرُ فِيهِ اسْمُ اللهِ ، بَنَى اللهُ لَهُ بَيْتًا فِي الْجَنَّةِ .
عَنْ عُمَرَ بْنِ الْخَطَّابِ ، أَنَّهُ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ أَظَلَّ رَأْسَ غَازٍ أَظَلَّهُ اللهُ يَوْمَ الْقِيَامَةِ ، وَمَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللهِ بِجَهَازِهِ فَلَهُ أَجْرُهُ ، وَمَنْ بَنَى مَسْجِدًا يُذْكَرُ فِيهِ اسْمُ اللهِ ، بَنَى اللهُ لَهُ بَيْتًا فِي الْجَنَّةِ .
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever shades the head of a ghazi (one who fights in the path of Allah), Allah Almighty will grant him His shade on the Day of Resurrection; whoever equips a ghazi in the path of Allah with his fighting gear will receive a reward like his reward; and whoever builds a mosque in which the name of Allah is mentioned, Allah Almighty will build for him a house in Paradise in return."
حَدَّثَنَا عَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَبَانَ ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ ، عَنْ عُبَيْدِ اللهِ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، عَنْ عُمَرَ ، قَالَ : قُلْتُ : يَا رَسُولَ اللهِ ، إِنِّي نَذَرْتُ فِي الْجَاهِلِيَّةِ ، ثُمَّ جَاءَ اللهُ بِالْإِسْلَامِ ، قَالَ : فِ بِنَذْرِكَ .
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that he said: "O Messenger of Allah (peace and blessings be upon him)! I made a vow in the time of ignorance (Jahiliyyah), then Allah Almighty blessed us with Islam." At this the Messenger of Allah (peace and blessings be upon him) said: "Fulfil your vow."
حَدَّثَنَا عَبْدُ الْغَفَّارِ بْنُ عَبْدِ اللهِ الْمَوْصِلِيُّ ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ ، عَنْ نَافِعٍ .
عَنِ ابْنِ عُمَرَ - لَعَلَّهُ عَنْ عُمَرَ - أَنَّهُ حَمَلَ عَلَى فَرَسٍ فِي سَبِيلِ اللهِ ، وَكُنَّا إِذَا حَمَلْنَا فِي سَبِيلِ اللهِ ، أَتَيْنَا بِهِ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَدَفَعْنَاهُ إِلَيْهِ فَوَضَعَهُ حَيْثُ أَرَاهُ اللهُ ، فَجِئْتُ بِالْفَرَسِ فَدَفَعْتُهُ إِلَيْهِ فَحَمَلَ عَلَيْهِ رَجُلًا مِنْ أَصْحَابِهِ ، فَوَافَقْتُهُ يَبِيعُهَا فِي السُّوقِ ، فَأَرَدْتُ أَشْتَرِيهَا ، فَأَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرْتُ ذَلِكَ لَهُ ، فَقَالَ : لَا تَشْتَرِهَا ، وَلَا تَعُدْ فِي شَيْءٍ مِنْ صَدَقَتِكَ .
عَنِ ابْنِ عُمَرَ - لَعَلَّهُ عَنْ عُمَرَ - أَنَّهُ حَمَلَ عَلَى فَرَسٍ فِي سَبِيلِ اللهِ ، وَكُنَّا إِذَا حَمَلْنَا فِي سَبِيلِ اللهِ ، أَتَيْنَا بِهِ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَدَفَعْنَاهُ إِلَيْهِ فَوَضَعَهُ حَيْثُ أَرَاهُ اللهُ ، فَجِئْتُ بِالْفَرَسِ فَدَفَعْتُهُ إِلَيْهِ فَحَمَلَ عَلَيْهِ رَجُلًا مِنْ أَصْحَابِهِ ، فَوَافَقْتُهُ يَبِيعُهَا فِي السُّوقِ ، فَأَرَدْتُ أَشْتَرِيهَا ، فَأَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرْتُ ذَلِكَ لَهُ ، فَقَالَ : لَا تَشْتَرِهَا ، وَلَا تَعُدْ فِي شَيْءٍ مِنْ صَدَقَتِكَ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) (probably reporting from his father, Sayyiduna Umar bin al-Khattab (may Allah be pleased with him)) that he gave a horse in the path of Allah (for jihad). Our practice was that whenever we gave something in the path of Allah, we would bring it to the Messenger of Allah (peace and blessings be upon him) and hand it over to him (peace and blessings be upon him), and he (peace and blessings be upon him) would spend it wherever Allah Almighty showed him. So I came with the horse and handed it over to him (peace and blessings be upon him), and he (peace and blessings be upon him) mounted one of his Companions on it (that is, gave it to him). Then I came across that man while he was selling it in the market, and I wanted to buy it. So I went to the Messenger of Allah (peace and blessings be upon him) and mentioned that to him (peace and blessings be upon him), and he (peace and blessings be upon him) said: "Do not buy it, and never take back anything of what you have given in charity."
