المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
مسند النساء
The Female Companions (may Allah be pleased with them)
عبد الله بن عثمان بن خثيم، عن شهر بن حوشب
Abdullah bin Uthman bin Khuthaym from Shahr bin Hawshab
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حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الشَّافِعِيُّ، ثنا عَمِّي إِبْرَاهِيمُ بْنُ مُحَمَّدٍ، ثنا يَحْيَى بْنُ سُلَيْمٍ، عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَ بَعْثًا إِلَى ضَاحِيَةِ مُضَرٍ، فَذَكَرُوا أَنَّهُمْ نَزَلُوا فِي أَرْضِ صَخْرٍ فَأَصْبَحُوا، فَإِذَا هُمْ بِرَجُلٍ فِي قُبَّةٍ لَهُ بِفِنَائِهِ غَنْمٌ، فَجَاءُوا حَتَّى وَقَفُوا عَلَيْهِ فَقَالُوا: احْرِزْنَا، فَأَحَرَزَهُمْ شَاةً فَطَبَخُوا مِنْهَا، ثُمَّ أَخْرَجَ إِلَيْهِمْ فَسَخَطُوهَا، ثُمَّ قَالَ: مَا بَقِيَ فِي غَنَمِي مِنْ شَاةِ لَحْمٍ إِلَّا شَاةٌ مَاخِضٌ أَوْ فَحَلٌّ فَسَعَطُوا، فَأَخَذُوا مِنْهَا شَاةً فَلَمَّا أَظْهَرُوا واحْتَرَقُوا وَهُمْ فِي يَوْمٍ صَائِفٍ لَا ظِلَّ مَعَهُمْ، قَالُوا: غُنَيْمَتَهُ فِي مَظَلَّتِهِ، فَقَالُوا: نَحْنُ أَحَقُّ بِالظِّلِّ مِنْ هَذِهِ الْغَنَمِ، فَجَاءُوهُ فَقَالُوا: أخْرِجْ عَنَّا غَنَمَكَ نَسْتَظِلُّ، فَقَالَ: إِنَّكُمْ مَتَى تُخْرِجُوهَا تَهْلِكُ فَتَطْرَحُ أَوْلَادَهَا، وَإِنِّي رَجُلٌ قَدْ آمَنْتُ بِاللهِ وَبِرَسُولِهِ، وَقَدْ صَلَّيْتُ وَزَكَّيْتُ، فَأَخْرَجُوا غَنَمَهُ فَلَمْ يَلْبَثْ إِلَّا سَاعَةً مِنْ نَهَارٍ حَتَّى تَنَاعَرَتْ فَطَرَحَتْ. أَوْلَادَهَا، فَانْطَلَقَ سَرِيعًا حَتَّى قَدِمَ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ الْخَبَرَ، فَغَضِبَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَضَبًا شَدِيدًا ثُمَّ قَالَ: «اجْلِسْ حَتَّى يَرْجِعَ الْقَوْمُ» فَلَمَّا رَجَعُوا جَمَعَ بَيْنَهُمْ وَبَيْنَهُ فَتَوَاتَرُوا عَلَيْهِ كَذِبٌ كَذِبٌ، فَسُرِّيَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا رَأَى ذَلِكَ الْأَعْرَابِيُّ قَالَ: أَمَا وَاللهِ إِنَّ اللهَ لِيَعْلَمُ أَنِّي لَصَادِقٌ وَإِنَّهُمْ لَكَاذِبُونَ، وَلَعَلَّ اللهَ يُخْبِرُكَ يَا رَسُولَ اللهِ، فَوَقَعَ فِي نَفْسِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ صَادِقٌ، فَدَعَاهُمْ رَجُلًا رَجُلًا يُنَاشِدُ كُلَّ رَجُلٍ مِنْهُمْ يُنْشِدُهُ، فَلَمْ يَنْشُدْ رَجُلٌ مِنْهُمْ إِلَّا كَمَا قَالَ الْأَعْرَابِيُّ، فَقَامَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " مَا يَحْمِلُكُمْ عَلَى أَنْ تَتَابَعُوا فِي الْكَذِبِ كَمَا يَتَتَابَعُ الْفَرَاشُ فِي النَّارِ، الْكَذِبُ يَكْتُبُ عَلَى ابْنِ آدَمَ إِلَّا ثَلَاثَ خِصَالٍ: رَجُلٌ يَكْذِبُ امْرَأَتَهُ لِتَرْضَى عَنْهُ، وَرَجُلٌ يَكْذِبُ فِي خُدْعَةِ حَرْبٍ، وَرَجُلٌ يَكْذِبُ بَيْنَ امْرَأَيْنِ مُسْلِمَيْنِ لِيُصْلِحَ بَيْنَهُمَا "
Shahr bin Hawshab (may Allah have mercy on him) narrates from Sayyidah Asma' bint Yazid (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) sent an expedition to the outskirts of Mudar. They related that they camped in a rocky land, and in the morning they saw a man in front of his tent who had goats. They came to him, stood before him and said: "Give us something to eat." So he gave them a goat, and they cooked some of it. Then he brought out (the rest) to them, and they disliked it. Then he said: "There is no goat fit for meat left among my goats except a pregnant one or a stud (male goat)." They insisted and took a goat from him. Then, when they began to be scorched by the