مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب التعبير
Book of Dream Interpretation
بَابُ تَعْبِيرِ الرُّؤْيَا .
The interpretation of dreams
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عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " لَا تَقُصَّ الرُّؤْيَا إِلَّا عَلَى عَالِمٍ أَوْ نَاصِحٍ " . رَوَاهُ الطَّبَرَانِيُّ فِي الصَّغِيرِ ، وَفِيهِ إِسْمَاعِيلُ بْنُ عَمْرٍو الْبَجَلِيُّ ، وَثَّقَهُ ابْنُ حِبَّانَ وَغَيْرُهُ ، وَضَعَّفَهُ جَمَاعَةٌ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) reports that the Prophet (peace and blessings be upon him) said: "Relate a dream only to someone knowledgeable (in interpreting dreams) or to a sincere well-wisher."
Al-Tabarani recorded it in al-Mu'jam al-Saghir; its chain contains Isma'il bin Amr al-Bajali, whom Ibn Hibban and others declared thiqah (trustworthy) while a group declared him da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Saghir; its chain contains Isma'il bin Amr al-Bajali, whom Ibn Hibban and others declared thiqah (trustworthy) while a group declared him da'if (weak).
وَعَنْ أَبِي الطُّفَيْلِ ، عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " رَأَيْتُ فِيمَا يَرَى النَّائِمُ غَنَمًا سُودًا تَتْبَعُهَا غَنَمٌ عُفْرٌ ، فَأَوَّلْتُ أَنَّ الْغَنَمَ السُّودَ الْعَرَبُ وَالْعُفْرَ الْعَجَمُ " . رَوَاهُ الْبَزَّارُ ، وَفِيهِ عَلِيُّ بْنُ زَيْدٍ وَهُوَ ثِقَةٌ سَيِّئُ الْحِفْظِ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Sayyiduna Abu al-Tufayl (may Allah be pleased with him) reports that the Prophet (peace and blessings be upon him) said: "I saw in a dream black sheep followed by dust-coloured sheep. I interpreted it to mean that the black sheep are the Arabs and the dust-coloured sheep are the non-Arabs."
Al-Bazzar recorded it; its chain contains Ali bin Zayd, who is thiqah (trustworthy) but has a poor memory; the remaining narrators of this narration are the narrators of the Sahih.
Al-Bazzar recorded it; its chain contains Ali bin Zayd, who is thiqah (trustworthy) but has a poor memory; the remaining narrators of this narration are the narrators of the Sahih.
وَعَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " اللَّبَنُ فِي الْمَنَامِ فِطْرَةٌ " . رَوَاهُ الْبَزَّارُ ، وَفِيهِ مُحَمَّدُ بْنُ مَرْوَانَ ، وَهُوَ ثِقَةٌ ، وَفِيهِ لِينٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) reports that the Prophet (peace and blessings be upon him) said: "(The interpretation of) seeing milk in a dream is the fitrah (natural disposition)."
Al-Bazzar recorded it; its chain contains Muhammad bin Marwan, who is thiqah (trustworthy), though there is some weakness in him; the remaining narrators of this narration are thiqat (trustworthy).
Al-Bazzar recorded it; its chain contains Muhammad bin Marwan, who is thiqah (trustworthy), though there is some weakness in him; the remaining narrators of this narration are thiqat (trustworthy).
وَعَنْ أَنَسٍ قَالَ : كَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يُعَبِّرُ عَلَى الْأَسْمَاءِ . رَوَاهُ الْبَزَّارُ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُ .
Sayyiduna Anas (may Allah be pleased with him) relates: the Prophet (peace and blessings be upon him) used to interpret dreams with reference to names.
Al-Bazzar recorded it; its chain contains a narrator whom I do not know.
Al-Bazzar recorded it; its chain contains a narrator whom I do not know.
وَعَنْ أَبِي بَكْرَةَ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي فِي الْيَقَظَةِ ، وَمَنْ رَأَى أَنَّهُ يَشْرَبُ لَبَنًا فَهِيَ الْفِطْرَةُ ، وَمَنْ رَأَى أَنَّ عَلَيْهِ دِرْعًا مِنْ حَدِيدٍ فَهِيَ حَصَانَةُ دِينِهِ ، وَمَنْ رَأَى أَنَّهُ يَبْنِي بَيْتًا فَهُوَ عَمَلٌ يَعْمَلُهُ ، وَمَنْ رَأَى أَنَّهُ غَرِقَ فَهُوَ فِي النَّارِ " . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ الْحَكَمُ بْنُ ظُهَيْرٍ وَهُوَ مَتْرُوكٌ .
