Combining two prayers while travelling

Sayyiduna Abdullah bin Amr (may Allah be pleased with him) narrated: When the Prophet (peace and blessings be upon him) went out on the expedition against Banu al-Mustaliq, he offered two prayers together.

In one narration the words are: The Prophet (peace and blessings be upon him) offered prayers together during a journey. Imam Ahmad recorded both narrations, and the chain of both contains a narrator, al-Hajjaj bin Artah, about whom there has been criticism.

This narration is also reported from him: When the Prophet (peace and blessings be upon him) needed to travel quickly, he would offer the Maghrib and Isha prayers together.
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, Abd al-Karim bin Abi al-Mukhariq, and he is da'if (weak).

Abu al-Zubayr narrated: I asked Sayyiduna Jabir (may Allah be pleased with him): "Did the Prophet (peace and blessings be upon him) offer the Maghrib and Isha prayers together?" He replied: "Yes! When we went out to fight Banu al-Mustaliq (he did so on that occasion)." (Allamah al-Haythami says:) I say: A hadith is narrated from Sayyiduna Jabir that the Prophet (peace and blessings be upon him) offered two prayers together at Sarif; Imam Abu Dawud and others recorded it.
Imam Ahmad recorded it, and its chain contains a narrator, Ibn Lahi'ah, about whom there has been criticism.

Sayyidah Aishah al-Siddiqah (may Allah be pleased with her) narrated: During a journey the Prophet (peace and blessings be upon him) would delay the Zuhr prayer and offer the Asr prayer early, and he would delay the Maghrib prayer and offer the Isha prayer early.
Imam Ahmad recorded it; its chain contains a narrator, Mughirah bin Ziyad, whom Yahya bin Ma'in, Ibn Adi and Abu Zur'ah declared thiqah (trustworthy), while Imam Bukhari (may Allah have mercy on him) and others declared him da'if (weak).

Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: The Prophet (peace and blessings be upon him) used to offer two prayers together during a journey.
Abu Ya'la, Imam al-Bazzar and Imam al-Tabarani in al-Mu'jam al-Kabir recorded it; the narrators of Abu Ya'la are the narrators of the Sahih.

Sayyiduna Abu Hurayrah (may Allah be pleased with him) reported about the Prophet (peace and blessings be upon him) that he used to offer two prayers together during a journey.
Imam al-Bazzar recorded it; its chain contains a narrator, Muhammad bin Aban al-Ju'fi, and he is da'if (weak).

Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: The Prophet (peace and blessings be upon him) used to offer the Maghrib and Isha prayers together: he would delay one prayer to the end of its time and offer the other early, at the beginning of its time. (Allamah al-Haythami says:) I say: A hadith is narrated from this Companion in the Sahih, but without this wording.
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Abu Malik al-Nakha'i, and he is da'if (weak).

Sayyiduna Khuzaymah bin Thabit (may Allah be pleased with him) narrated: The Prophet (peace and blessings be upon him) offered the Maghrib and Isha prayers with a single iqamah, first three rak'ahs and then two.
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat, and he said: Yahya bin Sa'id al-Ansari, Shu'bah, Zuhayr and other narrators reported this hadith from Adi bin Thabit, from Abdullah bin Yazid, from Sayyiduna Khuzaymah (may Allah be pleased with him), from Sayyiduna Abu Ayyub al-Ansari (may Allah be pleased with him). Ghaylan and Jabir al-Ju'fi differed from them, and both of them said that it is narrated from Sayyiduna Khuzaymah bin Thabit (may Allah be pleased with him); however, what is correct is that it is the hadith of Sayyiduna Abu Ayyub al-Ansari (may Allah be pleased with him).
Al-Thawri reported it from Jabir, from Adi, from Abdullah bin Yazid, from Sayyiduna Abu Ayyub al-Ansari.

