مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الأحكام
Book of Judgments
بَابٌ فِي الشَّاهِدِ وَالْيَمِينِ .
One witness and an oath
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وَعَنْ عُمَارَةَ بْنِ حَزْمٍ أَنَّهُ شَهِدَ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَضَى بِالْيَمِينِ وَالشَّاهِدِ .
قَالَ زَيْدُ بْنُ الْحُبَابِ : سَأَلْتُ مَالِكَ بْنَ أَنَسٍ عَنِ الْيَمِينِ وَالشَّاهِدِ هَلْ يَجُوزُ فِي الطَّلَاقِ وَالْعَتَاقِ ؟ فَقَالَ : لَا ؛ إِنَّمَا هَذَا فِي الشِّرَاءِ وَالْبَيْعِ وَأَشْبَاهِهِ .
رَوَاهُ أَحْمَدُ وِجَادَةً ، وَكَذَلِكَ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ ثِقَاتٌ .
قَالَ زَيْدُ بْنُ الْحُبَابِ : سَأَلْتُ مَالِكَ بْنَ أَنَسٍ عَنِ الْيَمِينِ وَالشَّاهِدِ هَلْ يَجُوزُ فِي الطَّلَاقِ وَالْعَتَاقِ ؟ فَقَالَ : لَا ؛ إِنَّمَا هَذَا فِي الشِّرَاءِ وَالْبَيْعِ وَأَشْبَاهِهِ .
رَوَاهُ أَحْمَدُ وِجَادَةً ، وَكَذَلِكَ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Umarah bin Hazm (may Allah be pleased with him) testifies and states: The Prophet (peace and blessings be upon him) gave judgment on the basis of an oath and one witness. Zayd bin al-Hubab says: I asked Imam Malik bin Anas about judging on the basis of an oath and one witness: is it valid in matters of divorce and freeing slaves? He said: No! It applies to buying and selling and similar matters.
Ahmad recorded it as wijadah, and al-Tabarani likewise recorded it in al-Mu'jam al-Kabir, and its narrators are thiqat (trustworthy).
Ahmad recorded it as wijadah, and al-Tabarani likewise recorded it in al-Mu'jam al-Kabir, and its narrators are thiqat (trustworthy).
وَعَنْ بِلَالِ بْنِ الْحَارِثِ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Bilal bin al-Harith (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) gave judgment on the basis of an oath along with one witness.
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its narrators are thiqat (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its narrators are thiqat (trustworthy).
وَعَنْ زَيْدِ بْنِ ثَابِتٍ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عُثْمَانُ بْنُ الْحَكَمِ الْجُذَامِيُّ قَالَ أَبُو حَاتِمٍ : لَيْسَ بِالْمُتْقِنِ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عُثْمَانُ بْنُ الْحَكَمِ الْجُذَامِيُّ قَالَ أَبُو حَاتِمٍ : لَيْسَ بِالْمُتْقِنِ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Zayd bin Thabit (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) gave judgment on the basis of an oath along with a witness.
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains Uthman bin al-Hakam al-Judhami, about whom Abu Hatim says: He is not mutqin (precise). The rest of its narrators are thiqat (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains Uthman bin al-Hakam al-Judhami, about whom Abu Hatim says: He is not mutqin (precise). The rest of its narrators are thiqat (trustworthy).
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الصَّغِيرِ وَالْأَوْسَطِ ، وَفِيهِ عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الصَّغِيرِ وَالْأَوْسَطِ ، وَفِيهِ عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) gave judgment on the basis of an oath along with one witness.
Al-Tabarani recorded it in al-Mu'jam al-Saghir and al-Mu'jam al-Awsat; its chain contains Abd al-Rahman bin Zayd bin Aslam, who is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Saghir and al-Mu'jam al-Awsat; its chain contains Abd al-Rahman bin Zayd bin Aslam, who is da'if (weak).
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَرَ ، وَهُوَ مَتْرُوكٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَرَ ، وَهُوَ مَتْرُوكٌ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) gave judgment on the basis of an oath along with one witness.
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains Muhammad bin Abdullah bin Ubayd bin Umar, who is matruk (abandoned).
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains Muhammad bin Abdullah bin Ubayd bin Umar, who is matruk (abandoned).
وَعَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ الْأَنْصَارِيِّ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَمَرَنِي جِبْرِيلُ عَلَيْهِ السَّلَامُ أَنْ أَقْضِيَ بِالْيَمِينِ مَعَ الشَّاهِدِ " .
قُلْتُ : رَوَى لَهُ ابْنُ مَاجَهْ : أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ .
وَفِيهِ إِبْرَاهِيمُ بْنُ أَبِي حَيَّةَ ، وَهُوَ مَتْرُوكٌ .
قُلْتُ : رَوَى لَهُ ابْنُ مَاجَهْ : أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ .
وَفِيهِ إِبْرَاهِيمُ بْنُ أَبِي حَيَّةَ ، وَهُوَ مَتْرُوكٌ .
Sayyiduna Jabir bin Abdullah al-Ansari (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Jibril instructed me to give judgment on the basis of an oath along with one witness." (Allamah al-Haythami says:) I say: Ibn Majah recorded from this Companion
the narration that the Prophet (peace and blessings be upon him) gave judgment on the basis of an oath along with one witness. Its chain contains Ibrahim bin Abi Hayyah, who is matruk (abandoned).
the narration that the Prophet (peace and blessings be upon him) gave judgment on the basis of an oath along with one witness. Its chain contains Ibrahim bin Abi Hayyah, who is matruk (abandoned).
