مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند عمر بن الخطاب رضي الله عنه
Musnad of Umar bin al-Khattab (may Allah be pleased with him)
مُسْنَدُ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad of Umar bin al-Khattab (may Allah be pleased with him)
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حَدَّثَنَا الْقَوَارِيرِيُّ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ ، حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ ، حَدَّثَنَا أَبُو عَقِيلٍ ، عَنِ ابْنِ عَمٍّ لَهُ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ، أَنَّهُ كَانَ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ .
فَقَالَ عُمَرُ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَبْلَ أَنْ تَأْتِيَ : مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ وَرَفَعَ بَصَرَهُ إِلَى السَّمَاءِ ، فَقَالَ : أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ، فُتِحَتْ لَهُ ثَمَانِيَةُ أَبْوَابٍ مِنَ الْجَنَّةِ يَدْخُلُ مِنْ أَيِّهَا شَاءَ .
فَقَالَ عُمَرُ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَبْلَ أَنْ تَأْتِيَ : مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ وَرَفَعَ بَصَرَهُ إِلَى السَّمَاءِ ، فَقَالَ : أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ، فُتِحَتْ لَهُ ثَمَانِيَةُ أَبْوَابٍ مِنَ الْجَنَّةِ يَدْخُلُ مِنْ أَيِّهَا شَاءَ .
It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) that he was present with the Messenger of Allah (peace and blessings be upon him), and Sayyiduna Umar (may Allah be pleased with him) said that before you came, the Messenger of Allah (peace and blessings be upon him) had said: "Whoever performs ablution and performs it in the best manner, then raises his gaze to the sky and says: 'Ashhadu an la ilaha illallahu wahdahu la sharika lahu, wa ashhadu anna Muhammadan abduhu wa rasuluhu' (I bear witness that there is no god worthy of worship except Allah, alone, without any partner, and I bear witness that Muhammad (peace and blessings be upon him) is His slave and His Messenger), the eight gates of Paradise are opened for him; he may enter through whichever of them he wishes."
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ ، قَالَ : حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ ، عَنِ ابْنِ جُرَيْجٍ ، قَالَ : حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللهِ بْنِ أَبِي عَمَّارٍ ، عَنْ عَبْدِ اللهِ بْنِ بَابَيْهِ ، عَنْ يَعْلَى بْنِ أُمَيَّةَ ، قَالَ : قُلْتُ لِعُمَرَ : فِيمَ اقْتِصَارُ النَّاسِ الصَّلَاةَ الْيَوْمَ ؟ وَإِنَّمَا قَالَ : إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمُ الَّذِينَ كَفَرُوا فَقَدْ ذَهَبَ ذَاكَ الْيَوْمُ ، قَالَ : عَجِبْتُ مِمَّا عَجِبْتَ مِنْهُ ، فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : صَدَقَةٌ تَصَدَّقَ اللهُ بِهَا عَلَيْكُمْ فَاقْبَلُوا صَدَقَتَهُ .
It is narrated from Sayyiduna Ya'la bin Umayyah (may Allah be pleased with him) that he said: I asked Sayyiduna Umar (may Allah be pleased with him): "Why are people shortening the prayer nowadays (even in a state of security), when the saying of Allah, Glorified and Exalted, is: 'If you fear that those who disbelieve may put you to trial,' and that time (of fear) has now passed (and there is security everywhere)?" At this Sayyiduna Umar (may Allah be pleased with him) said: "I too was surprised at the very thing that has surprised you, so I asked the Messenger of Allah (peace and blessings be upon him) about it, and he (peace and blessings be upon him) said: 'It is a charity which Allah Almighty has bestowed upon you, so accept His charity (gladly).'"
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ ، حَدَّثَنَا يَحْيَى ، عَنِ ابْنِ جُرَيْجٍ ، حَدَّثَنِي سُلَيْمَانُ بْنُ عَتِيقٍ ، عَنْ عَبْدِ اللهِ بْنِ بَابَيْهِ ، عَنْ يَعْلَى بْنِ أُمَيَّةَ قَالَ :
طُفْتُ مَعَ عُمَرَ بْنِ الْخَطَّابِ ، فَلَمَّا كَانَ عِنْدَ الرُّكْنِ الثَّالِثِ مِمَّا يَلِي الْحَجَرَ أَوِ الْحُجُرَاتِ الَّتِي تَلِي الْبَابَ ، أَخَذْتُ بِيَدِهِ لِأَسْتَلِمَ ، فَقَالَ : أَمَا طُفْتَ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ؟ قُلْتُ : بَلَى ، قَالَ : فَهَلْ رَأَيْتَهُ مُسْتَلِمَهُ ؟ قُلْتُ : لَا ، قَالَ : فَانْفُذْ عَنْكَ فَإِنَّ لَكَ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ .
طُفْتُ مَعَ عُمَرَ بْنِ الْخَطَّابِ ، فَلَمَّا كَانَ عِنْدَ الرُّكْنِ الثَّالِثِ مِمَّا يَلِي الْحَجَرَ أَوِ الْحُجُرَاتِ الَّتِي تَلِي الْبَابَ ، أَخَذْتُ بِيَدِهِ لِأَسْتَلِمَ ، فَقَالَ : أَمَا طُفْتَ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ؟ قُلْتُ : بَلَى ، قَالَ : فَهَلْ رَأَيْتَهُ مُسْتَلِمَهُ ؟ قُلْتُ : لَا ، قَالَ : فَانْفُذْ عَنْكَ فَإِنَّ لَكَ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ .
It is narrated from Sayyiduna Ya'la bin Umayyah (may Allah be pleased with him) that he said: "I performed the circumambulation (tawaf) of the House of Allah with Sayyiduna Umar bin al-Khattab (may Allah be pleased with him). When we reached the third corner from the side of the Black Stone, or the chambers that lie towards the door, I took hold of the hand of Sayyiduna Umar (may Allah be pleased with him) in order to touch (istilam) it. At this he asked me: 'Did you not perform tawaf with the Messenger of Allah (peace and blessings be upon him)?' I said: Yes, I certainly did. He asked: 'Then did you see him (peace and blessings be upon him) touching this corner?' I replied: No. So Sayyiduna Umar (may Allah be pleased with him) said: 'Then leave it and move on, for in the Messenger of Allah (peace and blessings be upon him) there is an excellent example for you.'"
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ ، حَدَّثَنَا غُنْدَرٌ مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ سِمَاكِ بْنِ حَرْبٍ ، قَالَ :
سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ يَخْطُبُ ، قَالَ : ذَكَرَ عُمَرُ بْنُ الْخَطَّابِ مَا أَصَابَ النَّاسُ مِنَ الدُّنْيَا ، فَقَالَ : لَقَدْ رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَظَلُّ الْيَوْمَ يَلْتَوِي مَا يَجِدُ دَقَلًا يَمْلَأُ بِهِ بَطْنَهُ .
سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ يَخْطُبُ ، قَالَ : ذَكَرَ عُمَرُ بْنُ الْخَطَّابِ مَا أَصَابَ النَّاسُ مِنَ الدُّنْيَا ، فَقَالَ : لَقَدْ رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَظَلُّ الْيَوْمَ يَلْتَوِي مَا يَجِدُ دَقَلًا يَمْلَأُ بِهِ بَطْنَهُ .
It is narrated from Sayyiduna Nu'man bin Bashir (may Allah be pleased with him) that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) mentioned the wealth that people had obtained from the world, and he (may Allah be pleased with him) said: "I have seen the Messenger of Allah (peace and blessings be upon him) writhing (from hunger) the whole day, and he (peace and blessings be upon him) could not find even poor-quality dates with which he (peace and blessings be upon him) could fill his stomach."
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، حَدَّثَنَا هِشَامُ بْنُ أَبِي عَبْدِ اللهِ ، حَدَّثَنَا قَتَادَةُ ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ خَطَبَ يَوْمَ جُمُعَةٍ ، فَذَكَرَ نَبِيَّ اللهِ ، وَذَكَرَ أَبَا بَكْرٍ ، فَقَالَ : إِنِّي رَأَيْتُ كَأَنَّ دِيكًا نَقَرَنِي نَقْرَةً أَوْ نَقْرَتَيْنِ ، وَإِنِّي لَا أُرَاهُ إِلَّا لِحُضُورِ أَجَلِي ، وَإِنَّ أَقْوَامًا يَأْمُرُونَنِي أَنْ أَسْتَخْلِفَ ، وَإِنَّ اللهَ لَمْ يَكُنْ لِيُضِيعَ دِينَهُ وَلَا خِلَافَتَهُ ، وَلَا الَّذِي بَعَثَ بِهِ نَبِيَّهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَإِنِّي قَدْ عَلِمْتُ أَنَّ أَقْوَامًا سَيَطْعَنُونَ فِي هَذَا الْأَمْرِ ، أَنَا ضَرَبْتُهُمْ بِيَدِي هَذِهِ عَلَى الْإِسْلَامِ ، فَإِنْ فَعَلُوا فَأُولَئِكَ أَعْدَاءُ اللهِ الْكُفَّارُ الضُّلَّالُ ، فَإِنْ عَجِلَ بِي أَمْرٌ فَالْخِلَافَةُ شُورَى بَيْنَ هَؤُلَاءِ النَّفَرِ الَّذِينَ تُوُفِّيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَنْهُمْ رَاضٍ ، وَإِنِّي لَا أَدَعُ بَعْدِي شَيْئًا أَهَمَّ إِلَيَّ مِنَ الْكَلَالَةِ ، وَمَا رَاجَعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي شَيْءٍ مَا رَاجَعْتُهُ فِي الْكَلَالَةِ ، وَمَا أَغْلَظَ لِي فِي شَيْءٍ مَا أَغْلَظَ لِي فِيهِ ، حَتَّى طَعَنَ بِإِصْبَعِهِ فِي صَدْرِي ، وَقَالَ لِي : يَا عُمَرُ ، أَلَا تَكْفِيكَ آيَةُ الصَّيْفِ الَّتِي فِي آخِرِ سُورَةِ النِّسَاءِ ؟ وَإِنِّي إِنْ أَعِشْ أَقْضِ فِيهِ بِقَضِيَّةٍ يَقْضِي بِهَا مَنْ يَقْرَأُ الْقُرْآنَ وَمَنْ لَا يَقْرَأُ الْقُرْآنَ . ثُمَّ قَالَ : اللَّهُمَّ إِنِّي أُشْهِدُكَ عَلَى أُمَرَاءِ الْأَمْصَارِ ، فَإِنَّمَا بَعَثْتُهُمْ لِيُعَلِّمُوهُمْ دِينَهُمْ وَسُنَّةَ نَبِيِّهِمْ وَيَعْدِلُوا عَلَيْهِمْ ، وَيَقْسِمُوا لَهُمْ فَيْئَهُمْ ، وَيَرْفَعُوا إِلَيَّ مَا أَشْكَلَ مِنْ أَمْرِهِمْ عَلَيْهِمْ .
