مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند أبي بكر الصديق رضي الله عنه
Musnad of Abu Bakr al-Siddiq (may Allah be pleased with him)
مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad of Abu Bakr al-Siddiq (may Allah be pleased with him)
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أَخْبَرَنَا الْحَافِظُ أَبُو الْقَاسِمِ زَاهِرُ بْنُ طَاهِرِ بْنِ مُحَمَّدٍ الشَّحَّامِيُّ ، قِرَاءَةً عَلَيْهِ ، أَخْبَرَنَا أَبُو سَعْدٍ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مُحَمَّدٍ الْجَنْزَرُوذِيُّ ، قَالَ : أَخْبَرَنَا أَبُو عَمْرٍو مُحَمَّدُ بْنُ أَحْمَدَ بْنِ حَمْدَانَ الْحِيرِيُّ الْفَقِيهُ ، قِرَاءَةً عَلَيْهِ ، قَالَ : أَخْبَرَنَا الْإِمَامُ أَبُو يَعْلَى أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى الْمَوْصِلِيُّ بِالْمَوْصِلِ سَنَةَ سِتٍّ وَثَلَاثِمِائَةٍ قَالَ : حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ ، حَدَّثَنَا قَيْسُ بْنُ الرَّبِيعِ ، حَدَّثَنَا عُثْمَانُ بْنُ الْمُغِيرَةِ ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ ، عَنْ أَسْمَاءَ بْنِ الْحَكَمِ الْفَزَارِيِّ ، عَنْ عَلِيٍّ ، قَالَ : كُنْتُ إِذَا سَمِعْتُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا نَفَعَنِي اللهُ بِمَا شَاءَ مِنْهُ ، وَإِذَا حَدَّثَنِي غَيْرِي ، لَمْ أُصَدِّقْهُ إِلَّا أَنْ يَحْلِفَ ، فَإِذَا حَلَفَ صَدَّقْتُهُ ، وَحَدَّثَنِي أَبُو بَكْرٍ ، وَصَدَقَ أَبُو بَكْرٍ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَا مِنْ مُسْلِمٍ يُذْنِبُ ذَنْبًا ، ثُمَّ يَتَوَضَّأُ وَيُصَلِّي رَكْعَتَيْنِ ، وَيَسْتَغْفِرُ اللهَ إِلَّا غَفَرَ لَهُ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he said: "Whenever I heard a hadith from the Messenger of Allah (peace and blessings be upon him), Allah Almighty benefited me from it as He willed; and whenever someone else narrated a hadith to me, I would have him swear an oath, and when he swore, I would believe him. Sayyiduna Abu Bakr (may Allah be pleased with him) narrated a hadith to me, and Sayyiduna Abu Bakr (may Allah be pleased with him) spoke the truth. He said that the Messenger of Allah (peace and blessings be upon him) said: 'There is no Muslim who commits a sin, then performs ablution (wudu), prays two rak'ahs and seeks forgiveness from Allah Almighty, except that Allah forgives him.'"
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا بِشْرُ بْنُ عُمَرَ الزَّهْرَانِيُّ ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ .
عَنْ عُمَرَ ، قَالَ : لَمَّا تُوُفِّيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ أَبُو بَكْرٍ : أَنَا وَلِيُّ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَجِئْتَ أَنْتَ وَهَذَا - يَعْنِي الْعَبَّاسَ وَعَلِيًّا - تَطْلُبُ أَنْتَ مِيرَاثَكَ مِنَ ابْنِ أَخِيكَ ، وَيَطْلُبُ هَذَا مِيرَاثَ امْرَأَتِهِ مِنْ أَبِيهَا ، فَقَالَ أَبُو بَكْرٍ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا نُورَثُ ، مَا تَرَكْنَا صَدَقَةٌ .
عَنْ عُمَرَ ، قَالَ : لَمَّا تُوُفِّيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ أَبُو بَكْرٍ : أَنَا وَلِيُّ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَجِئْتَ أَنْتَ وَهَذَا - يَعْنِي الْعَبَّاسَ وَعَلِيًّا - تَطْلُبُ أَنْتَ مِيرَاثَكَ مِنَ ابْنِ أَخِيكَ ، وَيَطْلُبُ هَذَا مِيرَاثَ امْرَأَتِهِ مِنْ أَبِيهَا ، فَقَالَ أَبُو بَكْرٍ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا نُورَثُ ، مَا تَرَكْنَا صَدَقَةٌ .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that he said (addressing Sayyiduna Abbas and Sayyiduna Ali, may Allah be pleased with them both): "When the Messenger of Allah (peace and blessings be upon him) passed away, Sayyiduna Abu Bakr (may Allah be pleased with him) said: 'I am the wali (successor) of the Messenger of Allah (peace and blessings be upon him).' Then you and this one, that is, Sayyiduna Abbas and Sayyiduna Ali (may Allah be pleased with them both), came: you were seeking the inheritance of your nephew, and this one was asking for his wife's share of the inheritance of her father. So Sayyiduna Abu Bakr (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings be upon him) said: 'We (that is, the prophets) are not inherited from; whatever we leave behind is charity.'"
حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ ، حَدَّثَنَا بِشْرُ بْنُ عُمَرَ ، حَدَّثَنَا مَالِكٌ ، عَنِ الزُّهْرِيِّ ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ .
عَنْ أَبِي بَكْرٍ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا نُورَثُ ، مَا تَرَكْنَا صَدَقَةٌ .
عَنْ أَبِي بَكْرٍ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا نُورَثُ ، مَا تَرَكْنَا صَدَقَةٌ .
Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) narrates from Sayyiduna Abu Bakr (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "We (the prophets) are not inherited from; whatever (wealth and property) we leave behind is charity."
حَدَّثَنَا الْحَارِثُ بْنُ سُرَيْجٍ أَبُو عُمَرَ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، حَدَّثَنَا عَمْرٌو ، عَنِ ابْنِ شِهَابٍ ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ ، أَنَّهُ حَدَّثَهُ ، قَالَ : أَرْسَلَ إِلَيَّ عُمَرُ بَعْدَمَا مَتَعَ النَّهَارُ ، فَأَذِنَ لِي ، فَدَخَلْتُ عَلَيْهِ ، وَهُوَ عَلَى سَرِيرِ لِيفٍ ، مُسْنِدٌ ظَهْرَهُ إِلَى رِمَالِهِ ، مُتَّكِئٌ عَلَى وِسَادَةٍ مِنْ أَدَمٍ ، فَقَالَ لِي : يَا مَالِ ، إِنَّهُ قَدْ دَفَّ دَافَّةٌ مِنْ قَوْمِكَ ، وَقَدْ أَمَرْتُ لَهُمْ بِمَالٍ ، فَخُذْهُ فَاقْسِمْهُ بَيْنَهُمْ ، فَقُلْتُ لَهُ : يَا أَمِيرَ الْمُؤْمِنِينَ ، مَا لِي عَلَى ذَلِكَ مِنْ قُوَّةٍ ، فَلَوْ أَمَرْتَ بِهِ غَيْرِي ، فَقَالَ : خُذْهُ فَاقْسِمْهُ فِيهِمْ ، قَالَ : ثُمَّ جَاءَهُ يَرْفَأُ ، فَقَالَ : يَا أَمِيرَ الْمُؤْمِنِينَ ، هَلْ لَكَ فِي عُثْمَانَ بْنِ عَفَّانَ ، وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ، وَالزُّبَيْرِ ، وَسَعْدٍ ؟ قَالَ : نَعَمْ ، فَأَذِنَ لَهُمْ فَدَخَلُوا ، ثُمَّ جَاءَهُ ، فَقَالَ : يَا أَمِيرَ الْمُؤْمِنِينَ ، هَلْ لَكَ فِي عَلِيٍّ ، وَالْعَبَّاسِ ؟ قَالَ : نَعَمْ ، قَالَ : فَدَخَلَا وَالْعَبَّاسُ يَقُولُ : يَا أَمِيرَ الْمُؤْمِنِينَ ، اقْضِ بَيْنِي وَبَيْنَ هَذَا ، قَالَ سُفْيَانُ : وَذَكَرَ كَلَامًا شَدِيدًا ، فَقَالَ الْقَوْمُ : يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنَهُمَا ، وَأَرِحْ كُلَّ وَاحِدٍ مِنْهُمَا مِنْ صَاحِبِهِ ، فَقَالَ لَهُمْ عُمَرُ : أَنْشُدُكُمْ بِاللهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاوَاتُ وَالْأَرْضُ ، أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : لَا نُورَثُ ، مَا تَرَكْنَا صَدَقَةٌ ؟ قَالُوا : نَعَمْ ، فَقَالَ عُمَرُ : إِنَّ اللهَ خَصَّ رَسُولَهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِخَاصَّةٍ لَمْ يَخُصَّ بِهَا أَحَدًا غَيْرَهُ ، ثُمَّ قَرَأَ الْآيَةَ : وَمَا أَفَاءَ اللهُ عَلَى رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلا رِكَابٍ الْآيَةَ .
قَالَ سُفْيَانُ : وَلَا أَدْرِي قَرَأَ الْآيَةَ الَّتِي بَعْدَهَا أَمْ لَا ، قَالَ : فَقَسَمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَكُمْ أَمْوَالَ بَنِي النَّضِيرِ ، فَوَاللهِ مَا اسْتَأْثَرَ عَلَيْكُمْ وَلَا أَحْرَزَهَا دُونَكُمْ ، فَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْخُذُ مِنْهُ نَفَقَتَهُ وَنَفَقَةَ عِيَالِهِ لِسَنَتِهِ ، وَيَجْعَلُ مَا فَضَلَ فِي الْكُرَاعِ وَالسِّلَاحِ ، عُدَّةً فِي سَبِيلِ اللهِ ، ثُمَّ قَالَ لَهُمْ : أَنْشُدُكُمْ بِالَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالْأَرْضُ ، أَتَعْلَمُونَ ذَلِكَ ؟ قَالُوا : نَعَمْ ، ثُمَّ نَشَدَ عَلِيًّا وَالْعَبَّاسَ بِمَا نَشَدَ الْقَوْمَ بِهِ : أَتَعْلَمَانِ ذَلِكَ ؟ قَالَا : نَعَمْ ، قَالَ : فَلَمَّا تُوُفِّيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ أَبُو بَكْرٍ وَلِيَّ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَجِئْتَ يَا عَبَّاسُ تَطْلُبُ مِيرَاثَكَ مِنَ ابْنِ أَخِيكَ ، وَجَاءَ عَلِيٌّ يَطْلُبُ مِيرَاثَ امْرَأَتِهِ مِنْ أَبِيهَا ، فَقَالَ أَبُو بَكْرٍ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا نُورَثُ ، مَا تَرَكْنَا صَدَقَةٌ ، فَرَأَيْتُمَانِي - وَاللهُ يَعْلَمُ أَنَّهُ مَضَى بَارًّا رَاشِدًا - مَانِعًا لِلْحَقِّ ، فَلَمَّا تُوُفِّيَ أَبُو بَكْرٍ ، فَقُلْتُ : أَنَا وَلِيُّ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَوَلِيُّ أَبِي بَكْرٍ ، فَرَأَيْتُمَانِي وَاللهُ يَعْلَمُ أَنِّي صَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ ، فَجِئْتُمَانِي وَأَمْرُكُمَا وَاحِدٌ ، فَسَأَلْتُمَانِي أَنْ أَدْفَعَهَا إِلَيْكُمْ ، فَقُلْتُ : إِنْ شِئْتُمَا دَفَعْتُهَا إِلَيْكُمَا عَلَى أَنَّ عَلَيْكُمَا عَهْدَ اللهِ أَنْ تَعْمَلَا فِيهَا بِالَّذِي كَانَ يَعْمَلُ فِيهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَأَخَذْتُمَاهَا بِذَلِكَ ، فَقَالَ لَهُمَا : أَكَذَاكَ ؟ قَالَا : نَعَمْ ، قَالَ : ثُمَّ جِئْتُمَانِي لِأَقْضِيَ بَيْنَكُمَا ، وَاللهِ لَا أَقْضِي بَيْنَكُمَا بِغَيْرِ ذَلِكَ حَتَّى تَقُومَ السَّاعَةُ ، فَإِنْ عَجَزْتُمَا فَرُدَّاهَا إِلَيَّ .
قَالَ سُفْيَانُ : وَلَا أَدْرِي قَرَأَ الْآيَةَ الَّتِي بَعْدَهَا أَمْ لَا ، قَالَ : فَقَسَمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَكُمْ أَمْوَالَ بَنِي النَّضِيرِ ، فَوَاللهِ مَا اسْتَأْثَرَ عَلَيْكُمْ وَلَا أَحْرَزَهَا دُونَكُمْ ، فَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْخُذُ مِنْهُ نَفَقَتَهُ وَنَفَقَةَ عِيَالِهِ لِسَنَتِهِ ، وَيَجْعَلُ مَا فَضَلَ فِي الْكُرَاعِ وَالسِّلَاحِ ، عُدَّةً فِي سَبِيلِ اللهِ ، ثُمَّ قَالَ لَهُمْ : أَنْشُدُكُمْ بِالَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالْأَرْضُ ، أَتَعْلَمُونَ ذَلِكَ ؟ قَالُوا : نَعَمْ ، ثُمَّ نَشَدَ عَلِيًّا وَالْعَبَّاسَ بِمَا نَشَدَ الْقَوْمَ بِهِ : أَتَعْلَمَانِ ذَلِكَ ؟ قَالَا : نَعَمْ ، قَالَ : فَلَمَّا تُوُفِّيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ أَبُو بَكْرٍ وَلِيَّ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَجِئْتَ يَا عَبَّاسُ تَطْلُبُ مِيرَاثَكَ مِنَ ابْنِ أَخِيكَ ، وَجَاءَ عَلِيٌّ يَطْلُبُ مِيرَاثَ امْرَأَتِهِ مِنْ أَبِيهَا ، فَقَالَ أَبُو بَكْرٍ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا نُورَثُ ، مَا تَرَكْنَا صَدَقَةٌ ، فَرَأَيْتُمَانِي - وَاللهُ يَعْلَمُ أَنَّهُ مَضَى بَارًّا رَاشِدًا - مَانِعًا لِلْحَقِّ ، فَلَمَّا تُوُفِّيَ أَبُو بَكْرٍ ، فَقُلْتُ : أَنَا وَلِيُّ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَوَلِيُّ أَبِي بَكْرٍ ، فَرَأَيْتُمَانِي وَاللهُ يَعْلَمُ أَنِّي صَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ ، فَجِئْتُمَانِي وَأَمْرُكُمَا وَاحِدٌ ، فَسَأَلْتُمَانِي أَنْ أَدْفَعَهَا إِلَيْكُمْ ، فَقُلْتُ : إِنْ شِئْتُمَا دَفَعْتُهَا إِلَيْكُمَا عَلَى أَنَّ عَلَيْكُمَا عَهْدَ اللهِ أَنْ تَعْمَلَا فِيهَا بِالَّذِي كَانَ يَعْمَلُ فِيهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَأَخَذْتُمَاهَا بِذَلِكَ ، فَقَالَ لَهُمَا : أَكَذَاكَ ؟ قَالَا : نَعَمْ ، قَالَ : ثُمَّ جِئْتُمَانِي لِأَقْضِيَ بَيْنَكُمَا ، وَاللهِ لَا أَقْضِي بَيْنَكُمَا بِغَيْرِ ذَلِكَ حَتَّى تَقُومَ السَّاعَةُ ، فَإِنْ عَجَزْتُمَا فَرُدَّاهَا إِلَيَّ .
