المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب العين
Companions Whose Names Begin with Ayn (ع)
عكرمة عن ابن عباس
Ikrimah from Ibn Abbas (may Allah be pleased with him)
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حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ خَالِدٍ الْحَرَّانِيُّ، ثنا أَبِي، ثنا خَطَّابُ بْنُ الْقَاسِمِ، عَنْ خُصَيْفٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ «كَرِهَ أَنْ يُجْمَعَ بَيْنِ الْعَمَّةِ وَالْخَالَةِ، وَبَيْنَ الْعَمَّتَيْنِ وَالْخَالَتَيْنِ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) disliked combining in marriage a paternal aunt and a maternal aunt, two paternal aunts, and two maternal aunts.
حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُعَافَى بْنِ سُلَيْمَانَ، حَدَّثَنِي أَبِي، ثنا خَطَّابُ بْنُ الْقَاسِمِ، عَنْ خُصَيْفٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ رَضِي اللهُ عَنْهُمَا، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَى عَائِشَةَ وَحَفْصَةَ وَهُمَا صَائِمَتَانِ، ثُمَّ خَرَجَ فَرَجَعَ وَهُمَا تَأْكُلانِ فَقَالَ: «أَلَمْ تَكُونَا صَائِمَتَيْنِ؟» قَالَتَا: بَلَى، وَلَكِنْ أُهْدِيَ لَنَا هَذَا الطَّعَامُ فَأَعْجَبَنا فَأَكَلْنَا مِنْهُ قَالَ: «صُومُوا يَوْمًا مَكَانَهُ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) came to Sayyidah Aishah and Sayyidah Hafsah (may Allah be pleased with them both) while they were both fasting. Then he went out, and when he came back he saw them both eating something. He (peace and blessings be upon him) asked: "Were you two not fasting?" They said: Yes, but this food was given to us as a gift and we liked it, so we ate some of it. He (peace and blessings be upon him) said: "Fast another day in its place."
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَبَّاسِ الْمُؤَدِّبُ، ثنا عَفَّانُ بْنُ مُسْلِمٍ، ثنا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، عَنْ خُصَيْفٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ رَضِي اللهُ عَنْهُمَا، قَالَ: " نَزَلَتْ هَذِهِ الْآيَةُ يَوْمَ بَدْرٍ {وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ} [آل عمران: ١٦١] فِي قَطِيفَةٍ حَمْرَاءَ فُقِدَتْ يَوْمَ بَدْرٍ فَقَالَ بَعْضُ النَّاسِ: لَعَلَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَخَذَهَا فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ {وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ} [آل عمران: ١٦١] "
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: "This verse was revealed on the day of Badr: 'It is not for a prophet to act dishonestly (with the spoils)' [Surah Al Imran: 161], concerning a red velvet sheet that went missing on the day of Badr. Some people said: Perhaps the Messenger of Allah (peace and blessings be upon him) took it. So Allah, the Mighty and Majestic, revealed this verse: 'It is not for a prophet to act dishonestly (with the spoils).'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، ثنا إِبْرَاهِيمُ بْنُ أَبِي اللَّيْثِ، ثنا الْأَشْجَعِيُّ، عَنْ سُفْيَانَ، عَنْ خُصَيْفٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، {مَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ} [آل عمران: ١٦١] قَالَ: " فِي قَطِيفَةٍ حَمْرَاءَ فَقَدُوها يَوْمَ بَدْرٍ فَقَالُوا: أَخَذَهَا، فَنَزَلَتْ {وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ} [آل عمران: ١٦١] "
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said about the verse "It is not for a prophet to act dishonestly (with the spoils)" [Surah Al Imran: 161]: "It is about a red velvet sheet that went missing on the day of Badr. People said: He (the Messenger of Allah, peace and blessings be upon him) has taken it. So this verse was revealed: 'It is not for a prophet to act dishonestly (with the spoils).'"
حَدَّثَنَا الْفَضْلُ بْنُ مَرْوَانَ الْبَغْدَادِيُّ، ثنا أَبُو مَعْمَرٍ الْقَطِيعِيُّ، ثنا مَرْوَانُ بْنُ شُجَاعٍ، عَنْ خُصَيْفٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي النُّفَسَاءِ: «تَغْتَسِلُ، ثُمَّ تُحْرِمُ وَتَقْضِي الْمَنَاسِكَ كُلَّهَا إِلَّا الطَّوَافَ بِالْبَيْتِ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said about a woman in postnatal bleeding: "She should take a ritual bath, then enter ihram and perform all the rites except the circumambulation (tawaf) of the House."
حَدَّثَنَا أَبُو يَزِيدَ الْقراطيسيُّ، ثنا حَجَّاجُ بْنُ إِبْرَاهِيمَ الْأَزْرَقُ، ح، وَحَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ خَالِدٍ الْحَرَّانِيُّ، ثنا أَبِي، قَالَا: ثنا عَتَّابُ بْنُ بَشِيرٍ، عَنْ خُصَيْفٍ، عَنْ مُجَاهِدٍ، وَعِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ رَضِي اللهُ عَنْهُمَا، أَنَّ الْفُقَرَاءَ أَتَوُا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالُوا: إِنَّ الْأَغْنِيَاءَ يَصُومُونَ كَمَا نَصُومُ، وَيُصَلُّونَ كَمَا نُصَلِّي، وَلَهُمْ أَمْوَالٌ فيتصدقونَ مِنْهَا، وَيُعْتِقُونَ، قَالَ لَهُمُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا صَلَّيْتُمْ فَقُولُوا: سُبْحَانَ اللهِ ثَلَاثًا وَثَلَاثِينَ، وَالْحَمْدُ لِلَّهِ ثَلَاثًا وَثَلَاثِينَ، وَاللهُ أَكْبَرُ أَرْبَعًا وَثَلَاثِينَ "
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the poor people came to the Prophet (peace and blessings be upon him) and said: The wealthy fast as we fast and pray as we pray, and they also have wealth from which they give charity and free slaves. The Prophet (peace and blessings be upon him) said to them: "When you have finished praying, say: Subhan Allah thirty-three times, al-Hamdu lillah thirty-three times, and Allahu Akbar thirty-four times."