ثُمَّ إِنَّكُمْ أَيُّهَا النَّاسُ تَأْكُلُونَ مِنْ شَجَرَتَيْنِ لَا أُرَاهُمَا إِلَّا خَبِيثَتَيْنِ : هَذَا الْبَصَلُ وَالثُّومُ ، لَقَدْ رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا وَجَدَ مِنَ الرَّجُلِ رِيحَهُمَا فِي الْمَسْجِدِ أَمَرَ بِهِ فَأُخْرِجَ إِلَى الْبَقِيعِ ، فَمَنْ أَكَلَهُمَا فَلْيُمِتْهُمَا طَبْخًا .
ثُمَّ إِنَّكُمْ أَيُّهَا النَّاسُ تَأْكُلُونَ مِنْ شَجَرَتَيْنِ لَا أُرَاهُمَا إِلَّا خَبِيثَتَيْنِ : هَذَا الْبَصَلُ وَالثُّومُ ، لَقَدْ رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا وَجَدَ مِنَ الرَّجُلِ رِيحَهُمَا فِي الْمَسْجِدِ أَمَرَ بِهِ فَأُخْرِجَ إِلَى الْبَقِيعِ ، فَمَنْ أَكَلَهُمَا فَلْيُمِتْهُمَا طَبْخًا .
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that he delivered a sermon one Friday in which he mentioned the Prophet of Allah (peace and blessings be upon him) and Sayyiduna Abu Bakr (may Allah be pleased with him). Then he said: "I saw in a dream that a rooster pecked me once or twice, and I interpret it only to mean that the time of my death has drawn near. Some people are demanding of me that I appoint my successor, but Allah Almighty will never let His religion, His caliphate, or the mission with which He sent His Prophet (peace and blessings be upon him) be lost. I know that soon some people will attack this matter of the caliphate, people whom I myself struck with these hands of mine for the sake of Islam; if they do so, then they are the enemies of Allah, disbelievers and misguided. If some sudden event befalls me, then the matter of the caliphate will rest on mutual consultation (shura) among these persons with whom the Messenger of Allah (peace and blessings be upon him) was pleased at the time of his death. And I am not leaving behind me anything more important than the issue of kalalah (a deceased person who leaves neither father nor son). I did not go back to the Messenger of Allah (peace and blessings be upon him) about any matter as often as I did about kalalah, until he (peace and blessings be upon him) was sterner with me on this matter than he had been on anything else, to the extent that he (peace and blessings be upon him) jabbed his blessed finger into my chest and said to me: 'O Umar! Is the Verse of Summer (Ayat al-Sayf) revealed at the end of Surah al-Nisa' not sufficient for you?' And if I live, I will give such a judgement about it that everyone, whether one who reads the Qur'an or one who does not, will act upon it." Then he (may Allah be pleased with him) said: "O Allah, I make You a witness over the governors of the cities. I sent them only so that they would teach the people their religion and the Sunnah of their Prophet (peace and blessings be upon him), do justice among them, distribute their fay' (spoils gained without fighting) among them, and refer to me any matter that is difficult for them." Then he said: "O people! You eat two plants which I consider nothing but foul (disliked because of their smell), namely these onions and garlic. I have seen the Messenger of Allah (peace and blessings be upon him), when he (peace and blessings be upon him) noticed their smell on a man in the mosque, give an order concerning him, and he would be taken out of the mosque to al-Baqi'. So whoever wishes to eat them, let him cook them and kill their smell."
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ ، حَدَّثَنِي أَبِي ، عَنِ الْحَجَّاجِ بْنِ أَرْطَأَةَ ، عَنْ مُوسَى بْنِ طَلْحَةَ ، عَنْ يَزِيدَ بْنِ الْحَوْتَكِيَّةِ .
أَنَّ عُمَرَ بْنَ الْخَطَّابِ قَالَ : مَنْ شَهِدَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ أَتَاهُ الْأَعْرَابِيُّ بِأَرْنَبٍ ؟ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ : أَنَا ، جَاءَ بِهَا الْأَعْرَابِيُّ قَدْ نَظَّفَهَا وَصَنَعَهَا يُهْدِيهَا لِرَسُولِ اللهِ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : كُلُوا ، فَقَالَ رَجُلٌ مِنَ الْقَوْمِ : يَا رَسُولَ اللهِ ، إِنِّي رَأَيْتُهَا تَدْمَى ، فَأَكَلَ الْقَوْمُ وَلَمْ يَأْكُلِ الْأَعْرَابِيُّ ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَلَا تَأْكُلُ ؟ قَالَ : إِنِّي صَائِمٌ . قَالَ : فَهَلَّا الْبِيضَ . ؟
أَنَّ عُمَرَ بْنَ الْخَطَّابِ قَالَ : مَنْ شَهِدَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ أَتَاهُ الْأَعْرَابِيُّ بِأَرْنَبٍ ؟ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ : أَنَا ، جَاءَ بِهَا الْأَعْرَابِيُّ قَدْ نَظَّفَهَا وَصَنَعَهَا يُهْدِيهَا لِرَسُولِ اللهِ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : كُلُوا ، فَقَالَ رَجُلٌ مِنَ الْقَوْمِ : يَا رَسُولَ اللهِ ، إِنِّي رَأَيْتُهَا تَدْمَى ، فَأَكَلَ الْقَوْمُ وَلَمْ يَأْكُلِ الْأَعْرَابِيُّ ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَلَا تَأْكُلُ ؟ قَالَ : إِنِّي صَائِمٌ . قَالَ : فَهَلَّا الْبِيضَ . ؟
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that he asked: "Which of you was present with the Messenger of Allah (peace and blessings be upon him) when a Bedouin came to him (peace and blessings be upon him) with a rabbit?" A man from the gathering said: "I was present. The Bedouin had brought it cleaned and prepared, to present it as a gift to the Messenger of Allah (peace and blessings be upon him). The Messenger of Allah (peace and blessings be upon him) said: 'All of you, eat.' At this a man among those present said: O Messenger of Allah! I saw it bleeding. So the people ate it, but the Bedouin did not eat. The Prophet (peace and blessings be upon him) asked him: 'Why do you not eat?' He said: I am fasting. He (peace and blessings be upon him) said: 'Then why did you not fast the White Days (Ayyam al-Bid: the 13th, 14th and 15th of the lunar month)?'"
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، حَدَّثَنَا شُعْبَةُ ، عَنْ يَحْيَى بْنِ هَانِئٍ ، عَنْ نَعِيمِ بْنِ دَجَاجَةَ قَالَ : سَمِعْتُ عُمَرَ يَقُولُ : لَا هِجْرَةَ بَعْدَ وَفَاةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ .
Nu'aym bin Dajajah (may Allah have mercy on him) relates: I heard Sayyiduna Umar (may Allah be pleased with him) say: "After the death of the Messenger of Allah (peace and blessings be upon him) there is now no emigration (from Makkah to Madinah, or one carrying that obligation)."
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا عَاصِمُ بْنُ مُحَمَّدِ بْنِ زَيْدٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عُمَرَ .
عَنْ عُمَرَ قَالَ : لَا أَعْلَمُ إِلَّا رَفَعَهُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : قَالَ اللهُ تَبَارَكَ وَتَعَالَى : مَنْ تَوَاضَعَ لِي هَكَذَا - وَأَمَالَ يَزِيدُ بِكَفِّهِ إِلَى الْأَرْضِ - رَفَعْتُهُ هَكَذَا ، وَأَشَارَ يَزِيدُ بِبَطْنِ كَفِّهِ إِلَى السَّمَاءِ .
عَنْ عُمَرَ قَالَ : لَا أَعْلَمُ إِلَّا رَفَعَهُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : قَالَ اللهُ تَبَارَكَ وَتَعَالَى : مَنْ تَوَاضَعَ لِي هَكَذَا - وَأَمَالَ يَزِيدُ بِكَفِّهِ إِلَى الْأَرْضِ - رَفَعْتُهُ هَكَذَا ، وَأَشَارَ يَزِيدُ بِبَطْنِ كَفِّهِ إِلَى السَّمَاءِ .
It is narrated from Sayyiduna Umar (may Allah be pleased with him), (and according to Sayyiduna Ibn Umar, may Allah be pleased with them both) he attributed this saying to the Prophet (peace and blessings be upon him) as marfu', that he (peace and blessings be upon him) said: "Allah, the Blessed and Exalted, has said: Whoever humbles himself for My sake like this (and to illustrate it the narrator Yazid (may Allah have mercy on him) tilted his palm towards the ground), I raise him up like this (and Yazid (may Allah have mercy on him) pointed towards the sky with the inside of his palm)."
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ هِشَامِ بْنِ سَعْدٍ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ أَبِيهِ قَالَ : سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ يَقُولُ : فِيمَ الرَّمَلَانُ وَالْكَشْفُ عَنِ الْمَنَاكِبِ ، وَقَدْ أَطَّأَ اللهُ الْإِسْلَامَ وَنَفَى الشِّرْكَ ؟ قَالَ : ثُمَّ قَالَ : وَمَا ذَلِكَ ؟ نَدَعُ شَيْئًا كُنَّا نَفْعَلُهُ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ . ؟ !