It is narrated from Malik bin Aws bin al-Hadathan (may Allah have mercy on him) that Sayyiduna Umar (may Allah be pleased with him) summoned him when the day had advanced. When he reached him, Sayyiduna Umar (may Allah be pleased with him) was sitting on a bed made of palm fibre, resting his back against its woven strips and reclining on a leather cushion. Sayyiduna Umar (may Allah be pleased with him) said to me: "O Mal! Some needy people of your tribe have come, and I have ordered that some wealth be given to them. Take it and distribute it among them." I said: "O Commander of the Believers! I do not have the strength for that; if only you would assign this task to someone other than me." He said: "You take it and distribute it among them." Meanwhile his servant Yarfa' came and said: "O Commander of the Believers! Will you permit Sayyiduna Uthman bin Affan, Sayyiduna Abd al-Rahman bin Awf, Sayyiduna al-Zubayr and Sayyiduna Sa'd (may Allah be pleased with them) to come in?" He said: "Yes," so they came in. Then Yarfa' came again and said: "Will you also permit Sayyiduna Ali and Sayyiduna Abbas (may Allah be pleased with them both) to come in?" He said: "Yes," so they too entered, while Sayyiduna Abbas (may Allah be pleased with him) was saying: "O Commander of the Believers! Judge between me and this one (Sayyiduna Ali, may Allah be pleased with him)." Sufyan (may Allah have mercy on him) said that there were harsh words between the two of them. Those present also said: "O Commander of the Believers! Judge between them and give each of them relief from the other." Then Sayyiduna Umar (may Allah be pleased with him) said to them: "I ask you by Allah, by whose command the heavens and the earth stand: do you know that the Messenger of Allah (peace and blessings be upon him) said: 'We are not inherited from; whatever we leave behind is charity'?" They all replied: "Yes." Then Sayyiduna Umar (may Allah be pleased with him) said: "Indeed, Allah Almighty granted His Messenger (peace and blessings be upon him) a special privilege that He did not give to anyone besides him." Then he recited this verse: "And what Allah gave to His Messenger as spoils from them, you did not spur on any horse or camel for it." Sufyan (may Allah have mercy on him) said: I do not remember whether he recited the following verse or not. Sayyiduna Umar (may Allah be pleased with him) continued: "The Messenger of Allah (peace and blessings be upon him) distributed this wealth of Banu al-Nadir among you. By Allah! He neither took it for himself in preference to you, nor kept it back to the exclusion of you. The Messenger of Allah (peace and blessings be upon him) would take from it the year's expenses for himself and his family, and whatever remained he would spend on horses and weapons as preparation for jihad in the way of Allah." Then he asked them all under oath: "Do you know this?" They said: "Yes." Then he asked Sayyiduna Ali and Sayyiduna Abbas (may Allah be pleased with them both) under oath in the same way: "Do you both know this?" They said: "Yes." He said: "Then, when the Messenger of Allah (peace and blessings be upon him) passed away, Sayyiduna Abu Bakr (may Allah be pleased with him) became the successor of the Messenger of Allah (peace and blessings be upon him). Then you, O Abbas, sought the inheritance of your nephew, and this one, Ali, came asking for his wife's share from her father. So Sayyiduna Abu Bakr (may Allah be pleased with him) told you that the Messenger of Allah (peace and blessings be upon him) said: 'We are not inherited from; whatever we leave behind is charity.' Yet you both considered him one who was withholding a right, although Allah knows that he was righteous and rightly guided. Then, when Sayyiduna Abu Bakr (may Allah be pleased with him) passed away, I became the successor of the Messenger of Allah (peace and blessings be upon him) and of Sayyiduna Abu Bakr (may Allah be pleased with him), and you considered me the same, although Allah knows that I am truthful, righteous, rightly guided and a follower of the truth. Then you both came to me, with one and the same claim, and asked me for this wealth. I said: If you wish, I will hand it over to you on the condition that you are bound by the covenant of Allah to manage it just as the Messenger of Allah (peace and blessings be upon him) used to do. So you took it on that condition." Then he asked the two of them: "Is that so?" They said: "Yes." He said: "Now have you come to me so that I give some other judgement between you? By Allah! I will not give any judgement other than this until the Hour is established. If you are unable to manage it, then return this wealth to me."
حَدَّثَنَا مُوسَى بْنُ مُحَمَّدِ بْنِ حَيَّانَ، أَخْبَرَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، أَخْبَرَنَا عَبْدُ الْعَزِيزِ الْأَنْدَرَاوَرْدِيُّ، عَنْ زَيْدِ بْنِ أَسْلِمَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ اطَّلَعَ عَلَى أَبِي بَكْرٍ وَهُوَ يَمُدُّ لِسَانَهُ، فَقَالَ: مَا تَصْنَعُ يَا خَلِيفَةَ رَسُولِ اللَّهِ؟ فَقَالَ: إِنَّ هَذَا أَوْرَدَنِي الْمَوَارِدَ، إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ: «لَيْسَ شَيْءٌ مِنَ الْجَسَدِ، إِلَّا وَهُوَ يَشْكُو ذَرَبَ اللِّسَانِ»
It is narrated from Aslam (may Allah have mercy on him) that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) came to Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) and saw that he was holding his tongue and pulling it. He asked: "O Khalifah (successor) of the Messenger (peace and blessings be upon him)! What are you doing?" Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) replied: "Indeed, this very tongue has brought me to places of ruin, for the Messenger of Allah (peace and blessings be upon him) said: 'There is no part of the human body except that it complains of the sharpness and excess of the tongue.'"
حَدَّثَنَا سُوَيْدٌ ، أَخْبَرَنَا الْوَلِيدُ بْنُ مُحَمَّدٍ ، عَنِ الزُّهْرِيِّ ، حَدَّثَنِي سَالِمٌ ، أَنَّهُ سَمِعَ أَبَاهُ يُحَدِّثُ أَنَّ عُمَرَ لَمَّا تَأَيَّمَتْ حَفْصَةُ مِنِ ابْنِ حُذَافَةَ .
قَالَ عُمَرُ : لَقِيتُ عُثْمَانَ فَعَرَضْتُ عَلَيْهِ حَفْصَةَ ، قَالَ : سَأَنْظُرُ فِي أَمْرِي ، فَلَبِثْتُ لَيَالِيَ ثُمَّ لَقِيَنِي ، فَقَالَ : قَدْ بَدَا لِي أَنْ لَا أَتَزَوَّجَ يَوْمِي هَذَا ، قَالَ عُمَرُ : فَلَقِيتُ أَبَا بَكْرٍ ، فَقُلْتُ : أُنْكِحُكَ حَفْصَةَ ، فَلَمْ يَرْجِعْ إِلَيَّ شَيْئًا ، فَكُنْتُ عَلَيْهِ أَوْجَدَ مِنِّي عَلَى عُثْمَانَ ، فَلَبِثْتُ لَيَالِيَ ثُمَّ خَطَبَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَأَنْكَحْتُهُ إِيَّاهَا ، فَلَقِيَنِي أَبُو بَكْرٍ ، فَقَالَ : لَعَلَّكَ وَجَدْتَ عَلَيَّ حِينَ عَرَضْتَ حَفْصَةَ ؟ قَالَ : نَعَمْ ، قَالَ : لَمْ يَمْنَعْنِي أَنْ أَرْجِعَ إِلَيْكَ إِلَّا أَنَّنِي كُنْتُ عَلِمْتُ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَكَرَهَا ، فَلَمْ أَكُنْ لِأُفْشِيَ سِرَّ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَلَوْ تَرَكَهَا قَبِلْتُهَا .
قَالَ عُمَرُ : فَشَكَوْتُ عُثْمَانَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : تَزَوَّجَ حَفْصَةَ خَيْرٌ مِنْ عُثْمَانَ ، وَتَزَوَّجَ عُثْمَانُ خَيْرًا مِنْ حَفْصَةَ ، فَزَوَّجَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ابْنَتَهُ .
قَالَ عُمَرُ : لَقِيتُ عُثْمَانَ فَعَرَضْتُ عَلَيْهِ حَفْصَةَ ، قَالَ : سَأَنْظُرُ فِي أَمْرِي ، فَلَبِثْتُ لَيَالِيَ ثُمَّ لَقِيَنِي ، فَقَالَ : قَدْ بَدَا لِي أَنْ لَا أَتَزَوَّجَ يَوْمِي هَذَا ، قَالَ عُمَرُ : فَلَقِيتُ أَبَا بَكْرٍ ، فَقُلْتُ : أُنْكِحُكَ حَفْصَةَ ، فَلَمْ يَرْجِعْ إِلَيَّ شَيْئًا ، فَكُنْتُ عَلَيْهِ أَوْجَدَ مِنِّي عَلَى عُثْمَانَ ، فَلَبِثْتُ لَيَالِيَ ثُمَّ خَطَبَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَأَنْكَحْتُهُ إِيَّاهَا ، فَلَقِيَنِي أَبُو بَكْرٍ ، فَقَالَ : لَعَلَّكَ وَجَدْتَ عَلَيَّ حِينَ عَرَضْتَ حَفْصَةَ ؟ قَالَ : نَعَمْ ، قَالَ : لَمْ يَمْنَعْنِي أَنْ أَرْجِعَ إِلَيْكَ إِلَّا أَنَّنِي كُنْتُ عَلِمْتُ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَكَرَهَا ، فَلَمْ أَكُنْ لِأُفْشِيَ سِرَّ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَلَوْ تَرَكَهَا قَبِلْتُهَا .
قَالَ عُمَرُ : فَشَكَوْتُ عُثْمَانَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : تَزَوَّجَ حَفْصَةَ خَيْرٌ مِنْ عُثْمَانَ ، وَتَزَوَّجَ عُثْمَانُ خَيْرًا مِنْ حَفْصَةَ ، فَزَوَّجَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ابْنَتَهُ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that when Sayyidah Hafsah (may Allah be pleased with her) was widowed after the death of Ibn Hudhafah, Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) said: "I met Sayyiduna Uthman bin Affan (may Allah be pleased with him) and offered him (marriage to) Sayyidah Hafsah (may Allah be pleased with her). He said: 'I will consider my situation.' Then I waited a few nights until he met me and said: 'It has become clear to me that I should not marry at present, in these days.'" Sayyiduna Umar (may Allah be pleased with him) said: "Then I met Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) and said: 'I would like to marry Sayyidah Hafsah (may Allah be pleased with her) to you.' But he gave me no reply, because of which I was more upset with him than with Sayyiduna Uthman (may Allah be pleased with him). Then I waited a few more nights, and the Messenger of Allah (peace and blessings be upon him) sent a proposal for her, and I married her to him (peace and blessings be upon him). After that, Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) met me and asked: 'Perhaps you were upset with me when you offered Sayyidah Hafsah (may Allah be pleased with her)?' I said: 'Yes!' He said: 'Nothing prevented me from answering you except that I knew that the Messenger of Allah (peace and blessings be upon him) had mentioned her, and I did not want to disclose the secret of the Messenger of Allah (peace and blessings be upon him). Had the Messenger of Allah (peace and blessings be upon him) given up his intention regarding her, I would certainly have married her.'" Sayyiduna Umar (may Allah be pleased with him) said: "I complained about Sayyiduna Uthman (may Allah be pleased with him) to the Messenger of Allah (peace and blessings be upon him), and the Messenger of Allah (peace and blessings be upon him) said: 'Hafsah will be married by one who is better than Uthman, and Uthman will marry one who is better than Hafsah.' So the Prophet (peace and blessings be upon him) then married his daughter to Sayyiduna Uthman (may Allah be pleased with him)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، أَخْبَرَنَا أَبِي ، عَنْ صَالِحٍ ، عَنِ ابْنِ شِهَابٍ ، أَخْبَرَنَا سَالِمُ بْنُ عَبْدِ اللهِ ، أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ عُمَرَ بْنِ الْخَطَّابِ ، حِينَ تَأَيَّمَتْ حَفْصَةُ بِنْتُ عُمَرَ مِنْ خُنَيْسِ بْنِ حُذَافَةَ السَّهْمِيِّ ، وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ .
قَالَ عُمَرُ : أَتَيْتُ عُثْمَانَ بْنَ عَفَّانَ ، فَعَرَضْتُ عَلَيْهِ حَفْصَةَ بِنْتَ عُمَرَ .
قَالَ : قُلْتُ : إِنْ شِئْتَ أَنْكَحْتُكَ حَفْصَةَ ، فَقَالَ : سَأَنْظُرُ فِي أَمْرِي ، فَلَبِثْتُ لَيَالِيَ ، ثُمَّ لَقِيَنِي ، فَقَالَ : قَدْ بَدَا لِي أَنْ لَا أَتَزَوَّجَ يَوْمِي هَذَا ، قَالَ عُمَرُ : فَلَقِيتُ أَبَا بَكْرٍ الصِّدِّيقَ ، فَقُلْتُ لَهُ : إِنْ شِئْتَ زَوَّجْتُكَ حَفْصَةَ بِنْتَ عُمَرَ ، فَصَمَتَ أَبُو بَكْرٍ فَلَمْ يَرْجِعْ إِلَيَّ شَيْئًا ، فَكُنْتُ عَلَيْهِ أَوْجَدَ مِنِّي عَلَى عُثْمَانَ ، فَلَبِثْتُ أَيَّامًا ثُمَّ خَطَبَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَأَنْكَحْتُهَا إِيَّاهُ ، فَلَقِيَنِي أَبُو بَكْرٍ ، فَقَالَ : لَعَلَّكَ وَجَدْتَ عَلَيَّ حِينَ عَرَضْتَ عَلَيَّ حَفْصَةَ ، فَلَمْ أَرْجِعْ إِلَيْكَ شَيْئًا ، قَالَ : قُلْتُ : نَعَمْ ، قَالَ : فَإِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرْجِعَ إِلَيْكَ فِيمَا عَرَضْتَ عَلَيَّ ، إِلَّا أَنِّي قَدْ كُنْتُ عَلِمْتُ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ ذَكَرَهَا ، فَلَمْ أَكُنْ أُفْشِي سِرَّ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَلَوْ تَرَكَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَقَبِلْتُهَا .
