المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب العين
Companions Whose Names Begin with Ayn (ع)
عطاء بن يسار عن ابن عباس
Ata bin Yasar from Ibn Abbas (may Allah be pleased with him)
Toggle above to switch between keyword search and direct hadith lookup
حَدَّثَنَا إِسْحَاقُ، أنا عَبْدُ الرَّزَّاقِ، أنا مَعْمَرٌ، ح وَحَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ، ثنا أَبُو عَاصِمٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، ح وَحَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ الْعَلَّافُ، ثنا سَعِيدُ بْنُ أَبِي مَرْيَمَ، ثنا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ أَبِي كَثِيرٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْفَضْلِ السَّقَطِيُّ، ثنا سَعِيدُ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ أَبِي سَلَمَةَ الْمَاجِشُونِ، ح وَحَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ، ثنا مُحَمَّدُ بْنُ الْمِنْهَالِ، ثنا يَزِيدُ بْنُ زُرَيْعٍ، ثنا رَوْحُ بْنُ الْقَاسِمِ، كُلُّهُمْ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَرَجَ إِلَى الصَّلَاةِ فَأُتِيَ بِكَتِفٍ مِنْ لَحْمٍ فَانْتَهَسَهَا، ثُمَّ مَضَى إِلَى الصَّلَاةِ وَلَمْ يُمَضْمِضْ، وَلَمْ يُطَهِّرْ. وَاللَّفْظُ لِحَدِيثِ رَوْحِ بْنِ الْقَاسِمِ
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) went out for the prayer, and meat from the shoulder was brought to him (peace and blessings be upon him). He (peace and blessings be upon him) bit pieces off it with his teeth and ate, then went on to the prayer without rinsing his mouth and without purifying himself.
حَدَّثَنَا بِشْرُ بْنُ مُوسَى، ثنا خَلَّادُ بْنُ يَحْيَى، ثنا هِشَامُ بْنُ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ قَالَ: قَالَ ابْنُ عَبَّاسٍ: أَلَا أُرِيَكُمْ كَيْفَ كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ؟ فَدَعَا بِإِنَاءٍ فِيهِ مَاءٌ، فَاغْتَرَفَ غَرْفَةً فَمَضْمَضَ وَاسْتَنْشَقَ، ثُمَّ أَخَذَ أُخْرَى فَجَمَعَ بِهَا يَدَيْهِ فَغَسَلَ وَجْهَهُ، ثُمَّ أَخَذَ أُخْرَى فَغَسَلَ يَدَهُ الْيُمْنَى، ثُمَّ اغْتَرَفَ غَرْفَةً أُخْرَى فَغَسَلَ يَدَهُ الْيُسْرَى، ثُمَّ قَبَضَ قَبْضَةً مِنَ الْمَاءِ، ثُمَّ خَفَضَ يَدَهُ فَمَسَحَ بِهَا رَأْسَهُ وَأُذُنَيْهِ، ثُمَّ اغْتَرَفَ غَرْفَةً أُخْرَى، فَرَشَّ عَلَى رِجْلَيْهِ وَفِيهِمَا النَّعْلُ، وَالْيُسْرَى مِثْلُ ذَلِكَ، وَمَسَحَ بِأَسْفَلِ النَّعْلَيْنِ، ثُمَّ قَالَ: هَكَذَا
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: Shall I not show you how the Messenger of Allah (peace and blessings be upon him) used to perform ablution? So he called for a vessel of water. He took a handful of water, rinsed his mouth and put water into his nose; then he took another handful, gathered it in both hands and washed his face; then he took another handful and washed his right hand; then he took one more handful and washed his left hand; then he took a fistful of water, lowered his hand and wiped his head and ears with it; then he took one more handful and sprinkled it over his foot while it had a sandal on, and likewise the left foot, and he wiped the undersides of the sandals. Then he said: This is how (the Messenger of Allah (peace and blessings be upon him) used to perform ablution).
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ الْعَطَّارُ، ثنا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ عِمْرَانَ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ وَعَبْدُ اللهِ ابْنَا زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِمَا، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ أَرْبَدَ بْنَ قَيْسِ بْنِ جُزِيِّ بْنِ خَالِدِ بْنِ جَعْفَرِ بْنِ كِلَابٍ وَعَامِرَ بْنَ الطُّفَيْلِ بْنِ مَالِكٍ قَدِمَا الْمَدِينَةَ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَانْتَهَيَا إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ جَالِسٌ، فَجَلَسَا بَيْنَ يَدَيْهِ، فَقَالَ عَامِرُ بْنُ الطُّفَيْلِ: يَا مُحَمَّدُ، مَا تَجْعَلُ لِي إِنْ أَسْلَمْتُ؟ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَكَ مَا لِلْمُسْلِمِينَ، وَعَلَيْكَ مَا عَلَيْهِمْ» ، قَالَ عَامِرُ بْنُ الطُّفَيْلِ: أَتَجْعَلُ لِيَ الْأَمْرَ إِنْ أَسْلَمْتُ مِنْ بَعْدِكَ؟ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَيْسَ ذَلِكَ لَكَ، وَلَا لِقَوْمِكَ، وَلَكِنْ لَكَ أَعِنَّةُ الْخَيْلِ» ، قَالَ: أَنَا الْآنَ فِي أَعِنَّةِ خَيْلِ نَجْدٍ، اجْعَلْ لِيَ الْوَبَرَ، وَلَكَ الْمَدَرَ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا» . فَلَمَّا قَفَا مِنْ عِنْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ عَامِرٌ: أَمَا وَاللهِ لَأَمْلَأَنَّهَا عَلَيْكَ خَيْلًا وَرِجَالًا، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَمْنَعُكَ اللهُ» ، فَلَمَّا خَرَجَ أَرْبَدُ وَعَامِرٌ قَالَ عَامِرٌ: يَا أَرْبَدُ، أَنَا أَشْغَلُ عَنْكَ مُحَمَّدًا بِالْحَدِيثِ، فَاضْرِبْهُ بِالسَّيْفِ؛ فَإِنَّ النَّاسَ إِذَا قَتَلْتَ مُحَمَّدًا لَمْ يَزِيدُوا عَلَى أَنْ يَرْضَوْا بِالدِّيَةِ، وَيَكْرَهُوا الْحَرْبَ، فَسَنُعْطِيهِمُ الدِّيَةَ، قَالَ أَرْبَدُ: أَفْعَلُ. فَأَقْبَلَا رَاجِعَيْنِ إِلَيْهِ، فَقَالَ عَامِرٌ: يَا مُحَمَّدُ، قُمْ مَعِي أُكَلِّمْكَ، فَقَامَ مَعَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَخَلَيَا إِلَى الْجِدَارِ، وَوَقَفَ مَعَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُكَلِّمُهُ، وَسَلَّ أَرْبَدُ السَّيْفَ، فَلَمَّا وَضَعَ يَدَهُ عَلَى قَائِمِ السَّيْفِ يَبِسَتْ عَلَى قَائِمِ السَّيْفِ، فَلَمْ يَسْتَطِعْ سَلَّ السَّيْفِ، فَأَبْطَأَ أَرْبَدُ عَلَى عَامِرٍ بِالضَّرْبِ، فَالْتَفَتَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَرَأَى أَرْبَدَ وَمَا يَصْنَعُ، فَانْصَرَفَ عَنْهُمَا، فَلَمَّا خَرَجَ عَامِرٌ وَأَرْبَدُ مِنْ عِنْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا كَانَا بِالْحَرَّةِ حَرَّةِ وَاقِمٍ، نَزَلَا فَخَرَجَ إِلَيْهِمَا سَعْدُ بْنُ مُعَاذٍ وَأُسَيْدُ بْنُ حُضَيْرٍ فَقَالَا: اشْخَصَا يَا عَدُوَّيِ اللهِ، لَعَنَكُمَا اللهُ، قَالَ عَامِرٌ: مَنْ هَذَا يَا سعدُ؟ قَالَ: هَذَا أُسَيْدُ بْنُ حُضَيْرِ الْكَتَائِبِ، قَالَ: فَخَرَجَا حَتَّى إِذا كَانَا بِالرَّقْمِ أَرْسَلَ اللهُ عَزَّ وَجَلَّ عَلَى أَرْبَدَ صَاعِقَةً فَقَتَلَتْهُ، وَخَرَجَ عَامِرٌ حَتَّى إِذَا كَانَ بِالْحَرِّ، ثُمَّ أَرْسَلَ اللهُ عَلَيْهِ قَرْحَةً فَأَخَذَتْهُ، فَأَدْرَكَهُ اللَّيْلُ فِي بَيْتِ امْرَأَةٍ مِنْ بَنِي سَلُولٍ، فَجَعَلَ يَمَسُّ قُرْحَتَهُ فِي حَلْقِهِ وَيَقُولُ: غُدَّةٌ كَغُدَّةِ الْجَمَلِ فِي بَيْتِ سَلُولِيَّةٍ، يَرْغَبُ أَنْ يَمُوتَ فِي بَيْتِهَا، ثُمَّ رَكِبَ فَرَسَهُ، فَأَحْضَرَهُ حَتَّى مَاتَ عَلَيْهِ رَاجِعًا، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ فِيهِمَا {اللهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنْثَى وَمَا تَغِيضُ الْأَرْحَامُ} [الرعد: ٨] إِلَى قَوْلِهِ {مَا لَكُمْ مِنْ دُونِهِ مِنْ وَلِيٍّ} [السجدة: ٤] ، قَالَ: الْمُعَقِّبَاتُ مِنْ أَمْرِ اللهِ يَحْفَظُونَ مُحَمَّدًا، ثُمَّ ذَكَرَ أَرْبَدَ وَمَا قَبْلَهُ بِهِ، قَالَ {هُوَ الَّذِي يُرِيكُمُ الْبَرْقَ خَوْفًا وَطَمعًا} [الرعد: ١٢] إِلَى قَوْلِهِ {وَهُوَ شَدِيدُ الْمِحَالِ} [الرعد: ١٣]