intense heat, and it was a summer day and they had no shade with them, they said: "His goats are in the shade of his tent." And they said: "We have more right to the shade than these goats." So they came to him and said: "Move your goats away from us so that we may take shade." He said: "Whenever you take them out they will perish and miscarry their young, and I am a man who has believed in Allah and His Messenger, and I have prayed and paid zakah." But they took his goats out, and not even an hour of the day had passed before they began to writhe and miscarried their young. So he set out quickly until he reached the Prophet (peace and blessings be upon him) and told him (peace and blessings be upon him) the whole matter. The Prophet (peace and blessings be upon him) became extremely angry, then said: "Sit until those people return." When they returned, he (peace and blessings be upon him) brought them and him (the Bedouin) together, and all of them said, one after another: "It is a lie, it is a lie." Then the anger of the Prophet (peace and blessings be upon him) subsided. When the Bedouin saw this, he said: "By Allah! Allah knows that I am truthful and these people are liars, and perhaps Allah will inform you, O Messenger of Allah." Then it occurred to the heart of the Prophet (peace and blessings be upon him) that he was truthful, so he (peace and blessings be upon him) called them one by one and made each of them swear, and every one of them said what the Bedouin had said. Then the Prophet (peace and blessings be upon him) stood up and said: "What drives you to rush into lying one after another as moths rush one after another into the fire? Every lie is recorded against the son of Adam except in three traits: a man who lies to his wife so that she will be pleased with him, a man who lies in the deception of war, and a man who lies between two Muslims to reconcile them."
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ الرَّقِّيُّ، ثنا قَبِيصَةُ بْنُ عُقْبَةَ، ثنا سُفْيَانُ، عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ، أَنَّهَا قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " كُلُّ الْكَذِبِ يُكْتُبُ عَلَى ابْنِ آدَمَ إِلَّا فِي ثَلَاثٍ: رَجُلٌ يَكْذِبُ فِي إِصْلَاحِ مَا بَيْنَ النَّاسِ، أَوْ يَكْذِبُ امْرَأَتَهُ، أَوْ يَكْذِبُ فِي خَدِيعَةِ حَرْبٍ "
Sayyidah Asma' bint Yazid (may Allah be pleased with her) said: The Messenger of Allah (peace and blessings be upon him) said: "Every lie is recorded against the son of Adam except in three cases: a man who lies to bring about reconciliation between people, or lies to his wife, or lies in the deception of war."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا أَحْمَدُ بْنُ يُونُسَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ خَالِدٍ الْحَرَّانِيُّ، ثنا أَبِي قَالَا: ثنا زُهَيْرٌ، حَدَّثَنِي عَبْدُ اللهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ، ثنا شَهْرُ بْنُ حَوْشَبٍ الْأَشْعَرِيُّ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ الْأَنْصَارِيَّةِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَامَ فَخَطَبَ النَّاسَ فَقَالَ: " يَا أَيُّهَا النَّاسُ، مَا يَحْمِلُكُمْ عَلَى أَنْ تَتَابَعُوا فِي الْكَذِبِ - قَالَ زُهَيْرٌ: أُرَاهُ قَالَ: - كَمَا يَتَتَابَعُ الْفَرَاشُ فِي النَّارِ، كُلُّ الْكَذِبِ يَكْتُبُ عَلَى ابْنِ آدَمَ إِلَّا ثَلَاثَ خِصَالٍ: رَجُلٌ يَكْذِبُ امْرَأَتَهُ لِيُرْضِيَهَا، أَوْ كَذِبَ رَجُلٌ بَيْنَ امْرَأَيْنِ مُسْلِمَيْنِ لِيُصْلِحَ بَيْنَهُمَا، أَوْ رَجُلٌ كَذِبَ فِي خَدِيعَةِ حَرْبٍ " وَاللَّفْظُ لِحَدِيثِ أَحْمَدَ بْنِ يُونُسَ