Sayyiduna Abu Bakrah (may Allah be pleased with him) reports that the Prophet (peace and blessings be upon him) said: "Whoever has seen me in a dream has indeed seen me in a state of wakefulness (that is, in reality he has seen me myself). Whoever sees in a dream that he is drinking milk, it will mean the fitrah (natural disposition). Whoever sees in a dream that there is a coat of iron armour on his body, it means the protection of his religion. Whoever sees in a dream that he is building a house, it means a deed that he will do. And whoever sees that he is drowning, he will go to Hell."
Al-Tabarani recorded it; its chain contains al-Hakam bin Zuhayr, who is matruk (abandoned).
Al-Tabarani recorded it; its chain contains al-Hakam bin Zuhayr, who is matruk (abandoned).
وَعَنِ ابْنِ زُمَيْلٍ الْجُهَنِيِّ قَالَ : كَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِذَا صَلَّى الصُّبْحَ قَالَ وَهُوَ ثَانٍ رِجْلَهُ : " سُبْحَانَ اللَّهِ وَبِحَمْدِهِ ، وَأَسْتَغْفِرُ اللَّهَ إِنَّهُ كَانَ تَوَّابًا " سَبْعِينَ مَرَّةً ، ثُمَّ يَقُولُ : سَبْعِينَ بِسَبْعِمِائَةٍ ، لَا خَيْرَ لِمَنْ كَانَتْ ذُنُوبُهُ فِي يَوْمٍ وَاحِدٍ أَكْثَرَ مِنْ سَبْعِمِائَةٍ ، ثُمَّ يَسْتَقْبِلُ النَّاسَ بِوَجْهِهِ ، وَكَانَتْ تُعْجِبُهُ الرُّؤْيَا فَيَقُولُ : " هَلْ رَأَى أَحَدٌ مِنْكُمْ شَيْئًا ؟ " . قَالَ ابْنُ زُمَيْلٍ : فَقُلْتُ : أَنَا يَا رَسُولَ اللَّهِ ، قَالَ : " خَيْرًا تَلْقَاهُ وَشَرًّا تَوَقَّاهُ ، وَخَيْرٌ لَنَا وَشَرٌّ عَلَى أَعْدَائِنَا ، وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ اقْصُصْ رُؤْيَاكَ " . فَقُلْتُ : رَأَيْتُ جَمِيعَ النَّاسِ عَلَى طَرِيقٍ رَحْبٍ سَهْلٍ لَاحِبٍ ، وَالنَّاسُ [ عَلَى الْجَادَةِ ] مُنْطَلِقُونَ ، فَبَيْنَا هُمْ كَذَلِكَ إِذْ أَشْفَى ذَلِكَ الطَّرِيقُ عَلَى مَرْجٍ لَمْ تَرَ عَيْنَايَ مِثْلَهُ ، يَرِفُّ رَفِيفًا وَيَقْطُرُ نَدَاهُ ، فِيهِ مِنْ أَنْوَاعِ الْكَلَإِ ، فَكَأَنِّي بِالرَّعْلَةِ الْأُولَى حِينَ أَشْفَوْا عَلَى الْمَرْجِ ، كَبَّرُوا ، ثُمَّ رَكِبُوا رَوَاحِلَهُمْ فِي الطَّرِيقِ ، فَمِنْهُمُ الْمُرْتَقِي ، وَمِنْهُمُ الْآخِذُ الضِّغْثَ ، وَمَضَوْا عَلَى ذَلِكَ . قَالَ : ثُمَّ قَدِمَ عَظِمُ النَّاسِ ، فَلَمَّا أَشْفَوْا عَلَى الْمَرْجِ كَبَّرُوا ، فَقَالُوا : خَيْرُ الْمَنْزِلِ . فَكَأَنِّي أَنْظُرُ إِلَيْهِمْ يَمِيلُونَ يَمِينًا وَشِمَالًا ، فَلَمَّا رَأَيْتُ ذَلِكَ لَزِمْتُ الطَّرِيقَ حَتَّى آتِيَ أَقْصَى الْمَرْجِ ، فَإِذَا أَنَا بِكَ يَا رَسُولَ اللَّهِ عَلَى مِنْبَرٍ فِيهِ سَبْعُ دَرَجَاتٍ ، وَأَنْتَ فِي أَعْلَاهَا دَرَجَةً ، فَإِذَا عَنْ يَمِينِكَ رَجُلٌ آدَمٌ شَثْنٍ ، أَقْنَى إِذَا هُوَ تَكَلَّمَ ، يَسْمُو فَيَفْرَعُ الرِّجَالَ طُولًا ، وَإِذَا عَنْ يَسَارِكَ رَجُلٌ تَارٌّ رَبْعَةٌ أَحْمَرُ كَثِيرُ خِيلَانِ الْوَجْهِ ، كَأَنَّمَا حَمَّمَ شَعْرَهُ بِالْمَاءِ ، إِذَا هُوَ تَكَلَّمَ أَصْغَيْتُمْ لَهُ إِكْرَامًا لَهُ ، وَإِذَا أَمَامَكُمْ شَيْخٌ أَشْبَهُ النَّاسِ بِكَ خَلْقًا ، وَوَجْهًا ، كُلُّهُمْ يَؤُمُّونَهُ يُرِيدُونَهُ ، فَإِذَا أَمَامَ ذَلِكَ نَاقَةٌ عَجْفَاءُ شَارِفٌ ، وَإِذَا أَنْتَ يَا رَسُولَ اللَّهِ كَأَنَّكَ تَتَّقِيهَا . قَالَ : فَانْتُقِعَ لَوْنُ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - سَاعَةً ثُمَّ سُرِّيَ عَنْهُ ، فَقَالَ : " أَمَّا مَا رَأَيْتَ مِنَ الطَّرِيقِ السَّهْلِ الرَّحْبِ اللَّاحِبِ فَذَلِكَ مَا حُمِلْتُمْ عَلَيْهِ مِنَ الْهُدَى فَأَنْتُمْ عَلَيْهِ ، وَأَمَّا الْمَرْجُ الَّذِي رَأَيْتَ فَالدُّنْيَا وَغَضَارَةُ عَيْشِهَا، مَضَيْتُ أَنَا وَأَصْحَابِي لَمْ نَتَعَلَّقْ بِهَا [ شَيْئًا ] وَلَمْ تَتَعَلَّقْ بِنَا ، ثُمَّ جَاءَتِ الرَّعْلَةُ الثَّانِيَةُ بَعْدَنَا ، وَهُمْ أَكْثَرُ مِنَّا ، ضِعَافًا فَمِنْهُمُ الْمُرْبِعُ ، وَمِنْهُمُ الْآخِذُ الضِّغْثَ ، وَنَحْوَهُ عَلَى ذَلِكَ ، ثُمَّ جَاءَ عَظِيمُ النَّاسِ فَمَالُوا فِي الْمَرْجِ يَمِينًا وَشِمَالًا [ فَإِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ] . وَأَمَّا أَنْتَ فَمَضَيْتَ عَلَى طَرِيقٍ صَالِحَةٍ فَلَمْ تَزَلْ عَلَيْهَا حَتَّى تَلْقَانِي . وَأَمَّا الْمِنْبَرُ الَّذِي رَأَيْتَ فِيهِ سَبْعَ دَرَجَاتٍ وَأَنَا فِي أَعْلَاهَا دَرَجَةً فَالدُّنْيَا ، سَبْعَةُ آلَافِ سَنَةٍ ، وَأَنَا فِي آخِرِهَا أَلْفًا . وَأَمَّا الرَّجُلُ الَّذِي رَأَيْتَ عَنْ يَمِينِي الْآدَمُ الشَّثْنُ فَذَاكَ مُوسَى - عَلَيْهِ السَّلَامُ - إِذَا تَكَلَّمَ يَعْلُو الرِّجَالَ بِفَضْلِ كَلَامِ اللَّهِ إِيَّاهُ . وَالَّذِي رَأَيْتَ عَنْ يَسَارِي التَارُّ الرَّبْعَةُ الْكَثِيرُ خِيلَانِ الْوَجْهِ كَأَنَّهُ حَمَّمَ وَجْهَهُ بِالْمَاءِ فَذَاكَ عِيسَى ابْنُ مَرْيَمَ - عَلَيْهِ السَّلَامُ - تُكْرِمُهُ لِإِكْرَامِ اللَّهِ إِيَّاهُ . وَأَمَّا الشَّيْخُ الَّذِي رَأَيْتَ أَشْبَهَ النَّاسِ بِي خَلْقًا وَوَجْهًا فَذَاكَ أَبُونَا إِبْرَاهِيمُ - عَلَيْهِ السَّلَامُ - كُلُّنَا نَؤُمُّهُ وَنَقْتَدِي بِهِ . وَأَمَّا النَّاقَةُ الَّتِي رَأَيْتَ وَرَأَيْتَنِي أَتَّقِيهَا فَهِيَ السَّاعَةُ ، عَلَيْنَا تَقُومُ ، لَا نَبِيَّ بَعْدِي وَلَا أُمَّةَ بَعْدَ أُمَّتِي " . قَالَ : فَمَا سَأَلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَنْ رُؤْيَا بَعْدَهَا إِلَّا أَنْ يَجِيءَ الرَّجُلُ فَيُحَدِّثُهُ بِهَا مُتَبَرِّعًا . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ سُلَيْمَانُ بْنُ عَطَاءٍ الْقُرَشِيُّ وَهُوَ ضَعِيفٌ .