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، حَدَّثَنِي هَارُونُ بْنُ مَعْرُوفٍ، ثنا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ خُصَيْفٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، {إِنَّ الَّذِي فَرَضَ عَلَيْكَ الْقُرْآنَ لَرَادُّكَ إِلَى مَعَادٍ} [القصص: ٨٥] قَالَ: «معادُكَ مِنَ الْجَنَّةِ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said about the verse "Indeed, He who made the Qur'an obligatory upon you will surely bring you back to a place of return" [Surah al-Qasas: 85]: "Your place of return is in Paradise."
حَدَّثَنَا أَحْمَدُ بْنُ يَحْيَى بْنِ خَالِدِ بْنِ يَحْيَى بْنِ حَيَّانَ الرَّقِّيُّ، ثنا عَمْرُو بْنُ خَالِدٍ الْحَرَّانِيُّ، ح، وَحَدَّثَنَا أَبُو الزِّنْباعِ رَوْحُ بْنُ الْفَرَجِ، ثنا يَحْيَى بْنُ بُكَيْرٍ، قَالَا: ثنا عَبْدُ اللهِ بْنُ لَهِيعَةَ، عَنْ أَخِيهِ عِيسَى بْنِ لَهِيعَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: لَمَّا نرلتْ سُورَةُ النِّسَاءِ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا حَبْسَ بَعْدَ سُورَةِ النِّسَاءِ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: When Surah al-Nisa' was revealed, the Messenger of Allah (peace and blessings be upon him) said: "There is no habs (withholding) after Surah al-Nisa'."
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ الْعَلَّافُ، ثنا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَنَا نَافِعُ بْنُ يَزِيدَ، حَدَّثَنَا عُثْمَانُ بْنُ عَطَاءٍ الْخُرَاسَانِيُّ، عَنْ أَبِيهِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَرَأَ {يَوْمًا يَجْعَلُ الْوِلْدَانَ شِيبًا} [المزمل: ١٧] قَالَ: " ذَلِكَ يَوْمُ الْقِيَامَةِ، وَذَلِكَ يَوْمٌ يَقُولُ اللهُ جَلَّ ذِكْرُهُ لِآدَمَ: قُمْ فَابْعَثْ مِنْ ذُرِّيَّتِكَ بَعْثًا إِلَى النَّارِ فَقَالَ: مِنْ كَمْ يَا رَبِّ؟ قَالَ: مَنْ أَلْفٍ تِسْعُمِائَةٍ وَتِسْعَةٌ وَتِسْعِينَ، وَيَنْجُو وَاحِدٌ "، فَاشْتَدَّ ذَلِكَ عَلَى الْمُسْلِمِينَ وَعَرَفَ ذَلِكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ أَبْصَرَ ذَلِكَ فِي وُجُوهِهِمْ: «إِنَّ بَنِي آدَمَ كَثِيرٌ، وَإِنَّ يَأْجُوجَ وَمَأْجُوجَ مِنْ وَلَدِ آدَمَ، وَإِنَّهُ لَا يَمُوتُ مِنْهُمْ رَجُلٌ حَتَّى يَرِثَهُ لِصُلْبِهِ أَلْفُ رَجُلٍ وَفِيهِمْ وَفِي أشباهِهِمْ جُنَّةٌ لَكُمْ»
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) recited this verse: "A Day that will make the children grey-haired" [Surah al-Muzzammil: 17], and said: "That is the Day of Resurrection, and that is the Day when Allah, exalted be His mention, will say to Adam (peace be upon him): Stand up and send forth from your offspring a contingent to the Fire. He will say: How many, O my Lord? Allah will say: Out of every thousand, nine hundred and ninety-nine, and one will be saved." This weighed heavily on the Muslims, and the Messenger of Allah (peace and blessings be upon him) realised it. Then, when the Messenger of Allah (peace and blessings be upon him) saw this in their faces, he said: "The children of Adam are many, and Gog and Magog (Ya'juj and Ma'juj) are also of the offspring of Adam, and not one man of them dies until a thousand men from his own loins inherit from him. In them and in those like them there is a shield for you."
حَدَّثَنَا أَحْمَدُ بْنُ أَنَسِ بْنِ مَالِكٍ الدِّمَشْقِيُّ، وَأَبُو عَامِرٍ مُحَمَّدُ بْنُ إِبْرَاهِيمَ النَّحْوِيُّ الصُّورِيُّ، وَالْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، قَالُوا: ثنا عَبْدُ اللهِ بْنُ ذَكْوَانَ الدِّمَشْقِيُّ، ثنا عِرَاكُ بْنُ خَالِدِ بْنِ يَزِيدَ بْنِ صُبَيْحٍ الْمُرِّيُّ، عَنْ عُثْمَانَ بْنِ عَطَاءٍ الْخُرَاسَانِيِّ، عَنْ أَبِيهِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا عُزِّيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِابْنَتِهِ رُقَيَّةَ امْرَأَةِ عُثْمَانَ بْنِ عَفَّانَ قَالَ: «الْحَمْدُ لِلَّهِ دَفْنُ الْبَنَاتِ مِنَ الْمُكْرَماتِ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: When the Messenger of Allah (peace and blessings be upon him) was offered condolences on the death of his daughter Ruqayyah (may Allah be pleased with her), the wife of Uthman bin Affan (may Allah be pleased with him), he (peace and blessings be upon him) said: "Praise be to Allah; burying daughters is among the honourable deeds."