It is narrated from Sayyidah Asma' bint Yazid al-Ansariyyah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) stood up and addressed the people, saying: "O people! What drives you to rush into lying one after another" - Zuhayr (the narrator) said: I think he (peace and blessings be upon him) said: - "as moths rush one after another into the fire? Every lie is recorded against the son of Adam except in three traits: a man who lies to his wife to please her, or a man who lies between two Muslims to reconcile them, or a man who lies in the deception of war."
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ الْعَلَّافُ، وَأَبُو حَبِيبٍ يَحْيَى بْنُ نَافِعٍ الْمِصْرِيَّانِ قَالَا: ثنا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ الْعَطَّارُ، عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ، قَالَتْ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " أَيُّهَا النَّاسُ، مَا يَحْمِلُكُمْ عَلَى أَنْ تَتَابَعُوا فِي الْكَذِبِ كَمَا يَتَتَابَعُ الْفَرَاشُ فِي النَّارِ، كُلُّ الْكَذِبِ يَكْتُبُ عَلَى ابْنِ آدَمَ إِلَّا ثَلَاثًا: رَجُلٌ كَذَبَ امْرَأَتَهُ لِيُرْضِيَهَا، وَرَجُلٌ كَذَبَ بَيْنَ اثْنَيْنِ لِيُصْلِحَ بَيْنَهُمَا، وَرَجُلٌ كَذَبَ فِي خَدِيعَةِ حَرْبٍ "
Sayyidah Asma' bint Yazid (may Allah be pleased with her) said: I heard the Messenger of Allah (peace and blessings be upon him) say: "O people! What drives you to rush into lying one after another as moths rush one after another into the fire? Every lie is recorded against the son of Adam except in three cases: a man who lies to his wife to please her, a man who lies between two people to reconcile them, and a man who lies in the deception of war."
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ، عَنْ عَبْدِ الرَّزَّاقِ، عَنْ مَعْمَرٍ، ح، وَحَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، وَخَلَفُ بْنُ عَمْرٍو الْعُكْبَرِيُّ، قَالَا: ثنا الْحُسَيْنُ بْنُ الرَّبِيعِ الْبُورَانِيُّ، ثنا دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ الْعَطَّارُ، أَخْبَرَنَا عَبْدُ اللهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَا أَيُّهَا النَّاسُ، أَلَا أُنَبِّئُكُمْ بِخِيَارِكُمْ؟» قَالُوا: بَلَى، قَالَ: «الَّذِينَ إِذَا رُؤُوا ذُكِرَ اللهُ، أَلَا أُنَبِّئُكُمْ بِشِرَارِكُمْ؟» قَالُوا: بَلَى، قَالَ: «فَإِنَّ شِرَارَكُمُ الْمَشَّاءُونَ بِالنَّمِيمَةِ، الْمُفْسِدُونَ بَيْنَ الْأَحِبَّةِ، الْبَاغُونَ الْبُرَءَاءَ الْعَنَتَ»
It is narrated from Sayyidah Asma' bint Yazid (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: "O people! Shall I not tell you about the best of you?" The people said: "Certainly." He (peace and blessings be upon him) said: "Those who, when they are seen, Allah is remembered. Shall I not tell you about the worst of you?" The people said: "Certainly." He (peace and blessings be upon him) said: "The worst of you are those who go about spreading tale-bearing, who sow discord between loved ones, and who seek hardship and faults for the innocent."