قَالَ عُمَرُ : أَتَيْتُ عُثْمَانَ بْنَ عَفَّانَ ، فَعَرَضْتُ عَلَيْهِ حَفْصَةَ بِنْتَ عُمَرَ .
قَالَ : قُلْتُ : إِنْ شِئْتَ أَنْكَحْتُكَ حَفْصَةَ ، فَقَالَ : سَأَنْظُرُ فِي أَمْرِي ، فَلَبِثْتُ لَيَالِيَ ، ثُمَّ لَقِيَنِي ، فَقَالَ : قَدْ بَدَا لِي أَنْ لَا أَتَزَوَّجَ يَوْمِي هَذَا ، قَالَ عُمَرُ : فَلَقِيتُ أَبَا بَكْرٍ الصِّدِّيقَ ، فَقُلْتُ لَهُ : إِنْ شِئْتَ زَوَّجْتُكَ حَفْصَةَ بِنْتَ عُمَرَ ، فَصَمَتَ أَبُو بَكْرٍ فَلَمْ يَرْجِعْ إِلَيَّ شَيْئًا ، فَكُنْتُ عَلَيْهِ أَوْجَدَ مِنِّي عَلَى عُثْمَانَ ، فَلَبِثْتُ أَيَّامًا ثُمَّ خَطَبَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَأَنْكَحْتُهَا إِيَّاهُ ، فَلَقِيَنِي أَبُو بَكْرٍ ، فَقَالَ : لَعَلَّكَ وَجَدْتَ عَلَيَّ حِينَ عَرَضْتَ عَلَيَّ حَفْصَةَ ، فَلَمْ أَرْجِعْ إِلَيْكَ شَيْئًا ، قَالَ : قُلْتُ : نَعَمْ ، قَالَ : فَإِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرْجِعَ إِلَيْكَ فِيمَا عَرَضْتَ عَلَيَّ ، إِلَّا أَنِّي قَدْ كُنْتُ عَلِمْتُ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ ذَكَرَهَا ، فَلَمْ أَكُنْ أُفْشِي سِرَّ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَلَوْ تَرَكَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَقَبِلْتُهَا .
It is narrated from Sayyiduna Abdullah bin Umar bin al-Khattab (may Allah be pleased with them both) that when Sayyidah Hafsah bint Umar (may Allah be pleased with her) was widowed by the death of her husband Sayyiduna Khunays bin Hudhafah al-Sahmi (may Allah be pleased with him), who was an eminent Companion of the Messenger of Allah (peace and blessings be upon him), Sayyiduna Umar (may Allah be pleased with him) said: "I went to Sayyiduna Uthman bin Affan (may Allah be pleased with him) and, offering him marriage to Sayyidah Hafsah bint Umar (may Allah be pleased with her), I said: If you wish, I will marry Hafsah to you. He replied: I will think over my situation. I waited a few nights; then, when he met me, he said: I have decided not to marry at present. Sayyiduna Umar (may Allah be pleased with him) said: Then I met Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) and said to him: If you wish, I will marry Sayyidah Hafsah bint Umar (may Allah be pleased with her) to you. Sayyiduna Abu Bakr (may Allah be pleased with him) remained silent and gave me no reply at all, at which I was far more upset with him than with Sayyiduna Uthman (may Allah be pleased with him). I waited a few more days, and then the Messenger of Allah (peace and blessings be upon him) himself sent a proposal for her, so I married her to him (peace and blessings be upon him). Afterwards Sayyiduna Abu Bakr (may Allah be pleased with him) met me and said: Perhaps you were upset with me when you offered me marriage to Hafsah and I gave you no reply? I said: Yes. He said: In fact, nothing prevented me from answering your offer except that I knew that the Messenger of Allah (peace and blessings be upon him) had mentioned her (with the intention of marriage), and I did not want to disclose the secret of the Messenger of Allah (peace and blessings be upon him). Had the Messenger of Allah (peace and blessings be upon him) given up his intention regarding her, I would certainly have accepted her."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، حَدَّثَنَا سَلِيمُ بْنُ حَيَّانَ ، عَنْ قَتَادَةَ ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيِّ .
أَنَّ عُمَرَ بْنَ الْخَطَّابِ ، قَالَ : إِنَّ أَبَا بَكْرٍ ، قَامَ خَطِيبًا ، فَقَالَ : إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَامَ فِينَا عَامَ أَوَّلَ ، فَقَالَ : إِنَّهُ لَمْ يُقْسَمْ بَيْنَ النَّاسِ شَيْءٌ أَفْضَلُ مِنَ الْمُعَافَاةِ بَعْدَ الْيَقِينِ ، أَلَا إِنَّ الصِّدْقَ وَالْبِرَّ فِي الْجَنَّةِ ، أَلَا إِنَّ الْكَذِبَ وَالْفُجُورَ فِي النَّارِ .
أَنَّ عُمَرَ بْنَ الْخَطَّابِ ، قَالَ : إِنَّ أَبَا بَكْرٍ ، قَامَ خَطِيبًا ، فَقَالَ : إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَامَ فِينَا عَامَ أَوَّلَ ، فَقَالَ : إِنَّهُ لَمْ يُقْسَمْ بَيْنَ النَّاسِ شَيْءٌ أَفْضَلُ مِنَ الْمُعَافَاةِ بَعْدَ الْيَقِينِ ، أَلَا إِنَّ الصِّدْقَ وَالْبِرَّ فِي الْجَنَّةِ ، أَلَا إِنَّ الْكَذِبَ وَالْفُجُورَ فِي النَّارِ .
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that Sayyiduna Abu Bakr (may Allah be pleased with him) once said while delivering a sermon: The Messenger of Allah (peace and blessings be upon him) stood among us last year and said: "After certainty (of faith), nothing better than well-being has been distributed among people. Beware! Truthfulness and righteousness are deeds that lead to Paradise; and beware! Lying and wickedness are deeds that lead to the Fire of Hell."
حَدَّثَنَا مَسْرُوقُ بْنُ الْمَرْزُبَانِ الْكُوفِيُّ ، قَالَ : أَخْبَرَنَا عَبْدُ السَّلَامِ ، عَنْ عَبْدِ اللهِ بْنِ بِشْرٍ ، عَنِ الزُّهْرِيِّ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ عُثْمَانَ بْنِ عَفَّانَ ، قَالَ :
لَمَّا قُبِضَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وُسْوِسَ نَاسٌ مِنْ أَصْحَابِهِ فَكُنْتُ فِيمَنْ وُسْوِسَ ، قَالَ : فَمَرَّ عُمَرُ عَلَيَّ فَسَلَّمَ عَلَيَّ فَلَمْ أَرُدَّ عَلَيْهِ ، فَشَكَانِي إِلَى أَبِي بَكْرٍ ، قَالَ : فَجَاءَنَا ، فَقَالَ لِي : سَلَّمَ عَلَيْكَ أَخُوكَ فَلَمْ تَرُدَّ عَلَيْهِ ، قَالَ : قُلْتُ : مَا عَلِمْتُ بِتَسْلِيمِهِ ، وَإِنِّي عَنْ ذَاكَ فِي شُغُلٍ ، قَالَ : وَلِمَ ؟ قُلْتُ : قُبِضَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلَمْ أَسْأَلْهُ عَنْ نَجَاةِ هَذَا الْأَمْرِ ، قَالَ : فَقَدْ سَأَلْتُهُ ، قَالَ : فَقُمْتُ إِلَيْهِ فَاعْتَنَقْتُهُ ، قَالَ : قُلْتُ : بِأَبِي أَنْتَ وَأُمِّي ، أَنْتَ أَحَقُّ بِذَلِكَ ، قَالَ : قَدْ سَأَلْتُهُ ، فَقَالَ : مَنْ قَبِلَ الْكَلِمَةَ الَّتِي عَرَضْتُهَا عَلَى عَمِّي فَهِيَ لَهُ نَجَاةٌ .
لَمَّا قُبِضَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وُسْوِسَ نَاسٌ مِنْ أَصْحَابِهِ فَكُنْتُ فِيمَنْ وُسْوِسَ ، قَالَ : فَمَرَّ عُمَرُ عَلَيَّ فَسَلَّمَ عَلَيَّ فَلَمْ أَرُدَّ عَلَيْهِ ، فَشَكَانِي إِلَى أَبِي بَكْرٍ ، قَالَ : فَجَاءَنَا ، فَقَالَ لِي : سَلَّمَ عَلَيْكَ أَخُوكَ فَلَمْ تَرُدَّ عَلَيْهِ ، قَالَ : قُلْتُ : مَا عَلِمْتُ بِتَسْلِيمِهِ ، وَإِنِّي عَنْ ذَاكَ فِي شُغُلٍ ، قَالَ : وَلِمَ ؟ قُلْتُ : قُبِضَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلَمْ أَسْأَلْهُ عَنْ نَجَاةِ هَذَا الْأَمْرِ ، قَالَ : فَقَدْ سَأَلْتُهُ ، قَالَ : فَقُمْتُ إِلَيْهِ فَاعْتَنَقْتُهُ ، قَالَ : قُلْتُ : بِأَبِي أَنْتَ وَأُمِّي ، أَنْتَ أَحَقُّ بِذَلِكَ ، قَالَ : قَدْ سَأَلْتُهُ ، فَقَالَ : مَنْ قَبِلَ الْكَلِمَةَ الَّتِي عَرَضْتُهَا عَلَى عَمِّي فَهِيَ لَهُ نَجَاةٌ .
It is narrated from Sayyiduna Uthman bin Affan (may Allah be pleased with him) that he said: "When the Messenger of Allah (peace and blessings be upon him) passed away, some of his Companions (may Allah be pleased with them) were overcome by severe distress and shock, and I was one of them." Sayyiduna Uthman (may Allah be pleased with him) said: "Meanwhile Sayyiduna Umar (may Allah be pleased with him) passed by me and greeted me, but (because of the intensity of my grief) I could not reply to him, so he complained about me to Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him). Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) came to me and said: 'Your brother greeted you and you did not reply?' I said: 'I did not even notice his greeting, because I was absorbed in deep thought and worry.' He asked: 'What was that worry?' I replied: 'The Messenger of Allah (peace and blessings be upon him) departed from this world, and I could not ask him (peace and blessings be upon him) what the means of salvation in this matter (of religion and faith) is.' Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) said: 'I asked him (peace and blessings be upon him) about it.'" Sayyiduna Uthman (may Allah be pleased with him) said: "(On hearing this) I rose towards him, embraced him out of love and said: 'May my father and mother be sacrificed for you; you were the most deserving of this great matter.' Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) said: I asked him (peace and blessings be upon him) about it, and he (peace and blessings be upon him) said: 'Whoever accepts the word that I presented to my uncle, it is salvation for him.'"
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا أَبِي ، عَنْ صَالِحٍ ، عَنِ ابْنِ شِهَابٍ ، حَدَّثَنِي رَجُلٌ مِنَ الْأَنْصَارِ ، مِنْ أَهْلِ الْفِقْهِ ، غَيْرُ مُتَّهَمٍ ، أَنَّهُ سَمِعَ عُثْمَانَ بْنَ عَفَّانَ يُحَدِّثُ : أَنَّ رِجَالًا مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ تُوُفِّيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَزِنُوا عَلَيْهِ ، حَتَّى كَادَ بَعْضُهُمْ أَنْ يُوَسْوَسَ ، فَقَالَ عُثْمَانُ : فَكُنْتُ مِنْهُمْ ، فَبَيْنَا أَنَا جَالِسٌ فِي ظِلِّ أُطُمٍ ، مَرَّ عَلَيَّ عُمَرُ بْنُ الْخَطَّابِ ، فَسَلَّمَ عَلَيَّ فَلَمْ أَشْعُرْ أَنَّهُ مَرَّ وَلَا سَلَّمَ ، فَانْطَلَقَ عُمَرُ حَتَّى دَخَلَ عَلَى أَبِي بَكْرٍ ، فَقَالَ : أَلَا أُعَجِّبُكَ ؟ ! مَرَرْتُ عَلَى عُثْمَانَ فَسَلَّمْتُ عَلَيْهِ ، فَلَمْ يَرُدَّ عَلَيَّ السَّلَامَ ، فَأَقْبَلَ أَبُو بَكْرٍ وَعُمَرُ - فِي وِلَايَةِ أَبِي بَكْرٍ - حَتَّى أَتَيَا فَسَلَّمَا جَمِيعًا ، ثُمَّ قَالَ أَبُو بَكْرٍ : جَاءَنِي أَخُوكَ عُمَرُ ، فَزَعَمَ أَنَّهُ مَرَّ عَلَيْكَ فَسَلَّمَ ، فَلَمْ تَرُدَّ عَلَيْهِ السَّلَامَ ، فَمَا الَّذِي حَمَلَكَ عَلَى ذَلِكَ ؟ فَقُلْتُ : مَا فَعَلْتُ ، قَالَ عُمَرُ : بَلَى ، وَلَكِنَّهَا عُبِّيَّتُكُمْ يَا بَنِي أُمَيَّةَ ، قَالَ عُثْمَانُ : فَقُلْتُ : وَاللهِ مَا شَعَرْتُ بِأَنَّكَ مَرَرْتَ وَلَا سَلَّمْتَ ، قَالَ : فَقَالَ أَبُو بَكْرٍ : صَدَقَ عُثْمَانُ ، وَقَدْ شَغَلَكَ عَنْ ذَلِكَ أَمْرٌ ؟ قَالَ : قُلْتُ : أَجَلْ ، قَالَ : فَمَا هُوَ ؟ قَالَ عُثْمَانُ : قُلْتُ : تَوَفَّى اللهُ نَبِيَّهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَبْلَ أَنْ أَسْأَلَهُ عَنْ نَجَاةِ هَذَا الْأَمْرِ ، قَالَ أَبُو بَكْرٍ : قَدْ سَأَلْتُهُ عَنْ ذَلِكَ ، قَالَ عُثْمَانُ : فَقُلْتُ : بِأَبِي أَنْتَ وَأُمِّي ، أَنْتَ أَحَقُّ بِهَا ، فَقَالَ أَبُو بَكْرٍ : قُلْتُ : يَا رَسُولَ اللهِ مَا نَجَاةُ هَذَا الْأَمْرِ ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ قَبِلَ مِنِّي الْكَلِمَةَ الَّتِي عَرَضْتُ عَلَى عَمِّي فَرَدَّهَا ، فَهِيَ لَهُ نَجَاةٌ .