Sayyiduna Ibn Zumayl al-Juhani (may Allah be pleased with him) relates: When the Prophet (peace and blessings be upon him) had prayed the Fajr prayer, he would fold his leg and say (that is, recite): "Glory be to Allah Almighty, and praise belongs to Him; and I seek forgiveness from Allah Almighty; indeed He is ever accepting of repentance." He would recite this seventy times, then say: "The reward of these seventy will be seven hundred, and there is no good for a person whose sins in a single day are more than seven hundred." Then he would turn his face towards the people. He liked dreams, and he would say: "Has any of you seen a (notable) dream?" Sayyiduna Ibn Zumayl (may Allah be pleased with him) says: (Once I said:) "O Messenger of Allah, I have seen one." The Prophet (peace and blessings be upon him) said: "It will be good that you will meet, or evil from which you will be protected; it will be good for us and evil for our enemies. All praise belongs to Allah Almighty. Relate your dream." I said: "I saw in a dream that all the people were travelling on a wide and easy road. The people were going along that road, and that road ended at a pasture; my eyes have never seen a pasture like it. It was lush green, with various kinds of grass and herbage in it. It was as though I were among the people who went ahead. When those people reached that pasture, they said the takbir, and then they mounted their riding animals right there on the road. Some of them began grazing their mounts and some began making bundles of grass. While they were doing this, a great many people then came. When they reached the pasture, they said the takbir and said: 'This is the best place to halt.' It is as though I can still see them now, turning to the right and to the left. When I saw this, I kept to the road until I came to the farthest part of the pasture. There, O Messenger of Allah, I saw you seated upon a pulpit which had seven steps, and you were on its highest step. On your right was a man of wheat-coloured complexion and sturdy build; when he spoke he stood out, and he appeared remarkably tall. On your left was a man of moderate height and reddish complexion, with many moles on his face; it seemed as though drops of water were dripping from his hair. When he spoke, you all turned your full attention to him out of respect for him. In front of you all was an elderly man who, in physique and face, resembled you (peace and blessings be upon him) more than anyone else; everyone was making for him and seeking him. And there in front was a weak she-camel, and it seemed, O Messenger of Allah, as though you were avoiding it." The narrator relates: For a moment the colour of the Prophet (peace and blessings be upon him) changed, then that state passed from him (peace and blessings be upon him), and he (peace and blessings be upon him) said: "As for the wide and easy road you saw, it means the guidance upon which you are travelling. As for the pasture you saw, it means this world and the comfort and luxury of its life. I and my Companions will depart from the world without having any connection with that luxury, and the world will have no connection with us. Then after us a second group will come, more numerous than us; some of them will take a little, and some will gather bundles. Then a great many people will come and spread out in the pasture to the right and to the left. So indeed we belong to Allah Almighty, and indeed to Him we shall return. As for you, you are travelling on an upright road and will keep going on it until you come to meet me. As for the pulpit that you saw with seven steps, with me on its highest step, the world will last seven thousand years, and I am in the last thousand years. As for the man you saw on my right, of wheat-coloured complexion and sturdy build, that was Sayyiduna Musa (peace be upon him); when he spoke he seemed superior to other people, because he had the distinction that Allah Almighty spoke with him. As for the man you saw on my left, of moderate height and reddish complexion with many moles on his face, as though water had been poured over his face, that was Sayyiduna Isa bin Maryam (peace be upon him), and this honouring was because Allah Almighty has honoured him. As for the elderly man whom you saw resembling me more than anyone in physique and appearance, that was our forefather Sayyiduna Ibrahim (peace be upon him); we follow him and take him as our example. As for the she-camel that you saw, and saw me avoiding it, it means the Hour, which will be established upon us. There will be no prophet after me, and there is no nation after my nation." The narrator relates: After that, the Prophet (peace and blessings be upon him) did not ask about any dream, except when a man would come and relate (his dream) to him of his own accord.
