مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب المناقب
Book of Virtues
بَابُ مَا جَاءَ فِي عَمْرِو بْنِ الْعَاصِ - رَضِيَ اللَّهُ عَنْهُ -
Reports on Amr bin al-As (may Allah be pleased with him)
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عَنْ رَاشِدٍ مَوْلَى حَبِيبِ بْنِ أَوْسٍ الثَّقَفِيِّ قَالَ : حَدَّثَنِي عَمْرُو بْنُ الْعَاصِ مِنْ فِيهِ إِلَى فِيَّ قَالَ : لَمَّا انْصَرَفْنَا مِنَ الْأَحْزَابِ عَنِ الْخَنْدَقِ ، جَمَعْتُ رِجَالًا مِنْ قُرَيْشٍ كَانُوا يَرَوْنَ مَكَانِي وَيَسْمَعُونَ مِنِّي ، فَقُلْتُ لَهُمْ : تَعْلَمُونَ وَاللَّهِ إِنِّي لَأَرَى أَمْرَ مُحَمَّدٍ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَعْلُو الْأُمُورَ عُلُوًّا كَبِيرًا مُنْكَرًا ، وَإِنِّي قَدْ رَأَيْتُ أَمْرًا فَمَا تَرَوْنَ فِيهِ ؟ قَالُوا : وَمَا رَأَيْتَ ؟ قُلْتُ : رَأَيْتُ أَنْ نَلْحَقَ بِالنَّجَاشِيِّ فَنَكُونَ عِنْدَهُ ، فَإِنْ ظَهَرَ مُحَمَّدٌ عَلَى قَوْمِنَا كُنَّا عِنْدَ النَّجَاشِيِّ ، فَإِنَّا أَنْ نَكُونَ تَحْتَ يَدَيْهِ أَحَبَّ إِلَيْنَا مِنْ أَنْ نَكُونَ تَحْتَ يَدَيْ مُحَمَّدٍ ، وَإِنْ ظَهَرَ قَوْمُنَا فَنَحْنُ مَنْ قَدْ عُرِفُوا ، فَلَنْ يَأْتِيَنَا مِنْهُمْ إِلَّا خَيْرٌ . قَالُوا : إِنَّ هَذَا الرَّأْيُ . قَالَ : قُلْتُ لَهُمْ : فَاجْمَعُوا لِي مَا يُهْدَى ، وَكَانَ أَحَبُّ مَا يُهْدَى إِلَيْهِ مِنْ أَرْضِنَا الْأَدَمَ ، فَجَمَعْنَا لَهُ أَدَمًا كَثِيرًا ، ثُمَّ خَرَجْنَا حَتَّى قَدِمْنَا عَلَيْهِ ، فَوَاللَّهِ إِنَّا لَعِنْدَهَ إِذْ جَاءَ عَمْرُو بْنُ أُمَيَّةَ الضَّمَرِيُّ ، وَكَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَدْ بَعَثَهُ إِلَيْهِ فِي شَأْنِ جَعْفَرٍ وَأَصْحَابِهِ ، فَلَمَّا دَخَلَ إِلَيْهِ وَخَرَجَ مِنْ عِنْدِهِ قَالَ : فَقُلْتُ لِأَصْحَابِي : هَذَا عَمْرُو بْنُ أُمَيَّةَ لَوْ قَدْ دَخَلْتُ عَلَى النَّجَاشِيِّ وَسَأَلْتُهُ إِيَّاهُ فَأَعْطَانِيهِ ، فَضَرَبْتُ عُنُقَهُ ، فَإِذَا فَعَلْتُ ذَلِكَ رَأَتْ قُرَيْشٌ أَنِّي قَدْ أَجْزَأْتُ عَنْهَا حِينَ قَتَلْتُ رَسُولَ مُحَمَّدٍ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - .
قَالَ : فَدَخَلْتُ عَلَيْهِ فَسَجَدْتُ لَهُ كَمَا كُنْتُ أَصْنَعُ ، فَقَالَ : مَرْحَبًا بِصَدِيقِي ، أَهْدَيْتَ لِي مِنْ بِلَادِكَ شَيْئًا ؟ قَالَ : قُلْتُ : نَعَمْ ، أَيُّهَا الْمَلِكُ ثُمَّ قُلْتُ : أَيُّهَا الْمَلِكُ لَقَدْ أَهْدَيْتُ لَكَ أُدْمًا كَثِيرًا ، ثُمَّ قَدَّمْتُهُ إِلَيْهِ ، فَأَعْجَبَهُ وَاشْتَهَاهُ ثُمَّ قُلْتُ : أَيُّهَا الْمَلِكُ إِنِّي رَأَيْتُ رَجُلًا خَرَجَ مِنْ عِنْدِكَ وَهُوَ رَسُولُ رَجُلٍ عَدُوٍّ لَنَا ، فَأَعْطِنِيهِ فَأَقْتُلَهُ ; فَإِنَّهُ قَدْ أَصَابَ مِنْ أَشْرَافِنَا وَخِيَارِنَا .