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that Arbad bin Qays bin Juzayy bin Khalid bin Ja'far bin Kilab and Amir bin al-Tufayl bin Malik came to the Messenger of Allah (peace and blessings be upon him) in Madinah. The two of them reached the Messenger of Allah (peace and blessings be upon him) while he (peace and blessings be upon him) was sitting, and they sat down in front of him (peace and blessings be upon him). Amir bin al-Tufayl said: O Muhammad, what will I get if I accept Islam? The Messenger of Allah (peace and blessings be upon him) said: "You will have what the Muslims have, and you will bear the responsibilities they bear." Amir bin al-Tufayl said: If I accept Islam, will you hand authority over to me after you? The Messenger of Allah (peace and blessings be upon him) said: "That is neither for you nor for your people; however, you may be given the reins of the horses." He said: I already hold the reins of the horses of Najd now; give me the open (nomadic) land, and you keep the settled (town) land. The Messenger of Allah (peace and blessings be upon him) said: "No." When he turned back from the Messenger of Allah (peace and blessings be upon him), Amir said: By Allah, I will certainly fill it (Madinah) against you with horses and men. The Messenger of Allah (peace and blessings be upon him) said: "Allah will stop you." When Amir and Arbad went out, Amir said: O Arbad, I will keep Muhammad (peace and blessings be upon him) busy in conversation, and you strike him with the sword; for if you kill Muhammad (peace and blessings be upon him), people will do nothing more than accept the blood money and dislike war, and we will give them the blood money. Arbad said: Very well, I will do so. So the two of them came back to him (peace and blessings be upon him), and Amir said: O Muhammad, stand with me; I want to speak to you. The Messenger of Allah (peace and blessings be upon him) stood up with him, and the two of them moved aside to the wall, and the Messenger of Allah (peace and blessings be upon him) stood with him to talk to him. Arbad wanted to draw the sword, but as soon as he placed his hand on the hilt of the sword, his hand dried up (froze) on the hilt, and he could not draw the sword, so Arbad was slower in striking than Amir expected. The Messenger of Allah (peace and blessings be upon him) turned and saw Arbad and what he was doing, so he (peace and blessings be upon him) moved away from the two of them. When Amir and Arbad left the Messenger of Allah (peace and blessings be upon him) and reached the Harrah of Waqim, they dismounted there. Sa'd bin Mu'adh and Usayd bin Hudayr (may Allah be pleased with them both) came out to them and said: Get out, O enemies of Allah! May Allah curse you. Amir said: O Sa'd, who is this? He said: This is Usayd bin Hudayr al-Kata'ib. The narrator said: Then the two of them went out, until when they reached al-Raqm, Allah, the Mighty and Majestic, sent a thunderbolt upon Arbad which killed him. And Amir set off until he reached a place called al-Harr, and Allah Almighty sent upon him a boil that seized him. Night overtook him in the house of a woman of Banu Salul. He would touch the boil on his throat and say: A gland like the gland of a camel, in the house of a woman of Banu Salul! By saying this he was expressing his dislike of dying in her house. Then he mounted his horse and galloped it, until he died upon it while returning. So Allah, the Mighty and Majestic, revealed concerning the two of them: "Allah knows what every female carries, and what the wombs fall short of or exceed" [Surah al-Ra'd: 8] up to: "You have no protector besides Him" [Surah al-Sajdah: 4]. The narrator said: The mu'aqqibat (the angels who come in succession) guard Muhammad (peace and blessings be upon him) by the command of Allah. Then he mentioned Arbad and what he had done, and recited: "It is He who shows you the lightning, as a cause of fear and of hope" [Surah al-Ra'd: 12] up to: "And He is severe in punishment" [Surah al-Ra'd: 13].
