مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند أم سلمة زوج النبي صلى الله عليه وسلم
Musnad of Umm Salamah, wife of the Prophet (peace and blessings be upon him)
مُسْنَدُ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ
Musnad of Umm Salamah, wife of the Prophet (peace and blessings be upon him)
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حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ عَامِرٍ أَخِي أُمِّ سَلَمَةَ ، عَنْ أُمِّ سَلَمَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يُصْبِحُ جُنُبًا ، ثُمَّ يَصُومُ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) would reach the morning in a state in which he needed the ritual bath (ghusl) for major impurity, and then he (peace and blessings be upon him) would fast.
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ ، عَنْ أُمِّ سَلَمَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَمَرَهَا أَنْ تُوَافِيَ صَلَاةَ الصُّبْحِ يَوْمَ النَّحْرِ بِمَكَّةَ .
Sayyidah Zaynab bint Umm Salamah (may Allah be pleased with her) narrates from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) ordered her "to reach Makkah by the time of the Fajr prayer on the Day of Sacrifice (the 10th of Dhul-Hijjah)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا هِشَامٌ ، عَنْ أَبِيهِ ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ ، عَنْ أُمِّ سَلَمَةَ ، قَالَتْ : جَاءَتْ أُمُّ حَبِيبَةَ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَتْ : يَا رَسُولَ اللهِ ، هَلْ لَكَ فِي أُخْتِي ؟ قَالَ : فَأَصْنَعُ بِهَا مَاذَا ؟ قَالَتْ : تَزَوَّجُهَا ، فَقَالَ لَهَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : وَتُحِبِّينَ ذَلِكَ ؟ قَالَتْ : فَقُلْتُ : نَعَمْ ، لَسْتُ لَكَ بِمُخْلِيَةٍ ، وَأَحَقُّ مَنْ شَارَكَنِي فِي خَيْرٍ أُخْتِي ، فَقَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا تَحِلُّ لِي ، قَالَتْ : فَوَاللهِ لَقَدْ بَلَغَنِي أَنَّكَ تَخْطُبُ دُرَّةَ بِنْتَ أُمِّ سَلَمَةَ ، قَالَتْ : فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَوْ أَنَّهَا كَانَتْ تَحِلُّ لَمَا تَزَوَّجْتُهَا ، وَقَدْ أَرْضَعَتْنِي وَأَبَاهَا ثُوَيْبَةُ مَوْلَاةُ بَنِي هَاشِمٍ ، فَلَا تَعْرِضْنَ عَلَيَّ بَنَاتِكُنَّ وَلَا أَخَوَاتِكُنَّ .
Sayyidah Zaynab bint Umm Salamah (may Allah be pleased with her) narrates from her mother, Sayyidah Umm Salamah (may Allah be pleased with her), that Sayyidah Umm Habibah (may Allah be pleased with her) came to the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah! Do you have any interest in (marrying) my sister?" He (peace and blessings be upon him) asked: "Then what should I do with her?" She said: "Marry her." The Messenger of Allah (peace and blessings be upon him) asked her: "Would you like that?" She said: "Yes. I am not the only (wife) you have, and the one with the most right to share with me in the good I share in is my sister." Then the Messenger of Allah (peace and blessings be upon him) said to her: "She is not lawful for me." She said: "By Allah! I have been informed that you intend to marry Sayyidah Durrah bint Umm Salamah (may Allah be pleased with her)." The Messenger of Allah (peace and blessings be upon him) said: "Even if she were lawful for me (as a stepdaughter), I would still not marry her, because Thuwaybah, the freed slave-woman of Banu Hashim, nursed both me and her father (Sayyiduna Abu Salamah, may Allah be pleased with him). So do not offer me your daughters and your sisters in marriage."