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرٍو الْخَلَّالُ الْمَكِّيُّ، ثنا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْعَدَنِيُّ، ثنا يَحْيَى بْنُ سُلَيْمٍ، عَنِ ابْنِ خُثَيْمٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ، قَالَتْ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «أَلَا أُخْبِرُكُمْ بِخِيَارِكُمْ» فَذَكَرَ نَحْوَهُ
A similar hadith is also narrated from Sayyidah Asma' bint Yazid (may Allah be pleased with her).
حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثنا مُسَدَّدٌ، ثنا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ، قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَلَا أُخْبِرُكُمْ بِخِيَارِكُمْ» فَذَكَرَ مِثْلَهُ
A similar hadith is also narrated from Sayyidah Asma' bint Yazid (may Allah be pleased with her).
حَدَّثَنَا خَلْفُ بْنُ دَاوُدَ الْعُكْبَرِيُّ، ثنا الْحَسَنُ بْنُ الرَّبِيعِ، ثنا دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَرَجَ إِلَى النِّسَاءِ فِي جَانِبِ الْمَسْجِدِ، فَإِذَا أَنَا مَعَهُنَّ فَسَمِعَ أَصْوَاتَهُنَّ، فَقَالَ: «يَا مَعْشَرَ النِّسَاءِ، إِنَّكُنَّ أَكْثَرُ حَطَبِ جَهَنَّمَ» فَنَادَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَكُنْتُ جَرِيئَةً عَلَى كَلَامِهِ، فَقُلْتُ: يَا رَسُولَ اللهِ لَمَ؟ قَالَ: «لِأَنَّكُنَّ إِذَا أُعْطِيتُنَّ لَمْ تَشْكُرْنَ، وَإِذَا ابْتُلِيتُنَّ لَمْ تَصْبِرْنَ، فَإِذَا أُمْسِكَ عَنْكُنَّ شَكَوْتُنَّ، وَإِيَّاكُنَّ وَكُفْرَانَ الْمُنَعَّمِينَ» فَقُلْتُ: يَا رَسُولَ اللهِ وَمَا كُفْرَانُ الْمُنَعَّمِينَ؟ قَالَ: " الْمَرْأَةُ تَكُونُ عِنْدَ الرَّجُلِ وَقَدْ وَلَدَتْ لَهُ الْوَلَدَيْنِ وَالثَّلَاثَةِ فَتَقُولُ: مَا رَأَيْتُ مِنْكَ خَيْرًا قَطُّ "
It is narrated from Sayyidah Asma' bint Yazid (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) went out to the women at one side of the mosque, and I was with them. He (peace and blessings be upon him) heard their voices and said: "O assembly of women! You are most of the fuel of Hell." So I called out to the Messenger of Allah (peace and blessings be upon him), and I was bold in speaking to him (peace and blessings be upon him), and I said: "O Messenger of Allah! Why?" He (peace and blessings be upon him) said: "Because when you are given, you do not give thanks; and when you are tested, you are not patient; and when something is withheld from you, you complain. And beware of ingratitude for blessings." I said: "O Messenger of Allah! What is ingratitude for blessings?" He (peace and blessings be upon him) said: "A woman is with her husband and has borne him two or three children, yet she says: 'I have never seen any good from you.'"
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الشَّافِعِيُّ، ثنا عَمِّي إِبْرَاهِيمُ بْنُ مُحَمَّدٍ، ثنا أَبِي، ثنا يَحْيَى بْنُ سُلَيْمٍ، عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ
A similar hadith is also narrated from Sayyidah Asma' bint Yazid (may Allah be pleased with her).