It is narrated from Sayyiduna Uthman bin Affan (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) passed away, his Companions (may Allah be pleased with them) were so overcome with grief and sorrow that some of them began to be afflicted with misgivings. Sayyiduna Uthman (may Allah be pleased with him) said: I too was among those people. In that state of grief, one day I was sitting in the shade of a fortress when Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) passed by me and greeted me, but (being absorbed in grief) I did not even notice that he had passed by or greeted me. So Sayyiduna Umar (may Allah be pleased with him) went from there to Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) and said: "Are you not amazed? I just passed by Uthman and greeted him, but he did not even return my greeting!" Then, during the caliphate of Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him), the two of them came to me together and greeted me. Then Sayyiduna Abu Bakr (may Allah be pleased with him) said: "Your brother Umar came to me and says that he passed by you and greeted you, but you did not reply. What led you to do that?" I said: "I did not do so." Sayyiduna Umar (may Allah be pleased with him) said (emphatically): "Indeed you did; but this is your family pride, O Banu Umayyah!" Sayyiduna Uthman (may Allah be pleased with him) said: I said: "By Allah! I did not even know that you passed by or greeted me." At this Sayyiduna Abu Bakr (may Allah be pleased with him) said: "Uthman is telling the truth. Was some particular concern occupying you?" I said: "Yes." He asked: "What is it?" I said: "Allah Almighty took His Prophet (peace and blessings be upon him) in death before I could ask him (peace and blessings be upon him) about the means of salvation in this matter (of religion and faith)." Sayyiduna Abu Bakr (may Allah be pleased with him) said: "I asked him (peace and blessings be upon him) about it." Sayyiduna Uthman (may Allah be pleased with him) said: I said (joyfully): "May my father and mother be sacrificed for you; you were the more deserving of it." Sayyiduna Abu Bakr (may Allah be pleased with him) related that he had said: "O Messenger of Allah! What is the means of salvation in this matter?" And the Messenger of Allah (peace and blessings be upon him) said: "Whoever accepts from me the word (La ilaha illallah) that I presented to my uncle and he rejected it, that very word is salvation for him."
حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ أَبُو بَحْرٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ الْأَسَدِيِّ، عَنْ أَسْمَاءِ بْنِ الْحَكَمِ الْفَزَارِيِّ، قَالَ: قَالَ عَلِيٌّ: كُنْتُ امْرَأً إِذَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم حَدِيثًا نَفَعَنِي اللَّهُ بِمَا شَاءَ أَنْ يَنْفَعَنِي، وَإِذَا حَدَّثَنِي أَحَدٌ مِنْ أَصْحَابِهِ اسْتَحْلَفْتُهُ، فَإِذَا حَلَفَ لِي صَدَّقْتُهُ، وَإِنَّهُ حَدَّثَنِي أَبُو بَكْرٍ، وَصَدَقَ أَبُو بَكْرٍ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ: «أَيُّمَا عَبْدٍ أَذْنَبَ ذَنْبًا فَتَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ، ثُمَّ قَامَ فَصَلَّى، ثُمَّ اسْتَغْفَرَ اللَّهَ إِلَّا غَفَرَ لَهُ» ثُمَّ قَرَأَ {وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ} [آل عمران: 135]
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he said: "I was a man who, whenever I heard a hadith from the Messenger of Allah (peace and blessings be upon him), Allah Almighty benefited me from it as much as He willed; and whenever one of his (peace and blessings be upon him) Companions narrated a hadith to me, I would have him swear an oath (for the satisfaction of my heart), and when he swore, I would believe him. Sayyiduna Abu Bakr (may Allah be pleased with him) narrated a hadith to me, and Sayyiduna Abu Bakr (may Allah be pleased with him) spoke the complete truth: he heard the Messenger of Allah (peace and blessings be upon him) say: 'Any servant who commits a sin, then performs ablution and performs it well, then stands and prays, then seeks forgiveness from Allah Almighty, Allah will surely forgive him.' Then he (peace and blessings be upon him) recited this blessed verse: 'And those who, when they commit an indecency or wrong themselves.'"
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ ، حَدَّثَنَا مِسْعَرٌ وَسُفْيَانُ ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ الثَّقَفِيِّ ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ الْوَالِبِيِّ ، عَنْ أَسْمَاءَ بْنِ الْحَكَمِ الْفَزَارِيِّ ، عَنْ عَلِيٍّ ، قَالَ : كُنْتُ إِذَا سَمِعْتُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا نَفَعَنِي اللهُ بِمَا شَاءَ مِنْهُ ، وَإِذَا حَدَّثَنِي عَنْهُ غَيْرُهُ اسْتَحْلَفْتُهُ ، فَإِذَا حَلَفَ لِي صَدَّقْتُهُ ، وَإِنَّ أَبَا بَكْرٍ حَدَّثَنِي ، وَصَدَقَ أَبُو بَكْرٍ ، أَنَّهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : مَا مِنْ أَحَدٍ يُذْنِبُ ذَنْبًا فَيَتَوَضَّأُ فَيُحْسِنُ الْوُضُوءَ - قَالَ مِسْعَرٌ : ثُمَّ يُصَلِّي ، قَالَ سُفْيَانُ : يُصَلِّي رَكْعَتَيْنِ - ثُمَّ يَسْتَغْفِرُ إِلَّا غَفَرَ لَهُ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he said: "Whenever I heard a blessed hadith from the Messenger of Allah (peace and blessings be upon him), Allah Almighty benefited me through it as much as He willed; and whenever someone other than him (peace and blessings be upon him) narrated a hadith to me, I would have him take an oath, and when he swore to me, I would accept him as truthful. Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) narrated a hadith to me, and Sayyiduna Abu Bakr (may Allah be pleased with him) spoke the complete truth, that the Messenger of Allah (peace and blessings be upon him) said: 'There is no one who commits a sin, then performs ablution and performs it in the best manner (in the wording of Mis'ar (may Allah have mercy on him): then prays; and in the wording of Sufyan (may Allah have mercy on him): prays two rak'ahs), and then seeks forgiveness from Allah Almighty, except that he is surely forgiven.'"
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، قَالَ: سَمِعْتُ عُثْمَانَ بْنَ الْمُغِيرَةِ الثَّقَفِيَّ، قَالَ: سَمِعْتُ عَلِيَّ بْنَ رَبِيعَةَ، عَنْ رَجُلٍ مِنْ بَنِي فَزَارَةَ يُقَالُ لَهُ أَسْمَاءُ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ: كُنْتُ إِذَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم شَيْئًا نَفَعَنِي اللَّهُ بِمَا شَاءَ أَنْ يَنْفَعَنِي مِنْهُ، فَحَدَّثَنِي أَبُو بَكْرٍ، وَصَدَقَ أَبُو بَكْرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: " مَا مِنْ عَبْدٍ، قَالَ شُعْبَةُ: أَحْسَبُهُ قَالَ: مُسْلِمٍ يُذْنِبُ ذَنْبًا، ثُمَّ يَتَوَضَّأُ، ثُمَّ يُصَلِّي رَكْعَتَيْنِ، ثُمَّ يَسْتَغْفِرُ اللَّهَ لِذَلِكَ الذَّنْبِ، إِلَّا غَفَرَ لَهُ ". قَالَ شُعْبَةُ: وَقَرَأَ إِحْدَى هَاتَيْنِ الْآيَتَيْنِ: {مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ} [النساء: 123]، {وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ} [آل عمران: 135]
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It is narrated from Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) that he said: "Whenever I heard something from the Messenger of Allah (peace and blessings be upon him), Allah Almighty benefited me from it as much as He willed. And when Sayyiduna Abu Bakr (may Allah be pleased with him) narrated a hadith to me (and Sayyiduna Abu Bakr (may Allah be pleased with him) spoke the truth), he said that the Prophet (peace and blessings be upon him) said: 'There is no servant (Shu'bah (may Allah have mercy on him) thought that he (peace and blessings be upon him) used the word "Muslim") who commits a sin, then performs ablution, then prays two rak'ahs, and after that seeks forgiveness from Allah Almighty for that sin, except that Allah Almighty surely forgives him.'" Shu'bah (may Allah have mercy on him) related that (the narrator) recited one of these two verses: "Whoever does evil will be recompensed for it," or: "And those who, when they commit an indecency or wrong themselves."
حَدَّثَنَا بِهِ أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ ، قَالَ : سَمِعْتُ عَلِيَّ بْنَ رَبِيعَةَ - رَجُلًا مِنْ بَنِي أَسَدٍ - يُحَدِّثُ عَنْ أَسْمَاءَ - أَوِ ابْنِ أَسْمَاءَ - مِنْ بَنِي فَزَارَةَ .
عَنْ عَلِيٍّ ، قَالَ : كُنْتُ إِذَا سَمِعْتُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا نَفَعَنِي اللهُ بِمَا شَاءَ أَنْ يَنْفَعَنِي مِنْهُ ، وَحَدَّثَنِي أَبُو بَكْرٍ - وَصَدَقَ أَبُو بَكْرٍ - أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ ذَكَرَ نَحْوَهُ .
عَنْ عَلِيٍّ ، قَالَ : كُنْتُ إِذَا سَمِعْتُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا نَفَعَنِي اللهُ بِمَا شَاءَ أَنْ يَنْفَعَنِي مِنْهُ ، وَحَدَّثَنِي أَبُو بَكْرٍ - وَصَدَقَ أَبُو بَكْرٍ - أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ ذَكَرَ نَحْوَهُ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he related: "Whenever I heard a hadith from the Messenger of Allah (peace and blessings be upon him), Allah Almighty benefited me through it as much as He willed. And Sayyiduna Abu Bakr (may Allah be pleased with him) narrated a hadith to me (and Sayyiduna Abu Bakr (may Allah be pleased with him) spoke the truth) that the Messenger of Allah (peace and blessings be upon him)" - then the narrator mentioned a report similar to the previous one.
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ الْجُشَمِيُّ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، حَدَّثَنَا سُفْيَانُ بْنُ سَعِيدٍ الثَّوْرِيُّ ، حَدَّثَنَا عُثْمَانُ بْنُ الْمُغِيرَةِ الثَّقَفِيُّ ، قَالَ : وَحَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الزُّبَيْرِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ ، عَنْ أَسْمَاءَ بْنِ الْحَكَمِ الْفَزَارِيِّ .
عَنْ عَلِيٍّ ، قَالَ : كُنْتُ إِذَا حُدِّثْتُ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا اسْتَحْلَفْتُ صَاحِبَهُ ، فَإِذَا حَلَفَ لِي صَدَّقْتُهُ ، فَحَدَّثَنِي أَبُو بَكْرٍ - وَصَدَقَ أَبُو بَكْرٍ - أَنَّهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : لَيْسَ مِنْ عَبْدٍ يُذْنِبُ ذَنْبًا ، فَيَتَوَضَّأُ ، وَيُصَلِّي رَكْعَتَيْنِ ، وَيَسْتَغْفِرُ اللهَ ، إِلَّا غَفَرَ لَهُ .
عَنْ عَلِيٍّ ، قَالَ : كُنْتُ إِذَا حُدِّثْتُ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا اسْتَحْلَفْتُ صَاحِبَهُ ، فَإِذَا حَلَفَ لِي صَدَّقْتُهُ ، فَحَدَّثَنِي أَبُو بَكْرٍ - وَصَدَقَ أَبُو بَكْرٍ - أَنَّهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : لَيْسَ مِنْ عَبْدٍ يُذْنِبُ ذَنْبًا ، فَيَتَوَضَّأُ ، وَيُصَلِّي رَكْعَتَيْنِ ، وَيَسْتَغْفِرُ اللهَ ، إِلَّا غَفَرَ لَهُ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he said: "Whenever a hadith was narrated to me from the Messenger of Allah (peace and blessings be upon him), I would have the one narrating it take an oath, and when he swore before me, I would believe him. Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) narrated a hadith to me, and Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) spoke the truth, that the Messenger of Allah (peace and blessings be upon him) said: 'There is no servant who commits a sin, then performs ablution, prays two rak'ahs and seeks forgiveness from Allah Almighty, except that Allah Almighty forgives him.'"
حَدَّثَنَا أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَاءِ ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ ، عَنْ زَائِدَةَ ، حَدَّثَنَا عَاصِمُ بْنُ أَبِي النَّجُودِ ، عَنْ زِرٍّ ، عَنْ عَبْدِ اللهِ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَرَّ بَيْنَ أَبِي بَكْرٍ وَعُمَرَ ، وَعَبْدُ اللهِ يُصَلِّي ، فَافْتَتَحَ سُورَةَ النِّسَاءِ فَسَنَحَ لَهَا ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ أَحَبَّ أَنْ يَقْرَأَ الْقُرْآنَ غَضًّا كَمَا أُنْزِلَ فَلْيَقْرَأْهُ قِرَاءَةَ ابْنِ أُمِّ عَبْدٍ ، ثُمَّ سَأَلَ ، فَجَعَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : سَلْ تُعْطَهْ ، سَلْ تُعْطَهْ ، فَقَالَ فِيمَا يَسْأَلُ : اللَّهُمَّ إِنِّي أَسْأَلُكَ إِيمَانًا لَا يَرْتَدُّ ، وَنَعِيمًا لَا يَنْفَدُ ، وَمُرَافَقَةَ نَبِيِّنَا مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي أَعْلَى جَنَّةِ الْخُلْدِ ، فَأَتَى عُمَرُ عَبْدَ اللهِ لِيُبَشِّرَهُ ، فَوَجَدَ أَبَا بَكْرٍ خَارِجًا قَدْ سَبَقَهُ ، فَقَالَ : إِنْ فَعَلْتَ ، إِنَّكَ لَسَبَّاقٌ بِالْخَيْرِ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) passed by, accompanied by Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both), while Sayyiduna Abdullah (may Allah be pleased with him) was praying. He began reciting Surah al-Nisa and recited it with great excellence and fluency. The Messenger of Allah (peace and blessings be upon him) said: "Whoever would like to recite the Qur'an as fresh as it was revealed, let him recite it according to the recitation of Ibn Umm Abd (Sayyiduna Abdullah bin Mas'ud, may Allah be pleased with him)." Then Sayyiduna Abdullah (may Allah be pleased with him) began to supplicate, and the Messenger of Allah (peace and blessings be upon him) began saying: "Ask, and you will be given; ask, and you will be given." Among what he asked in his supplication was: 'Allahumma inni as'aluka imanan la yartadd, wa na'iman la yanfad, wa murafaqata nabiyyina Muhammadin (sallallahu alayhi wa sallam) fi a'la jannat al-khuld' (O Allah, I ask You for faith that never departs, blessings that never end, and the companionship of our Prophet Muhammad (peace and blessings be upon him) in the highest level of the Garden of Eternity). After this, Sayyiduna Umar (may Allah be pleased with him) went to give Sayyiduna Abdullah (may Allah be pleased with him) this glad tidings, and saw Sayyiduna Abu Bakr (may Allah be pleased with him) coming out from there, having already gone ahead of him in this good deed. So Sayyiduna Umar (may Allah be pleased with him) said: "If you have done so, then the truth is that you are always the one who races ahead in good deeds."
