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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
مَذَمَّةُ الْمُخَابَرَةِ وَجَوَازُ السَّلَفِ
Condemnation of mukhabarah and the permissibility of salaf
Mustadrak al-Hakim — Hadith 3171
اُردوEn
حدثنا أبو النَّضْر محمد بن محمد بن يوسف الفقيه، حدثنا معاذ بن نَجْدة القرشي، حدثنا خلَّاد بن يحيى، حدثنا أبو عَقِيل، عن يحيى بن أبي كثير، أنس قال: لما نَزَلَت هذه الآيةُ على النبي ﷺ ﴿آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ﴾ [البقرة:285]، قال النبي ﷺ: "وحُقَّ له أن يُؤْمِنَ" (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه. [3 - ومن سورة آل عمران] ﷽
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3134 - منقطع
هذا حديث صحيح الإسناد، ولم يُخرجاه. [3 - ومن سورة آل عمران] ﷽
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3134 - منقطع
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that when this verse was revealed to the Prophet (peace and blessings be upon him): "The Messenger has believed in what was sent down to him from his Lord" [Surah al-Baqarah: 285], the Prophet (peace and blessings be upon him) said: "And it was his right and fitting for him to believe."
This hadith has a sahih (authentic) chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده ضعيف لضعف أبي عقيل -وهو يحيى بن المتوكل- ثم إنه منقطع، يحيى بن أبي كثير رأى أنسًا إلّا أنه لم يسمع منه، وبالانقطاع أعلَّه الذهبي في "تلخيصه".
Grading: Its chain is weak because of the weakness of Abu 'Aqil (Yahya bin al-Mutawakkil);
Technical note / Defect ('illah): moreover it is munqati' (broken), since Yahya bin Abi Kathir saw Anas (may Allah be pleased with him) but did not hear from him, and al-Dhahabi declared it defective in his "Talkhis" on account of this break.
وأخرجه البيهقي في "شعب الإيمان" (2187) عن أبي عبد الله الحاكم بهذا الإسناد. ويشهد له ما رواه الطبري في "تفسيره" 3/ 151 بإسناد جيد عن قتادة قال: ذُكر لنا أنَّ نبي الله ﷺ لما نزلت هذه الآية قال: "ويحقُّ له أن يؤمن"، وهو مرسل.
Reference / Source: Al-Bayhaqi recorded it in "Shu'ab al-Iman" (2187) from Abu Abd Allah al-Hakim, with this same chain.
Corroborating chains and supporting reports: It is supported by what al-Tabari narrated in his "Tafsir" 3/151 with a good (jayyid) chain from Qatadah, who said: It was mentioned to us that when this verse was revealed, the Prophet of Allah (peace and blessings be upon him) said: "And it is his due that he should believe";
Grading: and this is mursal.
Grading: Its chain is weak because of the weakness of Abu 'Aqil (Yahya bin al-Mutawakkil);
Technical note / Defect ('illah): moreover it is munqati' (broken), since Yahya bin Abi Kathir saw Anas (may Allah be pleased with him) but did not hear from him, and al-Dhahabi declared it defective in his "Talkhis" on account of this break.
وأخرجه البيهقي في "شعب الإيمان" (2187) عن أبي عبد الله الحاكم بهذا الإسناد. ويشهد له ما رواه الطبري في "تفسيره" 3/ 151 بإسناد جيد عن قتادة قال: ذُكر لنا أنَّ نبي الله ﷺ لما نزلت هذه الآية قال: "ويحقُّ له أن يؤمن"، وهو مرسل.
Reference / Source: Al-Bayhaqi recorded it in "Shu'ab al-Iman" (2187) from Abu Abd Allah al-Hakim, with this same chain.
Corroborating chains and supporting reports: It is supported by what al-Tabari narrated in his "Tafsir" 3/151 with a good (jayyid) chain from Qatadah, who said: It was mentioned to us that when this verse was revealed, the Prophet of Allah (peace and blessings be upon him) said: "And it is his due that he should believe";
Grading: and this is mursal.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3171