قَالَ : فَغَضِبَ ، وَمَدَّ يَدَهُ وَضَرَبَ بِهَا أَنْفَهُ ضَرْبَةً ظَنَنْتُ أَنَّهُ قَدْ كَسَرَهُ ، فَلَوِ انْشَقَّتْ لِيَ الْأَرْضُ لَدَخَلْتُ فِيهَا فَرَقًا مِنْهُ . ثُمَّ قُلْتُ : أَيُّهَا الْمَلِكُ ، وَاللَّهِ لَوْ ظَنَنْتُ أَنَّكَ تَكْرَهُ هَذَا مَا سَأَلْتُهُ . قَالَ : تَسْأَلُنِي أَنْ أُعْطِيَكَ رَسُولَ رَجُلٍ يَأْتِيهِ النَّامُوسُ الْأَكْبَرُ الَّذِي كَانَ يَأْتِي مُوسَى لِتَقْتُلَهُ ؟ قَالَ : قُلْتُ : أَيُّهَا الْمَلِكُ ، أَكَذَاكَ هُوَ ؟ قَالَ : وَيْحَكَ يَا عَمْرُو ! أَطِعْنِي وَاتَّبِعْهُ; فَإِنَّهُ وَاللَّهِ لَعَلَى الْحَقِّ ، وَلَيَظْهَرَنَّ عَلَى مَنْ خَالَفَهُ كَمَا ظَهَرَ مُوسَى عَلَى فِرْعَوْنَ وَجُنُودِهِ . قَالَ : فَتُبَايِعُنِي لَهُ عَلَى الْإِسْلَامِ ؟ قَالَ : نَعَمْ ، فَبَسَطَ يَدَهُ ، وَبَايَعَهُ عَلَى الْإِسْلَامِ . ثُمَّ خَرَجْتُ إِلَى أَصْحَابِي وَقَدْ حَالَ رَأْيِي عَمَّا كُنْتُ عَلَيْهِ ، وَكَتَمْتُ أَصْحَابِي إِسْلَامِي ، ثُمَّ خَرَجْتُ عَامِدًا لِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَلَقِيتُ خَالِدَ بْنَ الْوَلِيدِ وَكَانَ قُبَيْلَ الْفَتْحِ وَهُوَ مُقْبِلٌ مِنْ مَكَّةَ ، فَقُلْتُ : يَا أَبَا سُلَيْمَانَ قَالَ : وَاللَّهِ لَقَدِ اسْتَقَامَ الْمَيْسَمُ ، وَإِنَّ الرَّجُلَ نَبِيٌّ ، اذْهَبْ فَأَسْلِمْ ، فَحَتَّى مَتَى ؟ قَالَ : قُلْتُ : وَاللَّهِ مَا جِئْتُ إِلَّا لِأُسْلِمَ قَالَ : فَقَدِمْنَا عَلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَتَقَدَّمَ خَالِدُ بْنُ الْوَلِيدِ فَأَسْلَمَ وَبَايَعَ ، ثُمَّ دَنَوْتُ فَقُلْتُ : يَا رَسُولَ اللَّهِ ، إِنِّي أُبَايِعُكَ عَلَى أَنْ تَغْفِرَ لِي مَا تَقَدَّمَ مِنْ ذَنْبِي وَلَا أَذْكُرُ مَا تَأَخَّرَ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " يَا عَمْرُو ، بَايِعْ فَإِنَّ الْإِسْلَامَ يَجُبُّ مَا كَانَ قَبْلَهُ ، وَإِنَّ الْهِجْرَةَ تَجُبُّ مَا كَانَ قَبْلَهَا " . قَالَ : فَبَايَعْتُهُ ثُمَّ انْصَرَفْتُ .
قَالَ ابْنُ إِسْحَاقَ : وَقَدْ حَدَّثَنِي مَنْ لَا أَتَّهِمُ : أَنَّ عُثْمَانَ بْنَ طَلْحَةَ بْنَ أَبِي طَلْحَةَ كَانَ مَعَهُمَا أَسْلَمَ حِينَ أَسْلَمَا . رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ إِلَّا أَنَّهُ قَالَ : حَدَّثَنِي عَمْرُو بْنُ الْعَاصِ مِنْ فِيهِ إِلَى أُذُنِي ، وَرِجَالُهُمَا ثِقَاتٌ .
قَالَ : فَدَخَلْتُ عَلَيْهِ فَسَجَدْتُ لَهُ كَمَا كُنْتُ أَصْنَعُ ، فَقَالَ : مَرْحَبًا بِصَدِيقِي ، أَهْدَيْتَ لِي مِنْ بِلَادِكَ شَيْئًا ؟ قَالَ : قُلْتُ : نَعَمْ ، أَيُّهَا الْمَلِكُ ثُمَّ قُلْتُ : أَيُّهَا الْمَلِكُ لَقَدْ أَهْدَيْتُ لَكَ أُدْمًا كَثِيرًا ، ثُمَّ قَدَّمْتُهُ إِلَيْهِ ، فَأَعْجَبَهُ وَاشْتَهَاهُ ثُمَّ قُلْتُ : أَيُّهَا الْمَلِكُ إِنِّي رَأَيْتُ رَجُلًا خَرَجَ مِنْ عِنْدِكَ وَهُوَ رَسُولُ رَجُلٍ عَدُوٍّ لَنَا ، فَأَعْطِنِيهِ فَأَقْتُلَهُ ; فَإِنَّهُ قَدْ أَصَابَ مِنْ أَشْرَافِنَا وَخِيَارِنَا .