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that he said: "What need is there now for jogging (raml, during tawaf) and keeping the shoulders uncovered (idtiba'), when Allah Almighty has made Islam firm and wiped out disbelief and polytheism?" Then he (may Allah be pleased with him) said (answering himself): "But what weight does that have? How can we abandon a practice that we used to do in the blessed time of the Messenger of Allah (peace and blessings be upon him)?"
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الْأَعْلَى ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ ، قَالَ : رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ ، يُقَبِّلُ الْحَجَرَ ، وَيَقُولُ : « إِنِّي لَأُقَبِّلُكَ وَإِنِّي لَأَعْلَمُ أَنَّكَ حَجَرٌ لَا تَضُرُّ وَلَا تَنْفَعُ ، وَلَكِنِّي رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِكَ حَفِيًّا » .
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him); Suwayd bin Ghafalah (may Allah have mercy on him) relates: I saw Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) kissing the Black Stone, and he (may Allah be pleased with him) was saying: "I am kissing you while I know well that you are merely a stone that can neither benefit nor harm, but I saw the Messenger of Allah (peace and blessings be upon him) treating you with the most devoted love and honour."
حَدَّثَنَا عُبَيْدُ اللهِ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ : أَنَّ عُمَرَ كَانَ يُجَمِّرُ مَسْجِدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كُلَّ جُمُعَةٍ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that "Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) used to perfume the blessed mosque of the Messenger of Allah (peace and blessings be upon him) with the smoke of incense (bakhur) every Friday."
حَدَّثَنَا الْقَوَارِيرِيُّ ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ ، وَيَحْيَى بْنُ سَعِيدٍ ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ ، عَنْ نَافِعٍ ، أَنَّ ابْنَ عُمَرَ حَدَّثَهُ أَنَّهُ طَلَّقَ امْرَأَتَهُ تَطْلِيقَةً وَهِيَ حَائِضٌ ، فَاسْتَفْتَى عُمَرُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : مُرْ عَبْدَ اللهِ بْنَ عُمَرَ فَلْيُرَاجِعْهَا ، ثُمَّ لِيُمْسِكْهَا حَتَّى تَطْهُرَ مِنْ حَيْضَتِهَا هَذِهِ ، فَإِذَا حَاضَتْ حَيْضَةً أُخْرَى وَطَهُرَتْ ، إِنْ شَاءَ فَلْيُطَلِّقْهَا قَبْلَ أَنْ يُجَامِعَهَا ، وَإِنْ شَاءَ فَلْيُمْسِكْهَا ، فَإِنَّهَا الْعِدَّةُ الَّتِي أَمَرَ اللهُ أَنْ يُطَلَّقَ لَهَا النِّسَاءُ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he gave his wife one divorce while she was menstruating. Sayyiduna Umar (may Allah be pleased with him) asked the Messenger of Allah (peace and blessings be upon him) for a ruling on this, and he (peace and blessings be upon him) said: "Order Abdullah bin Umar to take his wife back, then keep her with him until she becomes pure from this menstruation. Then, when she menstruates again and becomes pure (a second time), after that, if he wishes, let him divorce her before having intercourse with her, and if he wishes, let him keep her in his marriage; for this is the time of the waiting period ('iddah) according to which Allah Almighty has commanded that women be divorced."
حَدَّثَنَا أَبُو سَعِيدٍ الْقَوَارِيرِيُّ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، وَيَحْيَى بْنُ سَعِيدٍ ، قَالَا : حَدَّثَنَا عَوْفٌ ، قَالَ : حَدَّثَنِي عَلْقَمَةُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ ، قَالَ يَزِيدُ فِي حَدِيثِهِ : فِي مَسْجِدِ الْبَصْرَةِ ، قَالَ : حَدَّثَنِي رَجُلٌ قَدْ سَمَّاهُ ، وَنَسِيَ عَوْفٌ اسْمَهُ ، وَقَالَ يَحْيَى : حَدَّثَنِي رَجُلٌ ، قَالَ : كُنْتُ بِالْمَدِينَةِ فِي مَجْلِسٍ فِيهِ عُمَرُ بْنُ الْخَطَّابِ ، فَقَالَ لِبَعْضِ جُلَسَائِهِ : كَيْفَ سَمِعْتَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَصِفُ الْإِسْلَامَ ؟ فَقَالَ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : إِنَّ الْإِسْلَامَ بَدَأَ جَذَعًا ، ثُمَّ ثَنِيًّا ، ثُمَّ رَبَاعِيًا ، ثُمَّ سَدِيسًا ، ثُمَّ بَازِلًا ، فَقَالَ عُمَرُ : فَمَا بَعْدَ الْبُزُولِ إِلَّا النُّقْصَانُ .
Alqamah bin Abdullah al-Muzani (may Allah have mercy on him) relates that a man, whose name (the narrator) Awf had forgotten, said: I was in Madinah in a gathering in which Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) was seated. He (may Allah be pleased with him) asked one of those sitting with him: "How did you hear the Messenger of Allah (peace and blessings be upon him) describe (the growth of) Islam?" He said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Indeed, Islam began as a 'jadha'' (like a young camel), then it entered the stage of a 'thani' (the next stage), then it reached that of a 'raba'i', then it entered that of a 'sadis', and then it reached the stage of a 'bazil' (full maturity and complete prime)." Hearing this, Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) said: "And after full maturity (buzul) there is nothing but decline and loss." In the chain of this report Yazid explained that Alqamah (may Allah have mercy on him) narrated this hadith in the mosque of Basrah, and that Awf had forgotten the name of the man who related this incident to Alqamah (may Allah have mercy on him).
حَدَّثَنَا ابْنُ نُمَيْرٍ ، حَدَّثَنَا ابْنُ فُضَيْلٍ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ خَيْثَمَةَ ، عَنْ قَيْسِ بْنِ مَرْوَانَ ، عَنْ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ سَرَّهُ أَنْ يَقْرَأَ الْقُرْآنَ رَطْبًا كَمَا أُنْزِلَ ، فَلْيَقْرَأْهُ عَلَى قِرَاءَةِ ابْنِ أُمِّ عَبْدٍ .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever would be delighted to recite the Qur'an fresh, just as it was revealed, let him recite it according to the recitation of Ibn Umm Abd (Sayyiduna Abdullah bin Mas'ud, may Allah be pleased with him)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، قَالَ ، وَالْأَعْمَشُ ، عَنْ خَيْثَمَةَ ، عَنْ قَيْسِ بْنِ مَرْوَانَ ، قَالَ : جَاءَ رَجُلٌ إِلَى عُمَرَ ، وَهُوَ بِعَرَفَةَ ، فَقَالَ : يَا أَمِيرَ الْمُؤْمِنِينَ ، جِئْتُ مِنَ الْكُوفَةِ وَتَرَكْتُ رَجُلًا يُمْلِي الْمَصَاحِفَ عَنْ ظَهْرِ قَلْبِهِ ، قَالَ : فَغَضِبَ عُمَرُ وَانْتَفَخَ حَتَّى كَادَ يَمْلَأُ مَا بَيْنَ شُعْبَتَيِ الرَّحْلِ ، فَقَالَ : وَيْحَكَ ، مَنْ هُوَ ؟ قَالَ : فَقَالَ : عَبْدُ اللهِ بْنُ مَسْعُودٍ ، فَمَا زَالَ عُمَرُ يُطْفِئُ وَيَسْتُرُ عَنْهُ الْغَضَبَ حَتَّى عَادَ إِلَى حَالِهِ الَّتِي كَانَ عَلَيْهَا ، فَقَالَ : وَيْحَكَ ! وَاللهِ مَا أَعْلَمُهُ بَقِيَ أَحَدٌ مِنَ النَّاسِ هُوَ أَحَقُّ بِذَلِكَ مِنْهُ ، وَسَأُحَدِّثُكَ عَنْ ذَلِكَ : كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَا يَزَالُ يَسْمُرُ عِنْدَ أَبِي بَكْرٍ اللَّيْلَةَ كَذَلِكَ فِي أَمْرٍ مِنْ أَمْرِ الْمُسْلِمِينَ ، وَإِنَّهُ سَمَرَ عِنْدَهُ ذَاتَ لَيْلَةٍ وَأَنَا مَعَهُ ، ثُمَّ خَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَمْشِي وَنَحْنُ نَمْشِي مَعَهَ ، فَإِذَا رَجُلٌ قَائِمٌ يُصَلِّي فِي الْمَسْجِدِ ، فَقَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْتَمِعُ قِرَاءَتَهُ ، فَلَمَّا كِدْنَا أَنْ نَعْرِفَ الرَّجُلَ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ سَرَّهُ أَنْ يَقْرَأَ الْقُرْآنَ رَطْبًا كَمَا أُنْزِلَ ، فَلْيَقْرَأْهُ عَلَى قِرَاءَةِ ابْنِ أُمِّ عَبْدٍ ، قَالَ : ثُمَّ جَلَسَ الرَّجُلُ يَدْعُو ، فَجَعَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : سَلْ تُعْطَهْ ، فَقَالَ عُمَرُ : فَقُلْتُ : وَاللهِ لَأَغْدُوَنَّ إِلَيْهِ فَلَأُبَشِّرَنَّهُ ، قَالَ : فَغَدَوْتُ إِلَيْهِ لِأُبَشِّرَهُ ، فَوَجَدْتُ أَبَا بَكْرٍ قَدْ سَبَقَنِي إِلَيْهِ فَبَشَّرَهُ ، وَلَا وَاللهِ مَا سَابَقْتُهُ إِلَى خَيْرٍ قَطُّ إِلَّا سَبَقَنِي إِلَيْهِ .