Al-Tabarani recorded it; its chain contains Sulayman bin Ata' al-Qurashi, who is da'if (weak).
Al-Tabarani recorded it; its chain contains Sulayman bin Ata' al-Qurashi, who is da'if (weak).
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّهُ قَالَ : رَأَيْتُ فِيمَا يَرَى النَّائِمُ لَكَأَنَّ فِي إِحْدَى إِصْبَعَيَّ سَمْنًا وَفِي الْأُخْرَى عَسَلًا ، فَأَنَا أَلْعَقُهُمَا ، فَلَمَّا أَصْبَحْتُ ذَكَرْتُ ذَلِكَ لِلنَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " تَقْرَأُ الْكِتَابَيْنِ التَّوْرَاةَ وَالْفُرْقَانَ " ، فَكَانَ يَقْرَؤُهُمَا . رَوَاهُ أَحْمَدُ ، وَفِيهِ ابْنُ لَهِيعَةَ ، وَفِيهِ ضَعْفٌ .
Sayyiduna Abdullah bin Amr (may Allah be pleased with him) relates: I saw in a dream as though there was ghee on one of my fingers and honey on the other, and I was licking both of them. The next day I mentioned this to the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) said: "You have acquired the knowledge of two books: the Torah and the Qur'an." The narrator says: He had read both of these books (that is, he had properly acquired knowledge of them).
Ahmad recorded it; its chain contains Ibn Lahi'ah, in whom there is weakness.
Ahmad recorded it; its chain contains Ibn Lahi'ah, in whom there is weakness.
وَعَنْ زَكَرِيَّا بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ مُطِيعٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ قَالَ : رَأَى مُطِيعُ بْنُ الْأَسْوَدِ فِي مَنَامِهِ أَنَّهُ أُهْدِيَ إِلَيْهِ جِرَابُ تَمْرٍ ، فَذَكَرَ ذَلِكَ لِلنَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " هَلْ بِأَحَدٍ مِنْ فَتَيَاتِكَ حَمْلٌ ؟ " . قَالَ : نَعَمْ بِامْرَأَةٍ مَنْ بَنِي لَيْثٍ وَهِيَ أُمُّ عَبْدِ اللَّهِ . قَالَ : " إِنَّهَا سَتَلِدُ غُلَامًا " . فَوَلَدَتْ غُلَامًا فَأَتَى بِهِ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَسَمَّاهُ عَبْدَ اللَّهِ ، وَحَنَّكَهُ بِتَمْرَةٍ ، وَدَعَا لَهُ بِالْبَرَكَةِ . رَوَاهُ الطَّبَرَانِيُّ ، عَنْ زَكَرِيَّا ، عَنْ إِبْرَاهِيمَ ، وَلَمْ أَعْرِفْهُمَا .
Zakariyya bin Ibrahim bin Abdullah bin Muti' reports from his father, from his grandfather: Sayyiduna Muti' bin al-Aswad (may Allah be pleased with him) saw in a dream that a bag of dates was given to him as a gift. He mentioned this before the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) asked: "Is any of your wives pregnant?" He replied: "Yes, (my) wife who belongs to Banu Layth is pregnant, and she is the mother of Abdullah." The Prophet (peace and blessings be upon him) said: "She will give birth to a son." Then that woman gave birth to a son, and Sayyiduna Muti' bin al-Aswad (may Allah be pleased with him) brought that child to the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) named the child Abdullah, did tahnik for him with a date, and supplicated for blessing for him.
Al-Tabarani recorded it from Zakariyya, from Ibrahim, and I do not know either of them.
Al-Tabarani recorded it from Zakariyya, from Ibrahim, and I do not know either of them.