قَالَ : فَغَضِبَ ، وَمَدَّ يَدَهُ وَضَرَبَ بِهَا أَنْفَهُ ضَرْبَةً ظَنَنْتُ أَنَّهُ قَدْ كَسَرَهُ ، فَلَوِ انْشَقَّتْ لِيَ الْأَرْضُ لَدَخَلْتُ فِيهَا فَرَقًا مِنْهُ . ثُمَّ قُلْتُ : أَيُّهَا الْمَلِكُ ، وَاللَّهِ لَوْ ظَنَنْتُ أَنَّكَ تَكْرَهُ هَذَا مَا سَأَلْتُهُ . قَالَ : تَسْأَلُنِي أَنْ أُعْطِيَكَ رَسُولَ رَجُلٍ يَأْتِيهِ النَّامُوسُ الْأَكْبَرُ الَّذِي كَانَ يَأْتِي مُوسَى لِتَقْتُلَهُ ؟ قَالَ : قُلْتُ : أَيُّهَا الْمَلِكُ ، أَكَذَاكَ هُوَ ؟ قَالَ : وَيْحَكَ يَا عَمْرُو ! أَطِعْنِي وَاتَّبِعْهُ; فَإِنَّهُ وَاللَّهِ لَعَلَى الْحَقِّ ، وَلَيَظْهَرَنَّ عَلَى مَنْ خَالَفَهُ كَمَا ظَهَرَ مُوسَى عَلَى فِرْعَوْنَ وَجُنُودِهِ . قَالَ : فَتُبَايِعُنِي لَهُ عَلَى الْإِسْلَامِ ؟ قَالَ : نَعَمْ ، فَبَسَطَ يَدَهُ ، وَبَايَعَهُ عَلَى الْإِسْلَامِ . ثُمَّ خَرَجْتُ إِلَى أَصْحَابِي وَقَدْ حَالَ رَأْيِي عَمَّا كُنْتُ عَلَيْهِ ، وَكَتَمْتُ أَصْحَابِي إِسْلَامِي ، ثُمَّ خَرَجْتُ عَامِدًا لِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَلَقِيتُ خَالِدَ بْنَ الْوَلِيدِ وَكَانَ قُبَيْلَ الْفَتْحِ وَهُوَ مُقْبِلٌ مِنْ مَكَّةَ ، فَقُلْتُ : يَا أَبَا سُلَيْمَانَ قَالَ : وَاللَّهِ لَقَدِ اسْتَقَامَ الْمَيْسَمُ ، وَإِنَّ الرَّجُلَ نَبِيٌّ ، اذْهَبْ فَأَسْلِمْ ، فَحَتَّى مَتَى ؟ قَالَ : قُلْتُ : وَاللَّهِ مَا جِئْتُ إِلَّا لِأُسْلِمَ قَالَ : فَقَدِمْنَا عَلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَتَقَدَّمَ خَالِدُ بْنُ الْوَلِيدِ فَأَسْلَمَ وَبَايَعَ ، ثُمَّ دَنَوْتُ فَقُلْتُ : يَا رَسُولَ اللَّهِ ، إِنِّي أُبَايِعُكَ عَلَى أَنْ تَغْفِرَ لِي مَا تَقَدَّمَ مِنْ ذَنْبِي وَلَا أَذْكُرُ مَا تَأَخَّرَ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " يَا عَمْرُو ، بَايِعْ فَإِنَّ الْإِسْلَامَ يَجُبُّ مَا كَانَ قَبْلَهُ ، وَإِنَّ الْهِجْرَةَ تَجُبُّ مَا كَانَ قَبْلَهَا " . قَالَ : فَبَايَعْتُهُ ثُمَّ انْصَرَفْتُ .
قَالَ ابْنُ إِسْحَاقَ : وَقَدْ حَدَّثَنِي مَنْ لَا أَتَّهِمُ : أَنَّ عُثْمَانَ بْنَ طَلْحَةَ بْنَ أَبِي طَلْحَةَ كَانَ مَعَهُمَا أَسْلَمَ حِينَ أَسْلَمَا . رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ إِلَّا أَنَّهُ قَالَ : حَدَّثَنِي عَمْرُو بْنُ الْعَاصِ مِنْ فِيهِ إِلَى أُذُنِي ، وَرِجَالُهُمَا ثِقَاتٌ .
Rashid, the freed slave of Habib bin Aws al-Thaqafi, said: Sayyiduna Amr bin al-As (may Allah be pleased with him) told me this personally. He said: When we returned from the Battle of the Trench, I gathered some men of Quraysh who knew my standing and listened to me, and I said to them: By Allah! You know that I see the affair of Muhammad (peace and blessings be upon him) rising to prominence, which is something objectionable; so I have thought of a plan. What do you say about it? They asked: What is your plan? I said: I think we should go to the Negus (al-Najashi) and stay there. If Muhammad (peace and blessings be upon him) prevails over our people, we will remain with the Negus, for living under his authority is dearer to us than being under the authority of Muhammad (peace and blessings be upon him). And if our people prevail, we are people whose standing our people know, and only good will come to us from them. They said: This is a good plan. I said to them: Then prepare goods for the Negus to be given to him as a gift. Of the things of our land, the gift he liked most was leather, so we gathered a great deal of leather for him. Then we set out until we came to him. When we reached him, at that very time Amr bin Umayyah al-Damri (who was a Muslim) came out from his presence; the Prophet (peace and blessings be upon him) had sent him to the Negus concerning Ja'far and his companions. As we were going in to the Negus, he was coming out from there. I said to my companions: This is Amr bin Umayyah. If I go to the Negus and ask him for this man, he will give him to me, and I will strike off his head; and when I do that, Quraysh will think that I have avenged them by killing the messenger of Muhammad (peace and blessings be upon him). Sayyiduna Amr bin al-As (may Allah be pleased with him) says: When I went in to the Negus, I prostrated to him as I used to do before. He said: Welcome to my friend! Have you brought me a gift from your land? I said: O King! Yes! Then I said: O King! I have brought you a great deal of leather as a gift. Then I presented it to him, and he liked it and was pleased with it. Then I said: O King! I saw a man leaving your presence; he is the messenger of our enemy. Hand that man over to us so that I may kill him, for he has harmed our nobles and our best people. Sayyiduna Amr bin al-As (may Allah be pleased with him) says: The Negus became angry; he stretched out his hand and struck my nose so hard that I thought he had broken it. Out of fear of him at that moment I thought that if the earth were to split open, I would go into it. Then I said: O King! By Allah! Had I known that you would dislike this, I would never have made this request. He said: You ask me to hand over to you, so that you may kill him, the