It is narrated from Qays bin Marwan (may Allah have mercy on him) that a man came to Sayyiduna Umar (may Allah be pleased with him) while he was at Arafah, and said: "O Commander of the Believers! I have come from Kufah, and I have left there a man who dictates copies of the Qur'an from his memory." Hearing this, Sayyiduna Umar (may Allah be pleased with him) became angry and swelled up (with indignation) so much that he almost filled the space between the two wooden posts of the camel saddle. He (may Allah be pleased with him) said: "Woe to you! Who is he?" He said: "He is Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him)." Then the anger of Sayyiduna Umar (may Allah be pleased with him) began to cool, and he kept concealing the traces of his anger until he returned to his former state, and he said: "Woe to you! By Allah, I do not know of anyone left among the people who is more entitled to this position than he is. I will tell you something about this: the Messenger of Allah (peace and blessings be upon him) used to sit with Sayyiduna Abu Bakr (may Allah be pleased with him) at night to discuss some matter of the Muslims. One night he (peace and blessings be upon him) was engaged in conversation with him, and I was with him too. Then the Messenger of Allah (peace and blessings be upon him) came out, and we began to walk with him. Suddenly there was a man standing in the mosque praying, and the Messenger of Allah (peace and blessings be upon him) stood listening to his recitation. When we were about to recognise the man, the Messenger of Allah (peace and blessings be upon him) said: 'Whoever would like to recite the Qur'an fresh, just as it was revealed, let him recite it according to the recitation of Ibn Umm Abd (Sayyiduna Abdullah bin Mas'ud).' Then the man sat down and began to supplicate, and the Messenger of Allah (peace and blessings be upon him) began saying: 'Ask, and you will be given.'" Sayyiduna Umar (may Allah be pleased with him) said: I said: By Allah! Tomorrow morning I will certainly go to him to give him this good news. So I went to him early in the morning to give him the good news, and found that Sayyiduna Abu Bakr (may Allah be pleased with him) had got there before me and had already given him the good news. "By Allah! Never did I try to outstrip him in any good deed but that he had always done it before me."
حَدَّثَنَا الْقَوَارِيرِيُّ عُبَيْدُ اللهِ بْنُ عُمَرَ ، حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، قَالَ : جَاءَ رَجُلٌ إِلَى عُمَرَ ، وَهُوَ وَاقِفٌ بِعَرَفَةَ ، فَذَكَرَ نَحْوَ حَدِيثِ أَبِي خَيْثَمَةَ ، وَلَمْ يَذْكُرَا فِيهِ خَيْثَمَةَ ، وَلَا قَيْسَ بْنَ مَرْوَانَ .
Alqamah (may Allah have mercy on him) relates that "a man came to Sayyiduna Umar (may Allah be pleased with him) while he was standing (in wuquf) at Arafat." Then the narrator mentioned a report with the same meaning as the hadith of Abu Khaythamah; however, these narrators mentioned neither Khaythamah nor Qays bin Marwan in this report.
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ ، حَدَّثَنَا مَهْدِيٌّ ، حَدَّثَنَا سَعِيدٌ الْجُرَيْرِيُّ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي فِرَاسٍ ، قَالَ : شَهِدْتُ عُمَرَ بْنَ الْخَطَّابِ ، وَهُوَ يَخْطُبُ النَّاسَ ، قَالَ : فَقَالَ : يَا أَيُّهَا النَّاسُ ، إِنَّهُ قَدْ أَتَى عَلَيَّ زَمَانٌ وَأَنَا أَرَى أَنَّ مَنْ قَرَأَ الْقُرْآنَ يُرِيدُ اللهَ وَمَا عِنْدَهُ ، فَيُخَيَّلُ إِلَيَّ أَنَّ قَوْمًا قَرَؤُوهُ يُرِيدُونَ بِهِ النَّاسَ وَيُرِيدُونَ بِهِ الدُّنْيَا ، أَلَا فَأَرِيدُوا اللهَ بِأَعْمَالِكُمْ ، أَلَا إِنَّا إِنَّمَا كُنَّا نَعْرِفُكُمْ إِذْ يَنْزِلُ الْوَحْيُ ، وَإِذِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَ أَظْهُرِنَا ، وَإِذْ يُنَبِّئُنَا اللهُ مِنْ أَخْبَارِكُمْ ، فَقَدِ انْقَطَعَ الْوَحْيُ ، وَذَهَبَ نَبِيُّ اللهِ ، فَإِنَّمَا نَعْرِفُكُمْ بِمَا نَقُولُ لَكُمْ ، أَلَا مَنْ رَأَيْنَا مِنْهُ خَيْرًا ظَنَنَّا بِهِ خَيْرًا وَأَحْبَبْنَاهُ عَلَيْهِ ، وَمَنْ رَأَيْنَا بِهِ شَرًّا ظَنَنَّا بِهِ شَرًّا وَأَبْغَضْنَاهُ عَلَيْهِ ، سَرَائِرُكُمْ بَيْنَكُمْ وَبَيْنَ رَبِّكُمْ ، أَلَا إِنِّي إِنَّمَا أَبْعَثُ عُمَّالِي لِيُعَلِّمُوكُمْ دِينَكُمْ ، وَلِيُعَلِّمُوكُمْ سُنَنَكُمْ ، وَلَا أَبْعَثُهُمْ لِيَضْرِبُوا ظُهُورَكُمْ ، وَلَا لِيَأْخُذُوا أَمْوَالَكُمْ ، أَلَا فَمَنْ رَابَهُ شَيْءٌ مِنْ ذَلِكَ فَلْيَرْفَعْهُ إِلَيَّ ، فَوَالَّذِي نَفْسُ عُمَرَ بِيَدِهِ لَأُقِصَّنَّكُمْ مِنْهُ ، قَالَ : فَقَامَ عَمْرُو بْنُ الْعَاصِ ، فَقَالَ : يَا أَمِيرَ الْمُؤْمِنِينَ ، أَرَأَيْتَ إِنْ بَعَثْتَ عَامِلًا مِنْ عُمَّالِكَ فَأَدَّبَ رَجُلًا مِنْ أَهْلِ رَعِيَّتِهِ فَضَرَبَهُ ، إِنَّكَ لَمُقِصُّهُ مِنْهُ ؟ قَالَ : فَقَالَ : نَعَمْ ، وَالَّذِي نَفْسُ عُمَرَ بِيَدِهِ لَأُقِصَّنَّ مِنْهُ ، أَلَا أُقِصُّ وَقَدْ رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُقِصُّ مِنْ نَفْسِهِ ؟ أَلَا لَا تَضْرِبُوا الْمُسْلِمِينَ فَتُذِلُّوهُمْ ، وَلَا تَمْنَعُوهُمْ حُقُوقَهُمْ فَتُكَفِّرُوهُمْ ، وَلَا تُجَمِّرُوهُمْ فَتَفْتِنُوهُمْ ، وَلَا تُنْزِلُوهُمُ الْغِيَاضَ فَتُضَيِّعُوهُمْ .
It is narrated from Abu Firas (may Allah have mercy on him) that he said: I saw Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) addressing the people, and he said: "O people! There was a time for me when I thought that whoever recites the Qur'an seeks the pleasure of Allah and the reward that is with Him, but now it seems to me that some people recite it seeking the attention of people and the world. Beware! Intend only the pleasure of Allah by your deeds. Know that we used to recognise you when revelation was coming down, when the Prophet (peace and blessings be upon him) was among us, and when Allah Almighty would inform us of your news; but now revelation has ceased and the Prophet of Allah (peace and blessings be upon him) has departed, so now we will know you only by the outward deeds you do before us. So whoever we see good from, we will think well of him and love him for it, and whoever we see evil from, we will think ill of him and dislike him for it; your inner matters are between you and your Lord. Listen! I send my governors to you so that they teach you your religion and your Sunnahs; I do not send them to whip your backs or to seize your wealth. Beware! Whoever has any such thing happen to him, let him bring his case to me, for by the One in whose Hand is the soul of Umar, I will certainly take retribution for you from that official." The narrator says: At this Sayyiduna Amr bin al-As (may Allah be pleased with him) stood up and said: O Commander of the Believers! What do you think: if one of your governors strikes a man among his subjects to discipline him, will you take retribution from him too? He said: "Yes! By the One in whose Hand is the soul of Umar, I will certainly take retribution (qisas) from him. Should I not take retribution, when I myself have seen the Messenger of Allah (peace and blessings be upon him) giving retribution even from his own blessed person? Beware! Do not beat the Muslims and so humiliate them; do not deprive them of their rights and so drive them to disbelief (or ingratitude); do not keep them on the fronts for long periods (away from their homes) and so put them to trial; and do not station them in dense thickets or difficult places and so hand them over to ruin."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، سَمِعَهُ مِنْ عُبَيْدِ بْنِ حُنَيْنٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : أَرَدْتُ أَنْ أَسْأَلَ عُمَرَ قَرِيبًا مِنْ سَنَةٍ ، عَنِ الْمَرْأَتَيْنِ اللَّتَيْنِ تَظَاهَرَتَا عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَكُنْتُ لَا أَجْتَرِئُ أَنْ أَسْأَلَهُ ، فَكُنَّا بِمَرِّ ظَهْرَانَ فَذَهَبَ يَتَوَضَّأُ فَقَالَ : ائْتِنِي بِإِدَاوَةٍ مِنْ مَاءٍ ، فَأَتَيْتُهُ فَقُلْتُ : يَا أَمِيرَ الْمُؤْمِنِينَ ، مَنِ الْمَرْأَتَانِ ؟ فَمَا أَتْمَمْتُ كَلَامِي حَتَّى قَالَ : عَائِشَةُ وَحَفْصَةُ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said: "For about a year I kept intending to ask Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) about the two women who supported each other against the Messenger of Allah (peace and blessings be upon him), but because of his awe and majesty I did not have the courage to ask. Then, when we were at Marr al-Zahran, he went to perform ablution and said: 'Bring me a vessel of water.' I came to him with the water and said: O Commander of the Believers! Who were the two women? I had not yet finished what I was saying when he immediately answered: 'They were Sayyidah Aishah and Sayyidah Hafsah (may Allah be pleased with them both).'"