حَدَّثَنَا أَبُو كُرَيْبٍ ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ ، عَنْ عَاصِمٍ ، عَنْ زِرٍّ ، عَنْ عَبْدِ اللهِ .
قَالَ : كُنْتُ فِي الْمَسْجِدِ أُصَلِّي ، فَدَخَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ ، فَسَحَلْتُ سُورَةَ النِّسَاءِ ، فَقَرَأْتُهَا ، فَلَمَّا فَرَغْتُ جَلَسْتُ ، فَبَدَأْتُ الثَّنَاءَ عَلَى اللهِ ، وَالصَّلَاةَ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ دَعَوْتُ لِنَفْسِي ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : سَلْ تُعْطَ ، ثُمَّ قَالَ : مَنْ أَحَبَّ أَنْ يَقْرَأَ الْقُرْآنَ غَضًّا فَلْيَقْرَأْهُ كَمَا يَقْرَأُ ابْنُ أُمِّ عَبْدٍ ، قَالَ : فَرَجَعْتُ إِلَى مَنْزِلِي ، فَأَتَانِي أَبُو بَكْرٍ ، فَقَالَ : هَلْ تَحْفَظُ مِمَّا كُنْتَ تَدْعُو شَيْئًا ؟ قُلْتُ : نَعَمِ ، اللَّهُمَّ إِنِّي أَسْأَلُكَ إِيمَانًا لَا يَرْتَدُّ ، وَنَعِيمًا لَا يَنْفَدُ ، وَمُرَافَقَةَ نَبِيِّنَا مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي أَعْلَى جَنَّةِ الْخُلْدِ ، فَأَتَى عُمَرُ عَبْدَ اللهِ لِيُبَشِّرَهُ ، فَوَجَدَ أَبَا بَكْرٍ خَارِجًا قَدْ سَبَقَهُ ، فَقَالَ : إِنْ فَعَلْتَ إِنَّكَ لَسَبَّاقٌ بِالْخَيْرِ .
قَالَ : كُنْتُ فِي الْمَسْجِدِ أُصَلِّي ، فَدَخَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ ، فَسَحَلْتُ سُورَةَ النِّسَاءِ ، فَقَرَأْتُهَا ، فَلَمَّا فَرَغْتُ جَلَسْتُ ، فَبَدَأْتُ الثَّنَاءَ عَلَى اللهِ ، وَالصَّلَاةَ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ دَعَوْتُ لِنَفْسِي ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : سَلْ تُعْطَ ، ثُمَّ قَالَ : مَنْ أَحَبَّ أَنْ يَقْرَأَ الْقُرْآنَ غَضًّا فَلْيَقْرَأْهُ كَمَا يَقْرَأُ ابْنُ أُمِّ عَبْدٍ ، قَالَ : فَرَجَعْتُ إِلَى مَنْزِلِي ، فَأَتَانِي أَبُو بَكْرٍ ، فَقَالَ : هَلْ تَحْفَظُ مِمَّا كُنْتَ تَدْعُو شَيْئًا ؟ قُلْتُ : نَعَمِ ، اللَّهُمَّ إِنِّي أَسْأَلُكَ إِيمَانًا لَا يَرْتَدُّ ، وَنَعِيمًا لَا يَنْفَدُ ، وَمُرَافَقَةَ نَبِيِّنَا مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي أَعْلَى جَنَّةِ الْخُلْدِ ، فَأَتَى عُمَرُ عَبْدَ اللهِ لِيُبَشِّرَهُ ، فَوَجَدَ أَبَا بَكْرٍ خَارِجًا قَدْ سَبَقَهُ ، فَقَالَ : إِنْ فَعَلْتَ إِنَّكَ لَسَبَّاقٌ بِالْخَيْرِ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "I was praying in the mosque when the Messenger of Allah (peace and blessings be upon him) came in, and with him were Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both). I began reciting Surah al-Nisa and recited it (with great excellence and fluency). When I finished the prayer and sat, I first praised and glorified Allah Almighty and sent blessings upon the Prophet (peace and blessings be upon him), then began supplicating for myself. The Messenger of Allah (peace and blessings be upon him) (hearing my supplication) said: 'Ask, and you will be given.' Then he (peace and blessings be upon him) said (to the Companions): 'Whoever would like to recite the Noble Qur'an with the same freshness with which it was revealed, let him recite it according to the recitation of Ibn Umm Abd (Abdullah bin Mas'ud).'" Sayyiduna Abdullah (may Allah be pleased with him) said: "Then I came home, and Sayyiduna Abu Bakr (may Allah be pleased with him) came to me and asked: Do you remember the words of the supplication you were making? I said: Yes, (it is this supplication): 'Allahumma inni as'aluka imanan la yartadd, wa na'iman la yanfad, wa murafaqata nabiyyina Muhammadin (sallallahu alayhi wa sallam) fi a'la jannat al-khuld' (O Allah, I ask You for faith that never turns back, blessings that never end, and the companionship of our Prophet Muhammad (peace and blessings be upon him) in the highest place of the Garden of Eternity). (A little later) Sayyiduna Umar (may Allah be pleased with him) also came to give Sayyiduna Abdullah (may Allah be pleased with him) the glad tidings (of the Prophet's saying), and he found Sayyiduna Abu Bakr (may Allah be pleased with him) coming out from there, having reached before him. Then Sayyiduna Umar (may Allah be pleased with him) said (in praise of Sayyiduna Abu Bakr, may Allah be pleased with him): 'Indeed, if you have done this good deed, then you are always the one who races ahead in good deeds.'"
حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ ، حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ ، عَنْ زِيَادِ بْنِ أَبِي زِيَادٍ الْجَصَّاصِ ، عَنْ عَلِيِّ بْنِ زَيْدٍ ، عَنْ مُجَاهِدٍ قَالَ :
قَالَ ابْنُ عُمَرَ لِغُلَامِهِ : لَا تَمُرَّ بِي عَلَى ابْنِ الزُّبَيْرِ ، فَغَفَلَ الْغُلَامُ ، فَمَرَّ بِهِ ، فَرَفَعَ رَأْسَهُ فَرَآهُ ، فَقَالَ : رَحِمَكَ اللهُ ، مَا عَلِمْتُكَ إِلَّا صَوَّامًا قَوَّامًا ، وَصُولًا لِلرَّحِمِ ، أَمَا وَاللهِ إِنِّي لَأَرْجُو مَعَ مَسَاوِئِ مَا قَدْ عَمِلْتَ مِنَ الذُّنُوبِ ، أَنْ لَا يُعَذِّبَكَ ، قَالَ مُجَاهِدٌ : ثُمَّ الْتَفَتَ إِلَيَّ فَقَالَ :
حَدَّثَنِي أَبُو بَكْرٍ الصِّدِّيقُ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ فِي الدُّنْيَا .
قَالَ ابْنُ عُمَرَ لِغُلَامِهِ : لَا تَمُرَّ بِي عَلَى ابْنِ الزُّبَيْرِ ، فَغَفَلَ الْغُلَامُ ، فَمَرَّ بِهِ ، فَرَفَعَ رَأْسَهُ فَرَآهُ ، فَقَالَ : رَحِمَكَ اللهُ ، مَا عَلِمْتُكَ إِلَّا صَوَّامًا قَوَّامًا ، وَصُولًا لِلرَّحِمِ ، أَمَا وَاللهِ إِنِّي لَأَرْجُو مَعَ مَسَاوِئِ مَا قَدْ عَمِلْتَ مِنَ الذُّنُوبِ ، أَنْ لَا يُعَذِّبَكَ ، قَالَ مُجَاهِدٌ : ثُمَّ الْتَفَتَ إِلَيَّ فَقَالَ :
حَدَّثَنِي أَبُو بَكْرٍ الصِّدِّيقُ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ فِي الدُّنْيَا .
Mujahid (may Allah have mercy on him) relates that Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) said to his slave: "Do not take me past Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both)." But the slave forgot and took him past him right there. He raised his head, saw him and said: "May Allah have mercy on you! I have always known you only as one who fasted much, stood (in prayer at night) much and joined the ties of kinship. By Allah! I have strong hope that, despite the sins that you have committed, Allah Almighty will not punish you." Mujahid (may Allah have mercy on him) said: Then Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) turned to me and said: Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) told me that the Messenger of Allah (peace and blessings be upon him) said: "Whoever does an evil deed is recompensed for it in this world."
حَدَّثَنَا الْحَسَنُ بْنُ شَبِيبٍ ، حَدَّثَنَا هُشَيْمٌ ، حَدَّثَنَا كَوْثَرُ بْنُ حَكِيمٍ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ .
عَنْ أَبِي بَكْرٍ الصِّدِّيقِ ، قَالَ : قُلْتُ : يَا رَسُولَ اللهِ مَا نَجَاةُ هَذَا الْأَمْرِ الَّذِي نَحْنُ فِيهِ ؟ قَالَ : مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ ، فَهُوَ لَهُ نَجَاةٌ .
عَنْ أَبِي بَكْرٍ الصِّدِّيقِ ، قَالَ : قُلْتُ : يَا رَسُولَ اللهِ مَا نَجَاةُ هَذَا الْأَمْرِ الَّذِي نَحْنُ فِيهِ ؟ قَالَ : مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ ، فَهُوَ لَهُ نَجَاةٌ .
It is narrated from Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) that he related: I said: "O Messenger of Allah (peace and blessings be upon him)! What is the way of salvation in this matter (the religion of Islam) that we are in?" He (peace and blessings be upon him) said: "Whoever bears witness that there is no god worthy of worship except Allah, alone, without any partner, that is his means of salvation."
حَدَّثَنَا أَبُو سَعِيدٍ الْقَوَارِيرِيُّ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا سُفْيَانُ بْنُ حُسَيْنٍ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ .
عَنِ ابْنِ عُمَرَ قَالَ : لَمَّا تَأَيَّمَتْ حَفْصَةُ ، وَكَانَتْ تَحْتَ خُنَيْسِ بْنِ حُذَافَةَ ، أَتَى عُمَرُ أَبَا بَكْرٍ فَعَرَضَهَا عَلَيْهِ ، فَسَكَتَ ، فَأَتَى عُثْمَانَ فَعَرَضَهَا عَلَيْهِ ، فَقَالَ عُثْمَانُ : مَا لِي فِي النِّسَاءِ مِنْ حَاجَةٍ ، فَإِذَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ خَطَبَهَا فَزُوِّجَهَا ، فَلَقِيَ أَبَا بَكْرٍ ، فَقَالَ : إِنِّي كُنْتُ عَرَضْتُ عَلَيْكَ حَفْصَةَ فَسَكَتَّ ، فَلَأَنَا كُنْتُ عَلَيْكَ أَشَدَّ غَضَبًا مِنِّي عَلَى عُثْمَانَ ، وَقَدْ رَدَّنِي ، قَالَ أَبُو بَكْرٍ : إِنَّهُ قَدْ كَانَ مِنْ أَمْرِهَا ذِكْرٌ ، وَلَكِنَّهُ كَانَ سِرًّا ، فَكَرِهْتُ أَنْ أُفْضِيَ السِّرَّ .
عَنِ ابْنِ عُمَرَ قَالَ : لَمَّا تَأَيَّمَتْ حَفْصَةُ ، وَكَانَتْ تَحْتَ خُنَيْسِ بْنِ حُذَافَةَ ، أَتَى عُمَرُ أَبَا بَكْرٍ فَعَرَضَهَا عَلَيْهِ ، فَسَكَتَ ، فَأَتَى عُثْمَانَ فَعَرَضَهَا عَلَيْهِ ، فَقَالَ عُثْمَانُ : مَا لِي فِي النِّسَاءِ مِنْ حَاجَةٍ ، فَإِذَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ خَطَبَهَا فَزُوِّجَهَا ، فَلَقِيَ أَبَا بَكْرٍ ، فَقَالَ : إِنِّي كُنْتُ عَرَضْتُ عَلَيْكَ حَفْصَةَ فَسَكَتَّ ، فَلَأَنَا كُنْتُ عَلَيْكَ أَشَدَّ غَضَبًا مِنِّي عَلَى عُثْمَانَ ، وَقَدْ رَدَّنِي ، قَالَ أَبُو بَكْرٍ : إِنَّهُ قَدْ كَانَ مِنْ أَمْرِهَا ذِكْرٌ ، وَلَكِنَّهُ كَانَ سِرًّا ، فَكَرِهْتُ أَنْ أُفْضِيَ السِّرَّ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both): "When Sayyidah Hafsah (may Allah be pleased with her) was widowed, having been (before that) married to Sayyiduna Khunays bin Hudhafah (may Allah be pleased with him), Sayyiduna Umar (may Allah be pleased with him) came to Sayyiduna Abu Bakr (may Allah be pleased with him) and offered her to him (in marriage), but he remained silent. Then he came to Sayyiduna Uthman (may Allah be pleased with him) and offered her to him, and Sayyiduna Uthman (may Allah be pleased with him) said: 'I have no need of women.' Then the Messenger of Allah (peace and blessings be upon him) sent her a proposal and married her. After that, when (Sayyiduna Umar, may Allah be pleased with him) met Sayyiduna Abu Bakr (may Allah be pleased with him), (Sayyiduna Umar, may Allah be pleased with him) said: 'I offered you Hafsah (may Allah be pleased with her) and you remained silent, so I was more angry with you than with Sayyiduna Uthman (may Allah be pleased with him), who had turned down my request.' Then Sayyiduna Abu Bakr (may Allah be pleased with him) said: 'In fact, she had been mentioned (by the Messenger of Allah, peace and blessings be upon him), but it was a secret, so I disliked disclosing that secret.'"
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ ، حَدَّثَنَا مُوسَى بْنُ عُبَيْدَةَ ، حَدَّثَنِي مَوْلَى ابْنِ سِبَاعٍ ، قَالَ : سَمِعْتُ عَبْدَ اللهِ بْنَ عُمَرَ يُحَدِّثُ .