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ ، عَنْ مُوسَى بْنِ عُبَيْدَةَ الرَّبَذِيِّ ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَيَّاشٍ الزُّرَقِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أُرِيتُ مَا تَعْمَلُ أُمَّتِي بَعْدِي فَاخْتَرْتُ لَهُمُ الشَّفَاعَةَ إِلَى يَوْمِ الْقِيَامَةِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that Sayyidah Umm Salamah (may Allah be pleased with her), the wife of the Prophet (peace and blessings be upon him), stated that the Messenger of Allah (peace and blessings be upon him) said: "I was shown all the deeds that my Ummah will do after me, so I chose intercession for them until the Day of Resurrection."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ ، عَنِ الْأَعْمَشِ ، عَنْ شَقِيقٍ ، عَنْ أُمِّ سَلَمَةَ ، دَخَلَ عَلَيْهَا عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فَقَالَ : يَا أُمَّهْ ، قَدْ خِفْتُ أَنْ يُهْلِكَنِي كَثْرَةُ مَالِي ، أَنَا أَكْثَرُ قُرَيْشٍ مَالًا ، قَالَتْ : يَا بُنَيَّ أَنْفِقْ ، فَإِنِّي سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : إِنَّ مِنْ أَصْحَابِي مَنْ لَمْ يَرَنِي بَعْدَ أَنْ أُفَارِقَهُ ، فَخَرَجَ عَبْدُ الرَّحْمَنِ فَلَقِيَ عُمَرَ فَأَخْبَرَهُ بِالَّذِي قَالَتْ أُمُّ سَلَمَةَ ، فَجَاءَ عُمَرُ فَدَخَلَ عَلَيْهَا ، فَقَالَ : بِاللهِ مِنْهُمْ أَنَا ؟ قَالَتْ : لَا ، وَلَنْ أُبَرِّئَ أَحَدًا بَعْدَكَ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) came to her and said: "O my mother! I fear that the abundance of my wealth will destroy me; I am the wealthiest man of Quraysh." She said: "O my son! Spend generously in the way of Allah, for I heard the Messenger of Allah (peace and blessings be upon him) say: 'Indeed, among my Companions are some who will not see me (again) after I part from them (in death).'" Then Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) left and met Sayyiduna Umar (may Allah be pleased with him), and told him what Sayyidah Umm Salamah (may Allah be pleased with her) had said. On hearing this, Sayyiduna Umar (may Allah be pleased with him) came to her and said: "I ask you by Allah, am I among them?" She replied: "No, and after you I will not declare anyone free (of it)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا هِشَامٌ ، عَنْ أَبِيهِ ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ ، عَنْ أُمِّ سَلَمَةَ ، قَالَتْ : جَاءَتْ أُمُّ سُلَيْمٍ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَسَأَلَتْهُ عَنِ الْمَرْأَةِ تَرَى فِي مَنَامِهَا مَا يَرَى الرَّجُلُ ، قَالَ : إِذَا رَأَتِ الْمَاءَ فَلْتَغْتَسِلْ ، فَقُلْتُ : فَضَحْتِ النِّسَاءَ ، وَهَلْ تَحْتَلِمُ الْمَرْأَةُ ؟ فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : تَرِبَتْ يَمِينُكِ ، فَفِيمَ يُشْبِهُهَا وَلَدُهَا إِذًا .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that Sayyidah Umm Sulaym (may Allah be pleased with her) came to the Prophet (peace and blessings be upon him) and asked about a woman who sees in her dream what a man sees. He (peace and blessings be upon him) said: "When she sees fluid (the moisture of discharge), she should take a ritual bath." At this I said (in astonishment): "You have disgraced women! Does a woman also have wet dreams?" The Prophet (peace and blessings be upon him) said: "May your hands be covered in dust! (If that were not so,) then how would her child come to resemble her?"
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، حَدَّثَنَا أَبُو عَوْنٍ مُحَمَّدُ بْنُ عُبَيْدِ اللهِ ، عَنْ عَبْدِ اللهِ بْنِ شَدَّادٍ قَالَ : سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ : تَوَضَّؤُوا مِمَّا مَسَّتِ النَّارُ ، قَالَ : فَأَرْسَلَ مَرْوَانُ إِلَى أُمِّ سَلَمَةَ فَسَأَلَهَا ، فَقَالَتْ : نَهَسَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عِنْدِي كَتِفًا ، ثُمَّ خَرَجَ إِلَى الصَّلَاةِ وَلَمْ يَمَسَّ مَاءً .