حَدَّثَنَا أَبُو خَيْثَمَةَ ، وَالْقَوَارِيرِيُّ ، قَالَا : حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللهِ بْنِ عَاصِمٍ ، عَنْ عَبْدِ اللهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ ، عَنْ أَبِيهِ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ ، فَإِنَّ مُتَابَعَةَ مَا بَيْنَهُمَا تَنْفِي الْفَقْرَ وَالدُّيُونَ ، كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ .
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Perform Hajj and Umrah one after the other (in succession), for performing them in succession removes poverty and debts just as the furnace removes the dross of iron."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ عُبَيْدِ اللهِ بْنِ أَبِي يَزِيدَ ، عَنْ أَبِيهِ ، سَمِعَ عُمَرَ بْنَ الْخَطَّابِ ، يَقُولُ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الْوَلَدُ لِلْفِرَاشِ .
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The child belongs to the owner of the bed (that is, the one on whose bed it was born)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، وَأَبُو سَعِيدٍ ، قَالَا : حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ عَمْرٍو ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : بَاعَ سَمُرَةُ خَمْرًا ، فَقَالَ عُمَرُ : قَاتَلَ اللهُ سَمُرَةَ ، أَلَمْ يَعْلَمْ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : لَعَنَ اللهُ الْيَهُودَ ، حُرِّمَتْ عَلَيْهِمُ الشُّحُومُ فَبَاعُوهَا وَأَكَلُوا أَثْمَانَهَا ؟ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that Sayyiduna Samurah (may Allah be pleased with him) sold wine, and Sayyiduna Umar (may Allah be pleased with him) said: "May Allah Almighty destroy Samurah! Does he not know that the Messenger of Allah (peace and blessings be upon him) said: 'May Allah Almighty curse the Jews; fats were forbidden to them, so they sold them and consumed their price.'"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ السَّامِيُّ ، حَدَّثَنَا حَمَّادٌ ، عَنْ عَبْدِ اللهِ بْنِ الْمُخْتَارِ ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ، عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : مَنْ سَاءَتْهُ سَيِّئَتُهُ ، وَسَرَّتْهُ حَسَنَتُهُ فَهُوَ الْمُؤْمِنُ .
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever is grieved by his bad deed and pleased by his good deed, he is the believer."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا حَمَّادٌ ، عَنْ عَبْدِ اللهِ بْنِ الْمُخْتَارِ ، بِإِسْنَادِهِ ، نَحْوَهُ ، قَالَ : فَهُوَ مُؤْمِنٌ .
Abdullah bin al-Mukhtar (may Allah have mercy on him) narrated something similar with his previous chain, in which (this blessed saying of the Messenger of Allah (peace and blessings be upon him)) is narrated: "Then he is a believer." This hadith is narrated likewise with its previous chain.
حَدَّثَنَا أَبُو عُبَيْدَةَ بْنُ الْفُضَيْلِ بْنِ عِيَاضٍ ، حَدَّثَنَا مَالِكُ بْنُ سُعَيْرٍ ، عَنِ الْأَجْلَحِ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ : وَلَا أُرَاهُ إِلَّا أَنَّهُ قَدْ رَفَعَهُ ، إِنَّهُ حَكَمَ فِي الضَّبُعِ يُصِيبُهُ الْمُحْرِمُ بِشَاةٍ ، وَفِي الْأَرْنَبِ عَنَاقٌ ، وَفِي الْيَرْبُوعِ جَفْرَةٌ ، وَفِي الظَّبْيِ كَبْشٌ .
Sayyiduna Jabir (may Allah be pleased with him) narrates from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him), and the narrator's opinion is that he reported this statement as marfu' (going back) to the Messenger of Allah (peace and blessings be upon him): "He (peace and blessings be upon him) gave the ruling concerning the person in ihram who hunts game: for a hyena, a sheep; for hunting a rabbit, a female goat less than a year old ('anaq); for a jerboa (desert rat), a four-month-old female goat (jafrah); and for hunting a gazelle, a ram is due as compensation." In the narrator's view, this narration is indeed marfu'.
حَدَّثَنَا أَحْمَدُ بْنُ حَاتِمٍ الطَّوِيلُ ، قَالَ : حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ، عَنْ صَالِحِ بْنِ مُحَمَّدِ بْنِ زَائِدَةَ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ عُمَرَ بْنِ الْخَطَّابِ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : مَنْ وَجَدْتُمُوهُ غَلَّ فَاضْرِبُوهُ وَأَحْرِقُوا مَتَاعَهُ ، قَالَ : فَدَخَلْتُ عَلَى مَسْلَمَةَ بْنِ عَبْدِ الْمَلِكِ ، فَأَخَذَ رَجُلًا قَدْ غَلَّ ، فَدَعَا سَالِمًا فَحَدَّثَهُ الْحَدِيثَ ، قَالَ : فَأَحْرَقَ مَتَاعَهُ ، وَوَجَدَ فِي مَتَاعِهِ مُصْحَفًا ، فَقَوَّمَ الْمُصْحَفَ وَتَصَدَّقَ بِقِيمَتِهِ .
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whomever you find to have stolen from the spoils of war, beat him and burn his belongings." Salih bin Muhammad (may Allah have mercy on him) said: I went in to Maslamah bin Abd al-Malik, and he had seized a man who had stolen from the spoils of war. So he called for Salim (may Allah have mercy on him), and he narrated this hadith to him. The narrator said: Then Maslamah burned the man's belongings, and when a copy of the Qur'an was found among his belongings, he had its value assessed and gave that amount in charity.
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ حُصَيْنٍ ، عَنْ عَمْرِو بْنِ مَيْمُونٍ : عَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ : لَمَّا أُصِيبَ قَالَ لَهُ عَبْدُ اللهِ بْنُ عُمَرَ : أَلَا تَسْتَخْلِفُ يَا أَمِيرَ الْمُؤْمِنِينَ ؟ قَالَ : مَا أَجِدُ أَحَدًا أَحَقَّ بِهَذَا الْأَمْرِ مِنْ هَؤُلَاءِ الَّذِينَ تُوُفِّيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَنْهُمْ رَاضٍ ، فَسَمَّى عَلِيًّا وَعُثْمَانَ وَطَلْحَةَ وَالزُّبَيْرَ وَعَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ وَسَعْدَ بْنَ أَبِي وَقَّاصٍ ، وَقَالَ : لِيَشْهَدْهُمْ عَبْدُ اللهِ بْنُ عُمَرَ ، وَلَيْسَ لَهُ مِنَ الْأَمْرِ شَيْءٌ ، فَمَنِ اسْتَخْلَفُوهُ فَهُوَ الْخَلِيفَةُ بَعْدِي ، فَإِنْ أَصَابَتْ سَعْدًا وَإِلَّا فَلْيَسْتَعِنْ بِهِ الْخَلِيفَةُ بَعْدِي ؛ فَإِنِّي لَمْ أَنْزِعْهُ مِنْ ضَعْفٍ وَلَا خِيَانَةٍ .
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that when he was wounded (in the assassination attack), Sayyiduna Abdullah bin Umar (may Allah be pleased with him) said to him: "O Commander of the Believers, will you not appoint someone as your successor (caliph)?" He (may Allah be pleased with him) said: "I do not find anyone more deserving of this office than those men with whom the Messenger of Allah (peace and blessings be upon him) was pleased at the time of his death." Then he named Sayyiduna Ali, Sayyiduna Uthman, Sayyiduna Talhah, Sayyiduna al-Zubayr, Sayyiduna Abd al-Rahman bin Awf and Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with them), and said: "Sayyiduna Abdullah bin Umar (may Allah be pleased with him) will be present with them (as a witness), but he will have no share in the matter of the caliphate. So whomever these men choose as successor, he will be the caliph after me. Then if the caliphate comes to Sayyiduna Sa'd (may Allah be pleased with him), (well and good); otherwise, whoever becomes caliph after me should seek his help and counsel, for I did not remove him (from the governorship) because of any weakness or dishonesty."
حَدَّثَنَا حُسَيْنُ بْنُ الْأَسْوَدِ الْكُوفِيُّ ، حَدَّثَنَا أَبُو أُسَامَةَ ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عُمَرَ قَالَ : حَضَرْتُ أَبِي حِينَ أُصِيبَ ، قَالَ : فَأَثْنَوْا عَلَيْهِ خَيْرًا ، فَقَالَ : رَاهِبٌ وَرَاغِبٌ ، قَالُوا : أَوَلَا تَسْتَخْلِفُ ؟ قَالَ : أَتَحَمَّلُ أَمْرَكُمْ حَيًّا وَمَيِّتًا ؟ لَوَدِدْتُ أَنَّ حَظِّي مِنْكُمُ الْكَفَافُ لَا عَلَيَّ وَلَا لِي ، ثُمَّ قَالَ : إِنْ أَسْتَخْلِفْ فَقَدِ اسْتَخْلَفَ مَنْ هُوَ خَيْرٌ مِنِّي ، وَإِنْ أَتْرُكْكُمْ فَقَدْ تَرَكَكُمْ مَنْ هُوَ خَيْرٌ مِنِّي ، رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ عَبْدُ اللهِ بْنُ عُمَرَ : فَعَرَفْتُ أَنَّهُ حِينَ ذَكَرَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ غَيْرُ مُسْتَخْلِفٍ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both): I was present with my respected father (Sayyiduna Umar bin al-Khattab, may Allah be pleased with him) when he was wounded in the attack. The people praised him highly in his presence, and he said: "I am one who fears (before Allah) and one who hopes (for His mercy)." The people said: Will you not appoint a successor (caliph)? He said: "Shall I bear the responsibility for your affairs both in life and after death? My heartfelt wish is that my share in your affair should come out even, so that there is neither a burden on me nor any reward for me." Then he said: "If I appoint a successor, then one better than me (Sayyiduna Abu Bakr al-Siddiq, may Allah be pleased with him) also appointed a successor; and if I leave you (without a nomination), then one better than me, namely the Messenger of Allah (peace and blessings be upon him), also left you in this way." Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) said: When he mentioned the Messenger of Allah (peace and blessings be upon him), I understood that he would not appoint anyone as successor.