عَنْ أَبِي بَكْرٍ الصِّدِّيقِ ، قَالَ : كُنْتُ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأُنْزِلَتْ هَذِهِ الْآيَةُ : مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ وَلا يَجِدْ لَهُ مِنْ دُونِ اللهِ وَلِيًّا وَلا نَصِيرًا ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : يَا أَبَا بَكْرٍ ، أَلَا أُقْرِئُكَ آيَةً أُنْزِلَتْ عَلَيَّ ؟ قُلْتُ : بَلَى يَا رَسُولَ اللهِ ، قَالَ : فَأَقْرَأَنِيهَا ، قَالَ : فَلَا أَعْلَمُ إِلَّا وَأَنِّي وَجَدْتُ انْقِصَامًا فِي ظَهْرِي ، حَتَّى تَمَطَّأْتُ لَهَا فِي ظَهْرِي ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَمَّا أَنْتَ يَا أَبَا بَكْرٍ وَأَصْحَابُكَ الْمُؤْمِنُونَ فَتُجْزَوْنَ بِذَلِكَ فِي الدُّنْيَا حَتَّى تَلْقَوُا اللهَ وَلَيْسَتْ لَكُمْ ذُنُوبٌ ، وَأَمَّا الْآخَرُونَ فَيُجْمَعُ ذَلِكَ لَهُمْ حَتَّى يُجْزَوْا بِهِ يَوْمَ الْقِيَامَةِ .
عَنْ أَبِي بَكْرٍ الصِّدِّيقِ ، قَالَ : كُنْتُ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأُنْزِلَتْ هَذِهِ الْآيَةُ : مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ وَلا يَجِدْ لَهُ مِنْ دُونِ اللهِ وَلِيًّا وَلا نَصِيرًا ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : يَا أَبَا بَكْرٍ ، أَلَا أُقْرِئُكَ آيَةً أُنْزِلَتْ عَلَيَّ ؟ قُلْتُ : بَلَى يَا رَسُولَ اللهِ ، قَالَ : فَأَقْرَأَنِيهَا ، قَالَ : فَلَا أَعْلَمُ إِلَّا وَأَنِّي وَجَدْتُ انْقِصَامًا فِي ظَهْرِي ، حَتَّى تَمَطَّأْتُ لَهَا فِي ظَهْرِي ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَمَّا أَنْتَ يَا أَبَا بَكْرٍ وَأَصْحَابُكَ الْمُؤْمِنُونَ فَتُجْزَوْنَ بِذَلِكَ فِي الدُّنْيَا حَتَّى تَلْقَوُا اللهَ وَلَيْسَتْ لَكُمْ ذُنُوبٌ ، وَأَمَّا الْآخَرُونَ فَيُجْمَعُ ذَلِكَ لَهُمْ حَتَّى يُجْزَوْا بِهِ يَوْمَ الْقِيَامَةِ .
It is narrated from Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) that he said: "I was with the Messenger of Allah (peace and blessings be upon him) when this verse was revealed: 'Whoever does evil will be recompensed for it, and he will not find for himself besides Allah any protector or helper.' The Prophet (peace and blessings be upon him) said: 'O Abu Bakr! Shall I not recite to you a verse that has been revealed to me?' I said: O Messenger of Allah (peace and blessings be upon him)! Of course, please do." Sayyiduna Abu Bakr (may Allah be pleased with him) said: "He (peace and blessings be upon him) recited that verse to me, and (out of fear of it) I felt such a severe pain in my back as though it had broken, until I stretched my back because of the burden. Then the Messenger of Allah (peace and blessings be upon him) said: 'O Abu Bakr! As for you and your believing companions, you are recompensed (for your faults) in this world, so that when you meet Allah you will have no sins upon you; and as for the others, their sins are gathered up so that they will be recompensed for them in full on the Day of Resurrection.'"
حَدَّثَنَا جَعْفَرُ بْنُ مِهْرَانَ السَّبَّاكُ ، حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَى السَّامِيُّ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، قَالَ : حَدَّثَنِي حُسَيْنُ بْنُ عَبْدِ اللهِ ، عَنْ عِكْرِمَةَ .
عَنِ ابْنِ عَبَّاسٍ ، قَالَ : لَمَّا أَرَادُوا أَنْ يَحْفِرُوا لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَكَانَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ يَضْرَحُ - يَحْفِرُ - لِأَهْلِ مَكَّةَ ، وَكَانَ أَبُو طَلْحَةَ زَيْدُ بْنُ سَهْلٍ هُوَ الَّذِي كَانَ يَحْفِرُ لِأَهْلِ الْمَدِينَةِ ، وَكَانَ يَلْحَدُ ، فَدَعَا الْعَبَّاسُ رَجُلَيْنِ ، فَقَالَ لِأَحَدِهِمَا : اذْهَبْ إِلَى أَبِي عُبَيْدَةَ ، وَلِلْآخَرِ : اذْهَبْ إِلَى أَبِي طَلْحَةَ ، اللَّهُمَّ خِرْ لِرَسُولِكَ ، فَوَجَدَ صَاحِبُ أَبِي طَلْحَةَ أَبَا طَلْحَةَ ، فَجَاءَ بِهِ فَلَحَدَ لِرَسُولِ اللهِ ، فَلَمَّا فُرِغَ مِنْ جِهَازِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الثُّلَاثَاءِ ، وُضِعَ عَلَى سَرِيرِهِ ، وَقَدْ كَانَ الْمُسْلِمُونَ اخْتَلَفُوا فِي دَفْنِهِ ، فَقَالَ قَائِلٌ : نَدْفِنُهُ فِي مَسْجِدِهِ ، وَقَالَ قَائِلٌ : بَلْ يُدْفَنُ مَعَ أَصْحَابِهِ ، فَقَالَ أَبُو بَكْرٍ : إِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : مَا قُبِضَ نَبِيٌّ إِلَّا دُفِنَ حَيْثُ قُبِضَ ، فَرُفِعَ فِرَاشُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الَّذِي تُوُفِّيَ فِيهِ ، فَحُفِرَ لَهُ تَحْتَهُ ، ثُمَّ دُعِيَ النَّاسُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلُّونَ عَلَيْهِ أَرْسَالًا : الرِّجَالُ ، حَتَّى إِذَا فُرِغَ مِنْهُمْ ، أُدْخِلَ النِّسَاءُ ، حَتَّى إِذَا فُرِغَ مِنَ النِّسَاءِ أُدْخِلَ الصِّبْيَانُ ، وَلَمْ يَؤُمَّ النَّاسَ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَحَدٌ ، فَدُفِنَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ أَوْسَطِ اللَّيْلِ لَيْلَةَ الْأَرْبِعَاءِ .
عَنِ ابْنِ عَبَّاسٍ ، قَالَ : لَمَّا أَرَادُوا أَنْ يَحْفِرُوا لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَكَانَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ يَضْرَحُ - يَحْفِرُ - لِأَهْلِ مَكَّةَ ، وَكَانَ أَبُو طَلْحَةَ زَيْدُ بْنُ سَهْلٍ هُوَ الَّذِي كَانَ يَحْفِرُ لِأَهْلِ الْمَدِينَةِ ، وَكَانَ يَلْحَدُ ، فَدَعَا الْعَبَّاسُ رَجُلَيْنِ ، فَقَالَ لِأَحَدِهِمَا : اذْهَبْ إِلَى أَبِي عُبَيْدَةَ ، وَلِلْآخَرِ : اذْهَبْ إِلَى أَبِي طَلْحَةَ ، اللَّهُمَّ خِرْ لِرَسُولِكَ ، فَوَجَدَ صَاحِبُ أَبِي طَلْحَةَ أَبَا طَلْحَةَ ، فَجَاءَ بِهِ فَلَحَدَ لِرَسُولِ اللهِ ، فَلَمَّا فُرِغَ مِنْ جِهَازِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الثُّلَاثَاءِ ، وُضِعَ عَلَى سَرِيرِهِ ، وَقَدْ كَانَ الْمُسْلِمُونَ اخْتَلَفُوا فِي دَفْنِهِ ، فَقَالَ قَائِلٌ : نَدْفِنُهُ فِي مَسْجِدِهِ ، وَقَالَ قَائِلٌ : بَلْ يُدْفَنُ مَعَ أَصْحَابِهِ ، فَقَالَ أَبُو بَكْرٍ : إِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : مَا قُبِضَ نَبِيٌّ إِلَّا دُفِنَ حَيْثُ قُبِضَ ، فَرُفِعَ فِرَاشُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الَّذِي تُوُفِّيَ فِيهِ ، فَحُفِرَ لَهُ تَحْتَهُ ، ثُمَّ دُعِيَ النَّاسُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلُّونَ عَلَيْهِ أَرْسَالًا : الرِّجَالُ ، حَتَّى إِذَا فُرِغَ مِنْهُمْ ، أُدْخِلَ النِّسَاءُ ، حَتَّى إِذَا فُرِغَ مِنَ النِّسَاءِ أُدْخِلَ الصِّبْيَانُ ، وَلَمْ يَؤُمَّ النَّاسَ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَحَدٌ ، فَدُفِنَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ أَوْسَطِ اللَّيْلِ لَيْلَةَ الْأَرْبِعَاءِ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that when the Companions (may Allah be pleased with them) intended to dig the blessed grave for the Messenger of Allah (peace and blessings be upon him), (the situation was that) Sayyiduna Abu Ubaydah bin al-Jarrah (may Allah be pleased with him) used to dig a straight grave in the manner of the people of Makkah, and Sayyiduna Abu Talhah Zayd bin Sahl (may Allah be pleased with him) used to prepare a niche grave (lahd) in the way of the people of Madinah. So Sayyiduna Abbas (may Allah be pleased with him) called two men; he told one: "Go to Sayyiduna Abu Ubaydah (may Allah be pleased with him)," and told the other: "Go to Sayyiduna Abu Talhah (may Allah be pleased with him)," and at the same time he supplicated: 'Allahumma khir li-rasulik' (O Allah, choose for Your Messenger what is best in Your sight). The man who had gone to call Sayyiduna Abu Talhah (may Allah be pleased with him) brought him, and he prepared a lahd for the Messenger of Allah (peace and blessings be upon him). When the preparation (washing and shrouding) of the Messenger of Allah (peace and blessings be upon him) was completed on Tuesday, he (peace and blessings be upon him) was placed on his blessed bed. At that time the Muslims differed about the place of his (peace and blessings be upon him) burial. Someone said: "We will bury him (peace and blessings be upon him) in his mosque," and someone said: "Rather, he (peace and blessings be upon him) will be buried with his Companions (in al-Baqi')." Then Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) say: "No prophet's soul is taken except that he is buried where his soul is taken." So the bed of the Messenger of Allah (peace and blessings be upon him) on which he (peace and blessings be upon him) had passed away was lifted, and the grave was dug right there beneath him (peace and blessings be upon him). Then the people were called to offer the funeral prayer over the Messenger of Allah (peace and blessings be upon him), and they came group after group: first the men prayed; when they had finished, the women entered; and when they had finished, the children were brought in. No one led the people as imam in the funeral prayer of the Messenger of Allah (peace and blessings be upon him). Then the Messenger of Allah (peace and blessings be upon him) was laid to rest in the middle of the night, on the eve of Wednesday.
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا أَبِي ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، قَالَ : حَدَّثَنِي حُسَيْنُ بْنُ عَبْدِ اللهِ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ .
عَنْ أَبِي بَكْرٍ ، قَالَ : إِنِّي سَمِعْتُهُ ، يَقُولُ : مَا قُبِضَ نَبِيٌّ إِلَّا دُفِنَ حَيْثُ يُقْبَضُ .
عَنْ أَبِي بَكْرٍ ، قَالَ : إِنِّي سَمِعْتُهُ ، يَقُولُ : مَا قُبِضَ نَبِيٌّ إِلَّا دُفِنَ حَيْثُ يُقْبَضُ .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates from Sayyiduna Abu Bakr (may Allah be pleased with him) that he said: "I heard the Messenger of Allah (peace and blessings be upon him) say: 'Wherever a prophet's soul is taken, he is buried right there.'"
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا الْجَرَّاحُ بْنُ مَخْلَدٍ الْبَصْرِيُّ أَبُو عَبْدِ اللهِ ، حَدَّثَنَا مُوسَى بْنُ دَاوُدَ ، حَدَّثَنَا حُسَامُ بْنُ مِصَكٍّ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنِ ابْنِ عَبَّاسٍ .
عَنْ أَبِي بَكْرٍ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَسَ كَتِفًا ، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ .
عَنْ أَبِي بَكْرٍ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَسَ كَتِفًا ، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) related that the Prophet (peace and blessings be upon him) "ate the meat of a goat's shoulder with his teeth, then he (peace and blessings be upon him) prayed without performing ablution (anew)."
حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الطُّوسِيُّ ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ ، حَدَّثَنَا عَبْدُ السَّلَامِ بْنُ حَرْبٍ ، عَنْ عَطَاءِ بْنِ السَّائِبِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ .
عَنِ ابْنِ عَبَّاسٍ ، قَالَ : لَمَّا نَزَلَتْ تَبَّتْ يَدَا أَبِي لَهَبٍ جَاءَتِ امْرَأَةُ أَبِي لَهَبٍ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَمَعَهُ أَبُو بَكْرٍ ، فَلَمَّا رَآهَا أَبُو بَكْرٍ قَالَ : يَا رَسُولَ اللهِ ، إِنَّهَا امْرَأَةٌ بَذِيئَةٌ ، وَأَخَافُ أَنْ تُؤْذِيَكَ ، فَلَوْ قُمْتَ ؟ قَالَ : إِنَّهَا لَنْ تَرَانِي ، فَجَاءَتْ فَقَالَتْ : يَا أَبَا بَكْرٍ صَاحِبُكَ هَجَانِي ، قَالَ : مَا يَقُولُ الشِّعْرَ ، قَالَتْ : أَنْتَ عِنْدِي مُصَدَّقٌ ، وَانْصَرَفَتْ ، قُلْتُ : يَا رَسُولَ اللهِ ، لَمْ تَرَكَ ! قَالَ : لَمْ يَزَلْ مَلَكٌ يَسْتُرُنِي مِنْهَا بِجَنَاحَيْهِ .