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا هِشَامُ بْنُ عَمَّارٍ، ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْقُرَشِيُّ، حَدَّثَنِي أَبُو صَالِحٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ: يَا رَسُولَ اللهِ، الْقُرْآنُ يَنْفَلِتُ مِنْ صَدْرِي، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أُعَلِّمُكَ كَلِمَاتٍ يَنْفَعُكَ اللهُ بِهِنَّ وَيَنْفَعُ مَنْ عَلَّمْتَهُ؟» قَالَ: نَعَمْ، بِأَبِي أَنْتَ وَأُمِّي قَالَ: " صَلِّ لَيْلَةَ الْجُمُعَةِ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي الرَّكْعَةِ الْأُولَى بِفَاتِحَةِ الْكِتَابِ وَيس، وَفِي الثَّانِيَةِ بِ فَاتِحَةِ الْكِتَابِ وَحم الدُّخَانِ، وَفِي الثَّالِثَةِ بِفَاتِحَةِ الْكِتَابِ وَالْم تَنْزِيلُ السَّجْدَةِ، وَفِي الرَّابِعَةِ بِفَاتِحَةِ الْكِتَابِ وَتَبَارَكَ الْمُفَصَّلِ، فَإِذَا فَرَغْتَ مِنَ التَّشَهُّدِ فَاحْمَدِ اللهَ واثْنِ عَلَيْهِ، وَصَلِّ عَلَى النَّبِيِّينَ وَاسْتَغْفَرْ لِلْمُؤْمِنِينَ ثُمَّ قُلْ: اللهُمَّ ارْحَمْنِي بِتَرْكِ الْمَعَاصِي أَبَدًا مَا أَبْقَيْتَنِي وَارْحَمْنِي مِنْ أَنْ أَتَكَلَّفَ مَا يَعْنِينِي، وَارْزُقْنِي حُسْنَ النَّظَرِ فِيمَا يُرْضِيكَ عَنِّي، اللهُمَّ بَدِيعَ السَّمَاوَاتِ وَالْأَرْضِ ذَا الْجَلَالِ وَالْأكرامِ وَالْعِزَّةِ الَّتِي لَا تُرَامُ، أَسْأَلُكَ يَا اللهُ يَا رَحْمَنُ بِجَلَالِكِ وَنُوِرِ وَجْهِكِ أَنْ تلتزمَ قَلْبِي حُبَّ كِتَابِكَ كَمَا عَلَّمْتَنِي، وَارْزُقْنِي أَنْ أَتْلُوَهُ عَلَى النَّحْوِ الَّذِي يُرْضِيكَ عَنِّي، وَأَسْأَلُكَ أَنْ تُنَوِّرَ بِالْكِتَابِ بَصَرِي، وتُطْلِقَ بِهِ لِسَانِي، وتُفَرِّجَ بِهِ عَنْ قَلْبِي، وتَشْرَحَ بِهِ صَدْرِي، وتَسْتَعْمِلَ بِهِ بَدَنِي، وتُقَوِّيني عَلَى ذَلِكَ، وَتُعِينَنِي عَلَيْهِ فَإِنَّهُ لَا يُعِينُنِي عَلَى الْخَيْرِ غَيْرُكَ، وَلَا يُوَفِّقُ لَهُ إِلَّا أَنْتَ، فَافْعَلْ ذَلِكَ ثَلَاثَ جُمَعٍ أَوْ خَمْسًا أَوْ سَبْعًا تَحْفَظُهُ بِإِذْنِ اللهِ وَمَا أَخْطَأَ مُؤْمِنًا قَطُّ " فَأَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْدَ ذَلِكَ بِسَبْعِ جُمَعٍ فَأَخْبَرَهُ بِحِفْظِهِ الْقُرْآنَ وَالْحَدِيثَ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مُؤْمِنٌ وَرَبِّ الْكَعْبَةِ عَلِّمْ أَبَا حَسَنٍ عَلِّمْ أَبَا حَسَنٍ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) said: O Messenger of Allah! The Qur'an slips away from my chest. The Prophet (peace and blessings be upon him) said: "Shall I teach you some words by which Allah will benefit you and whoever you teach them to?" He said: Yes, may my father and mother be sacrificed for you. He (peace and blessings be upon him) said: "On the night of Friday, pray four rak'ahs. In the first rak'ah recite Surah al-Fatihah and Ya Sin; in the second, Surah al-Fatihah and Ha Mim al-Dukhan; in the third, Surah al-Fatihah and Alif Lam Mim Tanzil al-Sajdah; and in the fourth, Surah al-Fatihah and Tabarak of the Mufassal (Surah al-Mulk). When you have finished the tashahhud, praise and extol Allah, send blessings upon the prophets, and seek forgiveness for the believers, then say this supplication: 'O Allah, have mercy on me by (enabling me to) abandon sins forever as long as You keep me alive; have mercy on me so that I do not burden myself with what does not concern me; and grant me good insight into what will make You pleased with me. O Allah, Originator of the heavens and the earth, Possessor of majesty and honour, and of might that none can overpower, I ask You, O Allah, O Most Merciful, by Your majesty and the light of Your Face, to bind the love of Your Book to my heart as You have taught me, and to grant me that I recite it in the manner that will make You pleased with me. And I ask You to illuminate my sight with the Book, to free my tongue with it, to relieve my heart with it, to expand my chest with it, to employ my body with it, to strengthen me for that and to help me in it, for none helps me to good besides You, and none grants success in it except You.' Do this for three Fridays, or five, or seven; by Allah's permission you will memorise it, and it has never failed a believer." So Sayyiduna Ali (may Allah be pleased with him) came to the Prophet (peace and blessings be upon him) after seven Fridays and told him that he had memorised the Qur'an and the hadith. The Prophet (peace and blessings be upon him) said: "By the Lord of the Ka'bah, he is a believer! Teach Abu al-Hasan, teach Abu al-Hasan."
