مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
مَذَمَّةُ الْمُخَابَرَةِ وَجَوَازُ السَّلَفِ
Condemnation of mukhabarah and the permissibility of salaf
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..... [عبد الله بن رجاء المكي، عن عبد الله بن عثمان] (3) بن خُثَيم، عن أبي الزُّبير، عن جابر قال: لما نَزَلَت ﴿الَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ﴾ [البقرة: 275] قال رسول الله ﷺ: "مَن لم يَذَرِ المُخابَرَةَ، فليُؤذَنْ بحرب من الله ورسوله" (4).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3129 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3129 - على شرط مسلم
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that when this verse was revealed: "Those who consume usury (riba) will not rise (on the Day of Resurrection) except as one rises whom Satan has driven to madness by his touch" [Surah al-Baqarah: 275], the Messenger of Allah (peace and blessings be upon him) said: "Whoever does not abandon al-mukhabarah (a sharecropping arrangement of land in which there is a suspicion of usury), let him take notice of a declaration of war from Allah and His Messenger."
This hadith is sahih (authentic) on the condition of Muslim, and the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Muslim, and the two Shaykhs (Bukhari and Muslim) did not record it.
أخبرنا أبو بكر محمد بن أحمد بن بالَوَيهِ، حدثنا أبو مسلم، حدثنا إبراهيم بن بشَّار، حدثنا سفيان، عن أيوب، عن قَتَادة، عن أبي حسَّان قال: قال ابن عبَّاس: أشهَدُ أَنَّ السَّلَفَ المضمونَ إلى أجل مُسمًّى قد أحلَّه الله في الكتاب وأَذِنَ فيه، قال الله ﷿: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنْتُمْ بِدَيْنٍ إِلَى أَجَلٍ مُسَمًّى فَاكْتُبُوهُ﴾ الآية [البقرة: 282] (1).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both); he said: I bear witness that Allah Almighty has made al-salaf al-madmun (a sale through advance payment) for a fixed term lawful in His Book and has permitted it. Allah, the Mighty and Majestic, says: "O you who believe! When you contract a debt with one another for a fixed term, write it down" [Surah al-Baqarah: 282].
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.
أخبرني محمد بن علي الصَّنعاني بمكة، حدثنا علي بن المبارك الصَّنعاني، حدثنا زيد بن المبارَك الصنعاني، حدثنا محمد بن ثَوْر، عن ابن جُرَيج، عن عبد الله ابن أبي مُلَيكة قال: أرسلتُ إلى ابن عبَّاس أسألُه عن شهادة الصِّبيان، فقال: قال الله ﷿: ﴿مِمَّنْ تَرْضَوْنَ مِنَ الشُّهَدَاءِ﴾ [البقرة: 282] وليسوا ممّن نَرضَى، قال: فأرسلتُ إلى ابن الزُّبير أسألُه، فقال: بالحَرِيِّ إن سُئِلوا أن يَصدُقوا، قال: فما رأيتُ القضاءَ إلَّا على ما قال ابنُ الزُّبير (1).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3131 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3131 - على شرط البخاري ومسلم
It is narrated from Abdullah bin Abi Mulaykah that he sent a message to Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) asking about the testimony of children. He said: Allah, the Mighty and Majestic, says: "such witnesses as you are satisfied with" [Surah al-Baqarah: 282], and children are not among those with whom we are satisfied as witnesses. The narrator said: I sent a message to Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) asking the same question, and he said: It is quite likely that if these children are asked (immediately after the matter), they will speak the truth. The narrator said: I saw that judgment was given only in accordance with what Sayyiduna Ibn al-Zubayr (may Allah be pleased with them both) had said.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.
