مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب العلم
Book of Knowledge
بَابُ مَا يُخَافُ عَلَى الْأُمَّةِ مِنْ زَلِّةِ الْعَالِمِ وَجِدَالِ الْمُنَافِقِ وَغَيْرِ ذَلِكَ .
What is feared for the Ummah: the slip of the scholar, the arguing of the hypocrite, and other matters
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عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنِّي أَخَافُ عَلَيْكُمْ ثَلَاثًا ، وَهُنَّ كَائِنَاتٌ : زَلَّةُ عَالِمٍ ، وَجِدَالُ مُنَافِقٍ بِالْقُرْآنِ ، وَدُنْيَا تَفْتَحُ عَلَيْكُمْ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الثَّلَاثَةِ ، وَفِيهِ عَبْدُ الْحَكِيمِ بْنِ مَنْصُورٍ ، وَهُوَ مَتْرُوكُ الْحَدِيثِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الثَّلَاثَةِ ، وَفِيهِ عَبْدُ الْحَكِيمِ بْنِ مَنْصُورٍ ، وَهُوَ مَتْرُوكُ الْحَدِيثِ .
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "I fear three things for you, and they will certainly come to pass: the slip of a scholar, the hypocrite's disputing on the basis of the Qur'an, and the world being opened up for you."
Tabarani recorded it in all three (of his Mu'jams); its chain contains Abd al-Hakim bin Mansur, who is matruk al-hadith (abandoned in hadith).
Tabarani recorded it in all three (of his Mu'jams); its chain contains Abd al-Hakim bin Mansur, who is matruk al-hadith (abandoned in hadith).
وَعَنْ مُعَاذِ بْنِ جَبَلٍ ، عَنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِيَّاكُمْ وَثَلَاثَةً : زَلَّةَ عَالِمٍ ، وَجِدَالَ مُنَافِقٍ بِالْقُرْآنِ ، وَدُنْيَا تَقْطَعُ أَعْنَاقَكُمْ ; فَأَمَّا زَلَّةُ عَالِمٍ فَإِنِ اهْتَدَى فَلَا تُقَلِّدُوهُ دِينَكُمْ ، وَأَنْ يَزِلَّ فَلَا تَقْطَعُوا عَنْهُ آمَالَكُمْ . وَأَمَّا جِدَالُ مُنَافِقٍ بِالْقُرْآنِ فَإِنَّ لِلْقُرْآنِ مَنَارًا كَمَنَارِ الطَّرِيقِ ، فَمَا عَرَفْتُمْ فَخُذُوهُ ، وَمَا أَنْكَرْتُمْ فَرُدُّوهُ إِلَى عَالِمِهِ . وَأَمَّا دُنْيَا تَقْطَعُ أَعْنَاقَكُمْ ، فَمَنْ جَعَلَ اللَّهُ فِي قَلْبِهِ غِنًى فَهُوَ غَنِيٌّ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ . وَعَمْرُو بْنُ مُرَّةَ لَمْ يَسْمَعْ مِنْ مُعَاذٍ ، وَعَبْدُ اللَّهِ بْنُ صَالِحٍ كَاتِبُ اللَّيْثِ وَثَّقَهُ عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ وَيَحْيَى فِي رِوَايَةٍ عَنْهُ ، وَضَعَّفَهُ أَحْمَدُ وَجَمَاعَةٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ . وَعَمْرُو بْنُ مُرَّةَ لَمْ يَسْمَعْ مِنْ مُعَاذٍ ، وَعَبْدُ اللَّهِ بْنُ صَالِحٍ كَاتِبُ اللَّيْثِ وَثَّقَهُ عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ وَيَحْيَى فِي رِوَايَةٍ عَنْهُ ، وَضَعَّفَهُ أَحْمَدُ وَجَمَاعَةٌ .
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Beware of three things: the slip of a scholar, the hypocrite's disputing by means of the Qur'an, and the world cutting your necks. As for the slip of a scholar: if he is rightly guided, do not blindly follow him in your religion, and if he slips, do not cut off your hopes from him. As for the hypocrite's disputing by means of the Qur'an: the Qur'an is a beacon of light, just as there are beacons for a road; whatever seems known (ma'ruf) to you, take it, and whatever seems unfamiliar (munkar) to you, refer it back to the one who knows it. As for the world cutting your necks: whoever Allah Almighty places richness in his heart, he is rich."
Tabarani recorded it in al-Mu'jam al-Awsat. The narrator Amr bin Murrah did not hear from Sayyiduna Mu'adh (may Allah be pleased with him). Likewise, Abdullah bin Salih, the scribe of al-Layth, was declared thiqah (trustworthy) by Abd al-Malik bin Shu'ayb bin al-Layth, and according to one report Yahya also declared him trustworthy, while Ahmad and a group (of scholars) declared him da'if (weak).