حَدَّثَنَا أَحْمَدُ بْنُ شُعَيْبٍ أَبُو عَبْدِ الرَّحْمَنِ النَّسَائِيُّ، ثنا مُحَمَّدُ بْنُ حَرْبٍ الْمَرْوَزِيُّ، ثنا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَ سَرِيَّةً فَغَنِمُوا وَفِيهِمْ رَجُلٌ، فَقَالَ لَهُمْ: إِنِّي لَسْتُ مِنْهُمْ عَشِقْتُ امْرَأَةً فَلَحِقْتُها فَدَعُونِي أَنْظُرْ إِلَيْهَا، ثُمَّ اصْنَعُوا مَا بَدَا لَكُمْ فَإِذَا امْرَأَةٌ طَوِيلَةٌ أدماءُ فَقَالَ لَهَا: اسْلَمِي حُبَيْشُ قَبْلَ نفادِ الْعَيْشِ أَرَأَيْتِ لَوْ تَبِعْتُكُمْ فَلَحِقْتُكُمْ بِحِلْيَةٍ أَوْ أَدْرَكْتُكُمْ بِالْخَوَانِقِ أَمَا كَانَ حَقٌّ أَنْ يَنولَ عاشِقٌ تَكَلَّفَ إِدْلاجَ السُّرَى وَالْوَدَائِقَ قَالَتْ: نَعَمْ، فَدَيْتُكَ قَالَ: فَقَدَّمُوهُ فَضَرَبُوا عُنُقَهُ، فَجَاءَتِ الْمَرْأَةُ فَوَقَعَتْ عَلَيْهِ فَشَهِقَتْ شَهْقَةً، أَوْ شَهْقَتَيْنِ، ثُمَّ مَاتَتْ فَلَمَّا قَدِمُوا عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَخْبَرُوهُ الْخَبَرَ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَمَا كَانَ فِيكُمْ رَجُلٌ رَحِيمٌ»
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) sent out a detachment. They took spoils, and among them (the captives) was a man who said to the Companions: I am not one of them (the enemy). I fell in love with a woman and followed her here, so let me look at her, then do whatever seems right to you. There was a tall woman of tawny complexion, and he said to her: O Hubaysh, be safe (accept my greeting) before life comes to an end. Tell me, if I had followed you and caught up with you at Hilyah, or found you at al-Khawaniq, would it not have been right that a lover who endured the hardship of journeying by night and in the heat of midday should attain his desire? She said: Yes, may I be sacrificed for you. So they took him forward and struck off his head. Then the woman came and threw herself upon him, gave one or two gasps, and then died. When they came to the Messenger of Allah (peace and blessings be upon him) they told him the news, and the Messenger of Allah (peace and blessings be upon him) said: "Was there not a single merciful man among you?"
حَدَّثَنَا عِيسَى بْنُ الْقَاسِمِ الصَّيْدَلَانِيُّ الْبَغْدَادِيُّ، ثنا عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ النَّيْسَابُورِيُّ، ثنا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، حَدَّثَنِي أَبِي، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: " جَاءَ أَبُو سُفْيَانَ بْنُ حَرْبٍ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا مُحَمَّدُ نَشَدْتُكَ اللهَ وَالرَّحِمَ، قَدْ أَكَلْنَا الْعلهزَ، يَعْنِي الْوَبَرَ وَالدَّمَ، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ {وَلَقَدْ أَخَذْنَاهُمْ بِالْعَذَابِ فَمَا اسْتَكانُوا لِرَبِّهِمْ وَمَا يَتَضَرَّعُونَ} [المؤمنون: ٧٦] "
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: Abu Sufyan bin Harb came to the Prophet (peace and blessings be upon him) and said: O Muhammad, I adjure you by Allah and by the ties of kinship; we have eaten 'ilhiz - that is, camel hair mixed with blood. So Allah, the Mighty and Majestic, revealed this verse: "And We certainly seized them with punishment, yet they did not humble themselves before their Lord, nor do they implore (Him)." [Surah al-Mu'minun: 76]
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، ثنا سَعِيدُ بْنُ مُحَمَّدٍ الْجَرْمِيُّ، ثنا أَبُو تُمَيْلَةَ، ثنا حُسَيْنُ بْنُ وَاقِدٍ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: «شَهِدَ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ فَتْحِ مَكَّةَ أَلْفٌ مِنْ بَنِي سُلَيْمٍ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: On the day of the Conquest of Makkah, one thousand men of Banu Sulaym were present with the Messenger of Allah (peace and blessings be upon him).
حَدَّثَنَا أَحْمَدُ بْنُ الْخَضِرِ الْخُزَاعِيُّ الْمَرْوَزِيُّ، ثنا مُحَمَّدُ بْنُ عَبْدَةَ الْمَرْوَزِيُّ، ثنا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، حَدَّثَنِي أَبِي، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ {وَاتَّقُوا يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللهِ} [البقرة: ٢٨١] «أَنَّهَا آخِرُ آيَةٍ نَزَلَتْ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said about the verse "And fear a Day in which you will be returned to Allah" [Surah al-Baqarah: 281]: "This is the last verse revealed to the Messenger of Allah (peace and blessings be upon him)."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْحَمَّالُ الْأَصْبَهَانِيُّ، ثنا عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ، ثنا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، حَدَّثَنِي أَبِي، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: " لَمَّا قَدِمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ كَانُوا مِنْ أَخْبَثِ النَّاسِ كَيْلًا، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ {وَيْلٌ لِلْمُطَفِّفِينَ} [المطففين: ١] فَأَحْسَنُوا الْكَيْلَ بَعْدَ ذَلِكَ "
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: When the Messenger of Allah (peace and blessings be upon him) came to Madinah, they were the worst of people in measuring, so Allah, the Mighty and Majestic, revealed this verse: "Woe to those who give short measure." [Surah al-Mutaffifin: 1] After that they made their measuring right.