messenger of the one to whom comes the "Great Namus" who used to come to Sayyiduna Musa (peace be upon him)? The narrator says: I said: O King! Is it really so? He said: Woe to you, O Amr! Obey me and follow him, for, by Allah, he is upon the truth, and he will certainly prevail over those who oppose him, just as Sayyiduna Musa (peace be upon him) prevailed over Pharaoh and his armies. Sayyiduna Amr (may Allah be pleased with him) says: I said: Then will you take my pledge of allegiance to Islam on his behalf? He said: Very well. Then he stretched out his hand and took the pledge of allegiance to Islam from Sayyiduna Amr (may Allah be pleased with him). The narrator says: Then I went out to my companions, and the opinion I had held before had changed. I concealed my Islam from my companions, then I set out to go to the Prophet (peace and blessings be upon him). On the way I met Sayyiduna Khalid bin al-Walid (may Allah be pleased with him); this was a little before the Conquest of Makkah, and he was coming from the direction of Makkah. I asked: O Abu Sulayman! Where are you going? He said: By Allah! The way has become clear; that man is truly a Prophet. I am going to accept Islam; how much longer shall I delay it? Sayyiduna Amr (may Allah be pleased with him) says: I said: By Allah! I too have come only to accept Islam. The narrator says: Then we came to the Prophet (peace and blessings be upon him). Khalid bin al-Walid (may Allah be pleased with him) stepped forward, accepted Islam and then gave his pledge. Then I came forward and said: O Messenger of Allah! I will pledge allegiance to you on the condition that my past sins are forgiven. The narrator says: The shortcomings that would come later did not occur to me. The Prophet (peace and blessings be upon him) said: O Amr! Pledge allegiance, for Islam wipes out all the shortcomings before it, and emigration wipes out everything before it. The narrator says: So I pledged allegiance to the Prophet (peace and blessings be upon him) and then went back. Ibn Ishaq said: A person whom I do not suspect narrated
this report to me: that Sayyiduna Uthman bin Talhah bin Abi Talhah (may Allah be pleased with him) accepted Islam along with those two men when they accepted Islam.
Imam Ahmad and Imam al-Tabarani recorded this report, but he recorded these words: Sayyiduna Amr bin al-As (may Allah be pleased with him) told me this personally, and my ears heard it. The narrators of both reports are thiqat (trustworthy).
this report to me: that Sayyiduna Uthman bin Talhah bin Abi Talhah (may Allah be pleased with him) accepted Islam along with those two men when they accepted Islam.
Imam Ahmad and Imam al-Tabarani recorded this report, but he recorded these words: Sayyiduna Amr bin al-As (may Allah be pleased with him) told me this personally, and my ears heard it. The narrators of both reports are thiqat (trustworthy).
وَعَنْ عَلْقَمَةَ بْنِ رَمْثَةَ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بَعَثَ عَمْرَو بْنَ الْعَاصِ إِلَى الْبَحْرَيْنِ ، فَخَرَجَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي سَرِيَّةٍ وَخَرَجْنَا مَعَهُ ، فَنَعَسَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " يَرْحَمُ اللَّهُ عَمْرًا " . فَتَذَاكَرْنَا كُلَّ مَنِ اسْمُهُ عَمْرٌو . فَنَعَسَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " يَرْحَمُ اللَّهُ عَمْرًا " . قَالَ : ثُمَّ نَعَسَ الثَّالِثَةَ ، فَاسْتَيْقَظَ فَقَالَ : " يَرْحَمُ اللَّهُ عَمْرًا " . فَقُلْنَا : يَا رَسُولَ اللَّهِ ، مَنْ عَمْرٌو هَذَا ؟ قَالَ : " عَمْرُو بْنُ الْعَاصِ " . قُلْنَا : وَمَا شَأْنُهُ ؟ قَالَ : " كُنْتُ إِذَا نَدَيْتُ النَّاسَ إِلَى الصَّدَقَةَ جَاءَ فَأَجْزَلَ مِنْهَا ، فَأَقُولُ : يَا عَمْرُو ، أَنَّى لَكَ هَذَا ؟ قَالَ : مِنْ عِنْدِ اللَّهِ ، وَصَدَقَ عَمْرٌو إِنَّ لَهُ عِنْدَ اللَّهِ خَيْرًا كَثِيرًا " .
قَالَ زُهَيْرُ بْنُ قَيْسٍ : لَمَّا قُبِضَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قُلْتُ : لَأَلْزَمَنَّ هَذَا الَّذِي قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّ لَهُ عِنْدَ اللَّهِ خَيْرًا كَثِيرًا " . رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ إِلَّا أَنَّهُ قَالَ : قَالَ زُهَيْرٌ : فَلَمَّا كَانَتِ الْفِتْنَةُ قُلْتُ : أَتَّبِعُ هَذَا الَّذِي قَالَ فِيهِ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مَا قَالَ . وَرِجَالُ أَحْمَدَ وَأَحَدُ إِسْنَادَيِ الطَّبَرَانِيِّ ثِقَاتٌ .
قَالَ زُهَيْرُ بْنُ قَيْسٍ : لَمَّا قُبِضَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قُلْتُ : لَأَلْزَمَنَّ هَذَا الَّذِي قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّ لَهُ عِنْدَ اللَّهِ خَيْرًا كَثِيرًا " . رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ إِلَّا أَنَّهُ قَالَ : قَالَ زُهَيْرٌ : فَلَمَّا كَانَتِ الْفِتْنَةُ قُلْتُ : أَتَّبِعُ هَذَا الَّذِي قَالَ فِيهِ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مَا قَالَ . وَرِجَالُ أَحْمَدَ وَأَحَدُ إِسْنَادَيِ الطَّبَرَانِيِّ ثِقَاتٌ .
