مستدرکِ حاکم
Mustadrak al-Hakim
كتاب البر والصلة
Book of Righteousness and Maintaining Ties
مَنْ كُنَّ لَهُ ثَلَاثُ بَنَاتٍ فَصَبَرَ عَلَى لَأْوَائِهِنَّ أَدْخَلَهُ اللَّهُ الْجَنَّةَ
Whoever has three daughters and is patient with their hardship and difficulty, Allah will admit him to Paradise
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حدّثنا أبو العباس محمد بن يعقوب، حدّثنا محمد بن سِنان القزَّاز، حدّثنا حماد بن مَسْعَدة، عن ابن جُرَيج، عن أبي الزُّبير، عن عمر بن نَبْهان، عن أبي هريرة قال: قال رسول الله ﷺ: "مَن كُنَّ له ثلاث بناتٍ، فَصَبَرَ عَلى لأَوائِهِنَّ وَسَرّائهنَّ، أدخَلَه الله الجنة برحمته إياهنَّ" قال: فقال رجلٌ: وابنتانِ يا رسول الله؟ قال: "وابنَتانِ" قال رجل: يا رسول الله، وواحدةٌ؟ قال: "وواحدة" (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7346 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7346 - صحيح
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever has three daughters and is patient with their hardship and their ease (in times of difficulty and comfort), Allah Almighty will admit him into Paradise because of His mercy to them (the daughters)." A man said: "O Messenger of Allah, and if there are two?" He (peace and blessings be upon him) said: "And two (daughters as well)." Then a man said: "O Messenger of Allah, and if there is one?" He (peace and blessings be upon him) said: "And one (as well)."
This hadith is sahih al-isnad (its chain is authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih al-isnad (its chain is authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
أخبرنا أبو عبد الله محمد بن يعقوب الحافظ، حدّثنا يحيى بن محمد بن يحيى، حدّثنا مُسدَّد، حدّثنا المُعتمِر، قال: سمعتُ حميدًا يُحدِّث عن أنس قال: مرَّ النبيُّ ﷺ بأُناسٍ من أصحابه وصبيٌّ بين ظهرانَي الطريق، فلما رأت أُمُّه الدوابَّ، خَشِيَتْ على ابنها أن يُوطأَ، فسَعَتْ والهةً، فقالت: ابني ابني، فاحتمَلَتْ ابنَها، فقال القومُ: يا نبيَّ الله، ما كانت هذه لِتُلقيَ ابنها في النار، فقال رسول الله ﷺ: "لا واللهِ، لا يُلقي الله حبيبه في النَّار"، قال: فخَصَمَهم نبيُّ الله ﷺ (1).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7347 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7347 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) passed by a group of his Companions, and there was a child in the road. When his mother saw the (herd of) animals, she feared that her son would be trampled underfoot. She ran in a frantic panic, crying out: "My child, my child!" Then she picked up her son. The people said: "O Prophet of Allah, this (mother) is not one who would throw her child into the Fire." So the Messenger of Allah (peace and blessings be upon him) said: "No, by Allah! Allah (too) will not throw His beloved into the Fire." The narrator said: So the Prophet of Allah (peace and blessings be upon him) established the argument against them (by proving his point from their own words).
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
حدّثنا الحسن بن يعقوب بن يوسف العدل، حدّثنا محمد بن عبد الوهاب، أخبرنا جعفر بن عَون، أخبرنا أبو مالك الأشجعيّ، عن زياد بن حُدَير، عن ابن عباس قال: قال رسول الله ﷺ: "من وُلِدَت له أنثى فلم يَئِدْها، ولم يُهِنْها، ولم يُؤثِرْ ولدَه - يعني الذَّكر - عليها، أدخله الله بها الجنَّةَ" (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7348 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7348 - صحيح
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever has a daughter born to him and does not bury her alive (as was done in the days of ignorance), nor humiliate her, nor prefer his son over her, Allah Almighty will admit him into Paradise because of her."
This hadith is sahih al-isnad (its chain is authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih al-isnad (its chain is authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
أخبرنا أبو الحسن محمد بن علي بن بكر العدل ابن ابنةِ إبراهيم بن هانئ، حدّثنا السَّرِيّ بن خُزَيمة، حدّثنا مسلم بن إبراهيم، حدّثنا عُبيد الرحمن بن فَضَالة، حدّثنا بكر بن عبد الله المُزَنيّ، عن أنس بن مالك قال: جاءت امرأةٌ إلى عائشة تسألُ ومعها صبيَّانِ، فأعطتها ثلاثَ تَمَرات، فأعطَتْ كلَّ صبي تمرةً، وأمسكَتْ لنفسِها تمرةً، فأكل الصبيَّانِ التمرتينِ، فعَمَدَتْ إلى التمرة فشقَّتها نِصفَينِ، فأعطَتْ كلَّ صبيٍّ لها نصفَ تمرة، فجاء النبيُّ ﷺ فَأَخبَرَتْه، فقال: "وما يُعجِبُكِ منها، لقد رَحِمَها الله برحمتِها صَبِيَّيْها" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7349 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7349 - صحيح
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that a woman came to Sayyidah Aishah (may Allah be pleased with her) asking for something, and she had her two children with her. Sayyidah Aishah (may Allah be pleased with her) gave her three dates. The woman gave each of the two children one date and kept one date for herself (to eat). The two children ate their dates; then the woman took her own date, divided it into two parts, and gave each of her two children half a date. When the Prophet (peace and blessings be upon him) came, Sayyidah Aishah (may Allah be pleased with her) told him (peace and blessings be upon him) of this incident, and he (peace and blessings be upon him) said: "What is it about this that amazes you? Indeed, Allah Almighty has shown mercy to her because of her mercy to her own children."
This hadith is sahih al-isnad (its chain is authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih al-isnad (its chain is authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