عَنِ ابْنِ عَبَّاسٍ ، قَالَ : لَمَّا نَزَلَتْ تَبَّتْ يَدَا أَبِي لَهَبٍ جَاءَتِ امْرَأَةُ أَبِي لَهَبٍ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَمَعَهُ أَبُو بَكْرٍ ، فَلَمَّا رَآهَا أَبُو بَكْرٍ قَالَ : يَا رَسُولَ اللهِ ، إِنَّهَا امْرَأَةٌ بَذِيئَةٌ ، وَأَخَافُ أَنْ تُؤْذِيَكَ ، فَلَوْ قُمْتَ ؟ قَالَ : إِنَّهَا لَنْ تَرَانِي ، فَجَاءَتْ فَقَالَتْ : يَا أَبَا بَكْرٍ صَاحِبُكَ هَجَانِي ، قَالَ : مَا يَقُولُ الشِّعْرَ ، قَالَتْ : أَنْتَ عِنْدِي مُصَدَّقٌ ، وَانْصَرَفَتْ ، قُلْتُ : يَا رَسُولَ اللهِ ، لَمْ تَرَكَ ! قَالَ : لَمْ يَزَلْ مَلَكٌ يَسْتُرُنِي مِنْهَا بِجَنَاحَيْهِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the surah "Perish the hands of Abu Lahab" was revealed, the wife of Abu Lahab came to the Prophet (peace and blessings be upon him) while Sayyiduna Abu Bakr (may Allah be pleased with him) was with him (peace and blessings be upon him). When Sayyiduna Abu Bakr (may Allah be pleased with him) saw her coming, he said: "O Messenger of Allah! She is an extremely foul-mouthed woman, and I fear that she will hurt you; so would it not be better if you left this place?" He (peace and blessings be upon him) said: "She will never see me." So she came and said: "O Abu Bakr! Your companion has satirised me in verse." He replied: "He does not compose poetry." At this she said: "You are truthful in my view," and she went back. Sayyiduna Abu Bakr (may Allah be pleased with him) related: I said: "O Messenger of Allah! Did she not see you?" He (peace and blessings be upon him) said: "An angel kept screening me from her with his wings the whole time."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ سُلَيْمَانَ الْأَعْمَشِ ، عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ ، عَنْ عُمَيْرٍ مَوْلَى الْعَبَّاسِ .
عَنِ ابْنِ عَبَّاسٍ قَالَ : لَمَّا قُبِضَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَاسْتُخْلِفَ أَبُو بَكْرٍ ، خَاصَمَ الْعَبَّاسُ عَلِيًّا فِي أَشْيَاءَ تَرَكَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى أَبِي بَكْرٍ ، فَقَالَ أَبُو بَكْرٍ : شَيْءٌ تَرَكَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يُحَرِّكْهُ فَلَا أُحَرِّكُهُ .
عَنِ ابْنِ عَبَّاسٍ قَالَ : لَمَّا قُبِضَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَاسْتُخْلِفَ أَبُو بَكْرٍ ، خَاصَمَ الْعَبَّاسُ عَلِيًّا فِي أَشْيَاءَ تَرَكَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى أَبِي بَكْرٍ ، فَقَالَ أَبُو بَكْرٍ : شَيْءٌ تَرَكَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يُحَرِّكْهُ فَلَا أُحَرِّكُهُ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Messenger of Allah (peace and blessings be upon him) passed away and Sayyiduna Abu Bakr (may Allah be pleased with him) became caliph, Sayyiduna Abbas (may Allah be pleased with him) disputed with Sayyiduna Ali (may Allah be pleased with him) about things that the Messenger of Allah (peace and blessings be upon him) had left behind, and they took their matter to Sayyiduna Abu Bakr (may Allah be pleased with him). Sayyiduna Abu Bakr (may Allah be pleased with him) said: "Whatever the Messenger of Allah (peace and blessings be upon him) left as it was and made no change in, I too will never make any change in it."
حَدَّثَنَا الْقَوَارِيرِيُّ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ سُفْيَانَ ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ .
عَنِ ابْنِ عَبَّاسٍ وَعَائِشَةَ : أَنَّ أَبَا بَكْرٍ قَبَّلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مَيْتٌ .
عَنِ ابْنِ عَبَّاسٍ وَعَائِشَةَ : أَنَّ أَبَا بَكْرٍ قَبَّلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مَيْتٌ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) and Sayyidah Aishah (may Allah be pleased with her) that Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) "kissed the Prophet (peace and blessings be upon him) after he (peace and blessings be upon him) had passed away."
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ ، حَدَّثَنَا خَالِدٌ - يَعْنِي ابْنَ عَبْدِ اللهِ - عَنْ خَالِدٍ - يَعْنِي الْحَذَّاءَ - عَنْ يُوسُفَ أَبِي يَعْقُوبَ ، عَنْ مُحَمَّدِ بْنِ حَاطِبٍ ، أَوِ الْحَارِثِ ، قَالَ :
ذُكِرَ ابْنُ الزُّبَيْرِ ، فَقَالَ : طَالَمَا حَرَصَ عَلَى الْإِمَارَةِ ، قُلْتُ : وَمَا ذَاكَ ؟ قَالَ : أُتِيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِلِصٍّ ، فَأَمَرَ بِقَتْلِهِ ، فَقِيلَ : إِنَّهُ سَرَقَ ، قَالَ : اقْطَعُوهُ ، ثُمَّ جِيءَ بِهِ بَعْدَ ذَلِكَ إِلَى أَبِي بَكْرٍ قَدْ سَرَقَ ، وَقَدْ قُطِعَتْ قَوَائِمُهُ ، فَقَالَ أَبُو بَكْرٍ : مَا أَجِدُ لَكَ شَيْئًا إِلَّا مَا قَضَى فِيكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ أَمَرَ بِقَتْلِكَ ، فَإِنَّهُ كَانَ أَعْلَمَ بِكَ ، فَأَمَرَ بِقَتْلِهِ أُغَيْلِمَةً مِنْ أَبْنَاءِ الْمُهَاجِرِينَ ، أَنَا فِيهِمْ ، قَالَ ابْنُ الزُّبَيْرِ : أَمِّرُونِي عَلَيْكُمْ ، فَأَمَّرْنَاهُ عَلَيْنَا ، فَانْطَلَقْنَا بِهِ إِلَى الْبَقِيعِ فَقَتَلْنَاهُ .
ذُكِرَ ابْنُ الزُّبَيْرِ ، فَقَالَ : طَالَمَا حَرَصَ عَلَى الْإِمَارَةِ ، قُلْتُ : وَمَا ذَاكَ ؟ قَالَ : أُتِيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِلِصٍّ ، فَأَمَرَ بِقَتْلِهِ ، فَقِيلَ : إِنَّهُ سَرَقَ ، قَالَ : اقْطَعُوهُ ، ثُمَّ جِيءَ بِهِ بَعْدَ ذَلِكَ إِلَى أَبِي بَكْرٍ قَدْ سَرَقَ ، وَقَدْ قُطِعَتْ قَوَائِمُهُ ، فَقَالَ أَبُو بَكْرٍ : مَا أَجِدُ لَكَ شَيْئًا إِلَّا مَا قَضَى فِيكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ أَمَرَ بِقَتْلِكَ ، فَإِنَّهُ كَانَ أَعْلَمَ بِكَ ، فَأَمَرَ بِقَتْلِهِ أُغَيْلِمَةً مِنْ أَبْنَاءِ الْمُهَاجِرِينَ ، أَنَا فِيهِمْ ، قَالَ ابْنُ الزُّبَيْرِ : أَمِّرُونِي عَلَيْكُمْ ، فَأَمَّرْنَاهُ عَلَيْنَا ، فَانْطَلَقْنَا بِهِ إِلَى الْبَقِيعِ فَقَتَلْنَاهُ .
It is narrated from Sayyiduna Muhammad bin Hatib, or al-Harith (may Allah be pleased with him), that Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with him) was mentioned, and he said: "He has always been very eager for leadership and authority." I asked: How so? He said: "A thief was brought to the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) ordered that he be killed. It was said that he had stolen. At that he (peace and blessings be upon him) said: 'Cut off his hand.' Then that man was brought to Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) (during his caliphate); he had stolen again, although his hands and feet had (already) been cut off. Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) said: 'I find nothing right for you except the judgement that the Messenger of Allah (peace and blessings be upon him) passed concerning you on the day he (peace and blessings be upon him) ordered you to be killed, for he knew your case better.' So he ordered some young men from among the sons of the Muhajirun to kill him, and I was among them. Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with him) said: 'Make me your leader.' So we made him our leader, then we took the man to al-Baqi' and killed him."
حَدَّثَنَا غَسَّانُ بْنُ الرَّبِيعِ ، عَنْ لَيْثِ بْنِ سَعْدٍ ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ أَبِي الْخَيْرِ ، عَنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ ، عَنْ أَبِي بَكْرٍ .
Ghassan bin al-Rabi' narrates from al-Layth bin Sa'd, he from Yazid bin Abi Habib, he from Abu al-Khayr, he from Sayyiduna Abdullah bin Amr bin al-'As (may Allah be pleased with them both), and he from Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him). (The text of this report is given in the hadith after the next one.)
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ ، قَالَ : حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ ، عَنْ أَبِي الْخَيْرِ ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو ، عَنْ أَبِي بَكْرٍ ، قَالَ :
Zuhayr bin Harb narrated to us; he said: Hashim bin al-Qasim narrated to us; he said: al-Layth bin Sa'd narrated to us; he said: Yazid bin Abi Habib narrated to me through Abu al-Khayr, from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both), from Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him); Sayyiduna Abu Bakr (may Allah be pleased with him) said: (The text of this report is given in the next hadith.)
وَحَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ ، حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ ، وَعَاصِمُ بْنُ عَلِيٍّ ، قَالَا : حَدَّثَنَا اللَّيْثُ ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ أَبِي الْخَيْرِ ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو .
عَنْ أَبِي بَكْرٍ - وَاللَّفْظُ لِحَدِيثِ غَسَّانَ - أَنَّهُ قَالَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلَاتِي ، قَالَ : اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا - وَفِي حَدِيثِ الْقَوَارِيرِيِّ وَحْدَهُ عَنْ عَاصِمٍ : كَبِيرًا - وَلَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ ، فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ ، وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ .
قَالَ أَبُو يَعْلَى : قَالَ اللَّيْثُ : عَنْ أَبِي بَكْرٍ الصِّدِّيقِ ، وَقَالَ عَمْرُو بْنُ الْحَارِثِ : عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو ، وَلَمْ يُجَاوِزْ بِهِ .
عَنْ أَبِي بَكْرٍ - وَاللَّفْظُ لِحَدِيثِ غَسَّانَ - أَنَّهُ قَالَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلَاتِي ، قَالَ : اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا - وَفِي حَدِيثِ الْقَوَارِيرِيِّ وَحْدَهُ عَنْ عَاصِمٍ : كَبِيرًا - وَلَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ ، فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ ، وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ .
قَالَ أَبُو يَعْلَى : قَالَ اللَّيْثُ : عَنْ أَبِي بَكْرٍ الصِّدِّيقِ ، وَقَالَ عَمْرُو بْنُ الْحَارِثِ : عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو ، وَلَمْ يُجَاوِزْ بِهِ .
It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) said to the Messenger of Allah (peace and blessings be upon him): Teach me a supplication that I may recite in my prayer. He (peace and blessings be upon him) said: Say: 'Allahumma inni zalamtu nafsi zulman kathiran, wa la yaghfir al-dhunuba illa ant, faghfir li maghfiratan min indik, warhamni, innaka ant al-Ghafur al-Rahim' (O Allah, I have wronged myself greatly, and none forgives sins but You, so forgive me with a forgiveness from Yourself and have mercy on me; indeed You are the Most Forgiving, the Most Merciful). These are the words of Ghassan's narration, while in al-Qawariri's narration from Asim alone the word 'kabiran' (a great wrong) is narrated instead of 'kathiran'. Imam Abu Ya'la (may Allah have mercy on him) said that al-Layth narrated this from Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him), while Amr bin al-Harith (may Allah have mercy on him) narrated it from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) and did not go beyond him in the chain.
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ أَبِي الْخَيْرِ ، أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ عَمْرِو بْنِ الْعَاصِ ، يَقُولُ :
إِنَّ أَبَا بَكْرٍ الصِّدِّيقَ ، قَالَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : يَا رَسُولَ اللهِ عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلَاتِي وَفِي بَيْتِي ، قَالَ : قُلِ : اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا ، وَلَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ ، فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ ، وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ .
إِنَّ أَبَا بَكْرٍ الصِّدِّيقَ ، قَالَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : يَا رَسُولَ اللهِ عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلَاتِي وَفِي بَيْتِي ، قَالَ : قُلِ : اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا ، وَلَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ ، فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ ، وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ .
It is narrated from Sayyiduna Abdullah bin Amr bin al-'As (may Allah be pleased with them both) that Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) said to the Messenger of Allah (peace and blessings be upon him): "O Messenger of Allah! Teach me a supplication that I may make in my prayer and in my house." He (peace and blessings be upon him) said: "Say: 'Allahumma inni zalamtu nafsi zulman kathiran, wa la yaghfir al-dhunuba illa ant, faghfir li maghfiratan min indik, warhamni, innaka ant al-Ghafur al-Rahim' (O Allah, indeed I have wronged myself greatly, and none can forgive sins but You, so forgive me with a special forgiveness from Yourself and have mercy on me; surely You are the Most Forgiving, the Most Merciful)."
حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى ، وَأَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ ، قَالَا : حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ ، عَنْ أَبِي التَّيَّاحِ ، عَنِ الْمُغِيرَةِ بْنِ سُبَيْعٍ ، عَنْ عَمْرِو بْنِ حُرَيْثٍ .
عَنْ أَبِي بَكْرٍ الصِّدِّيقِ ، وَفِي حَدِيثِ أَبِي مُوسَى ، قَالَ : حَدَّثَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَنَّ الدَّجَّالَ يَخْرُجُ مِنْ أَرْضٍ قِبَلَ الْمَشْرِقِ يُقَالَ لَهَا خُرَاسَانُ ، يَتْبَعُهُ أَقْوَامٌ كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطْرَقَةُ .
عَنْ أَبِي بَكْرٍ الصِّدِّيقِ ، وَفِي حَدِيثِ أَبِي مُوسَى ، قَالَ : حَدَّثَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَنَّ الدَّجَّالَ يَخْرُجُ مِنْ أَرْضٍ قِبَلَ الْمَشْرِقِ يُقَالَ لَهَا خُرَاسَانُ ، يَتْبَعُهُ أَقْوَامٌ كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطْرَقَةُ .
It is narrated from Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him), and in the wording of Abu Musa's narration, that the Messenger of Allah (peace and blessings be upon him) told us: "The Dajjal will emerge from a land towards the east called Khurasan. He will be followed by peoples whose faces are like shields covered with layer upon layer of leather."
حَدَّثَنَا أَبُو مُوسَى هَارُونُ بْنُ عَبْدِ اللهِ ، حَدَّثَنَا أَبُو أُسَامَةَ ، حَدَّثَنِي الْفَزَارِيُّ - يَعْنِي أَبَا إِسْحَاقَ - عَنْ عَبْدِ اللهِ بْنِ شَوْذَبٍ .