حَدَّثَنَا مُحَمَّدُ بْنُ يَعْقُوبَ بْنِ سَوْرَةَ الْبَغْدَادِيُّ، ثنا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، ثنا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أُتِيَ بِالثَّمَرَةِ أَعْطَاهَا أَصْغَرَ مَنْ يَحْضُرُهُ مِنَ الْوِلْدَانِ
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when fruit was brought to the Prophet (peace and blessings be upon him), he (peace and blessings be upon him) would give it to the youngest of the children present.
حَدَّثَنَا مُصْعَبُ بْنُ إِبْرَاهِيمَ بْنِ حَمْزَةَ، ثنا أَبِي، ح وَحَدَّثَنَا أَحْمَدُ بْنُ عُمَرَ الْخَلَّالُ الْمَكِّيُّ، ثنا يَعْقُوبُ بْنُ حُمَيْدٍ، قَالَا: ثنا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ مُوسَى بْنِ عُبَيْدَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَكَلَ مِنْ كَتِفِ شَاةٍ، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) ate meat from the shoulder of a sheep, then prayed without performing ablution.
حَدَّثَنَا زَكَرِيَّا السَّاجِيُّ، ثنا عَبْدُ اللهِ بْنُ هَارُونَ أَبُو عَلْقَمَةَ الْفَرْوِيُّ، ثنا قُدَامَةُ بْنُ مُحَمَّدٍ الْأَشْجَعِيُّ، عَنْ مَخْرَمَةَ بْنِ بُكَيْرٍ، عَنْ أَبِيهِ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهماُ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «عَلَامَةُ مَا بَيْنَنَا وَبَيْنَ الْمُنَافِقِينَ أَنَّهُمْ لَا يَتَضَلَّعُونَ مِنْ زَمْزَمَ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The sign of the difference between us and the hypocrites is that they do not drink their fill of Zamzam."
حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى السَّاجِيُّ، ثنا عَبْدُ اللهِ بْنُ هَارُونَ الْفَرْوِيُّ، ثنا قُدَامَةُ، عَنْ مَخْرَمَةَ بْنِ بُكَيْرٍ، عَنْ أَبِيهِ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا سَبْقَ إِلَّا فِي خُفٍّ أَوْ حَافِرٍ أَوْ نَصْلٍ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "A race (with a prize) is permissible only with camels, horses or arrows."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا أَبُو نُعَيْمٍ ضِرَارُ بْنُ صُرَدٍ، ثنا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، وَزَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُما، أَنَّ رَجُلًا قَالَ: يَا رَسُولَ اللهِ، مَا لِي مِنِ امْرَأَتِي وَهِيَ حَائِضٌ؟ قَالَ: «تَشُدُّ إِزَارَهَا، ثُمَّ شَأْنَكَ بِهَا»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a man said: O Messenger of Allah, what may I enjoy of my wife when she is menstruating? He (peace and blessings be upon him) said: "Let her tie her waist-wrap, then do as you wish."
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ، وَحَجَّاجُ بْنُ عِمْرَانَ، قَالَا: ثنا عَمْرُو بْنُ الْحُصَيْنِ الْعُقَيْلِيُّ، ثنا يَحْيَى بْنُ الْعَلَاءِ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهماُ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا نَظَرَ فِي الْمَرْآةِ قَالَ: «الْحَمْدُ لِلَّهِ الَّذِي حَسَّنَ خَلْقِي، وَزَانَ مِنِّي مَا شَانَ مِنْ غَيْرِي» .
فَإِذَا اكْتَحَلَ جَعَلَ فِي كُلِّ عَيْنٍ ثِنْتَيْنِ وَوَاحِدَةً بَيْنَهُمَا، وَكَانَ إِذَا لَبِسَ بَدَأَ بِالْيَمِينِ، وَإِذَا خَلَعَ خَلَعَ الْيُسْرَى، وَكَانَ إِذَا دَخَلَ الْمَسْجِدَ أَدْخَلَ رِجْلَهُ الْيُمْنَى، وَكَانَ يُحِبُّ التَّيَمُّنَ فِي كُلِّ شَيْءٍ، إِذَا أَخَذَ وَإِذَا أَعْطَى
فَإِذَا اكْتَحَلَ جَعَلَ فِي كُلِّ عَيْنٍ ثِنْتَيْنِ وَوَاحِدَةً بَيْنَهُمَا، وَكَانَ إِذَا لَبِسَ بَدَأَ بِالْيَمِينِ، وَإِذَا خَلَعَ خَلَعَ الْيُسْرَى، وَكَانَ إِذَا دَخَلَ الْمَسْجِدَ أَدْخَلَ رِجْلَهُ الْيُمْنَى، وَكَانَ يُحِبُّ التَّيَمُّنَ فِي كُلِّ شَيْءٍ، إِذَا أَخَذَ وَإِذَا أَعْطَى
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Messenger of Allah (peace and blessings be upon him) looked in the mirror, he would say: "All praise is for Allah, who made my form beautiful, and made beautiful in me what He made unsightly in others."