Tabarani recorded it in al-Mu'jam al-Awsat. The narrator Amr bin Murrah did not hear from Sayyiduna Mu'adh (may Allah be pleased with him). Likewise, Abdullah bin Salih, the scribe of al-Layth, was declared thiqah (trustworthy) by Abd al-Malik bin Shu'ayb bin al-Layth, and according to one report Yahya also declared him trustworthy, while Ahmad and a group (of scholars) declared him da'if (weak).
وَعَنْ عَمْرِو بْنِ عَوْفٍ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " إِنِّي أَخَافُ عَلَى أُمَّتِي مِنْ ثَلَاثٍ : مِنْ زَلَّةِ عَالِمٍ ، وَمِنْ هَوًى مُتَّبَعٍ ، وَمِنْ حُكْمٍ جَائِرٍ " .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ كَثِيرُ بْنُ عَبْدِ اللَّهِ بْنِ عَوْفٍ ، وَهُوَ مَتْرُوكٌ ، وَقَدْ حَسَّنَ لَهُ التِّرْمِذِيُّ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ كَثِيرُ بْنُ عَبْدِ اللَّهِ بْنِ عَوْفٍ ، وَهُوَ مَتْرُوكٌ ، وَقَدْ حَسَّنَ لَهُ التِّرْمِذِيُّ .
Sayyiduna Amr bin Awf (may Allah be pleased with him) narrates: I heard the Prophet (peace and blessings be upon him) say: "I fear three things for my Ummah: the slip of a scholar, the following of desires, and the judgement (or rule) of an oppressor."
Al-Bazzar recorded it; its chain contains Kathir bin Abdullah bin Awf, who is matruk (abandoned), though al-Tirmidhi graded a narration from him as hasan (good).
Al-Bazzar recorded it; its chain contains Kathir bin Abdullah bin Awf, who is matruk (abandoned), though al-Tirmidhi graded a narration from him as hasan (good).
وَعَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنِّي لَا أَتَخَوَّفُ عَلَى أُمَّتِي مُؤْمِنًا وَلَا مُشْرِكًا ، فَأَمَّا الْمُؤْمِنُ فَيَحْجِزُهُ إِيمَانُهُ ، وَأَمَّا الْمُشْرِكُ فَيَقْمَعُهُ كُفْرُهُ ، وَلَكِنْ أَتَخَوَّفُ عَلَيْكُمْ مُنَافِقًا عَالِمَ اللِّسَانِ ، يَقُولُ مَا تَعْرِفُونَ ، وَيَعْمَلُ مَا تُنْكِرُونَ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالصَّغِيرِ ، وَفِيهِ الْحَارِثُ الْأَعْوَرُ ، وَهُوَ ضَعِيفٌ جِدًّا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالصَّغِيرِ ، وَفِيهِ الْحَارِثُ الْأَعْوَرُ ، وَهُوَ ضَعِيفٌ جِدًّا .
Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "I do not fear for my Ummah either a believer or a polytheist. As for the believer, his faith will protect him; as for the polytheist, his disbelief will ruin him. Rather, I fear for you a hypocrite who is skilled in speech; he will say what seems known (ma'ruf) to you and do what seems objectionable (munkar) to you."
Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Saghir; the chain of this report contains a narrator named al-Harith al-A'war, who is extremely da'if (weak).
Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Saghir; the chain of this report contains a narrator named al-Harith al-A'war, who is extremely da'if (weak).
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّ أَخْوَفَ مَا أَخَافُ عَلَيْكُمْ بَعْدِي كُلُّ مُنَافِقٍ عَلِيمِ اللِّسَانِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْبَزَّارُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْبَزَّارُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Imran bin Husayn (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "What I fear most for you after me is a hypocrite who is skilled in speech."
Tabarani recorded it in al-Mu'jam al-Kabir, and al-Bazzar recorded it; its narrators are the narrators of the Sahih.
Tabarani recorded it in al-Mu'jam al-Kabir, and al-Bazzar recorded it; its narrators are the narrators of the Sahih.
وَعَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ : حَذَّرَنَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كُلَّ مُنَافِقٍ عَلِيمِ اللِّسَانِ .
رَوَاهُ الْبَزَّارُ وَأَحْمَدُ وَأَبُو يَعْلَى ، وَرِجَالُهُ مُوَثَّقُونَ .
رَوَاهُ الْبَزَّارُ وَأَحْمَدُ وَأَبُو يَعْلَى ، وَرِجَالُهُ مُوَثَّقُونَ .
Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) warned us to beware of every hypocrite who is skilled in speech.
Al-Bazzar, Ahmad and Abu Ya'la recorded it, and its narrators have been declared trustworthy.