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الْمَرْوَزِيُّ، ثنا أَبُو الدَّرْدَاءِ عَبْدُ الْعَزِيزِ بْنُ الْمُنِيبِ، ثنا إِسْحَاقُ بْنُ عَبْدِ اللهِ بْنِ كَيْسَانَ، حَدَّثَنِي أَبِي، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ رَضِي اللهُ عَنْهُمَا، قَالَ: لَمَّا أَقْبَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ غَزْوَةِ خَيْبَرَ نَزَلَ عَلَيْهِ {إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ} [النصر: ١] إِلَى آخِرَ الْقِصَّةِ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَا عَلِيُّ بْنُ أَبِي طَالِبٍ، يَا فَاطِمَةُ جَاءَ نَصْرُ اللهِ وَالْفَتْحُ» ، {وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دَيْنِ اللهِ أَفْوَاجًا فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ إِنَّهُ كَانَ تَوَّابًا} [النصر: ٣] عَلَى أَنَّهُ يَكُونَ بَعْدِي فِي الْمُؤْمِنِينَ الْجِهَادُ قَالَ: عَلَامَ نُجَاهِدُ الْمُؤْمِنِينَ الَّذِينَ يَقُولُونَ آمَنَّا؟ قَالَ: «عَلَى الْإِحْدَاثِ فِي الدِّينِ إِذَا مَا عَمِلُوا بِالرَّأْيِ وَلَا رَأْيَ فِي الدِّينِ، إِنَّمَا الدِّينُ مِنَ الرَّبِّ أَمْرُهُ وَنَهْيُهُ» قَالَ عَلِيٌّ: يَا رَسُولَ اللهِ أَرَأَيْتَ إِنْ عَرَضَ لَنَا أَمْرٌ لَمْ يَنْزِلْ فِيهِ قُرْآنٌ وَلَمْ يُخَصِّصْ فِيهِ سُنَّةٌ مِنْكَ، قَالَ: «تَجْعَلُونَهُ شُورَى بَيْنَ الْعَابِدِينَ مِنَ الْمُؤْمِنِينَ وَلَا تَقْضُونَهُ بِرَأْيِ خَاصَّةٍ، فَلَوْ كُنْتُ مُسْتَخْلِفًا أَحَدًا لَمْ يَكُنْ أَحَقَّ بِهِ مِنْكَ لقِدَمِكَ فِي الْإِسْلَامِ، وقَرابَتِكَ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وصِهْرِكَ وَعِنْدَكَ سَيِّدَةُ نِسَاءِ الْمُؤْمِنِينَ، وَقَبْلَ ذَلِكَ مَا كَانَ مِنْ بَلَاءِ أَبِي طَالِبٍ، إِيَّايَ وَنَزَلَ الْقُرْآنُ وَأَنَا حَرِيصٌ عَلَى أَنْ أَرْعَى لَهُ فِي وَلَدِهِ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: When the Messenger of Allah (peace and blessings be upon him) returned from the Battle of Khaybar, this verse was revealed to him (peace and blessings be upon him): "When the help of Allah and the victory come" [Surah al-Nasr: 1], to the end. The Messenger of Allah (peace and blessings be upon him) said: "O Ali bin Abi Talib, O Fatimah! The help of Allah and the victory have come," "and you see the people entering the religion of Allah in multitudes, then glorify with the praise of your Lord and seek His forgiveness; indeed, He is ever Accepting of repentance" [Surah al-Nasr: 3] - this (indicates) that after me there will be fighting (jihad) among the believers. Ali (may Allah be pleased with him) said: On what grounds shall we fight the believers who say 'We have believed'? He (peace and blessings be upon him) said: "Over innovating in the religion, when they act on opinion, though there is no room for opinion in the religion; the religion is only from the Lord: His command and His prohibition." Ali (may Allah be pleased with him) said: O Messenger of Allah! What if a matter comes before us about which no Qur'an has been revealed and no specific sunnah has come from you, what should we do? He (peace and blessings be upon him) said: "Make it a matter of consultation (shura) among the worshippers of the believers, and do not decide it by the opinion of one particular person. If I were to appoint anyone as my successor, no one would be more entitled to it than you, because of your precedence in Islam, your kinship with the Messenger of Allah (peace and blessings be upon him), your being my son-in-law, and your having the leader of the believing women (Fatimah) with you, and before that because of the trials Abu Talib endured and the support he gave me - the Qur'an was revealed, and I am eager to look after him in (caring for) his children."
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ عَبْدِ اللهِ الْمَرْوَزِيُّ، ثنا أَبُو الدَّرْدَاءِ عَبْدُ الْعَزِيزِ بْنُ الْمُنِيبِ، حَدَّثَنِي إِسْحَاقُ بْنُ عَبْدِ اللهِ بْنِ كَيْسَانَ، عَنْ أَبِيهِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ عَلِيٌّ: يَا رَسُولَ اللهِ إِنَّكَ قُلْتَ لِي يَوْمَ أَحَدٍ حِينَ أُخْرِجْتُ عَنِ الشَّهَادَةِ وَاسْتُشْهِدَ مَنِ اسْتُشْهِدَ: «إِنَّ الشَّهَادَةَ مِنْ ورائِكَ قَالَ كَيْفَ صَبْرُكَ إِذَا خُضِبَتْ هَذِهِ مِنْ هَذِهِ وَأَهْوَى بِيَدِهِ إِلَى لِحْيَتِهِ وَرَأْسِهِ» فَقَالَ عَلِيٌّ: أَمَا بَيَّنْتَ مَا بَيَّنْتَ فَلَيْسَ ذَلِكَ مِنْ مَوَاطِنِ الصَّبْرِ، وَلَكِنْ هُوَ مِنْ مَوَاطِنِ الْبُشْرَى وَالْكَرَامَةِ
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that Sayyiduna Ali (may Allah be pleased with him) said: O Messenger of Allah! On the day of Uhud, when I was kept from martyrdom and those who were martyred were martyred, you said to me: "Martyrdom is ahead of you." He said: "How will your patience be when this - he pointed to his beard - is dyed from this - he pointed to his head?" Ali (may Allah be pleased with him) said: Since you have made clear what you made clear, this is not a place for patience; rather, it is a place for glad tidings and honour.