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ النُّكْرِيُّ، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، أَنَّ مَعْدَانَ بْنَ أَبِي طَلْحَةَ الْيَعْمُرِيَّ، قَالَ: خَطَبَ عُمَرُ بْنُ الْخَطَّابِ، فَقَالَ: رَأَيْتُ كَأَنَّ دِيكًا أَحْمَرَ نَقَرَ فِيَّ نَقْرَةً أَوْ نَقْرَتَيْنِ، وَلَا أَرَى ذَلِكَ إِلَّا لِحُضُورِ أَجْلِي، فَإِنْ عَجِلَ بِي أَمْرٌ فَإِنَّ الْخِلَافَةَ شُورَى فِي هَؤُلَاءِ الرَّهْطِ السِّتَّةِ الَّذِينَ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ عَنْهُمْ رَاضٍ، وَإِنِّي أَعْلَمُ أَنَّ نَاسًا سَيَطْعَنُونَ فِي هَذَا الْأَمْرِ، أَنَا قَاتَلْتُهُمْ بِيَدِي هَذِهِ عَلَى الْإِسْلَامِ، فَإِنْ فَعَلُوا فَأُولَئِكَ أَعْدَاءُ اللَّهِ الْكُفَّارُ الضُّلَّالُ، وَإِنِّي أَشْهَدُ عَلَى أُمَرَاءِ الْأَمْصَارِ، فَإِنِّي إِنَّمَا بَعَثْتُهُمْ لِيُعَلِّمُوا النَّاسَ دِينَهُمْ وَسُنَّةَ نَبِيِّهِمْ صلى الله عليه وسلم، وَيَقْسِمُوا فَيْئَهُمْ. وَمَا أَغْلَظَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم فِي شَيْءٍ، أَوْ مَا نَازَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي شَيْءٍ مِنْ آيَةِ الْكَلَالَةِ حَتَّى ضَرَبَ صَدْرِي وَقَالَ: " يَكْفِيكَ آيَةُ الصَّيْفِ الَّتِي أُنْزِلَتْ فِي آخِرِ النِّسَاءِ {يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ} [النساء: 176] وَمَا قُضِيَ فِيهَا بِقَضَاءٍ يَعْلَمُهُ مَنْ يَقْرَأُ وَمَنْ لَا يَقْرَأُ، هُوَ مَا خَلَا الْأَبَ كَذَا أَحْسَبُ " أَلَا إِنَّكُمْ أَيُّهَا النَّاسُ تَأْكُلُونَ مِنْ شَجَرَتَيْنِ مَا أَرَاهُمَا إِلَّا خَبِيثَتَيْنِ: الْبَصَلِ وَالثُّومِ، وَإِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمُرُّ بِالرَّجُلِ يُوجَدُ مِنْهُ رِيحُهُمَا يُخْرَجُ إِلَى الْبَقِيعِ، فَمَنْ كَانَ لَا بُدَّ آكِلَهُمَا فَلْيُمِتْهُمَا طَبْخًا
It is narrated from Ma'dan bin Abi Talhah al-Ya'mari (may Allah have mercy on him) that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) once said while delivering a sermon: "I saw in a dream as if a red rooster pecked me once or twice, and I take it to mean nothing other than that the time of my death has drawn near. If the matter of my death comes quickly, then the caliphate is to be decided by mutual consultation (shura) among these six people with whom the Messenger of Allah (peace and blessings be upon him) was pleased at the time of his death. I know that some people will find fault with this matter, though I myself have fought them with these hands of mine for the sake of Islam; if they do that, then they are the enemies of Allah, disbelievers and misguided. I call Allah to witness over the governors of all the cities that I sent them only so that they would teach the people their religion and the Sunnah of their Prophet (peace and blessings be upon him), and distribute among them their fay' (spoils obtained without fighting). The Messenger of Allah (peace and blessings be upon him) was never as stern with me about anything, nor did I press him (peace and blessings be upon him) about any matter, as much as I did about kalalah (a deceased person who leaves neither children nor father), until he (peace and blessings be upon him) struck my chest with his hand and said: 'The Verse of Summer (the verse revealed in summer), which was revealed at the end of Surah al-Nisa', is sufficient for you: (They ask you for a ruling. Say: Allah gives you a ruling concerning kalalah).' And the ruling about kalalah stated in this verse is known to everyone who can read and who cannot read, and my opinion is that it refers to the person who has no father (and no children). Take heed, O people! You eat from two plants (vegetables) which I consider nothing but disagreeable because of their smell, namely onions and garlic. When the Messenger of Allah (peace and blessings be upon him) passed by a man from whom their smell was found, he would be taken out (of the mosque) to al-Baqi'. So whoever must eat them, let him kill their smell by cooking them."
حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَاصِمِ بْنِ عُمَرَ ، عَنْ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِذَا أَقْبَلَ اللَّيْلُ وَأَدْبَرَ النَّهَارُ وَغَابَتِ الشَّمْسُ ، فَقَدْ أَفْطَرَ الصَّائِمُ .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When the night comes (from the east), the day departs (to the west) and the sun has set, then indeed it is the time for the fasting person to break his fast."
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا بِشْرٌ ، عَنِ الْأَوْزَاعِيِّ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ :
بَيْنَمَا عُمَرُ بْنُ الْخَطَّابِ ، يَخْطُبُ النَّاسَ يَوْمَ الْجُمُعَةِ إِذْ دَخَلَ عُثْمَانُ بْنُ عَفَّانَ الْمَسْجِدَ فَعَرَّضَ بِهِ عُمَرُ ، فَقَالَ : مَا بَالُ رِجَالٍ يَتَأَخَّرُونَ بَعْدَ النِّدَاءِ ؟ قَالَ عُثْمَانُ : يَا أَمِيرَ الْمُؤْمِنِينَ ، مَا زِدْتُ حِينَ سَمِعْتُ النِّدَاءَ عَلَى أَنْ تَوَضَّأْتُ ثُمَّ أَقْبَلْتُ ، قَالَ عُمَرُ : وَالْوُضُوءَ أَيْضًا ! أَلَمْ تَسْمَعْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : إِذَا جَاءَ أَحَدُكُمْ إِلَى الْجُمُعَةِ فَلْيَغْتَسِلْ ؟ .
بَيْنَمَا عُمَرُ بْنُ الْخَطَّابِ ، يَخْطُبُ النَّاسَ يَوْمَ الْجُمُعَةِ إِذْ دَخَلَ عُثْمَانُ بْنُ عَفَّانَ الْمَسْجِدَ فَعَرَّضَ بِهِ عُمَرُ ، فَقَالَ : مَا بَالُ رِجَالٍ يَتَأَخَّرُونَ بَعْدَ النِّدَاءِ ؟ قَالَ عُثْمَانُ : يَا أَمِيرَ الْمُؤْمِنِينَ ، مَا زِدْتُ حِينَ سَمِعْتُ النِّدَاءَ عَلَى أَنْ تَوَضَّأْتُ ثُمَّ أَقْبَلْتُ ، قَالَ عُمَرُ : وَالْوُضُوءَ أَيْضًا ! أَلَمْ تَسْمَعْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : إِذَا جَاءَ أَحَدُكُمْ إِلَى الْجُمُعَةِ فَلْيَغْتَسِلْ ؟ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that once Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) was delivering the sermon to the people on Friday when Sayyiduna Uthman bin Affan (may Allah be pleased with him) entered the mosque. Sayyiduna Umar (may Allah be pleased with him) alluded to him, saying: "What is wrong with people who delay after the call (adhan)?" Sayyiduna Uthman (may Allah be pleased with him) said: "O Commander of the Believers! When I heard the call, I only performed ablution and came straight away; I did nothing more than that." Sayyiduna Umar (may Allah be pleased with him) said: "And you made do with ablution alone? Did you not hear the Messenger of Allah (peace and blessings be upon him) say: 'When one of you comes to the Friday prayer, let him take a ritual bath (ghusl)'?"
حَدَّثَنَا نَصْرُ بْنُ عَلِيِّ بْنِ نَصْرٍ ، حَدَّثَنَا مُسْلِمٌ ، عَنِ الدُّجَيْنِ ، عَنْ أَسْلَمَ مَوْلَى عُمَرَ .
عَنْ عُمَرَ بْنِ الْخَطَّابِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ .
عَنْ عُمَرَ بْنِ الْخَطَّابِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ .
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever deliberately attributes a lie to me, let him take his seat in the Fire of Hell."