حَدَّثَنَا خَلَفُ بْنُ عَمْرٍو الْعُكْبَرِيُّ، ثنا الْحَسَنُ بْنُ الرَّبِيعِ، ثنا دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ الْعَطَّارُ، عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ، قَالَتْ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ شَرِبَ الْخَمْرَ لَمْ يَرْضَ اللهُ عَنْهُ أَرْبَعِينَ يَوْمًا إِنْ مَاتَ مَاتَ كَافِرًا، وَإِنْ تَابَ تَابَ اللهُ عَلَيْهِ، وَإِنْ عَادَ كَانَ حَتْمًا عَلَى اللهِ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ» قُلْتُ: يَا رَسُولَ اللهِ، وَمَا طِينَةُ الْخَبَالِ؟ قَالَ: «صَدِيدُ أَهْلِ النَّارِ»
Sayyidah Asma' bint Yazid (may Allah be pleased with her) said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever drinks wine, Allah is not pleased with him for forty days. If he dies in that state, he dies a disbeliever; and if he repents, Allah will accept his repentance; and if he goes back to it, it is binding upon Allah to make him drink from Tinat al-Khabal." I said: "O Messenger of Allah! What is Tinat al-Khabal?" He (peace and blessings be upon him) said: "The pus from the wounds of the people of Hell."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الشَّافِعِيُّ، ثنا عَمِّي إِبْرَاهِيمُ بْنُ مُحَمَّدٍ، ثنا يَحْيَى بْنُ سُلَيْمٍ، عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ
A similar hadith is also narrated from Sayyidah Asma' bint Yazid (may Allah be pleased with her).
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرٍو الْخَلَّالُ الْمَكِّيُّ، ثنا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْعَدَنِيُّ، ثنا يَحْيَى بْنُ سُلَيْمٍ، عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ، أَنَّهَا سَمِعَتْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ بَيْنَ ظَهْرَانَيْ أَصْحَابِهِ يَقُولُ: " أُحَذِّرُكُمُ الْمَسِيحَ وَأُنْذِرُكُمُوهُ، وَكُلُّ نَبِيٍّ قَدْ حَذَّرَ قَوْمَهُ، وَهُوَ فِيكُمْ أَيَّتُهَا الْأُمَّةُ، وسَأَحْكِي لَكُمْ مِنْ نَعْتِهِ مَا لَمْ يَحْكِ الْأَنْبِيَاءُ قَبْلِي لِقَوْمِهِمْ: يَكُونُ قَبْلَ خُرُوجِهِ سِنُونَ خَمْسٌ جَدَبٌ حَتَّى يَهْلِكَ كُلُّ ذِي حَافِرٍ " فَنَادَاهُ رَجُلٌ فَقَالَ: يَا رَسُولَ اللهِ فَبِمَ يَعِيشُ الْمُؤْمِنُونَ؟ قَالَ: " بِمَا يَعِيشُ بِهِ الْمَلَائِكَةُ، ثُمَّ يَخْرُجُ وَهُوَ أَعْوَرٌ وَلَيْسَ اللهُ بِأَعْوَرَ، وَبَيْنَ عَيْنَيْهِ كَافِرٌ يَقْرَؤُهُ كُلُّ مُؤْمِنٍ كَاتَبٍ وَغَيْرِ كَاتَبٍ، أَكْثَرُ مِنْ يَتْبَعُهُ الْيَهُودُ وَالنِّسَاءُ وَالْأَعْرَابُ، يَرَوْنَ السَّمَاءَ تُمْطِرُ وَهِيَ لَا تُمْطِرُ، وَالْأَرْضَ تُنْبِتُ وَهِيَ لَا تُنْبِتُ، وَيَقُولُ لِلْأَعْرَابِ: مَا تَبْغُونَ مِنِّي؟ أَلَمْ أُرْسِلِ السَّمَاءَ عَلَيْكُمْ مِدْرَارًا؟ وَأُحْيِي لَكُمْ أَنْعَامَكُمْ شَاخِصَةً دُرَاهَا، خَارِجَةً خَوَاصِرُهَا، دَارَةً أَلْبَانِهَا؟ وَتُبْعَثُ مَعَهُ الشَّيَاطِينُ عَلَى صُورَةِ مَنْ قَدْ مَاتَ مِنَ الْآبَاءِ وَالْإِخْوَانِ وَالْمَعَارِفِ، فَيَأْتِي أَحَدُهُمْ إِلَى أَبِيهِ أَوْ أَخِيهِ أَوْ ذَوِي رَحِمِهِ فَيَقُولُ: أَلَسْتَ فُلَانًا؟ أَلَسْتَ تَعْرِفُنِي؟ هُوَ رَبُّكَ فَاتَّبِعْهُ، يَعْمُرُ أَرْبَعِينَ سَنَةً، السَّنَةَ الْأُولَى كَالشَّهْرِ، وَالشَّهْرِ كَالْجُمُعَةِ، وَالْجُمُعَةِ كَالْيَوْمِ، وَالْيَوْمِ كَالسَّاعَةِ وَالسَّاعَةِ كَاحْتِرَاقِ السَّعَفَةِ فِي النَّارِ، يَرِدُ كُلَّ مَنْهَلٍ إِلَّا الْمَسْجِدَيْنِ "، ثُمَّ قَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ، فَسَمِعَ بُكَاءَ النَّاسِ وَشَهِيقَهُمْ، فَرَجَعَ إِلَيْهِمْ فَقَامَ بَيْنَ أَظْهُرِهِمْ فَقَالَ: «أَبْشِرُوا، فَإِنْ يَخْرُجْ وَأَنَا بَيْنَ أَظْهُرِكُمْ فَاللهُ كَافِيَكُمْ وَرَسُولُهُ، وَإِنْ يَخْرُجْ بَعْدِي فَاللهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ»