حَدَّثَنَا أَحْمَدُ بْنُ النَّضْرِ الْعَسْكَرِيُّ، ثنا هِشَامُ بْنُ عَمَّارٍ، ثنا حَمَّادُ بْنُ عَبْدِ الرَّحْمَنِ الْكَلْبِيُّ، ثنا الْمُبَارَكُ بْنُ أَبِي حَمْزَةَ الزُّبَيْدِيُّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كُتِبَ عَلِيَّ الْأَضْحَى، وَلَمْ يَكْتُبْ عَلَيْكُمْ، وَأُمِرْتُ بِصَلَاةِ الضُّحَى، وَلَمْ تُؤْمَرُوا»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Sacrifice (udhiyah) has been made obligatory upon me, and it has not been made obligatory upon you; and I have been commanded to perform the forenoon prayer (Duha), and you have not been commanded."
حَدَّثَنَا أَبُو زَيْدٍ أَحْمَدُ بْنُ يَزِيدَ الْحَوْطِيُّ، ثنا أَبُو الْيَمَانِ، ثنا صَفْوَانُ بْنُ عَمْرٍو، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: " كَانَ أَبُو بَرْزَةَ الْأَسْلَمِيُّ كَاهِنًا يَقْضِي بَيْنَ الْيَهُودِ فِيمَا يَتَنَافَرُونَ إِلَيْهِ، فتنافرَ إِلَيْهِ نَاسٌ مِنَ الْمُسْلِمِينَ، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ {أَلَمْ تَرَ إِلَى الَّذِينَ يَزْعُمُونَ أَنَّهُمْ آمَنُوا بِمَا أُنْزِلَ إِلَيْكَ وَمَا أُنْزِلَ مِنْ قَبْلِكَ يُرِيدُونَ أَنْ يَتَحاكَمُوا إِلَى الطاغوتِ وَقَدْ أُمِرُوا أَنْ يَكْفُرُوا بِهِ} [النساء: ٦٠] ، إِلَى قَوْلِهِ، {إِنْ أَرَدْنَا إِلَّا إِحْسَانًا} [النساء: ٦٢] "
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: Abu Barzah al-Aslami was a soothsayer who judged among the Jews in the disputes they brought to him, and some people of the Muslims also took their disputes to him. So Allah, the Mighty and Majestic, revealed this verse: "Have you not seen those who claim that they believe in what was revealed to you and what was revealed before you, yet they wish to seek judgement from the Taghut, while they were commanded to reject it" [Surah al-Nisa': 60] up to "We intended nothing but good and reconciliation" [Surah al-Nisa': 62].
حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ الْفِرْيَابِيُّ، ثنا مُحَمَّدُ بْنُ بَحْرٍ الْهُجَيْمِيُّ، ثنا سُلَيْمُ بْنُ مُسْلِمٍ الْمَكِّيُّ، ثنا النَّضْرُ بْنُ عَرَبِيٍّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الَّذِي يَشْرَبُ فِي آنِيَةِ الذَّهَبِ إِنَّمَا يُجَرْجِرُ فِي بَطْنِهِ نَارَ جَهَنَّمَ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) said: "Whoever drinks from a vessel of gold is only gulping down the fire of Hell into his belly."
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا عَمْرُو بْنُ هِشَامٍ أَبُو أُمَيَّةَ الْحَرَّانِيُّ، ثنا عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ عَنْبَسَةَ بْنِ هُبَيْرَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللهَ عَزَّ وَجَلَّ خَلَقَ مِائَةَ رَحْمَةٍ، رَحْمَةٌ مِنْهَا قَسَمَهَا بَيْنَ الْخَلَائِقِ، وَتِسْعَةٌ وَتِسْعُونَ إِلَى يَوْمِ الْقِيَامَةِ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) said: "Allah, the Mighty and Majestic, created one hundred mercies. One mercy of them He distributed among the creation, and ninety-nine are reserved for the Day of Resurrection."
حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ صَالِحٍ، ثنا أَبِي ح، وَحَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ الْفِرْيَابِيُّ، ثنا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَا: ثنا ابْنُ لَهِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَسَّانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْحَافِي أَوْلَى بِصَدْرِ الطَّرِيقِ مِنَ الْمُنْتَعِلِ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) said: "The barefoot person has more right to the middle of the road than the one wearing sandals."
