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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الأحكام
Book of Judgments
بَابٌ فِي الشَّاهِدِ وَالْيَمِينِ .
One witness and an oath
Majma al-Zawaid — Hadith 7052
اُردوEn
وَعَنْ زَيْنَبَ بِنْتِ ثَعْلَبَةَ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بَعَثَ صَحَابَتَهُ فَأَخَذُوا سَبْيَ بَنِي الْعَنْبَرِ - وَهُمْ مُخَضْرَمُونَ وَقَدْ أَسْلَمُوا - فَرَكِبَ زَبِيبٌ نَاقَةً لَهُ ، ثُمَّ اسْتَقْدَمَ الْقَوْمَ قَالَ : يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي إِنَّ صَحَابَتَكَ أَخَذُوا سَبْيَ بَنِي الْعَنْبَرِ وَهُمْ مُخَضْرَمُونَ ، وَقَدْ أَسْلَمُوا ؟ فَقَالَ لَهُ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَلَكَ بَيِّنَةٌ يَا زَبِيبُ ؟ " قَالَ : نَعَمْ ؛ شَهِدَ سَمُرَةُ وَحَلَفَ زَبِيبٌ . فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " رُدُّوا عَلَى بَنِي الْعَنْبَرِ كُلَّ شَيْءٍ لَهُمْ فَرَدُّوا عَلَيْهِمْ كُلَّ شَيْءٍ لَهُمْ غَيْرَ زِرْبِيَّةِ أُمِّي . فَذَكَرَ الْحَدِيثَ إِلَى أَنْ قَالَ : وَدَنَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مِنْ زَبِيبٍ فَمَسَحَ يَدَهُ عَلَى رَأْسِهِ حَتَّى أَجْرَاهَا عَلَى سُرَّتِهِ . قَالَ زَبِيبٌ : حَتَّى وَجَدْتُ بَرْدَ كَفِّ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - . ثُمَّ قَالَ : " اللَّهُمَّ ارْزُقْهُ الْعَفْوَ وَالْعَافِيَةَ " . ثُمَّ انْصَرَفَزَبِيبٌ بِالسَّيْفِ فَبَاعَهُ بِبَكْرَتَيْنِ مِنْ صَدَقَةِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَتَوَالَدَتَا عِنْدَ زَبِيبٍ حَتَّى بَلَغَتَا مِائَةً وَنَيِّفًا .
قُلْتُ : رَوَى لَهُ أَبُو دَاوُدَ حَدِيثًا بِغَيْرِ هَذَا السِّيَاقِ ، وَفِيهِ : أَنَّهُمْ رَدُّوا عَلَيْهِ نِصْفَ الَّذِي لَهُمْ . وَهُنَا : أَنَّهُمْ رَدُّوا الْجَمِيعَ . وَهُنَاكَ : لَمْ يَشْهَدْسَمُرَةُ وَأَبَى أَنْ يَشْهَدَ . وَهُنَا : أَنَّهُ شَهِدَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُ .
قُلْتُ : رَوَى لَهُ أَبُو دَاوُدَ حَدِيثًا بِغَيْرِ هَذَا السِّيَاقِ ، وَفِيهِ : أَنَّهُمْ رَدُّوا عَلَيْهِ نِصْفَ الَّذِي لَهُمْ . وَهُنَا : أَنَّهُمْ رَدُّوا الْجَمِيعَ . وَهُنَاكَ : لَمْ يَشْهَدْسَمُرَةُ وَأَبَى أَنْ يَشْهَدَ . وَهُنَا : أَنَّهُ شَهِدَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُ .
Sayyidah Zaynab bint Tha'labah (may Allah be pleased with her) narrates: The Prophet (peace and blessings be upon him) sent his Companions, and they seized captives of Banu al-Anbar, who were mukhadramun and had already accepted Islam. Zabib rode his she-camel and came ahead of the people, and said: O Messenger of Allah, may my father and mother be sacrificed for you! Your Companions have seized captives of Banu al-Anbar, although they are "mukhadramun" and have accepted Islam. The Prophet (peace and blessings be upon him) asked him: O Zabib, do you have any proof? He replied: Yes! Then Sayyiduna Samurah (may Allah be pleased with him) testified and Sayyiduna Zabib (may Allah be pleased with him) took an oath. The Prophet (peace and blessings be upon him) said: Return to Banu al-Anbar everything that belongs to them! So the people returned to them everything that belonged to them, except my mother's rug. After this the narrator mentioned the complete narration, further on in which are these words: He says: The Prophet (peace and blessings be upon him) came close to Sayyiduna Zabib (may Allah be pleased with him) and passed his blessed hand over his head until he brought it down to his navel. Sayyiduna Zabib (may Allah be pleased with him) says: Until I felt the coolness of the palm of the Prophet (peace and blessings be upon him). Then he prayed: O Allah, grant him pardon and well-being! Then Sayyiduna Zabib (may Allah be pleased with him) went off with the sword and sold it for two young she-camels from the sadaqah camels of the Prophet (peace and blessings be upon him). Those she-camels gave birth at Sayyiduna Zabib's place until he had more than one hundred she-camels. (Allamah al-Haythami says:) I say: Abu Dawud recorded from this Companion a narration without this context, in which it says that they returned half of what belonged to them, whereas here it says that they returned everything; and there it is mentioned that Sayyiduna Samurah (may Allah be pleased with him) did not testify and refused to testify, whereas here it is mentioned that he did testify.
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its chain contains a narrator whom I do not know.
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its chain contains a narrator whom I do not know.