Abdullah bin Shaddad (may Allah have mercy on him) relates: I heard Sayyiduna Abu Hurayrah (may Allah be pleased with him) say: "Perform ablution after (eating) what has been touched by fire (cooked food)." (The narrator said:) Then Marwan sent a messenger to Sayyidah Umm Salamah (may Allah be pleased with her) and asked her about this, and she said: "The Messenger of Allah (peace and blessings be upon him) ate the meat of a (goat's) shoulder at my house, then he (peace and blessings be upon him) went out to the prayer and did not even touch water (that is, he did not perform ablution again after eating)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ ، حَدَّثَنَا ابْنُ جُرَيْجٍ قَالَ : أَخْبَرَنِي حَبِيبُ بْنُ أَبِي ثَابِتٍ ، أَنَّ عَبْدَ الْحَمِيدِ بْنَ عَبْدِ اللهِ بْنِ أَبِي عَمْرٍو ، وَالْقَاسِمَ بْنَ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ ، أَخْبَرَاهُ ، أَنَّهُمَا سَمِعَا أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ ، يُخْبِرُ أَنَّ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَخْبَرَتْهُ ، أَنَّهَا لَمَّا قَدِمَتِ الْمَدِينَةَ أَخْبَرَتْهُمْ أَنَّهَا ابْنَةُ أَبِي أُمَيَّةَ بْنِ الْمُغِيرَةِ فَكَذَّبُوهَا ، وَيَقُولُونَ : مَا أَكْذَبَ الْغَرَائِبَ ! حَتَّى أَنْشَأَ نَاسٌ مِنْهُمُ الْحَجَّ ، فَقَالُوا : تَكْتُبِينَ إِلَى أَهْلِكِ ؟ فَكَتَبَتْ مَعَهُمْ ، فَرَجَعُوا إِلَى الْمَدِينَةِ يُصَدِّقُونَهَا ، فَازْدَادَتْ عَلَيْهِمْ كَرَامَةً ، قَالَتْ : فَلَمَّا وَضَعْتُ زَيْنَبَ جَاءَنِي النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَخْطُبُنِي ، فَقُلْتُ : مِثْلِي تُنْكَحُ ؟ أَمَّا أَنَا فَلَا وَلَدَ فِيَّ ، وَأَنَا غَيْرَى ذَاتُ عِيَالٍ ، قَالَ : أَنَا أَكْبَرُ مِنْكِ ، وَأَمَّا الْغَيْرَةُ فَيُذْهِبُهَا اللهُ ، وَأَمَّا الْعِيَالُ ، فَإِلَى اللهِ وَإِلَى رَسُولِهِ ، فَتَزَوَّجَهَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَجَعَلَ يَأْتِيهَا فَيَقُولُ : أَيْ زُنَابُ ، حَتَّى جَاءَ عَمَّارٌ فَاخْتَلَجَهَا ، فَقَالَ : هَذِهِ تَمْنَعُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَكَانَتْ تُرْضِعُهَا ، فَجَاءَ إِلَيْهَا فَقَالَ : أَيْنَ زُنَابُ ؟ فَقَالَتْ قَرِيبَةُ بِنْتُ أَبِي أُمَيَّةَ وَوَافَقَهَا عِنْدَهَا : أَخَذَهَا ابْنُ يَاسِرٍ ، فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنِّي آتِيكُمُ اللَّيْلَةَ ، قَالَتْ : فَوَضَعْتُ ثِيَابِي فَأَخْرَجْتُ حَبَّاتٍ مِنْ شَعِيرٍ كَانَتْ فِي جَرَّتِي وَأَخْرَجْتُ شَحْمًا فَعَصَدْتُ لَهُ ، قَالَتْ : فَبَاتَ ثُمَّ أَصْبَحَ ، فَقَالَ حِينَ أَصْبَحَ : إِنَّ لَكِ عَلَى أَهْلِكِ كَرَامَةً ، إِنْ شِئْتِ سَبَّعْتُ لَكِ ، وَإِنْ أُسَبِّعْ لَكِ أُسَبِّعْ لِنِسَائِي .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that when she emigrated and came to Madinah, she told the people that she was the daughter of Abu Umayyah bin al-Mughirah (a well-known chief of Makkah), but the people did not accept what she said, and they would say: "How much strangers lie!" Then, when some people set out for Makkah intending Hajj, they asked her: "Would you like to write a letter to your family?" So she wrote and sent a letter to her family with them. When those people returned from Hajj to Madinah, they confirmed her (Sayyidah Umm Salamah's, may Allah be pleased with her) lineage, and her standing and honour in the people's eyes increased further. She relates: When I gave birth to Zaynab (my daughter), the Prophet (peace and blessings be upon him) came to me with a proposal of marriage. I said: "Would a woman like me be married? I am no longer of that age (or: to one like me, who has children), I am very jealous, and