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الْمَرْوَزِيُّ، ثنا أَبُو الدَّرْدَاءِ عَبْدُ الْعَزِيزِ بْنُ الْمُنِيبِ، ثنا إِسْحَاقُ بْنُ عَبْدِ اللهِ بْنِ كَيْسَانَ، عَنْ أَبِيهِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا أَقْبَلَ مِنْ غَزْوَةِ تَبُوكٍ وَاعْتَمَرَ، فَلَمَّا هَبَطَ مِنْ ثَنِيَّةِ عُسْفَانَ أَمَرَ أَصْحَابَهُ أَنْ يَسْتَنِدُوا إِلَى الْعَقَبَةِ حَتَّى أَرْجِعَ إِلَيْكُمْ، فَذَهَبَ فَنَزَلَ عَلَى قَبْرِ أُمِّهِ فَنَاجَى رَبَّهُ طَوِيلًا، ثُمَّ إِنَّهُ بَكَى فَاشْتَدَّ بُكَاؤُهُ، وَبَكَى هَؤُلَاءِ لِبُكَائِهِ وَقَالُوا: مَا بََكََى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِهَذَا الْمَكَانِ إِلَّا وَقَدْ أَحْدَثَ فِي أُمَّتِهِ شَيْئًا لَا يُطِيقُهُ، فَلَمَّا بَكَى هَؤُلَاءِ قَامَ فَرَجَعَ إِلَيْهِمْ فَقَالَ: «مَا يُبْكِيكُمْ؟» قَالُوا: يَا نَبِيَّ اللهِ بَكَيْنا لِبُكائِكَ قُلْنَا: لَعَلَّهُ أَحْدَثَ فِي أُمَّتِكَ شَيْئًا لَا يُطِيقُهُ قَالَ: " لَا، وَقَدْ كَانَ بَعْضُهُ وَلَكِنْ نَزَلْتُ عَلَى قَبْرِ أُمِّي فَدَعَوْتُ اللهَ أَنْ يَأْذَنَ لِي فِي شفاعَتِها يَوْمَ الْقِيَامَةِ فَأَبَى اللهُ أَنْ يَأْذَنَ لِي فَرَحِمْتُهَا وَهِيَ أُمِّي فَبَكَيْتُ، ثُمَّ جَاءَنِي جِبْرِيلُ عَلَيْهِ السَّلَامُ فَقَالَ: {وَمَا كَانَ اسْتِغْفَارُ إِبْرَاهِيمَ لِأَبِيهِ إِلَّا عَنْ مَوْعِدَةٍ وَعَدَهَا إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُ أَنَّهُ عَدُوٌّ لِلَّهِ تَبَرَّأَ مِنْهُ} [التوبة: ١١٤] فَتَبَرَّأَ أَنْتَ مِنْ أُمِّكَ كَمَا تَبَرَّأَ إِبْرَاهِيمُ مِنْ أَبِيهِ، فَرَحِمْتُهَا وَهِيَ أُمِّي، وَدَعَوْتُ رَبِّي أَنْ يَرْفَعَ عَنْ أُمَّتِي أَرْبَعًا فَرَفَعَ عَنْهُمِ اثْنَتَيْنِ وَأَبَى أَنْ يَرْفَعَ عَنْهُمِ اثْنَتَيْنِ، دَعَوْتُ رَبِّي أَنْ يَرْفَعَ عَنْهُمُ الرَّجْمَ مِنَ السَّمَاءِ، وَالْغَرِقَ مِنَ الْأَرْضِ، وَأَنْ لَا يَلْبِسَهُمْ شِيَعًا، وَأَنْ لَا يُذِيقَ بَعْضَهُمْ بَأْسَ بَعْضٍ، فَرَفَعَ اللهُ عَنْهُمُ الرَّجْمَ مِنَ السَّمَاءِ، وَالْغَرِقَ مِنَ الْأَرْضِ، وَأَبَى اللهُ أَنْ يَرْفَعَ عَنْهُمِ اثْنَتَيْنِ: الْقَتْلَ، وَالْهَرْجَ ". وَإِنَّمَا عَدَلَ إِلَى قَبْرِ أُمِّهِ لِأَنَّهَا كَانَتْ مدفونةٌ تَحْتَ كَذَا وكَذَا وَكَانَ عُسْفَانَ لَهُمْ
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that when the Messenger of Allah (peace and blessings be upon him) returned from the Battle of Tabuk and performed Umrah, and descended from the pass (thaniyyah) of Usfan, he ordered his Companions to stay by al-Aqabah "until I return to you." So he (peace and blessings be upon him) went and stopped at the grave of his mother and spoke privately with his Lord for a long time. Then he (peace and blessings be upon him) wept, and his weeping became intense, and these people also wept because of his (peace and blessings be upon him) weeping, and said: The Messenger of Allah (peace and blessings be upon him) would not weep in this place unless something had happened in his (peace and blessings be upon him) Ummah that they cannot bear. When these people wept, he (peace and blessings be upon him) stood up, came back to them and said: "What makes you weep?" They said: O Prophet of Allah! We wept because of your weeping; we thought that perhaps something had happened in your Ummah that they cannot bear. He (peace and blessings be upon him) said: "No, though some of it has happened. But I stopped at my mother's grave and asked Allah to permit me to intercede for her on the Day of Resurrection, and Allah refused to permit me. So I felt pity for her, as she is my mother, and I wept. Then Jibril (peace be upon him) came to me and said: 'And Ibrahim's asking forgiveness for his father was only because of a promise he had made to him; but when it became clear to him that he was an enemy of Allah, he dissociated himself from him' [Surah al-Tawbah: 114]. So dissociate yourself from your mother just as Ibrahim (peace be upon him) dissociated himself from his father. So I felt pity for her, as she is my mother. And I asked my Lord to lift four things from my Ummah; He lifted two of them and refused to lift two. I asked my Lord to lift from them stoning from the sky and drowning from the earth, and that He not divide them into sects, and that He not make some of them taste the violence of others. So Allah lifted from them stoning from the sky and drowning from the earth, but Allah refused to lift two things: killing, and turmoil (harj)." He (peace and blessings be upon him) turned aside to his mother's grave only because she was buried below such-and-such a place, and that (that is, Usfan) was their people's territory.
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ بْنِ أَبِي رِزْمَةَ، ثنا الْفَضْلُ بْنُ مُوسَى، ثنا عَبْدُ اللهِ بْنُ كَيْسَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «سَمَّى سَجْدَتَيِ السَّهْوِ الْمراغمتينِ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) named the two prostrations of forgetfulness (sajdat al-sahw) "al-muraghimatayn" (the two prostrations that humiliate Satan).
حَدَّثَنَا أَبُو الزِّنْباعِ رَوْحُ بْنُ الْفَرَجِ الْمِصْرِيُّ، ثنا يَحْيَى بْنُ أَكْثَمَ الْقَاضِي، ثنا الْفَضْلُ بْنُ مُوسَى، ثنا عَبْدُ اللهِ بْنُ كَيْسَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تُصَلُّوا إِلَى قَبْرٍ، وَلَا تُصَلُّوا عَلَى قَبْرٍ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) said: "Do not pray facing a grave, and do not pray on a grave."