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَبَانَ الْكُوفِيُّ ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ ، عَنِ الزُّهْرِيِّ ، عَنْ أَبِي بَكْرِ بْنِ عُبَيْدِ اللهِ ، عَنِ ابْنِ عُمَرَ ، عَنْ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا يَأْكُلْ أَحَدُكُمْ بِشِمَالِهِ ، فَإِنَّ الشَّيْطَانَ يَأْكُلُ بِشِمَالِهِ .
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "None of you should ever eat with his left hand, for Satan eats with his left hand."
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، حَدَّثَنَا مَالِكُ بْنُ أَوْسِ بْنِ الْحَدَثَانِ ، قَالَ : اصْطَرَفَ مِنِّي طَلْحَةُ بْنُ عُبَيْدِ اللهِ وَرِقًا بِذَهَبٍ ، فَقَالَ : أَنْظِرْنَا حَتَّى تَأْتِيَ غَلَّتُنَا مِنَ الْغَابَةِ ، فَسَمِعَهُ عُمَرُ بْنُ الْخَطَّابِ ، وَهُوَ يَقُولُ ، قَالَ : فَقَالَ : لَا وَاللهِ ، لَا تُفَارِقْهُ حَتَّى تُوَفِّيَهُ ، فَإِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : الذَّهَبُ بِالْوَرِقِ رِبًا إِلَّا هَاءَ وَهَاءَ ، وَالْبُرُّ بِالْبُرِّ رِبًا إِلَّا هَاءَ وَهَاءَ ، وَالشَّعِيرُ بِالشَّعِيرِ رِبًا إِلَّا هَاءَ وَهَاءَ ، وَالتَّمْرُ بِالتَّمْرِ رِبًا إِلَّا هَاءَ وَهَاءَ .
Malik bin Aws bin al-Hadathan (may Allah have mercy on him) said: Sayyiduna Talhah bin Ubaydullah (may Allah be pleased with him) made a deal with me to exchange silver for gold, and said: "Give us time until our income or produce comes from al-Ghabah (a place)." When Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) heard this conversation, he said (to Sayyiduna Talhah, may Allah be pleased with him): "By Allah, you shall not part from him until you pay him in full, for I heard the Messenger of Allah (peace and blessings be upon him) say: 'Gold for silver is usury (riba) unless it is hand to hand (on the spot); wheat for wheat is usury unless it is hand to hand; barley for barley is usury unless it is hand to hand; and dates for dates are usury unless it is hand to hand.'"
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ ، حَدَّثَنَا سُفْيَانُ بْنُ حُسَيْنٍ ، عَنِ الزُّهْرِيِّ ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ بَاعَ مِنْ طَلْحَةَ بْنِ عُبَيْدِ اللهِ مِائَةَ دِينَارٍ بِوَرِقٍ ، فَقَالَ عُمَرُ : مِثْلُهَا فِي يَدِهِ ، قُلْتُ : مَا لِي مَالٌ حَتَّى يَجِيءَ صَاحِبُ ضَيْعَتِي مِنَ الْغَابَةِ ، فَقَالَ : لَا ، سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : الذَّهَبُ بِالْفِضَّةِ رِبًا إِلَّا هَاءَ وَهَاءَ .
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that he made a deal with Sayyiduna Talhah bin Ubaydullah (may Allah be pleased with him), selling him a hundred dinars for silver. Sayyiduna Umar (may Allah be pleased with him) demanded payment in hand (on the spot), (upon which Sayyiduna Talhah, may Allah be pleased with him) said: I have no money at the moment until my agent comes back from al-Ghabah. Sayyiduna Umar (may Allah be pleased with him) refused (to accept this) and said: No, never; I heard the Messenger of Allah (peace and blessings be upon him) say: "Trading gold for silver is usury (riba) except hand to hand (that is, cash for cash, on the spot)."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ السَّامِيُّ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ حُمَيْدٍ ، عَنِ الْحَسَنِ بْنِ سَلْمَ ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ اسْتَعْمَلَ ابْنَ عَبْدِ الْحَارِثِ عَلَى أَهْلِ مَكَّةَ ، فَقَدِمَ عُمَرُ فَاسْتَقْبَلَهُ نَافِعُ بْنُ عَبْدِ الْحَارِثِ ، وَاسْتَخْلَفَ عَلَى أَهْلِ مَكَّةَ عَبْدَ الرَّحْمَنِ بْنَ أَبْزَى ، فَغَضِبَ عُمَرُ حَتَّى قَامَ فِي الْغَرْزِ ، فَقَالَ : أَتَسْتَخْلِفُ عَلَى آلِ اللهِ عَبْدَ الرَّحْمَنِ بْنَ أَبْزَى ؟ قَالَ : إِنِّي وَجَدْتُهُ أَقْرَأَهُمْ لِكِتَابِ اللهِ وَأَفْقَهَهُمْ فِي دِينِ اللهِ ، فَتَوَاضَعَ لَهَا عُمَرُ حَتَّى اطْمَأَنَّ عَلَى رَحْلِهِ ، فَقَالَ : لَئِنْ قُلْتَ ذَاكَ ؟ لَقَدْ سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : إِنَّ اللهَ سَيَرْفَعُ بِهَذَا الدِّينَ أَقْوَامًا وَيَضَعُ بِهِ آخَرِينَ .
It is narrated from al-Hasan bin Salm (may Allah have mercy on him) that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) appointed Sayyiduna Nafi' bin Abd al-Harith (may Allah be pleased with him) as governor over the people of Makkah. Then, when Sayyiduna Umar (may Allah be pleased with him) arrived, Sayyiduna Nafi' bin Abd al-Harith (may Allah be pleased with him) came out to receive him, having left Sayyiduna Abd al-Rahman bin Abza (may Allah be pleased with him) as his deputy over the people of Makkah. At this Sayyiduna Umar (may Allah be pleased with him) became so angry that he stood up in the stirrup of his mount and said: "Have you made Abd al-Rahman bin Abza your deputy over the chosen people of Allah?" He replied: "I found him the best reciter of the Book of Allah among them and the most learned of them in the religion of Allah." Hearing this, Sayyiduna Umar (may Allah be pleased with him) humbled himself before this excellence in knowledge, settled calmly on his mount, and said: "If you have said that, (then it is quite right), for I heard the Messenger of Allah (peace and blessings be upon him) say: 'Indeed, Allah Almighty elevates some peoples through this religion and lowers others through it.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْحَسَنِ بْنِ شَقِيقٍ قَالَ : سَمِعْتُ أَبِي يَقُولُ : حَدَّثَنَا الْحُسَيْنُ بْنُ وَاقِدٍ ، عَنِ الْأَعْمَشِ ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى حَدَّثَهُ قَالَ : خَرَجْتُ مَعَ عُمَرَ بْنِ الْخَطَّابِ إِلَى مَكَّةَ فَاسْتَقْبَلَنَا أَمِيرُ مَكَّةَ نَافِعُ بْنُ عَلْقَمَةَ - وَسُمِّيَ بِعَمٍّ لَهُ يُقَالُ لَهُ نَافِعٌ - فَقَالَ : مَنِ اسْتَخْلَفْتَ عَلَى مَكَّةَ ؟ قَالَ : اسْتَخْلَفْتُ عَلَيْهَا عَبْدَ الرَّحْمَنِ بْنَ أَبْزَى ، قَالَ : عَمَدْتَ إِلَى رَجُلٍ مِنَ الْمَوَالِي فَاسْتَخْلَفْتَهُ عَلَى مَنْ بِهَا مِنْ قُرَيْشٍ وَأَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : نَعَمْ ، وَجَدْتُهُ أَقْرَأَهُمْ لِكِتَابِ اللهِ ، وَمَكَّةُ أَرْضٌ مُحْتَضَرَةٌ ، فَأَحْبَبْتُ أَنْ يَسْمَعُوا كِتَابَ اللهِ مِنْ رَجُلٍ حَسَنِ الْقِرَاءَةِ ، قَالَ : نِعْمَ مَا رَأَيْتَ ، إِنَّ اللهَ يَرْفَعُ بِالْقُرْآنِ أَقْوَامًا وَيَضَعُ بِالْقُرْآنِ أَقْوَامًا ، وَإِنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبْزَى مِمَّنْ رَفَعَهُ اللهُ بِالْقُرْآنِ .
It is narrated from Abd al-Rahman bin Abi Layla (may Allah have mercy on him) that he said: I set out with Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) towards Makkah, and the governor of Makkah, Nafi' bin Alqamah, came out to receive us; he had been named Nafi' after an uncle of his. Sayyiduna Umar (may Allah be pleased with him) asked: "Whom have you appointed as your deputy over Makkah?" He replied: I have appointed Sayyiduna Abd al-Rahman bin Abza (may Allah be pleased with him) as deputy over them. Sayyiduna Umar (may Allah be pleased with him) said: "Did you choose a freed slave and make him your deputy over those of Quraysh and the Companions of the Messenger of Allah (peace and blessings be upon him) who are there?" He said: Yes, I found him the best reciter of the Book of Allah among them all, and since Makkah is a land where people gather in great numbers, I wanted them to hear the Book of Allah from a man who recites beautifully. Then Sayyiduna Umar (may Allah be pleased with him) said: "What an excellent decision you made! Indeed, Allah Almighty elevates many peoples through this Qur'an and lowers others through it, and Sayyiduna Abd al-Rahman bin Abza (may Allah be pleased with him) is certainly among those whom Allah Almighty has elevated through the blessing of the Qur'an."
حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ أَبُو خَالِدٍ ، حَدَّثَنَا مُبَارَكُ بْنُ فَضَالَةَ ، قَالَ : حَدَّثَنِي أَبُو الْأَصْفَرِ ، عَنْ صَعْصَعَةَ بْنِ مُعَاوِيَةَ ، قَالَ : كَانَ أُوَيْسُ بْنُ عَامِرٍ رَجُلٌ مِنْ قَرَنٍ ، وَكَانَ مِنْ أَهْلِ الْكُوفَةِ ، وَكَانَ مِنَ التَّابِعِينَ ، فَخَرَجَ بِهِ وَضَحٌ ، فَدَعَا اللهَ أَنْ يُذْهِبَهُ عَنْهُ فَأَذْهَبَهُ ، فَقَالَ : اللَّهُمَّ دَعْ لِي فِي جَسَدِي مِنْهُ مَا أَذْكُرُ بِهِ نِعَمَكَ عَلَيَّ ، فَتَرَكَ لَهُ مِنْهُ مَا يَذْكُرُ بِهِ نِعَمَهُ عَلَيْهِ ، وَكَانَ رَجُلًا يَلْزَمُ الْمَسْجِدَ فِي نَاسٍ مِنْ أَصْحَابِهِ ، وَكَانَ ابْنُ عَمٍّ لَهُ يَلْزَمُ السُّلْطَانَ ، يُولَعُ بِهِ ، فَإِنْ رَآهُ مَعَ قَوْمٍ أَغْنِيَاءَ ، قَالَ : مَا هُوَ إِلَّا يَسْتَأْكِلُهُمْ ، وَإِنْ رَآهُ مَعَ قَوْمٍ فُقَرَاءَ ، قَالَ : مَا هُوَ إِلَّا يَخْدَعُهُمْ ، وَأُوَيْسٌ لَا يَقُولُ فِي ابْنِ عَمِّهِ إِلَّا خَيْرًا ، غَيْرَ أَنَّهُ إِذَا مَرَّ بِهِ اسْتَتَرَ مِنْهُ مَخَافَةَ أَنْ يَأْثَمَ فِي سَبِّهِ ، وَكَانَ عُمَرُ بْنُ الْخَطَّابِ يَسْأَلُ الْوُفُودَ إِذَا قَدِمُوا عَلَيْهِ مِنَ الْكُوفَةِ : هَلْ تَعْرِفُونَ أُوَيْسَ بْنَ عَامِرٍ الْقَرَنِيَّ ؟ فَيَقُولُونَ : لَا ، فَقَدِمَ وَفْدٌ مِنْ أَهْلِ الْكُوفَةِ ، فِيهِمُ ابْنُ عَمِّهِ ذَاكَ ، فَقَالَ : هَلْ تَعْرِفُونَ أُوَيْسَ بْنَ عَامِرٍ الْقَرَنِيَّ ؟ قَالَ ابْنُ عَمِّهِ : يَا أَمِيرَ الْمُؤْمِنِينَ ، هُوَ ابْنُ عَمِّي ، هُوَ رَجُلٌ نَذْلٌ فَاسِدٌ لَمْ يَبْلُغْ مَا إِنْ تَعْرِفُهُ أَنْتَ يَا أَمِيرَ الْمُؤْمِنِينَ ، فَقَالَ لَهُ عُمَرُ : وَيْلَكَ هَلَكْتَ ، وَيْلَكَ هَلَكْتَ ، إِذَا أَتَيْتَهُ فَأَقْرِئْهُ مِنِّي السَّلَامَ ، وَمُرْهُ فَلْيَفِدْ إِلَيَّ ، فَقَدِمَ الْكُوفَةَ ، فَلَمْ يَضَعْ ثِيَابَ سَفَرِهِ عَنْهُ حَتَّى أَتَى الْمَسْجِدَ ، قَالَ : فَرَأَى أُوَيْسًا فَلَمَّ بِهِ ، فَقَالَ : اسْتَغْفِرْ لِي يَا ابْنَ عَمِّي ، قَالَ : غَفَرَ اللهُ لَكَ يَا ابْنَ عَمِّ ، قَالَ : وَأَنْتَ يَغْفِرُ اللهُ لَكَ يَا أُوَيْسُ بْنَ عَامِرٍ ، أَمِيرُ الْمُؤْمِنِينَ يُقْرِئُكَ السَّلَامَ ، قَالَ : وَمَنْ ذَكَرَنِي لِأَمِيرِ الْمُؤْمِنِينَ ؟ قَالَ : هُوَ ذَكَرَكَ ، وَأَمَرَنَا أَنْ نُبْلِغَكَ أَنْ تَفِدَ إِلَيْهِ ، قَالَ : سَمْعٌ وَطَاعَةٌ لِأَمِيرِ الْمُؤْمِنِينَ ، فَوَفَدَ إِلَيْهِ حَتَّى دَخَلَ عَلَى عُمَرَ ، فَقَالَ : أَنْتَ أُوَيْسُ بْنُ عَامِرٍ ؟ قَالَ : نَعَمْ ، قَالَ : أَنْتَ الَّذِي خَرَجَ بِكَ وَضَحٌ فَدَعَوْتَ اللهَ أَنْ يُذْهِبَهُ عَنْكَ فَأَذْهَبَهُ ، فَقُلْتَ : اللَّهُمَّ دَعْ لِي فِي جَسَدِي مِنْهُ مَا أَذْكُرُ بِهِ نِعْمَتَكَ عَلَيَّ ، فَتَرَكَ لَكَ فِي جَسَدِكَ مَا تَذْكُرُ بِهِ نِعَمَهُ عَلَيْكَ ، قَالَ : وَمَا أَدْرَاكَ يَا أَمِيرَ الْمُؤْمِنِينَ ؟ فَوَاللهِ مَا اطَّلَعَ عَلَى هَذَا بَشَرٌ ، قَالَ : أَخْبَرَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ سَيَكُونُ فِي التَّابِعِينَ رَجُلٌ مِنْ قَرَنٍ يُقَالُ لَهُ : أُوَيْسُ بْنُ عَامِرٍ ، يَخْرُجُ بِهِ وَضَحٌ ، فَيَدْعُو اللهَ أَنْ يُذْهِبَهُ عَنْهُ ، فَيُذْهِبَهُ ، فَيَقُولُ : اللَّهُمَّ دَعْ لِي فِي جَسَدِي مَا أَذْكُرُ بِهِ نِعْمَتَكَ عَلَيَّ ، قَالَ : فَيَدَعُ لَهُ مِنْهُ مَا يَذْكُرُ بِهِ نِعَمَهُ عَلَيْهِ ، فَمَنْ أَدْرَكَهُ مِنْكُمْ فَاسْتَطَاعَ أَنْ يَسْتَغْفِرَ لَهُ ، فَلْيَسْتَغْفِرْ لَهُ ، فَاسْتَغْفِرْ لِي يَا أُوَيْسُ بْنَ عَامِرٍ ، فَقَالَ لَهُ : غَفَرَ اللهُ لَكَ يَا أَمِيرَ الْمُؤْمِنِينَ ، قَالَ : وَأَنْتَ يَغْفِرُ اللهُ لَكَ يَا أُوَيْسُ بْنَ عَامِرٍ ، قَالَ : فَلَمَّا سَمِعُوا عُمَرَ ، قَالَ : عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ رَجُلٌ : اسْتَغْفِرْ لِي يَا أُوَيْسُ ، وَقَالَ آخَرُ : اسْتَغْفِرْ لِي يَا أُوَيْسُ ، فَلَمَّا كَثُرُوا عَلَيْهِ انْسَابَ فَذَهَبَ ، فَمَا رُئِيَ حَتَّى السَّاعَةِ .
It is narrated from Sa'sa'ah bin Mu'awiyah (may Allah have mercy on him) that Uways bin Amir (may Allah have mercy on him) was a man of the tribe of Qaran and one of the people of Kufah, and he was counted among the Tabi'in (Successors). He was afflicted with leucoderma (white patches), so he prayed to Allah Almighty to remove it, and Allah removed it. Then he said: 'Allahumma da' li fi jasadi minhu ma adhkuru bihi ni'amaka 'alayya' (O Allah, leave some trace of this illness in my body by which I may remember Your favours upon me). So Allah Almighty left some mark of it on his body by which he would remember Allah's blessings. He used to stay in the mosque with some of his companions, while a cousin of his was attached to the court of the rulers and used to harass him. If he saw him with wealthy people he would say: "He only wants to eat their wealth," and if he saw him with poor people he would say: "He is only deceiving them." Uways (may Allah have mercy on him) always spoke only good of his cousin; however, when he passed by, he would hide from him, fearing that he would become sinful by reviling him. Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) used to ask the delegations coming from Kufah: "Do you know Uways bin Amir al-Qarani?" They would say: "No." Then a delegation of the people of Kufah came, among whom was that same cousin of his. He asked: "Do you know Uways bin Amir al-Qarani?" His cousin said: "O Commander of the Believers, he is my cousin; he is a most insignificant and obscure man, he is not worthy that someone like you, the Commander of the Believers, should know him." Sayyiduna Umar (may Allah be pleased with him) said to him: "Woe to you! You are ruined. When you go to him, convey my greeting of peace to him and tell him to come to me." When that man reached Kufah, he went straight to the mosque without taking off his travelling clothes. There he saw Uways (may Allah have mercy on him), embraced him and said: "O my brother, pray to Allah to forgive me." He said: "May Allah forgive you." He said: "And may Allah forgive you too, O Uways bin Amir. The Commander of the Believers sends you his greeting of peace." Uways (may Allah have mercy on him) asked: "Who mentioned me to the Commander of the Believers?" He said: "He mentioned you himself, and he ordered us to convey to you the message that you should come to him." He said: "The command of the Commander of the Believers is to be heard and obeyed." Then he set out to him until he came to Sayyiduna Umar (may Allah be pleased with him). He asked: "Are you Uways bin Amir?" He said: "Yes." He asked: "Are you the one who was afflicted with leucoderma, and Allah removed it at your prayer, and then you pleaded: 'Allahumma da' li fi jasadi minhu ma adhkuru bihi ni'mataka 'alayya' (O Allah, leave so much of its mark in my body by which I may remember Your favour), and so Allah left a sign of it in your body?" Uways (may Allah have mercy on him) asked in astonishment: "O Commander of the Believers, how did you come to know this? By Allah, no human being was aware of this secret." Sayyiduna Umar (may Allah be pleased with him) said: "The Messenger of Allah (peace and blessings be upon him) informed us: 'Among the Tabi'in there will be a man of the tribe of Qaran called Uways bin Amir. He will be afflicted with leucoderma, and he will pray to Allah to remove it, and Allah will remove it; but he will say: "Allahumma da' li fi jasadi ma adhkuru bihi ni'mataka 'alayya" (O Allah, leave so much mark in my body by which I may remember Your favour). So Allah will leave for him so much mark by which he will remember His favours. So whoever of you meets him and is able to have him pray for his forgiveness, let him certainly do so.' So, O Uways bin Amir, pray for my forgiveness." He said: "O Commander of the Believers, may Allah forgive you." Sayyiduna Umar (may Allah be pleased with him) said: "And may Allah forgive you too, O Uways bin Amir." When the people heard this saying of the Prophet (peace and blessings be upon him) from Sayyiduna Umar (may Allah be pleased with him), one man said: "O Uways, pray for me," and another said the same. When the crowd of people grew large, Uways (may Allah have mercy on him) slipped away quietly from there, and from that time until today nothing has been known of him.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ السَّامِيُّ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَاصِمٍ الْأَحْوَلِ ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ ، قَالَ : كَتَبَ عُمَرُ بْنُ الْخَطَّابِ إِلَى عُتْبَةَ بْنِ فَرْقَدٍ : سَلَامٌ عَلَيْكَ ، أَمَّا بَعْدُ : فَارْتَدُوا وَاتَّزِرُوا وَأَلْقُوا السَّرَاوِيلَاتِ ، وَانْتَعِلُوا وَأَلْقُوا الْخِفَافَ ، وَارْمُوا الْأَغْرَاضَ وَاقْطَعُوا الرُّكُبَ ، وَانْزُوا عَلَى الْخَيْلِ نَزْوًا ، وَعَلَيْكُمْ بِالْجُرَمِيَّةِ وَالْمَعَدِّيَّةِ ، وَإِيَّاكُمْ وَالتَّنَطُّعَ وَزِيَّ الْعَجَمِ ، فَإِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ الْحَرِيرِ إِلَّا مَا كَانَ هَكَذَا ، ثَلَاثَ أَصَابِعَ ، أَوْ هَكَذَا ، أَرْبَعَ أَصَابِعَ .