Sayyiduna Alqamah bin Ramthah (may Allah be pleased with him) said: The Prophet (peace and blessings be upon him) sent Sayyiduna Amr bin al-As (may Allah be pleased with him) to Bahrain. The Prophet (peace and blessings be upon him) set out on a military expedition, and we went with him. The Prophet (peace and blessings be upon him) dozed off, and he said: May Allah Almighty have mercy on Amr. We recalled every person whose name was Amr. Then the Prophet (peace and blessings be upon him) dozed off again, and the Prophet (peace and blessings be upon him) said: May Allah Almighty have mercy on Amr. Then the Prophet (peace and blessings be upon him) dozed off a third time, and when he woke up he said: May Allah Almighty have mercy on Amr. We said: O Messenger of Allah! Who is meant by Amr? He said: Amr bin al-As. We said: What about him? The Prophet (peace and blessings be upon him) said: Whenever I urged the people to give charity, Amr would come and give a great deal of it. I would say: O Amr! Where did you get this from? He would say: It is from Allah Almighty. And Amr spoke the truth; there is much good for him with Allah Almighty. Zuhayr bin Qays said: When the Prophet (peace and blessings be upon him) passed away, I thought that I would stay with that man about whom the Prophet (peace and blessings be upon him) said that there is much good for him with Allah Almighty.
Imam Ahmad and Imam al-Tabarani recorded this report, but he recorded these words: The narrator Zuhayr said: When the time of the fitnah (strife) came, I thought that I would stay with that man about whom the Prophet (peace and blessings be upon him) said this. The narrators of Imam Ahmad and of one of al-Tabarani's two chains are thiqat (trustworthy).
Imam Ahmad and Imam al-Tabarani recorded this report, but he recorded these words: The narrator Zuhayr said: When the time of the fitnah (strife) came, I thought that I would stay with that man about whom the Prophet (peace and blessings be upon him) said this. The narrators of Imam Ahmad and of one of al-Tabarani's two chains are thiqat (trustworthy).
وَعَنْ مُحَمَّدِ بْنِ إِسْحَاقَ قَالَ : كَانَ إِسْلَامُ عَمْرِو بْنِ الْعَاصِ ، وَخَالِدِ بْنِ الْوَلِيدِ ، وَعُثْمَانَ بْنِ طَلْحَةَ عِنْدَ النَّجَاشِيِّ ، فَقَدِمُوا الْمَدِينَةَ فِي صَفَرٍ سَنَةَ ثَمَانٍ مِنَ الْهِجْرَةِ . قُلْتُ : إِسْلَامُهُمْ فِي يَوْمٍ وَاحِدٍ مَعْرُوفٍ ، وَأَمَّا إِسْلَامُ خَالِدٍ وَعُثْمَانَ بْنِ طَلْحَةَ عِنْدَ النَّجَاشِيِّ فَلَمْ أَجِدْهُ إِلَّا عَنِ ابْنِ إِسْحَاقَ مِنْ قَوْلِهِ . وَاللَّهُ أَعْلَمُ .
Muhammad bin Ishaq said: Sayyiduna Amr bin al-As (may Allah be pleased with him), Sayyiduna Khalid bin al-Walid and Sayyiduna Uthman bin Talhah (may Allah be pleased with him) accepted Islam in the presence of the Negus, and then they came to Madinah in the month of Safar in the eighth year of the Hijrah. (Allamah al-Haythami says:) I say: That these men accepted Islam on one and the same day is well known; but as for Sayyiduna Khalid (may Allah be pleased with him) and Sayyiduna Uthman bin Talhah (may Allah be pleased with him) accepting Islam with the Negus,
I have found this only as a statement of Ibn Ishaq. And Allah knows best.
I have found this only as a statement of Ibn Ishaq. And Allah knows best.
وَعَنْ رَافِعِ بْنِ أَبِي رَافِعٍ الطَّائِيِّ قَالَ : لَمَّا كَانَتْ غَزْوَةُ ذَاتِ السَّلَاسِلِ اسْتُعْمِلَ رَسُولُ اللَّهِ عَمْرُو بْنُ الْعَاصِ عَلَى جَيْشٍ فِيهِمْ أَبُو بَكْرٍ . قَالَ الْحَدِيثُ . رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Rafi' bin Abi Rafi' al-Ta'i (may Allah be pleased with him) said: At the Battle of Dhat al-Salasil, the army over which the Prophet (peace and blessings be upon him) appointed Sayyiduna Amr bin al-As (may Allah be pleased with him) as commander included Sayyiduna Abu Bakr (may Allah be pleased with him). After this the narrator mentioned the full hadith.
Imam al-Tabarani recorded this report, and its narrators are thiqat (trustworthy).
Imam al-Tabarani recorded this report, and its narrators are thiqat (trustworthy).
وَعَنْ طَلْحَةَ - يَعْنِي ابْنَ عُبَيْدِ اللَّهِ - قَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " يَا عَمْرُو ، إِنَّكَ لَذُو رَأْيٍ سَدِيدٍ فِي الْإِسْلَامِ " . رَوَاهُ الطَّبَرَانِيُّ ، وَالْبَزَّارُ بِاخْتِصَارِ قَوْلِهِ : " فِي الْإِسْلَامِ " . وَفِي إِسْنَادِ الْكَبِيرِ مَنْ لَمْ أَعْرِفْهُ ، وَإِسْنَادُ الْبَزَّارِ فِيهِ إِسْحَاقُ بْنُ يَحْيَى بْنِ طَلْحَةَ وَهُوَ مَتْرُوكٌ .
Sayyiduna Talhah bin Ubaydullah (may Allah be pleased with him) said: I heard the Prophet (peace and blessings be upon him) say: "O Amr! You are a man of sound judgement in Islam."
Imam al-Tabarani recorded this report, and Imam al-Bazzar recorded it in abridged form with these words: "in Islam". The chain of al-Mu'jam al-Kabir contains a narrator whom I do not know, and the chain of al-Bazzar contains a narrator, Ishaq bin Yahya bin Talhah, and he is matruk (abandoned).