It is narrated from Sayyidah Asma' bint Yazid (may Allah be pleased with her) that she heard the Messenger of Allah (peace and blessings be upon him), while he was among his Companions, say: "I warn you of the Masih (the Dajjal) and caution you against him. Every prophet warned his people of him, and he is (to appear) among you, O nation. I will describe to you of his features what the prophets before me did not describe to their peoples: before his emergence there will be five years of drought, until every animal with hooves perishes." A man called out to him (peace and blessings be upon him) and said: "O Messenger of Allah! Then by what will the believers live?" He (peace and blessings be upon him) said: "By that which the angels live by. Then he will come out, and he will be one-eyed, while Allah is not one-eyed. Between his two eyes 'Kafir' (disbeliever) will be written, which every believer will read, whether he can write or cannot write. Most of those who follow him will be the Jews, women and Bedouins. They will see the sky raining while it is not raining, and the earth producing vegetation while it is not producing. He will say to the Bedouins: 'What do you want from me? Did I not send down upon you abundant rain from the sky? And I bring your livestock back to life for you, with high humps, full flanks and udders brimming with milk?' And devils will be sent with him in the forms of the fathers, brothers and acquaintances who have died. One of them will come to his father or brother or a relative and say: 'Are you not so-and-so? Do you not recognise me? This is your Lord, so follow him.' He will remain for forty years: the first year like a month, a month like a week, a week like a day, a day like an hour, and an hour like a palm branch burning in the fire. He will come to every watering place except the two mosques (of Makkah and Madinah)." Then the Messenger of Allah (peace and blessings be upon him) stood up to perform ablution, and he heard the weeping and sobbing of the people, so he returned to them, stood among them and said: "Receive glad tidings! If he (the Dajjal) comes out while I am among you, then Allah and His Messenger are sufficient for you; and if he comes out after me, then Allah is my successor over every Muslim."
حَدَّثَنَا إِسْحَاقُ بْنُ جَمِيلٍ الْأَصْبَهَانِيُّ، ثنا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ، عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ، قَالَتْ: دَخَلْتُ أَنَا وَخَالَتِي عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْنَا سِوَارَانِ مِنْ ذَهَبٍ، فَقَالَ: «أَتُؤَدِّيَانِ زَكَاتَهُ؟» قُلْنَا: لَا، قَالَ: «أَفَتُحِبَّانِ أَنْ يُسَوِّرَكُمَا اللهُ سِوَارَيْنِ مِنْ نَارٍ؟ أَدِّيَا زَكَاتَهُ»
Sayyidah Asma' bint Yazid (may Allah be pleased with her) said: My maternal aunt and I came to the Messenger of Allah (peace and blessings be upon him) while both of us had gold bracelets on our hands. He (peace and blessings be upon him) said: "Do you pay its zakah?" We said: "No." He (peace and blessings be upon him) said: "Would you like Allah to put two bracelets of fire on you? Pay its zakah."