وَحَدَّثَنَا الدَّوْرَقِيُّ ، حَدَّثَنَا ابْنُ أَبِي غَنِيَّةَ خَتَنُ أَبِي إِسْحَاقَ ، حَدَّثَنَا أَبُو إِسْحَاقَ الْفَزَارِيُّ ، عَنْ عَبْدِ اللهِ بْنِ شَوْذَبٍ ، عَنْ أَبِي التَّيَّاحِ ، عَنِ الْمُغِيرَةِ بْنِ سُبَيْعٍ ، عَنْ عَمْرِو بْنِ حُرَيْثٍ ، عَنْ أَبِي بَكْرٍ قَالَ :
وَحَدَّثَنَا الدَّوْرَقِيُّ ، حَدَّثَنَا ابْنُ أَبِي غَنِيَّةَ خَتَنُ أَبِي إِسْحَاقَ ، حَدَّثَنَا أَبُو إِسْحَاقَ الْفَزَارِيُّ ، عَنْ عَبْدِ اللهِ بْنِ شَوْذَبٍ ، عَنْ أَبِي التَّيَّاحِ ، عَنِ الْمُغِيرَةِ بْنِ سُبَيْعٍ ، عَنْ عَمْرِو بْنِ حُرَيْثٍ ، عَنْ أَبِي بَكْرٍ قَالَ :
Abu Musa Harun bin Abdullah narrated to us from Abu Usamah, he from Abu Ishaq al-Fazari, he from Abdullah bin Shawdhab. Also al-Dawraqi narrated to us from Ibn Abi Ghaniyyah, who was the son-in-law of Abu Ishaq, he from Abu Ishaq al-Fazari, he from Abdullah bin Shawdhab, he from Abu al-Tayyah, he from al-Mughirah bin Subay', he from Amr bin Hurayth, and he from Sayyiduna Abu Bakr (may Allah be pleased with him); he said: (The text of this report is given in the next hadith.)
وَحَدَّثَنَا الدَّوْرَقِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ ، عَنِ ابْنِ شَوْذَبٍ ، عَنْ أَبِي التَّيَّاحِ ، عَنِ الْمُغِيرَةِ بْنِ سُبَيْعٍ ، عَنْ عَمْرِو بْنِ حُرَيْثٍ .
عَنْ أَبِي بَكْرٍ الصِّدِّيقِ ، أَنَّهُ مَرِضَ ، فَلَمَّا كُشِرَ عَنْهُ ، قَالَ : أَيُّهَا النَّاسُ ، إِنِّي لَمْ آلُكُمْ نُصْحًا ، سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : يَخْرُجُ الدَّجَّالُ مِنْ أَرْضٍ بِالْمَشْرِقِ يُقَالُ لَهَا : خُرَاسَانُ ، يَتْبَعُهُ قَوْمٌ كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ .
وَاللَّفْظُ لِحَدِيثِ ابْنِ كَثِيرٍ ، وَلَمْ يُتِمَّهُ هَارُونُ كَمَا أَتَمَّهُ الدَّوْرَقِيُّ .
عَنْ أَبِي بَكْرٍ الصِّدِّيقِ ، أَنَّهُ مَرِضَ ، فَلَمَّا كُشِرَ عَنْهُ ، قَالَ : أَيُّهَا النَّاسُ ، إِنِّي لَمْ آلُكُمْ نُصْحًا ، سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : يَخْرُجُ الدَّجَّالُ مِنْ أَرْضٍ بِالْمَشْرِقِ يُقَالُ لَهَا : خُرَاسَانُ ، يَتْبَعُهُ قَوْمٌ كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ .
وَاللَّفْظُ لِحَدِيثِ ابْنِ كَثِيرٍ ، وَلَمْ يُتِمَّهُ هَارُونُ كَمَا أَتَمَّهُ الدَّوْرَقِيُّ .
It is narrated from Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) that he fell ill, and when he recovered he said: "O people! I have not fallen short in sincere goodwill towards you. I heard the Messenger of Allah (peace and blessings be upon him) say: 'The Dajjal will emerge from a land in the east called Khurasan; he will be followed by people whose faces are like (broad) shields.'"
Imam Abu Ya'la (may Allah have mercy on him) said: "These are the words of Ibn Kathir's narration, and Harun did not narrate it in full as al-Dawraqi narrated it in full."
Imam Abu Ya'la (may Allah have mercy on him) said: "These are the words of Ibn Kathir's narration, and Harun did not narrate it in full as al-Dawraqi narrated it in full."
وَحَدَّثَنَا الدَّوْرَقِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ ، عَنِ ابْنِ شَوْذَبٍ ، عَنْ أَبِي التَّيَّاحِ ، عَنِ الْمُغِيرَةِ بْنِ سُبَيْعٍ ، عَنْ عَمْرِو بْنِ حُرَيْثٍ .
عَنْ أَبِي بَكْرٍ الصِّدِّيقِ ، أَنَّهُ مَرِضَ ، فَلَمَّا كُشِرَ عَنْهُ ، قَالَ : أَيُّهَا النَّاسُ ، إِنِّي لَمْ آلُكُمْ نُصْحًا ، سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : يَخْرُجُ الدَّجَّالُ مِنْ أَرْضٍ بِالْمَشْرِقِ يُقَالُ لَهَا : خُرَاسَانُ ، يَتْبَعُهُ قَوْمٌ كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ .
وَاللَّفْظُ لِحَدِيثِ ابْنِ كَثِيرٍ ، وَلَمْ يُتِمَّهُ هَارُونُ كَمَا أَتَمَّهُ الدَّوْرَقِيُّ .
عَنْ أَبِي بَكْرٍ الصِّدِّيقِ ، أَنَّهُ مَرِضَ ، فَلَمَّا كُشِرَ عَنْهُ ، قَالَ : أَيُّهَا النَّاسُ ، إِنِّي لَمْ آلُكُمْ نُصْحًا ، سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : يَخْرُجُ الدَّجَّالُ مِنْ أَرْضٍ بِالْمَشْرِقِ يُقَالُ لَهَا : خُرَاسَانُ ، يَتْبَعُهُ قَوْمٌ كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ .
وَاللَّفْظُ لِحَدِيثِ ابْنِ كَثِيرٍ ، وَلَمْ يُتِمَّهُ هَارُونُ كَمَا أَتَمَّهُ الدَّوْرَقِيُّ .
It is narrated from Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) that he fell ill, and when he recovered he said: "O people! I have not fallen short in sincere goodwill towards you. I heard the Messenger of Allah (peace and blessings be upon him) say: 'The Dajjal will emerge from a land in the east called Khurasan; he will be followed by people whose faces are like (broad) shields.'"
Imam Abu Ya'la (may Allah have mercy on him) said: "These are the words of Ibn Kathir's narration, and Harun did not narrate it in full as al-Dawraqi narrated it in full."
Imam Abu Ya'la (may Allah have mercy on him) said: "These are the words of Ibn Kathir's narration, and Harun did not narrate it in full as al-Dawraqi narrated it in full."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنِ الْوَلِيدِ بْنِ جُمَيْعٍ ، عَنْ أَبِي الطُّفَيْلِ ، قَالَ :
أَرْسَلَتْ فَاطِمَةُ إِلَى أَبِي بَكْرٍ ، فَقَالَتْ : مَا لَكَ يَا خَلِيفَةَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ؟ أَنْتَ وَرِثْتَ رَسُولَ اللهِ ، أَمْ أَهْلُهُ ؟ قَالَ : لَا ، بَلْ أَهْلُهُ ، قَالَتْ : فَمَا بَالُ سَهْمِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : إِنِّي سَمِعْتُهُ يَقُولُ : إِنَّ اللهَ إِذَا أَطْعَمَ نَبِيًّا طُعْمَةً ثُمَّ قَبَضَهُ إِلَيْهِ ، جَعَلَهُ لِلَّذِي يَقُومُ بَعْدُ .
فَرَأَيْتُ - أَنَا بَعْدَهُ - أَنْ أَرُدَّهُ عَلَى الْمُسْلِمِينَ ، قَالَتْ : أَنْتَ وَمَا سَمِعْتَهُ مِنْ رَسُولِ اللهِ .
أَرْسَلَتْ فَاطِمَةُ إِلَى أَبِي بَكْرٍ ، فَقَالَتْ : مَا لَكَ يَا خَلِيفَةَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ؟ أَنْتَ وَرِثْتَ رَسُولَ اللهِ ، أَمْ أَهْلُهُ ؟ قَالَ : لَا ، بَلْ أَهْلُهُ ، قَالَتْ : فَمَا بَالُ سَهْمِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : إِنِّي سَمِعْتُهُ يَقُولُ : إِنَّ اللهَ إِذَا أَطْعَمَ نَبِيًّا طُعْمَةً ثُمَّ قَبَضَهُ إِلَيْهِ ، جَعَلَهُ لِلَّذِي يَقُومُ بَعْدُ .
فَرَأَيْتُ - أَنَا بَعْدَهُ - أَنْ أَرُدَّهُ عَلَى الْمُسْلِمِينَ ، قَالَتْ : أَنْتَ وَمَا سَمِعْتَهُ مِنْ رَسُولِ اللهِ .
It is narrated from Sayyiduna Abu al-Tufayl (may Allah be pleased with him) that Sayyidah Fatimah (may Allah be pleased with her) sent a message to Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) and asked: "O Khalifah of the Messenger of Allah (peace and blessings be upon him)! Did you inherit from the Messenger of Allah (peace and blessings be upon him), or his family?" He replied: "No, rather his family are the heirs." She asked: "Then what became of the (appointed) share of the Messenger of Allah (peace and blessings be upon him)?" Sayyiduna Abu Bakr (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) say: "When Allah Almighty grants a prophet a means of provision and then takes him to Himself, He assigns it to the one who takes charge (of the caliphate) after him." So after his death I considered it right to return it to the benefit of the Muslims." She said: "You know best, and what you heard from the Messenger of Allah (peace and blessings be upon him) (is in your knowledge)."
حَدَّثَنَا الْقَوَارِيرِيُّ حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ عَنْ عُمَرَ بْنِ سَعِيدِ بْنِ أَبِي حُسَيْنٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ عُقْبَةَ بْنِ الْحَارِثِ قَالَ :
خَرَجْتُ مَعَ أَبِي بَكْرٍ الصِّدِّيقِ مِنْ صَلَاةِ الْعَصْرِ بَعْدَ وَفَاةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِلَيَالٍ ، وَعَلِيٌّ يَمْشِي إِلَى جَنْبِهِ ، فَمَرَّ بِالْحَسَنِ بْنِ عَلِيٍّ وَهُوَ يَلْعَبُ مَعَ الْغِلْمَانِ ، فَاحْتَمَلَهُ أَبُو بَكْرٍ عَلَى عَاتِقِهِ وَجَعَلَ يَقُولُ : وَا بِأَبِي شَبِيهُ النَّبِيِّ ، لَيْسَ شَبِيهٌ بِعَلِيٍّ ! قَالَ : وَعَلِيٌّ يَضْحَكُ .
خَرَجْتُ مَعَ أَبِي بَكْرٍ الصِّدِّيقِ مِنْ صَلَاةِ الْعَصْرِ بَعْدَ وَفَاةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِلَيَالٍ ، وَعَلِيٌّ يَمْشِي إِلَى جَنْبِهِ ، فَمَرَّ بِالْحَسَنِ بْنِ عَلِيٍّ وَهُوَ يَلْعَبُ مَعَ الْغِلْمَانِ ، فَاحْتَمَلَهُ أَبُو بَكْرٍ عَلَى عَاتِقِهِ وَجَعَلَ يَقُولُ : وَا بِأَبِي شَبِيهُ النَّبِيِّ ، لَيْسَ شَبِيهٌ بِعَلِيٍّ ! قَالَ : وَعَلِيٌّ يَضْحَكُ .
It is narrated from Sayyiduna Uqbah bin al-Harith (may Allah be pleased with him) that only a few days after the passing of the Messenger of Allah (peace and blessings be upon him), I came out with Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) after offering the Asr prayer, while Sayyiduna Ali (may Allah be pleased with him) was walking at his side. On the way they passed by Sayyiduna al-Hasan bin Ali (may Allah be pleased with him), who was playing with other children. Sayyiduna Abu Bakr (may Allah be pleased with him) (most affectionately) lifted him onto his shoulder and began saying: "May my father be sacrificed for you! He closely resembles the Prophet (peace and blessings be upon him); he does not resemble Ali." Hearing this, Sayyiduna Ali (may Allah be pleased with him) (delighted) began to laugh.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ عُمَرَ بْنِ سَعِيدِ بْنِ أَبِي حُسَيْنٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عُقْبَةَ بْنِ الْحَارِثِ، قَالَ: رَأَيْتُ أَبَا بَكْرٍ، يَحْمِلُ الْحَسَنَ بْنَ عَلِيٍّ وَيَقُولُ: «يَا بِأَبِي شَبِيهُ النَّبِيِّ لَيْسَ شَبِيهٌ بِعَلِيٍّ» وَعَلِيٌّ مَعَهُ يَبْتَسِمُ
Sayyiduna Uqbah bin al-Harith (may Allah be pleased with him) relates: I saw Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) carrying Sayyiduna al-Hasan bin Ali (may Allah be pleased with them both), and he was saying: "May my father be sacrificed for you! He resembles the Prophet (peace and blessings be upon him); he does not resemble Ali (may Allah be pleased with him)," while Sayyiduna Ali (may Allah be pleased with him) was with him and was smiling (on hearing this).
حَدَّثَنَا عَبَّادُ بْنُ مُوسَى الْخُتَّلِيُّ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ ، عَنْ إِسْرَائِيلَ ، عَنْ جَابِرٍ ، عَنْ عَامِرٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ ، قَالَ : كُنْتُ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَأَتَاهُ مَاعِزُ بْنُ مَالِكٍ فَاعْتَرَفَ بِالزِّنَى ، فَرَدَّهُ ، ثُمَّ عَادَ الثَّانِيَةَ فَرَدَّهُ ، ثُمَّ عَادَ الثَّالِثَةَ فَرَدَّهُ ، فَقُلْتُ : إِنْ عُدْتَ الرَّابِعَةَ رَجَمَكَ ، فَعَادَ الرَّابِعَةَ ، فَأَمَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِحَبْسِهِ ، ثُمَّ أَرْسَلَ فَسَأَلَ عَنْهُ ، قَالُوا : لَا نَعْلَمُ إِلَّا خَيْرًا ، فَأَمَرَ بِرَجْمِهِ .
It is narrated from Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) that he said: "I was present with the Prophet (peace and blessings be upon him) when Sayyiduna Ma'iz bin Malik (may Allah be pleased with him) came and confessed to adultery (zina). He (peace and blessings be upon him) sent him back. Then he came a second time, and he (peace and blessings be upon him) sent him back again. Then he came a third time, and he (peace and blessings be upon him) sent him back yet again. So I said (to Sayyiduna Ma'iz): If you come a fourth time, he (peace and blessings be upon him) will stone you. He came again a fourth time, and the Prophet (peace and blessings be upon him) ordered that he be detained. Then he (peace and blessings be upon him) sent someone (to find out about his condition) and asked about him, and the people said: We know nothing about him but good. Then he (peace and blessings be upon him) issued the order to stone him."
