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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب البر والصلة
Book of Righteousness and Maintaining Ties
مَنْ كُنَّ لَهُ ثَلَاثُ بَنَاتٍ فَصَبَرَ عَلَى لَأْوَائِهِنَّ أَدْخَلَهُ اللَّهُ الْجَنَّةَ
Whoever has three daughters and is patient with their hardship and difficulty, Allah will admit him to Paradise
Mustadrak al-Hakim — Hadith 7535
اُردوEn
حدّثنا الحسن بن يعقوب بن يوسف العدل، حدّثنا محمد بن عبد الوهاب، أخبرنا جعفر بن عَون، أخبرنا أبو مالك الأشجعيّ، عن زياد بن حُدَير، عن ابن عباس قال: قال رسول الله ﷺ: "من وُلِدَت له أنثى فلم يَئِدْها، ولم يُهِنْها، ولم يُؤثِرْ ولدَه - يعني الذَّكر - عليها، أدخله الله بها الجنَّةَ" (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7348 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7348 - صحيح
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever has a daughter born to him and does not bury her alive (as was done in the days of ignorance), nor humiliate her, nor prefer his son over her, Allah Almighty will admit him into Paradise because of her."
This hadith is sahih al-isnad (its chain is authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih al-isnad (its chain is authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده ضعيف، ابن حدير مترجم في باب من نسبه إلى أبيه من "التهذيب" وفروعه، ولم يذكروا له اسمًا، وقد سمّاه الحاكم في هذه الرواية زيادًا، وابن حدير غير المسمى لم يرو عنه غير أبي مالك الأشجعي سعدِ بن طارق، ولم يؤثر توثيقه عن أحد، لذا قال المنذري في "الترغيب": غير مشهور، وقال الذهبي في الميزان: لا يعرف، وقال ابن حجر في "التقريب": مستور؛ ففرّقوا بينه وبين زياد فجعلوهما اثنين، وهو الصواب إن شاء الله.
Grading: (2) Its chain is da'if (weak).
Technical note / Defect ('illah): "Ibn Hudayr" has an entry in "al-Tahdhib" and its derivative works, in the chapter on those named after their fathers, and no name is given for him there. Al-Hakim named him "Ziyad" in this narration, but no one narrated from the unnamed "Ibn Hudayr" except Abu Malik al-Ashja'i (Sa'd bin Tariq), and no one is reported to have declared him trustworthy. That is why al-Mundhiri said in "al-Targhib": "He is not well known", al-Dhahabi said in "al-Mizan": "He is not known", and Ibn Hajar said in "al-Taqrib": "Mastur (of unknown condition)". They distinguished between him and "Ziyad" and treated them as two separate persons, and that is correct, if Allah wills.
وأخرجه ابن أبي شيبة 8/ 551، وأحمد (3/ 1957)، وأبو داود (5146) من طريق أبي معاوية محمد بن خازم، عن أبي مالك الأشجعي، بهذا الإسناد.
Reference / Source: Ibn Abi Shaybah (8/ 551), Ahmad (3/ 1957) and Abu Dawud (5146) recorded it via Abu Mu'awiyah Muhammad bin Khazim, from Abu Malik al-Ashja'i, with this chain.
Grading: (2) Its chain is da'if (weak).
Technical note / Defect ('illah): "Ibn Hudayr" has an entry in "al-Tahdhib" and its derivative works, in the chapter on those named after their fathers, and no name is given for him there. Al-Hakim named him "Ziyad" in this narration, but no one narrated from the unnamed "Ibn Hudayr" except Abu Malik al-Ashja'i (Sa'd bin Tariq), and no one is reported to have declared him trustworthy. That is why al-Mundhiri said in "al-Targhib": "He is not well known", al-Dhahabi said in "al-Mizan": "He is not known", and Ibn Hajar said in "al-Taqrib": "Mastur (of unknown condition)". They distinguished between him and "Ziyad" and treated them as two separate persons, and that is correct, if Allah wills.
وأخرجه ابن أبي شيبة 8/ 551، وأحمد (3/ 1957)، وأبو داود (5146) من طريق أبي معاوية محمد بن خازم، عن أبي مالك الأشجعي، بهذا الإسناد.
Reference / Source: Ibn Abi Shaybah (8/ 551), Ahmad (3/ 1957) and Abu Dawud (5146) recorded it via Abu Mu'awiyah Muhammad bin Khazim, from Abu Malik al-Ashja'i, with this chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7535