Abdullah bin Yazid al-Ansari reports this statement of Sayyiduna Khuzaymah bin Thabit (may Allah be pleased with him): At Muzdalifah I prayed behind the Prophet (peace and blessings be upon him) with a single iqamah (two prayers together).
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Qays bin al-Rabi', whom Shu'bah and al-Thawri declared thiqah (trustworthy), while other people declared him da'if (weak).

Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) narrated: The Prophet (peace and blessings be upon him) offered the Zuhr and Asr prayers together and the Maghrib and Isha prayers together; he delayed the Maghrib prayer and offered the Isha prayer early, and offered the two of them together.
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat, and he said: Muhammad bin Abd al-Wahhab al-Harithi is alone in narrating it.
Imam al-Bazzar recorded it in abridged form: The Prophet (peace and blessings be upon him) used to offer two prayers together during a journey. He said: To our knowledge, from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him)
this narration is reported only through this chain; the narrator named Muhammad bin Abd al-Wahhab is thiqah (trustworthy) and well known for worship. (Allamah al-Haythami says:) I say: The remaining narrators of this narration are thiqat (trustworthy).

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrated: When the Prophet (peace and blessings be upon him) was on a journey and had to travel quickly, and he set off before the sun had declined, he would delay the Zuhr prayer until the beginning of the time of Asr arrived; then he would dismount and offer both prayers together. Then he would delay the Maghrib prayer until the twilight had disappeared; then he would dismount, and he (peace and blessings be upon him) would offer both the Maghrib and Isha prayers together.
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, Abu Ma'shar Najih, about whom there has been much criticism, though some have declared him thiqah (trustworthy).

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrated: When the Prophet (peace and blessings be upon him) was on a journey and the sun declined before he set off, he would offer the Zuhr and Asr prayers together; and if he set off before the sun declined, he would offer both prayers together at the beginning of the time of Asr. He did the same with Maghrib and Isha. (Allamah al-Haythami says:) I say: Imam Abu Dawud recorded this narration in abridged form.
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators have been declared trustworthy.

It is reported about Sayyiduna Anas (may Allah be pleased with him) that when he was to offer two prayers together during a journey, he would delay the Zuhr prayer to the end of its time and offer it, and offer the Asr prayer at the beginning of its time; he would offer the Maghrib prayer at the end of its time and the Isha prayer at the beginning of its time, and he would say: "This is how the Prophet (peace and blessings be upon him) did it when he offered two prayers together during a journey."
Imam al-Bazzar recorded it; its chain contains a narrator, Ibn Ishaq, and he is thiqah (trustworthy), but he is a mudallis (one who conceals defects in the chain).

Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) narrated: On the expedition of Tabuk we set out, and the Prophet (peace and blessings be upon him) would offer the Zuhr and Asr prayers together: he would offer Zuhr at the end of its time and Asr at the beginning of its time, then he would set off. He would offer the Maghrib prayer when its time was about to end and the twilight had not yet disappeared, and he would offer the Isha prayer at the beginning of its time, when the twilight had disappeared. When we drew near (to Tabuk), he said: "If Allah wills, tomorrow we will reach Tabuk; let no one reach the water before us." Sayyiduna Mu'adh said: I was the first person to reach the water, but two men had already reached the water before that; they had filled the waterskins they had with them, and the water had become muddy. Then the Prophet (peace and blessings be upon him) came and said: "Did I not forbid you that anyone should reach the water before us?" Then the Prophet (peace and blessings be upon him) had the two waterskins brought, and their water was poured into the water (of the spring). Then he supplicated to Allah Almighty, and the water gushed forth. He said: "O Mu'adh, if your life is long, you will see that many gardens will have grown up here (watered by this water)." (Allamah al-Haythami says:) I say:
This narration is in the Sahih and in other books without this wording.
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat, and he said: From Ibn Thawban, only Ghusn bin Isma'il narrated it, and the narrator Muhammad bin Ghalib is alone in reporting it. (Allamah al-Haythami says:) I say: I have not found anyone who mentions this person named Ghusn.