And when he applied kohl, he would apply two strokes in each eye and one between them; when he put on clothing, he would begin with the right side, and when he took it off, he would take off the left side first; when he entered the mosque, he would put his right foot in first; and he preferred the right in everything, in taking and in giving.
And when he applied kohl, he would apply two strokes in each eye and one between them; when he put on clothing, he would begin with the right side, and when he took it off, he would take off the left side first; when he entered the mosque, he would put his right foot in first; and he preferred the right in everything, in taking and in giving.
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ السَّدُوسِيُّ، ثنا عَاصِمُ بْنُ عَلِيٍّ، ثنا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدِ بْنِ خَالِدٍ، عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذِئْبٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهماُ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَرَجَ وَهُمْ جُلُوسٌ فَقَالَ: «أَلَا أُخْبِرُكُمْ بِخَيْرِ النَّاسِ مَنْزِلَةً؟» قَالُوا: بَلَى يَا رَسُولَ اللهِ، قَالَ: «رَجُلٌ يُمْسِكُ بِرَأْسِ فَرَسِهِ» ، أَوْ قَالَ: «فَرَسٍ فِي سَبِيلِ اللهِ أَوْ يُقْتَلُ» ، قَالَ: «أَفَأُخْبِرُكُمْ بِالَّذِي يَلِيهِ؟» قَالُوا: نَعَمْ يَا رَسُولَ اللهِ، قَالَ: «امْرُؤٌ مُعْتَزِلٌ فِي شِعْبٍ يُقِيمُ الصَّلَاةَ، وَيُؤْتِي الزَّكَاةَ، وَيَعْتَزِلُ شُرُورَ النَّاسِ، أَفَأُخْبِرُكُمْ بِشَرِّ النَّاسِ؟» قَالُوا: نَعَمْ يَا رَسُولَ اللهِ، قَالَ: «الَّذِي يُسْأَلُ بِاللهِ، وَلَا يُعْطِي بِهِ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) came out while the people were sitting, and said: "Shall I not tell you who is the best of people in rank?" The Companions said: Certainly, O Messenger of Allah. He (peace and blessings be upon him) said: "A man who holds the rein of his horse in the path of Allah," or he said: "of a horse in the path of Allah, or is killed." He (peace and blessings be upon him) said: "Shall I not tell you about the one who comes after him?" The Companions said: Certainly, O Messenger of Allah. He (peace and blessings be upon him) said: "A man who lives in seclusion in a mountain pass, establishes the prayer, gives the zakah, and keeps away from the evils of people. Shall I not tell you about the worst of people?" The Companions said: Certainly, O Messenger of Allah. He (peace and blessings be upon him) said: "The one who is asked in the name of Allah and does not give."
حَدَّثَنَا أَحْمَدُ بْنُ رِشْدِينَ، ثنا أَحْمَدُ بْنُ صَالِحٍ، ثنا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ بُكَيْرًا حَدَّثَهُ، عَنْ أَبِيهِ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهماُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَلَا أُخْبِرُكُمْ بِخَيْرِ النَّاسِ؟ إِنَّ مِنْ خَيْرِ النَّاسِ رَجُلٌ مُمْسِكٌ بِعِنَانِ فَرَسِهِ فِي سَبِيلِ اللهِ، أُخْبِرُكُمْ بِالَّذِي يَتْلُوهُ؟ مُعْتَزِلٌ فِي غَنَمِهِ يُؤَدِّي حَقَّ اللهِ فِيهَا، وَأُخْبِرُكُمْ بِشَرِّ النَّاسِ؟ رَجُلٌ يُسْأَلُ بِاللهِ وَلَا يُعْطِي بِهِ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Shall I not tell you about the best of people? Among the best of people is a man who holds the rein of his horse in the path of Allah. Shall I not tell you about the one who comes after him? A man who lives in seclusion among his sheep and fulfils the right of Allah in them. And shall I not tell you about the worst of people? A man who is asked in the name of Allah and does not give."