Al-Bazzar, Ahmad and Abu Ya'la recorded it, and its narrators have been declared trustworthy.
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " إِنِّي أَخَافُ عَلَى أُمَّتِيَ اثْنَيْنِ : الْقُرْآنَ وَاللَّبَنَ ; أَمَّا اللَّبَنُ فَيَبْتَغُونَ الرِّيفَ ، وَيَتَّبِعُونَ الشَّهَوَاتِ ، وَيَتْرُكُونَ الصَّلَاةَ . وَأَمَّا الْقُرْآنُ فَيَتَعَلَّمُهُ الْمُنَافِقُونَ فَيُجَادِلُونَ بِهِ الَّذِينَ آمَنُوا " .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ دَرَّاجٌ أَبُو السَّمْحِ ، وَهُوَ ثِقَةٌ مُخْتَلَفٌ فِي الِاحْتِجَاجِ بِهِ .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ دَرَّاجٌ أَبُو السَّمْحِ ، وَهُوَ ثِقَةٌ مُخْتَلَفٌ فِي الِاحْتِجَاجِ بِهِ .
Sayyiduna Uqbah bin Amir (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "I fear two things for my Ummah: the Qur'an and milk. As for milk, they will seek its lush pastures, follow their desires, and abandon the prayer. As for the Qur'an (the fear regarding it is that) the hypocrites will acquire knowledge of it and then argue with the believers by means of it."
Ahmad (in his Musnad) and Tabarani in al-Mu'jam al-Kabir recorded it; its chain contains Darraj Abu al-Samh, who is thiqah (trustworthy), but there is disagreement about using him as evidence.
Ahmad (in his Musnad) and Tabarani in al-Mu'jam al-Kabir recorded it; its chain contains Darraj Abu al-Samh, who is thiqah (trustworthy), but there is disagreement about using him as evidence.
وَعَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَكْثَرُ مَا أَتَخَوَّفُ عَلَى أُمَّتِي مِنْ بَعْدِي رَجُلٌ يَتَأَوَّلُ الْقُرْآنَ يَضَعُهُ عَلَى غَيْرِ مَوَاضِعِهِ ، وَرَجُلٌ يَرَى أَنَّهُ أَحَقُّ بِهَذَا الْأَمْرِ مِنْ غَيْرِهِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ إِسْمَاعِيلُ بْنُ قَيْسٍ الْأَنْصَارِيُّ ، وَهُوَ مَتْرُوكُ الْحَدِيثِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ إِسْمَاعِيلُ بْنُ قَيْسٍ الْأَنْصَارِيُّ ، وَهُوَ مَتْرُوكُ الْحَدِيثِ .
Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "What I fear most for my Ummah after me is a man who interprets the Qur'an and alters its meaning, and a man who considers himself more entitled to rule than others."
Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains Isma'il bin Qays al-Ansari, who is matruk al-hadith (abandoned in hadith).
Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains Isma'il bin Qays al-Ansari, who is matruk al-hadith (abandoned in hadith).
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " سَيَأْتِي عَلَى أُمَّتِي زَمَانٌ يَكْثُرُ الْقُرَّاءُ ، وَيَقِلُّ الْفُقَهَاءُ ، وَيُقْبَضُ الْعِلْمُ ، وَيَكْثُرُ الْهَرْجُ " . قَالُوا : وَمَا الْهَرْجُ ؟ قَالَ : " الْقَتْلُ بَيْنَكُمْ ، ثُمَّ يَأْتِي بَعْدَ ذَلِكَ زَمَانٌ يَقْرَأُ الْقُرْآنَ رِجَالٌ لَا يُجَاوِزُ تَرَاقِيَهُمْ ، ثُمَّ يَأْتِي زَمَانٌ يُجَادِلُ الْمُنَافِقُ وَالْمُشْرِكُ الْمُؤْمِنَ " .
قُلْتُ : فِي الصَّحِيحِ بَعْضُهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ ابْنُ لَهِيعَةَ ، وَهُوَ ضَعِيفٌ .
قُلْتُ : فِي الصَّحِيحِ بَعْضُهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ ابْنُ لَهِيعَةَ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Soon a time will come upon my Ummah in which the reciters of the Qur'an will be many and those with understanding of the religion will be few; (in that time) knowledge will be taken away and "harj" will increase." The people asked: What is meant by "harj"? The Prophet (peace and blessings be upon him) said: "Killing among you. Then after that a time will come in which people will recite the Qur'an, but it will not go beyond their throats. Then a time will come in which the hypocrite and the polytheist will argue with the believer." (Allamah al-Haythami says:) I say: Part of this report is found in the Sahih.
Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains Ibn Lahi'ah, who is da'if (weak).
Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains Ibn Lahi'ah, who is da'if (weak).