Imam al-Tabarani recorded this report, and Imam al-Bazzar recorded it in abridged form with these words: "in Islam". The chain of al-Mu'jam al-Kabir contains a narrator whom I do not know, and the chain of al-Bazzar contains a narrator, Ishaq bin Yahya bin Talhah, and he is matruk (abandoned).
وَعَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " ابْنَا الْعَاصِ مُؤْمِنَانِ ، وَعَمْرُو بْنُ الْعَاصِ فِي الْجَنَّةِ " . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْكَبِيرِ ، بِاخْتِصَارِ قَوْلِهِ " وَعَمْرٌو فِي الْجَنَّةِ وَأَحْمَدُ إِلَّا أَنَّهُ قَالَ : قَالَ : " عَمْرٌو وَهِشَامٌ " . وَرِجَالُ الْكَبِيرِ وَأَحْمَدَ رِجَالُ الصَّحِيحِ غَيْرَ مُحَمَّدِ بْنِ عَمْرٍو ، وَهُوَ حَسَنُ الْحَدِيثِ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrated that the Prophet (peace and blessings be upon him) said: "The two sons of al-As are believers, and Amr bin al-As will go to Paradise."
Imam al-Tabarani recorded this report in al-Mu'jam al-Awsat, and in al-Mu'jam al-Kabir in abridged form with only these words: "Amr will go to Paradise." Imam Ahmad also recorded
this report, but he recorded these words: "Amr and Hisham." The narrators of al-Mu'jam al-Kabir and of Imam Ahmad are the narrators of the Sahih, except for Muhammad bin Amr, and he is hasan al-hadith (fair in hadith).
Imam al-Tabarani recorded this report in al-Mu'jam al-Awsat, and in al-Mu'jam al-Kabir in abridged form with only these words: "Amr will go to Paradise." Imam Ahmad also recorded
this report, but he recorded these words: "Amr and Hisham." The narrators of al-Mu'jam al-Kabir and of Imam Ahmad are the narrators of the Sahih, except for Muhammad bin Amr, and he is hasan al-hadith (fair in hadith).
وَعَنِ ابْنِ بُرَيْدَةَ : أَنَّ عُمَرَ قَالَ لِأَبِي بَكْرٍ حِينَ شَيَّعَ عَمْرًا : أَوَ تَزِيدُ النَّاسَ نَارًا ، أَلَا تَرَى إِلَى مَا يَصْنَعُ هَذَا بِالنَّاسِ ؟ ! ، فَقَالَ : دَعْهُ ; فَإِنَّمَا وَلَّاهُ عَلَيْنَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِعِلْمِهِ بِالْحَرْبِ . رَوَاهُ الطَّبَرَانِيُّ مُرْسَلًا ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ غَيْرَ الْمُنْذِرِ بْنِ ثَعْلَبَةَ ، وَهُوَ ثِقَةٌ .
Ibn Buraydah said: When Sayyiduna Abu Bakr (may Allah be pleased with him) was walking along with Sayyiduna Amr (may Allah be pleased with him), Sayyiduna Umar (may Allah be pleased with him) said to him: Will you add to the people's fire? Have you not seen what he has done to the people? Sayyiduna Abu Bakr (may Allah be pleased with him) said: Leave him! For the Messenger of Allah (peace and blessings be upon him) made him our commander, because he has thorough knowledge of war.
Imam al-Tabarani recorded this report as a "mursal" report, and its narrators are the narrators of the Sahih, except for al-Mundhir bin Tha'labah, and he is thiqah (trustworthy).
Imam al-Tabarani recorded this report as a "mursal" report, and its narrators are the narrators of the Sahih, except for al-Mundhir bin Tha'labah, and he is thiqah (trustworthy).
وَعَنْ عَمْرِو بْنِ الْعَاصِ قَالَ : بَعَثَ إِلَيَّ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " خُذْ عَلَيْكَ ثِيَابَكَ وَسِلَاحَكَ ثُمَّ ائْتِنِي " . قَالَ : فَأَتَيْتُهُ وَهُوَ يَتَوَضَّأُ فَصَعَّدَ فِيَّ الْبَصَرَ ، ثُمَّ طَأْطَأَ فَقَالَ : " إِنِّي أُرِيدُ أَنْ أَبْعَثَكَ عَلَى جَيْشٍ فَيُسَلِّمُكَ اللَّهُ وَيُغْنِمُكَ ، وَأَرْغَبُ لَكَ مِنَ الْمَالِ رَغْبَةً صَالِحَةً " . فَقُلْتُ : يَا رَسُولَ اللَّهِ ، مَا أَسْلَمْتُ مِنْ أَجْلِ الْمَالِ ، وَلَكِنِّي أَسْلَمْتُ رَغْبَةً فِي الْإِسْلَامِ ، وَأَنْ أَكُونَ مَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - . فَقَالَ : " يَا عَمْرُو ، نَعِمَّا بِالْمَالِ الصَّالِحِ لِلْمَرْءِ الصَّالِحِ " .
رَوَاهُ أَحْمَدُ وَقَالَ : هَكَذَا فِي النُّسْخَةِ : " نَعِمَّا " . بِنَصْبِ النُّونِ وَكَسْرِ الْعَيْنِ ، وَقَالَ أَبُو عُبَيْدَةَ : بِكَسْرِ النُّونِ وَالْعَيْنِ .
وَرَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْكَبِيرِ ، وَقَالَ فِيهِ : وَلَكِنْ أَسْلَمْتُ رَغْبَةً فِي الْإِسْلَامِ ، وَأَكُونُ مَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " نَعَمْ وَنَعِمَّا بِالْمَالِ الصَّالِحِ لِلْمَرْءِ الصَّالِحِ " . وَرِجَالُ أَحْمَدَ وَأَبِي يَعْلَى رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ وَقَالَ : هَكَذَا فِي النُّسْخَةِ : " نَعِمَّا " . بِنَصْبِ النُّونِ وَكَسْرِ الْعَيْنِ ، وَقَالَ أَبُو عُبَيْدَةَ : بِكَسْرِ النُّونِ وَالْعَيْنِ .
وَرَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْكَبِيرِ ، وَقَالَ فِيهِ : وَلَكِنْ أَسْلَمْتُ رَغْبَةً فِي الْإِسْلَامِ ، وَأَكُونُ مَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " نَعَمْ وَنَعِمَّا بِالْمَالِ الصَّالِحِ لِلْمَرْءِ الصَّالِحِ " . وَرِجَالُ أَحْمَدَ وَأَبِي يَعْلَى رِجَالُ الصَّحِيحِ .
Sayyiduna Amr bin al-As (may Allah be pleased with him) said: The Prophet (peace and blessings be upon him) sent for me and said: Put on your clothes and your weapons, then come to me! The narrator says: I came to the Prophet (peace and blessings be upon him) while he was performing ablution (wudu). He raised his gaze and looked at me, then lowered his head, and then said: I want to send you as commander of an army; may Allah Almighty keep you safe and grant you spoils, and I have a good wish for you with regard to wealth. I said: O Messenger of Allah! I did not accept Islam for the sake of wealth; I accepted Islam out of desire for Islam, so that I may be with the Messenger of Allah. The Prophet (peace and blessings be upon him) said: O Amr! Good wealth is good when it is with a good man.
Imam Ahmad recorded this report, and he says: In the manuscript the word is thus, "na'imma", with a fathah on the "nun" and a kasrah on the "ayn"; Abu Ubaydah says: with a kasrah on the "nun" and a kasrah on the "ayn" as well.
Imam al-Tabarani recorded this report in al-Mu'jam al-Awsat and al-Mu'jam al-Kabir, and in it he recorded these words: "I did so out of desire for Islam and desire to be with the Messenger of Allah. The Prophet (peace and blessings be upon him) said: Very well; good wealth is good when it is with a good man." The narrators of Imam Ahmad and Imam Abu Ya'la are the narrators of the Sahih.
Imam Ahmad recorded this report, and he says: In the manuscript the word is thus, "na'imma", with a fathah on the "nun" and a kasrah on the "ayn"; Abu Ubaydah says: with a kasrah on the "nun" and a kasrah on the "ayn" as well.
Imam al-Tabarani recorded this report in al-Mu'jam al-Awsat and al-Mu'jam al-Kabir, and in it he recorded these words: "I did so out of desire for Islam and desire to be with the Messenger of Allah. The Prophet (peace and blessings be upon him) said: Very well; good wealth is good when it is with a good man." The narrators of Imam Ahmad and Imam Abu Ya'la are the narrators of the Sahih.
وَعَنْ مُحَمَّدِ بْنِ الْأَسْوَدِ بْنِ خَلَفٍ قَالَ : كُنَّا جُلُوسًا فِي الْحِجْرِ مَعَ النَّاسِ مِنْ قُرَيْشٍ إِذْ قِيلَ : قَدِمَ اللَّيْلَةَ عَمْرُو بْنُ الْعَاصِ قَالَ : فَمَا أَكْثَرْنَا أَنْ دَخَلَ عَلَيْنَا فَمَدَدْنَا إِلَيْهِ أَبْصَارَنَا ، فَطَافَ ، ثُمَّ صَلَّى فِي الْحِجْرِ رَكْعَتَيْنِ وَقَالَ : أَقَرَصْتُمُونِي ؟ قُلْنَا : مَا ذَكَرْنَاكَ إِلَّا بِخَيْرٍ ، ذَكَرْنَاكَ وَهِشَامَ بْنَ الْعَاصِ فَقُلْنَا : أَيُّهُمَا أَفْضَلُ ؟ قَالَ بَعْضُهُمْ : هَذَا ، وَقَالَ بَعْضُنَا : هِشَامٌ . قَالَ : أَنَا أُخْبِرُكُمْ عَنْ ذَلِكَ ، أَسْلَمْنَا وَأَحْبَبْنَا رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَنَاصَحْنَاهُ ، ثُمَّ ذَكَرَ يَوْمَ الْيَرْمُوكِ ، فَقَالَ : أَخَذْتُ بِعَمُودِ الْفُسْطَاطِ ، ثُمَّ اغْتَسَلْتُ وَتَحَنَّطْتُ ، ثُمَّ تَكَفَّنْتُ ، فَعَرَضْنَا أَنْفُسَنَا عَلَى اللَّهِ - عَزَّ وَجَلَّ - فَقَبِلَهُ فَهُوَ خَيْرٌ مِنِّي . - يَقُولُهَا ثَلَاثًا - . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ أَبُو عَمْرٍو مَوْلَى بَنِي أُمَيَّةَ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Muhammad bin al-Aswad bin Khalaf said: We were sitting in the Hatim with some people of Quraysh when it was said that Sayyiduna Amr bin al-As (may Allah be pleased with him) had arrived that night. The narrator says: We kept talking about him a great deal, and meanwhile he came to us, and we began to look towards him. He performed tawaf, then offered two rak'ahs in the Hatim, and then said: Were you talking about me? We said: We were speaking of you only in good terms. We mentioned you and (your brother) Sayyiduna Hisham bin al-As (may Allah be pleased with him), and we discussed which of you two is more virtuous. Some said that this one is more virtuous, and some said that Hisham is more virtuous. Sayyiduna Amr (may Allah be pleased with him) said: I will tell you about that. I (and my brother) accepted Islam; we loved the Messenger of Allah (peace and blessings be upon him) and were sincere to him. Then Sayyiduna Amr (may Allah be pleased with him), mentioning the Battle of Yarmuk, said: I took hold of the tent pole, then I took a ritual bath (ghusl), then I applied perfume, then I put on a shroud. We presented ourselves to Allah Almighty, and Allah Almighty accepted him (that is, granted him martyrdom), so in this respect he is better than me. Sayyiduna Amr (may Allah be pleased with him) said this three times.