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، حَدَّثَنِي سَعِيدُ بْنُ مُحَمَّدٍ الْجَرْمِيُّ، ثنا أَبُو تُمَيْلَةَ، ثنا نُعَيْمُ بْنُ سَعِيدٍ الْعَبْدِيُّ، أَنَّ عِكْرِمَةَ حَدَّثَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: احْتَفَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْخَنْدَقَ وَأَصْحَابُهُ قَدْ شُدُّوا الْحِجَارَةَ عَلَى بُطُونِهِمْ مِنَ الْجُوعِ، فَلَمَّا رَأَى ذَلِكَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «هَلْ دُلِلْتُمْ عَلَى رَجُلٍ يُطْعِمُنَا أَكَلَةً؟» قَالَ رَجُلٌ: نَعَمْ، قَالَ: «أَمَا لَا فَتَقَدَّمْ فَدُلَّنَا عَلَيْهِ» فَانْطَلَقُوا إِلَى الرَّجُلِ فَإِذَا فِي الْخَنْدَقِ يُعَالِجُ نَصِيبَهُ مِنْهُ، فَأَرْسَلَتِ امْرَأَتُهُ أَنْ جئْ فَإِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ أَتَانَا، فَجَاءَ الرَّجُلُ يَسْعَى، فَقَالَ: بِأَبِي وَأُمِّي وَلَهُ مَعْزَةٌ وَمَعَهَا جَدْيُها، فَوَثَبَ إِلَيْهَا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْجَدْيُ مِنْ وَرَائِنَا» فَذَبَحَ الْجَدْيَ، وعَمَدَتِ الْمَرْأَةُ إِلَى طَحِينَةٍ لَهَا فَعَجَنَتْها وَخَبَزَتْ فَأَدْرَكَتِ الْقِدْرَ فَثَرَدَتْ قَصْعَتَهَا، فَقَرَّبَتْها إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابِهِ، فَوَضَعَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِصْبَعَهُ فِيهَا، فَقَالَ:: «بِسْمِ اللهِ اللهُمَّ بَارِكْ فِيهَا اطْعَمُوا» فَأَكَلُوا مِنْهَا حَتَّى صَدَرُوا وَلَمْ يَأْكُلُوا مِنْهَا إِلَّا ثُلُثَهَا وَبَقِي ثُلُثَاهَا، فَسَرَّحَ أُولَئِكَ الْعَشَرَةَ الَّذِينَ كَانُوا مَعَهُ أَنِ اذْهَبُوا وسَرِّحُوا إِلَيْنَا بِعِدَّتِكُمْ فَذَهَبُوا وَجَاءَ أُولَئِكَ الْعَشَرَةُ مَكَانَهُمْ فَأَكَلُوا مِنْهَا حَتَّى شَبِعُوا، ثُمَّ قَامَ وَدَعَا لِرَبَّةِ الْبَيْتِ وَسَمَّتَ عَلَيْهَا وَعَلَى أَهْلِ بَيْتِهَا، ثُمَّ تَمَشَّوْا إِلَى الْخَنْدَقِ فَقَالَ: اذْهَبُوا بِنَا إِلَى سَلْمَانَ فَإِذَا صَخْرَةٌ بَيْنَ يَدَيْهِ قَدْ ضَعُفَ عَنْهَا، فَقَالَ نَبِيُّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِأَصْحَابِهِ: «دَعُونِي فَأَكُونُ أَوَّلَ مَنْ ضَرَبَهَا» فَقَالَ: «بِسْمِ اللهِ» فَضَرَبَهَا فَوَقَعَتْ فِلْقَةٌ ثُلُثُهَا فَقَالَ: «اللهُ أَكْبَرُ قُصُورُ الرُّومِ وَرَبِّ الْكَعْبَةِ» ثُمَّ ضَرَبَ بِأُخْرَى فَوَقَعَتْ فِلْقَةٌ فَقَالَ: «اللهُ أَكْبَرُ قُصُورُ فَارِسَ وَرَبِّ الْكَعْبَةِ» فَقَالَ عِنْدَهَا الْمُنَافِقُونَ: نَحْنُ نُخَنْدِقُ عَلَى أَنْفُسِنَا وَهُوَ يَعِدُنا قُصُورَ فَارِسٍ وَالرُّومِ
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) dug the trench (khandaq), and his (peace and blessings be upon him) Companions had tied stones to their bellies because of hunger. When the Prophet (peace and blessings be upon him) saw this, he said: "Do you know of a man who could feed us a meal?" A man said: Yes. He (peace and blessings be upon him) said: "Well then, go ahead and guide us to him." So they went to the man, and he was in the trench digging his share. His wife sent word to him: Come, the Messenger of Allah (peace and blessings be upon him) has come to us. The man came running and said: May my father and mother be sacrificed for you - and he had a she-goat with her kid. He rushed towards it, and the Prophet (peace and blessings be upon him) said: "The kid (slaughter it; leave the goat) behind us." So he slaughtered the kid, and the woman took her flour, kneaded it and baked bread, and when the pot was ready she crumbled the bread into her bowl and poured the broth over it (tharid), and brought it near to the Prophet (peace and blessings be upon him) and his (peace and blessings be upon him) Companions. The Prophet (peace and blessings be upon him) put his finger in it and said: "Bismillah. O Allah, bless it. Eat." So they all ate from it until they were full, and they had eaten only a third of it, while two thirds remained. Then he (peace and blessings be upon him) sent away the ten men who were with him: Go and send to us the same number as yourselves. So they left, and another ten men came in their place and ate from it until they were full. Then he (peace and blessings be upon him) stood up and supplicated for the lady of the house, and prayed for blessing for her and for her household. Then they all walked to the trench, and he (peace and blessings be upon him) said: "Take us to Salman." There was a rock in front of him which they were failing to break. The Prophet (peace and blessings be upon him) said to his Companions: "Leave it to me, so that I am the first to strike it." So he (peace and blessings be upon him) said "Bismillah" and struck it, and a third of it broke off. He (peace and blessings be upon him) said: "Allahu Akbar! By the Lord of the Ka'bah, the palaces of Rome!" Then he struck it again and another piece fell, and he said: "Allahu Akbar! By the Lord of the Ka'bah, the palaces of Persia!" At this the hypocrites said: We are digging a trench to protect ourselves, and he promises us the palaces of Persia and Rome!