It is narrated from Abu Uthman al-Nahdi (may Allah have mercy on him) that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) sent a letter to Sayyiduna Utbah bin Farqad (may Allah be pleased with him): "Peace be upon you. To proceed: Wear wraps (over the upper body), tie waist-wrappers, and give up wearing trousers; wear sandals and leave off leather socks; make your aim sure (by shooting at targets) and cut off the stirrups (of your horses); and mount horses by leaping onto them with agility. Hold fast to hardiness and to the simple, dignified life of the descendants of Ma'add bin Adnan, that is, the early Arabs. And beware of excessive adornment and affectation, and of the dress and manner of the non-Arabs, for the Messenger of Allah (peace and blessings be upon him) forbade the wearing of silk except for this much, that is, the width of three fingers or of four fingers."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ عَاصِمٍ الْأَحْوَلِ ، عَنْ أَبِي عُثْمَانَ ، عَنْ عُمَرَ ، قَالَ : إِيَّاكُمْ وَلِبَاسَ الْحَرِيرِ ، فَإِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ لِبَاسِ الْحَرِيرِ إِلَّا هَكَذَا ، وَرَفَعَ أَصَابِعَهُ السَّبَّابَةَ وَالْوُسْطَى .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that he said: "Beware of wearing silk clothing, for the Messenger of Allah (peace and blessings be upon him) forbade wearing silk clothing except for this much, and (showing this) he (peace and blessings be upon him) raised his index finger and middle finger."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ ، حَدَّثَنَا حَمَّادٌ ، عَنْ عَلِيِّ بْنِ زَيْدٍ ، عَنْ أَبِي رَافِعٍ .
عَنْ عُمَرَ بْنِ الْخَطَّابِ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ بِالْحَجُونِ وَهُوَ كَئِيبٌ حَزِينٌ ، فَقَالَ : اللَّهُمَّ أَرِنِي الْيَوْمَ آيَةً لَا أُبَالِي مَنْ كَذَّبَنِي بَعْدَهَا مِنْ قَوْمِي ، فَنَادَى شَجَرَةً مِنْ قِبَلِ عَقَبَةِ أَهْلِ الْمَدِينَةِ ، فَنَادَاهَا فَجَاءَتْ تَشُقُّ الْأَرْضَ حَتَّى انْتَهَتْ إِلَيْهِ ، فَسَلَّمَتْ عَلَيْهِ ، ثُمَّ أَمَرَهَا فَذَهَبَتْ ، قَالَ : فَقَالَ : مَا أُبَالِي مَنْ كَذَّبَنِي بَعْدَهَا مِنْ قَوْمِي .
عَنْ عُمَرَ بْنِ الْخَطَّابِ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ بِالْحَجُونِ وَهُوَ كَئِيبٌ حَزِينٌ ، فَقَالَ : اللَّهُمَّ أَرِنِي الْيَوْمَ آيَةً لَا أُبَالِي مَنْ كَذَّبَنِي بَعْدَهَا مِنْ قَوْمِي ، فَنَادَى شَجَرَةً مِنْ قِبَلِ عَقَبَةِ أَهْلِ الْمَدِينَةِ ، فَنَادَاهَا فَجَاءَتْ تَشُقُّ الْأَرْضَ حَتَّى انْتَهَتْ إِلَيْهِ ، فَسَلَّمَتْ عَلَيْهِ ، ثُمَّ أَمَرَهَا فَذَهَبَتْ ، قَالَ : فَقَالَ : مَا أُبَالِي مَنْ كَذَّبَنِي بَعْدَهَا مِنْ قَوْمِي .
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was at al-Hajun, and he (peace and blessings be upon him) was extremely grieved and sorrowful. So he (peace and blessings be upon him) supplicated to Allah: "O Allah, show me a sign today after which I will not care who among my people denies me." Then he (peace and blessings be upon him) called a tree from the direction of the mountain pass of the people of Madinah, and it came, splitting the earth, until it reached him (peace and blessings be upon him) and greeted him (peace and blessings be upon him) with peace. Then he (peace and blessings be upon him) commanded it, and it went back. Sayyiduna Umar (may Allah be pleased with him) said: Then he (peace and blessings be upon him) said: "Now I do not care who among my people denies me."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا جَرِيرٌ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ مُجَاهِدٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ صَفْوَانَ ، قَالَ : قُلْتُ لِعُمَرَ بْنِ الْخَطَّابِ : كَيْفَ صَنَعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ دَخَلَ مَكَّةَ ؟ قَالَ : صَلَّى رَكْعَتَيْنِ .
It is narrated from Sayyiduna Abd al-Rahman bin Safwan (may Allah be pleased with him) that he asked Sayyiduna Umar bin al-Khattab (may Allah be pleased with him): "When the Messenger of Allah (peace and blessings be upon him) entered Makkah, what did he (peace and blessings be upon him) do?" He replied: "He (peace and blessings be upon him) prayed two rak'ahs."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا هُشَيْمٌ ، حَدَّثَنَا ابْنُ أَبِي لَيْلَى ، عَنْ عَطَاءٍ ، عَنْ يَعْلَى بْنِ أُمَيَّةَ ، قَالَ : رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ اسْتَلَمَ الْحَجَرَ الْأَسْوَدَ وَقَبَّلَهُ ، وَقَالَ : إِنِّي لَأُقَبِّلُكَ وَإِنِّي لَأَعْلَمُ أَنَّكَ حَجَرٌ لَا تَضُرُّ وَلَا تَنْفَعُ ، وَلَكِنْ رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَبَّلَكَ .
It is narrated from Sayyiduna Ya'la bin Umayyah (may Allah be pleased with him) that he said: "I saw Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) touch the Black Stone and kiss it, and he said: 'Indeed I am kissing you, although I know well that you are only a stone; you can neither cause harm nor bring benefit. But (I kiss you only because) I saw the Messenger of Allah (peace and blessings be upon him) kiss you.'"
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الْأَعْلَى ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ .
أَنَّ عُمَرَ قَبَّلَهُ - يَعْنِي الْحَجَرَ - وَالْتَزَمَهُ ، وَقَالَ : رَأَيْتُ أَبَا الْقَاسِمِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِكَ حَفِيًّا .
أَنَّ عُمَرَ قَبَّلَهُ - يَعْنِي الْحَجَرَ - وَالْتَزَمَهُ ، وَقَالَ : رَأَيْتُ أَبَا الْقَاسِمِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِكَ حَفِيًّا .
It is narrated from Suwayd bin Ghafalah (may Allah have mercy on him) that Sayyiduna Umar (may Allah be pleased with him) kissed the Black Stone, clasped it to his chest, and said: "I saw Abu al-Qasim (peace and blessings be upon him) treating you with the utmost devotion and affection."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا أَبُو دَاوُدَ صَاحِبُ الطَّيَالِسَةِ ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ الْمَخْزُومِيِّ ، قَالَ : رَأَيْتُ مُحَمَّدَ بْنَ عَبَّادِ بْنِ جَعْفَرٍ ، قَبَّلَ الْحَجَرَ وَسَجَدَ عَلَيْهِ ، وَقَالَ : رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ ، يُقَبِّلُ الْحَجَرَ وَيَسْجُدُ عَلَيْهِ ، وَقَالَ : رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَفْعَلُهُ .
Ja'far bin Muhammad al-Makhzumi (may Allah have mercy on him) said: I saw Muhammad bin Abbad bin Ja'far (may Allah have mercy on him) kiss the Black Stone and prostrate on it, and he said: "I saw Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) kissing the Black Stone and prostrating on it," and Sayyiduna Umar (may Allah be pleased with him) said: "I saw the Messenger of Allah (peace and blessings be upon him) doing the same."