Imam al-Tabarani recorded this report; its chain contains a narrator, Abu Amr, a freed slave of Banu Umayyah, whom I do not know, and the rest of its narrators are thiqat (trustworthy).
Imam al-Tabarani recorded this report; its chain contains a narrator, Abu Amr, a freed slave of Banu Umayyah, whom I do not know, and the rest of its narrators are thiqat (trustworthy).
وَعَنْ أَبِي نَوْفَلِ بْنِ أَبِي عَقْرَبٍ قَالَ : جَزِعَ عَمْرُو بْنُ الْعَاصِ عِنْدَ الْمَوْتِ جَزَعًا شَدِيدًا ، فَلَمَّا رَأَى ذَلِكَ ابْنُهُ عَبْدُ اللَّهِ قَالَ : يَا أَبَا عَبْدِ اللَّهِ ، مَا هَذَا الْجَزَعُ ؟ وَقَدْ كَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يُدْنِيكَ وَيَسْتَعْمِلُكَ ؟ ! قَالَ : أَيْ بُنَيَّ ، كَانَ ذَلِكَ وَسَأُخْبِرُكَ عَنْ ذَلِكَ : إِنِّي وَاللَّهِ مَا أَدْرِي أَحُبًّا كَانَ ذَلِكَ أَمْ تَأَلُّفًا يَتَأَلَّفُنِي ؟ ، وَلَكِنْ أَشْهَدُ عَلَى رَجُلَيْنِ أَنَّهُ فَارَقَ الدُّنْيَا وَهُوَ يُحِبُّهُمَا : ابْنُ سُمَيَّةَ ، وَابْنُ أُمِّ عَبْدٍ ، فَلَمَّا حَزَبَهُ الْأَمْرُ جَعَلَ يَدَهُ مَوْضِعَ الْغِلَالِ مِنْ ذَقْنِهِ وَقَالَ : اللَّهُمَّ أَمَرْتَنَا فَتَرَكْنَا ، وَنَهَيْتَنَا فَرَكِبْنَا ، وَلَا يَسَعُنَا إِلَّا مُغْفِرَتُكَ . وَكَانَتْ تِلْكَ هِجِّيرَاهُ حَتَّى مَاتَ . قُلْتُ : فِي الصَّحِيحِ طَرَفٌ مِنْهُ . رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Abu Nawfal bin Abi Aqrab said: At the time of death, a state of severe distress came over Sayyiduna Amr bin al-As (may Allah be pleased with him). When his son Sayyiduna Abdullah (may Allah be pleased with him) saw him in this condition, he said: O Abu Abdullah! What is the reason for this distress? The Messenger of Allah (peace and blessings be upon him) kept you close to him and appointed you as governor. Sayyiduna Amr (may Allah be pleased with him) said: O my son! That did happen, but I will tell you about it. By Allah! I do not know whether the Prophet (peace and blessings be upon him) did that out of love, or to win my heart. However, I bear witness concerning two men that when the Prophet (peace and blessings be upon him) departed from this world, he loved them both: one is Ibn Sumayyah (that is, Sayyiduna Ammar bin Yasir (may Allah be pleased with him)), and the other is Ibn Umm Abd (that is, Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him)). The narrator says: When his condition began to worsen greatly, he placed his hand on his chin at the place where the iron collar goes, and said: O Allah! You commanded us, and we abandoned it; You forbade us, and we did those things. Now only Your forgiveness can suffice us. The narrator says: These remained his words until he passed away. (Allamah al-Haythami says:) I say: Part of this report is mentioned in the "Sahih".
Imam Ahmad recorded this report, and its narrators are the narrators of the Sahih.
Imam Ahmad recorded this report, and its narrators are the narrators of the Sahih.
وَعَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ قَالَ : مَاتَ عَمْرٌو بِمِصْرَ يَوْمَ الْفِطْرِ سَنَةَ اثْنَتَيْنِ وَأَرْبَعِينَ . رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ إِلَى قَائِلِهِ ثِقَاتٌ .
Muhammad bin Abdullah bin Numayr said: Sayyiduna Amr (may Allah be pleased with him) passed away in Egypt on the day of Eid al-Fitr in the year 42 AH.
Imam al-Tabarani recorded this report, and its narrators up to the one who said it are thiqat (trustworthy).
Imam al-Tabarani recorded this report, and its narrators up to the one who said it are thiqat (trustworthy).
وَعَنْ يَحْيَى بْنِ بُكَيْرٍ قَالَ : تُوُفِّيَ عَمْرُو بْنُ الْعَاصِ وَيُكْنَى : أَبَا عَبْدِ اللَّهِ بِمِصْرَ لَيْلَةَ الْفِطْرِ سَنَةَ ثَلَاثٍ وَأَرْبَعِينَ ، وَدُفِنَ يَوْمَ الْفِطْرِ ، وَصَلَّى عَلَيْهِ ابْنُهُ عَبْدُ اللَّهِ ، وَسِنُّهُ نَحْوٌ مِنْ مِائَةِ سَنَةٍ . رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ إِلَى قَائِلِهِ ثِقَاتٌ .
Yahya bin Bukayr said: The kunyah of Sayyiduna Amr bin al-As (may Allah be pleased with him) was Abu Abdullah. He passed away in Egypt on the night of Eid al-Fitr in the year 43 AH and was buried on the day of Eid al-Fitr. His son Sayyiduna Abdullah (may Allah be pleased with him) led his funeral prayer. At the time of his death he was about one hundred years old.
Imam al-Tabarani recorded this report, and its narrators up to the one who said it are thiqat (trustworthy).
Imam al-Tabarani recorded this report, and its narrators up to the one who said it are thiqat (trustworthy).
