Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
مَذَمَّةُ الْمُخَابَرَةِ وَجَوَازُ السَّلَفِ
Condemnation of mukhabarah and the permissibility of salaf
Mustadrak al-Hakim — Hadith 3169
اُردوEn
أخبرنا أبو زكريا يحيى بن محمد العَنبَري، حدثنا محمد بن عبد السلام، حدثنا إسحاق بن إبراهيم، أخبرنا وَكيع، حدثنا سفيان، عن آدم بن سليمان قال: سمعت سعيد بن جُبير يحدِّث عن ابن عبَّاس قال: لما نَزَلَت هذه الآية: ﴿وَإِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ﴾ [البقرة: 284] فلما نزلت شَقَّ ذلك عليهم ما لم يَشُقَّ عليهم شيءٌ مثلُ ذلك، فقال لهم رسول الله ﷺ: "قولوا: سَمِعْنا وأَطَعْنا" فألقى الله الإيمانَ في قلوبهم فقالوا: سَمِعْنا وأَطَعْنا، فأنزل الله ﷿: ﴿لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ﴾ إلى قوله: ﴿أَوْ أَخْطَأْنَا﴾ [البقرة: 286] قال: "قد فعلتُ"؛ إلى آخر البقرة (2)
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3132 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3132 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that when this verse was revealed: "And whether you reveal what is in your hearts or conceal it, Allah will call you to account for it" [Surah al-Baqarah: 284], it weighed so heavily upon the Companions that nothing before it had ever been so burdensome for them. Then the Messenger of Allah (peace and blessings be upon him) said to them: "Say: We hear and we obey." So when Allah placed faith in their hearts and they said, "We hear and we obey," Allah, the Mighty and Majestic, sent down the verse from "Allah does not burden a soul beyond its capacity; it will have the good it has earned and bear the evil it has earned" up to "or make a mistake" [Surah al-Baqarah: 286], whereupon Allah said: "I have done so (that is, I have accepted your supplication)", and likewise up to the end of Surah al-Baqarah.
This hadith has a sahih (authentic) chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده صحيح. إسحاق بن إبراهيم هو ابن راهويه، وسفيان: هو الثوري.
Grading: Its chain is sahih.
Technical note / Defect ('illah): Ishaq bin Ibrahim is Ibn Rahwayh, and Sufyan is al-Thawri.
وأخرجه مسلم (126) عن إسحاق بن إبراهيم، بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه ﵀.
Reference / Source: Muslim recorded it (126) from Ishaq bin Ibrahim, with this same chain;
Important point: so al-Hakim's including it as a supplement (istidrak) is an oversight on his part (may Allah have mercy on him).
وأخرجه أحمد 3 / (2070)، ومسلم (126)، والترمذي (2992)، والنسائي (10993)، وابن حبان (5069) من طرق عن وكيع به.
Reference / Source: Ahmad recorded it in 3/(2070), Muslim (126), al-Tirmidhi (2992), al-Nasa'i (10993) and Ibn Hibban (5069), via several routes from Waki', with the same chain.
وأخرجه بنحوه أحمد 5 / (3070) من طريق حميد الأعرج، عن مجاهد، عن ابن عبَّاس.
Reference / Source: Something similar was recorded by Ahmad in 5/(3070) via Humayd al-A'raj, from Mujahid, from Ibn 'Abbas.
Grading: Its chain is sahih.
Technical note / Defect ('illah): Ishaq bin Ibrahim is Ibn Rahwayh, and Sufyan is al-Thawri.
وأخرجه مسلم (126) عن إسحاق بن إبراهيم، بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه ﵀.
Reference / Source: Muslim recorded it (126) from Ishaq bin Ibrahim, with this same chain;
Important point: so al-Hakim's including it as a supplement (istidrak) is an oversight on his part (may Allah have mercy on him).
وأخرجه أحمد 3 / (2070)، ومسلم (126)، والترمذي (2992)، والنسائي (10993)، وابن حبان (5069) من طرق عن وكيع به.
Reference / Source: Ahmad recorded it in 3/(2070), Muslim (126), al-Tirmidhi (2992), al-Nasa'i (10993) and Ibn Hibban (5069), via several routes from Waki', with the same chain.
وأخرجه بنحوه أحمد 5 / (3070) من طريق حميد الأعرج، عن مجاهد، عن ابن عبَّاس.
Reference / Source: Something similar was recorded by Ahmad in 5/(3070) via Humayd al-A'raj, from Mujahid, from Ibn 'Abbas.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3169