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا يَحْيَى بْنُ عَبْدِ الْحَمِيدِ الْحِمَّانِيُّ، ثنا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ، قَالَتْ: لَمَّا مَاتَ إِبْرَاهِيمُ ابْنُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، دَمَعَتْ عَيْنا النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقِيلَ لَهُ: إِنَّكَ أَحَقُّ مَنْ عَرَفَ لِلَّهِ حَقَّهُ، فَقَالَ: «تَدْمَعُ الْعَيْنُ، وَيَحْزَنُ الْقَلْبُ، وَلَا نَقُولُ مَا يُسْخِطُ الرَّبَّ، وَلَوْلَا أَنَّهُ وَعَدٌ صَادِقٌ، وَمَوْعِدٌ جَامِعٌ، وَإِنَّ الْآخِرَ تَابَعُ الْأَوَّلِ لَحَزَنَّا أَكْثَرَ مِنْ هَذَا، وَإِنَّا يَا إِبْرَاهِيمُ عَلَيْكَ لَمَحْزُونُونَ»
Sayyidah Asma' bint Yazid (may Allah be pleased with her) said: When Ibrahim (may Allah be pleased with him), the son of the Prophet (peace and blessings be upon him), died, the eyes of the Prophet (peace and blessings be upon him) filled with tears. It was said to him (peace and blessings be upon him): "You are the most deserving of anyone to recognise the right of Allah." He (peace and blessings be upon him) said: "The eye sheds tears and the heart grieves, but we do not say what angers the Lord. Were it not that this is a true promise and a meeting place where all are gathered, and that the one who comes later follows the one who went before, we would have grieved even more than this. And O Ibrahim, we are indeed grieved for you."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الشَّافِعِيُّ، ثنا عَمِّي إِبْرَاهِيمُ بْنُ مُحَمَّدٍ، ثنا يَحْيَى بْنُ سُلَيْمٍ، عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، أَنَّ أَسْمَاءَ بِنْتَ يَزِيدَ، قَالَتْ: لَمَّا تُوُفِّيَ إِبْرَاهِيمُ ابْنُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ الْمُعَزِّي لَهُ - إِمَّا أَبُو بَكْرٍ وإِمَّا عُمَرُ -: أَنْتَ أَعْلَمُ مَنْ عَرَفَ لِلَّهِ حَقٌّ، فَقَالَ: «تَدْمَعُ الْعَيْنُ، وَيَحْزَنُ الْقَلْبُ، وَلَا نَقُولُ مَا يُسْخِطُ الرَّبَّ، وَلَوْلَا أَنَّهُ وَعَدٌ صَادِقٌ، ومَوْعِدٌ جَامِعٌ، وَإِنَّ الْآخِرَ تَابَعٌ لِلْأَوَّلِ لَوَجَدْنَا عَلَيْكَ يَا إِبْرَاهِيمُ أَفْضَلَ مِمَّا وَجَدْنَا، وَإِنَّا بِكَ يَا إِبْرَاهِيمُ لَمَحْزُونُونَ»
It is narrated from Sayyidah Asma' bint Yazid (may Allah be pleased with her) that when Ibrahim (may Allah be pleased with him), the son of the Prophet (peace and blessings be upon him), passed away, the one offering condolences - who was either Abu Bakr (may Allah be pleased with him) or Umar (may Allah be pleased with him) - said: "You are the most knowledgeable of those who recognise the right of Allah." He (peace and blessings be upon him) said: "The eye sheds tears and the heart grieves, but we do not say what angers the Lord. Were it not that this is a true promise and a meeting place where all are gathered, and that the later one follows the earlier one, then, O Ibrahim, we would have grieved for you even more than we have. And O Ibrahim, we are indeed grieved for you."