وَعَنْ زَيْنَبَ بِنْتِ ثَعْلَبَةَ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بَعَثَ صَحَابَتَهُ فَأَخَذُوا سَبْيَ بَنِي الْعَنْبَرِ - وَهُمْ مُخَضْرَمُونَ وَقَدْ أَسْلَمُوا - فَرَكِبَ زَبِيبٌ نَاقَةً لَهُ ، ثُمَّ اسْتَقْدَمَ الْقَوْمَ قَالَ : يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي إِنَّ صَحَابَتَكَ أَخَذُوا سَبْيَ بَنِي الْعَنْبَرِ وَهُمْ مُخَضْرَمُونَ ، وَقَدْ أَسْلَمُوا ؟ فَقَالَ لَهُ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَلَكَ بَيِّنَةٌ يَا زَبِيبُ ؟ " قَالَ : نَعَمْ ؛ شَهِدَ سَمُرَةُ وَحَلَفَ زَبِيبٌ . فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " رُدُّوا عَلَى بَنِي الْعَنْبَرِ كُلَّ شَيْءٍ لَهُمْ فَرَدُّوا عَلَيْهِمْ كُلَّ شَيْءٍ لَهُمْ غَيْرَ زِرْبِيَّةِ أُمِّي . فَذَكَرَ الْحَدِيثَ إِلَى أَنْ قَالَ : وَدَنَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مِنْ زَبِيبٍ فَمَسَحَ يَدَهُ عَلَى رَأْسِهِ حَتَّى أَجْرَاهَا عَلَى سُرَّتِهِ . قَالَ زَبِيبٌ : حَتَّى وَجَدْتُ بَرْدَ كَفِّ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - . ثُمَّ قَالَ : " اللَّهُمَّ ارْزُقْهُ الْعَفْوَ وَالْعَافِيَةَ " . ثُمَّ انْصَرَفَزَبِيبٌ بِالسَّيْفِ فَبَاعَهُ بِبَكْرَتَيْنِ مِنْ صَدَقَةِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَتَوَالَدَتَا عِنْدَ زَبِيبٍ حَتَّى بَلَغَتَا مِائَةً وَنَيِّفًا .
قُلْتُ : رَوَى لَهُ أَبُو دَاوُدَ حَدِيثًا بِغَيْرِ هَذَا السِّيَاقِ ، وَفِيهِ : أَنَّهُمْ رَدُّوا عَلَيْهِ نِصْفَ الَّذِي لَهُمْ . وَهُنَا : أَنَّهُمْ رَدُّوا الْجَمِيعَ . وَهُنَاكَ : لَمْ يَشْهَدْسَمُرَةُ وَأَبَى أَنْ يَشْهَدَ . وَهُنَا : أَنَّهُ شَهِدَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُ .
قُلْتُ : رَوَى لَهُ أَبُو دَاوُدَ حَدِيثًا بِغَيْرِ هَذَا السِّيَاقِ ، وَفِيهِ : أَنَّهُمْ رَدُّوا عَلَيْهِ نِصْفَ الَّذِي لَهُمْ . وَهُنَا : أَنَّهُمْ رَدُّوا الْجَمِيعَ . وَهُنَاكَ : لَمْ يَشْهَدْسَمُرَةُ وَأَبَى أَنْ يَشْهَدَ . وَهُنَا : أَنَّهُ شَهِدَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُ .
Sayyidah Zaynab bint Tha'labah (may Allah be pleased with her) narrates: The Prophet (peace and blessings be upon him) sent his Companions, and they seized captives of Banu al-Anbar, who were mukhadramun and had already accepted Islam. Zabib rode his she-camel and came ahead of the people, and said: O Messenger of Allah, may my father and mother be sacrificed for you! Your Companions have seized captives of Banu al-Anbar, although they are "mukhadramun" and have accepted Islam. The Prophet (peace and blessings be upon him) asked him: O Zabib, do you have any proof? He replied: Yes! Then Sayyiduna Samurah (may Allah be pleased with him) testified and Sayyiduna Zabib (may Allah be pleased with him) took an oath. The Prophet (peace and blessings be upon him) said: Return to Banu al-Anbar everything that belongs to them! So the people returned to them everything that belonged to them, except my mother's rug. After this the narrator mentioned the complete narration, further on in which are these words: He says: The Prophet (peace and blessings be upon him) came close to Sayyiduna Zabib (may Allah be pleased with him) and passed his blessed hand over his head until he brought it down to his navel. Sayyiduna Zabib (may Allah be pleased with him) says: Until I felt the coolness of the palm of the Prophet (peace and blessings be upon him). Then he prayed: O Allah, grant him pardon and well-being! Then Sayyiduna Zabib (may Allah be pleased with him) went off with the sword and sold it for two young she-camels from the sadaqah camels of the Prophet (peace and blessings be upon him). Those she-camels gave birth at Sayyiduna Zabib's place until he had more than one hundred she-camels. (Allamah al-Haythami says:) I say: Abu Dawud recorded from this Companion a narration without this context, in which it says that they returned half of what belonged to them, whereas here it says that they returned everything; and there it is mentioned that Sayyiduna Samurah (may Allah be pleased with him) did not testify and refused to testify, whereas here it is mentioned that he did testify.
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its chain contains a narrator whom I do not know.
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its chain contains a narrator whom I do not know.