وَعَنْ أَبِي بَكْرَةَ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " هَلْ أَحَدٌ مِنْكُمْ رَأَى رُؤْيَا ؟ " . فَقَالَتْ عَائِشَةُ : يَا رَسُولَ اللَّهِ ، رَأَيْتُ ثَلَاثَةَ أَقْمَارٍ هَوَيْنَ فِي حُجْرَتِي ، فَقَالَ لَهَا : " إِنْ صَدَقَتْ رُؤْيَاكِ دُفِنَ فِي بَيْتِكِ - أُرَاهُ قَالَ - أَفْضَلُ أَهْلِ الْجَنَّةِ " . فَقُبِضَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ أَفْضَلُ أَقْمَارِهَا ، ثُمَّ قُبِضَ أَبُو بَكْرٍ ، ثُمَّ قُبِضَ عُمَرُ ، فَدُفِنُوا فِي بَيْتِهَا . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عُمَرُ بْنُ سَعِيدٍ الْأَبَحُّ وَهُوَ ضَعِيفٌ .
Sayyiduna Abu Bakrah (may Allah be pleased with him) relates: The Prophet (peace and blessings be upon him) asked: "Has any of you seen a (notable) dream?" Sayyidah Aishah (may Allah be pleased with her) said: "O Messenger of Allah, I saw that 'three moons' came down into my chamber." The Prophet (peace and blessings be upon him) said to her: "If your dream is true, then in your house (the narrator says: I think the narration also has these words:) the most excellent of the people of Paradise will be buried." The narrator says: Then the Prophet (peace and blessings be upon him) passed away, and he (peace and blessings be upon him) was the most excellent of (those three) moons; then Sayyiduna Abu Bakr (may Allah be pleased with him) passed away, then Sayyiduna Umar (may Allah be pleased with him) passed away, and these noble ones were buried in the chamber of Sayyidah Aishah (may Allah be pleased with her).
Al-Tabarani recorded it; its chain contains Umar bin Sa'id al-Abahh, who is da'if (weak).
Al-Tabarani recorded it; its chain contains Umar bin Sa'id al-Abahh, who is da'if (weak).
وَعَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، أَوْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ عَائِشَةَ أَنَّهَا قَالَتْ : رَأَيْتُ كَأَنَّ ثَلَاثَةَ أَقْمَارٍ سَقَطْنَ فِي حُجْرَتِي ، فَقَالَ أَبُو بَكْرٍ : إِنْ صَدَقَتْ رُؤْيَاكِ دُفِنَ فِي بَيْتِكِ خَيْرُ أَهْلِ الْأَرْضِ ثَلَاثَةٌ . فَلَمَّا مَاتَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ لَهَا أَبُو بَكْرٍ : خَيْرُ أَقْمَارِكِ يَا عَائِشَةُ . وَدُفِنَ فِي بَيْتِهَا أَبُو بَكْرٍ ، وَعُمَرُ . رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَهَذَا سِيَاقُهُ ، وَالْأَوْسَطِ عَنْ عَائِشَةَ مِنْ غَيْرِ شَكٍّ ، وَرِجَالُ الْكَبِيرِ رِجَالُ الصَّحِيحِ .
Ayyub reported this narration from Nafi', from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both), or perhaps from Muhammad bin Sirin, from Sayyidah Aishah (may Allah be pleased with her), that she said: "I saw in a dream as though three moons came down into my chamber. Sayyiduna Abu Bakr (may Allah be pleased with him) said: 'If your dream is true, then the three best people of the earth will be buried in your house.' When the Prophet (peace and blessings be upon him) passed away, Sayyiduna Abu Bakr (may Allah be pleased with him) said to Sayyidah Aishah (may Allah be pleased with her): 'O Aishah, this is the best of your (that is, of the three you saw) moons.' Then Sayyiduna Abu Bakr (may Allah be pleased with him) and Sayyiduna Umar (may Allah be pleased with him) were also buried in the chamber of Sayyidah Aishah (may Allah be pleased with her)."
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and this is its wording; in al-Mu'jam al-Awsat he recorded it from Sayyidah Aishah (may Allah be pleased with her) without any doubt. The narrators of al-Mu'jam al-Kabir are the narrators of the Sahih.
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and this is its wording; in al-Mu'jam al-Awsat he recorded it from Sayyidah Aishah (may Allah be pleased with her) without any doubt. The narrators of al-Mu'jam al-Kabir are the narrators of the Sahih.