أخبرنا أبو زكريا يحيى بن محمد العَنبَري، حدثنا محمد بن عبد السلام، حدثنا إسحاق بن إبراهيم، أخبرنا وَكيع، حدثنا سفيان، عن آدم بن سليمان قال: سمعت سعيد بن جُبير يحدِّث عن ابن عبَّاس قال: لما نَزَلَت هذه الآية: ﴿وَإِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ﴾ [البقرة: 284] فلما نزلت شَقَّ ذلك عليهم ما لم يَشُقَّ عليهم شيءٌ مثلُ ذلك، فقال لهم رسول الله ﷺ: "قولوا: سَمِعْنا وأَطَعْنا" فألقى الله الإيمانَ في قلوبهم فقالوا: سَمِعْنا وأَطَعْنا، فأنزل الله ﷿: ﴿لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ﴾ إلى قوله: ﴿أَوْ أَخْطَأْنَا﴾ [البقرة: 286] قال: "قد فعلتُ"؛ إلى آخر البقرة (2)
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3132 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3132 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that when this verse was revealed: "And whether you reveal what is in your hearts or conceal it, Allah will call you to account for it" [Surah al-Baqarah: 284], it weighed so heavily upon the Companions that nothing before it had ever been so burdensome for them. Then the Messenger of Allah (peace and blessings be upon him) said to them: "Say: We hear and we obey." So when Allah placed faith in their hearts and they said, "We hear and we obey," Allah, the Mighty and Majestic, sent down the verse from "Allah does not burden a soul beyond its capacity; it will have the good it has earned and bear the evil it has earned" up to "or make a mistake" [Surah al-Baqarah: 286], whereupon Allah said: "I have done so (that is, I have accepted your supplication)", and likewise up to the end of Surah al-Baqarah.
This hadith has a sahih (authentic) chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.
حدثنا أحمد بن كامل القاضي ببغداد، حدثنا عبد الله بن رَوْح المدائني، حدثنا يزيد بن هارون، أخبرنا سفيان بن حسين، عن الزُّهْري، عن سالم: أنَّ أباه قرأَ ﴿وَإِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ فَيَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ﴾، فَدَمَعَت عيناه، فبَلَغَ صنيعُه ابنَ عبَّاس فقال: يرحمُ الله أبا عبد الرحمن، لقد صَنَعَ [كما صَنَعَ] أصحاب رسول الله ﷺ حين نزلت فنَسَختها الآيةُ التي بعدها ﴿لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ﴾ (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3133 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3133 - صحيح
It is narrated from Salim that when his father (Sayyiduna Abdullah bin Umar, may Allah be pleased with them both) recited this verse: "And whether you reveal what is in your hearts or conceal it, Allah will call you to account for it; then He will forgive whom He wills and punish whom He wills" [Surah al-Baqarah: 284], tears flowed from his eyes. When news of what he had done reached Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both), he said: May Allah Almighty have mercy on Abu Abd al-Rahman! He reacted just as the Companions of the Messenger of Allah (peace and blessings be upon him) reacted when this verse was revealed. Then the verse after it, "it will have the good it has earned and bear the evil it has earned" [Surah al-Baqarah: 286], abrogated it.
This hadith has a sahih (authentic) chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.
حدثنا أبو النَّضْر محمد بن محمد بن يوسف الفقيه، حدثنا معاذ بن نَجْدة القرشي، حدثنا خلَّاد بن يحيى، حدثنا أبو عَقِيل، عن يحيى بن أبي كثير، أنس قال: لما نَزَلَت هذه الآيةُ على النبي ﷺ ﴿آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ﴾ [البقرة:285]، قال النبي ﷺ: "وحُقَّ له أن يُؤْمِنَ" (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه. [3 - ومن سورة آل عمران] ﷽
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3134 - منقطع
هذا حديث صحيح الإسناد، ولم يُخرجاه. [3 - ومن سورة آل عمران] ﷽
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3134 - منقطع
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that when this verse was revealed to the Prophet (peace and blessings be upon him): "The Messenger has believed in what was sent down to him from his Lord" [Surah al-Baqarah: 285], the Prophet (peace and blessings be upon him) said: "And it was his right and fitting for him to believe."
This hadith has a sahih (authentic) chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.