I have dependants." He (peace and blessings be upon him) said: "I am older than you. As for jealousy, Allah Almighty will remove it; and as for the dependants, their responsibility is entrusted to Allah and His Messenger." So the Messenger of Allah (peace and blessings be upon him) married her. After that he (peace and blessings be upon him) would come to her and say (showing affection for the child): "Where is Zunab?" Once Sayyiduna Ammar bin Yasir (may Allah be pleased with him) came and took the child (from her lap) and said: "This girl is keeping the Messenger of Allah (peace and blessings be upon him) away (from his wife)," and at that time she was nursing her. Then, when he (peace and blessings be upon him) came, he asked: "Where is Zunab?" Sayyidah Qaribah bint Abi Umayyah (may Allah be pleased with her), who was present there, said: "Ibn Yasir (Sayyiduna Ammar, may Allah be pleased with him) has taken her." Then the Prophet (peace and blessings be upon him) said: "I will come to you tonight." Sayyidah Umm Salamah (may Allah be pleased with her) says: I set my clothes in order, took out some grains of barley and some fat from my jar, and prepared food for him (peace and blessings be upon him). Then he (peace and blessings be upon him) spent that night with me, and in the morning he said: "You have great honour and esteem with your husband. Now, if you wish, I will stay with you for seven days; but if I set aside seven days for you, then I will have to stay seven days with each of all my other wives."
حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَلِيُّ بْنُ زَيْدٍ، عَنِ الْحَسَنِ، عَنْ أُمِّهِ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ: إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَيْقَظَ مِنْ مَنَامِهِ وَهُوَ يَسْتَرْجِعُ قَالَتْ: فَقُلْتُ: يَا رَسُولَ اللَّهِ مَا شَأْنُكَ قَالَ: «طَائِفَةٌ مِنْ أُمَّتِي يُخْسَفُ بِهِمْ يُبْعَثُونَ إِلَى رَجُلٍ فَيَأْتِي مَكَّةَ فَيَمْنَعُهُ اللَّهُ مِنْهُمْ وَيُخْسَفُ بِهِمْ مَصْرَعُهُمْ وَاحِدٌ وَمَصَادِرُهُمْ شَتَّى» قَالَتْ: قُلْتُ: يَا رَسُولَ اللَّهِ كَيْفَ يَكُونُ مَصْرَعُهُمْ وَاحِدٌ وَمَصَادِرُهُمْ شَتَّى؟ قَالَ: «إِنَّ مِنْهُمْ مَنْ يَكْرَهُ فَيَجِيءُ مُكْرَهًا»
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) woke up from his sleep reciting 'Inna lillahi wa inna ilayhi raji'un' (We belong to Allah and to Him we return). She (may Allah be pleased with her) says: I said: "O Messenger of Allah! What is the matter?" He (peace and blessings be upon him) said: "A group of my Ummah will be swallowed up by the earth. They will be sent against a man who will come to Makkah; Allah Almighty will protect him from their evil, and they will all be swallowed up by the earth. The place of their destruction will be one, but their points of return (their intentions and states) will be different." She (may Allah be pleased with her) says: I said: "O Messenger of Allah! How can the place of their destruction be one and their points of return different?" He (peace and blessings be upon him) said: "Indeed, among them will be one who dislikes this (expedition) but is brought along by force."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا أَبِي ، عَنِ ابْنِ إِسْحَاقَ قَالَ : حَدَّثَنِي هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ ، عَنْ أُمِّهَا أُمِّ سَلَمَةَ ، قَالَتْ : قُلْتُ لِرَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَا رَسُولَ اللهِ ، هَلْ لِي مِنْ أَجْرٍ فِي بَنِي أَبِي سَلَمَةَ ؟ فَإِنِّي أُنْفِقُ عَلَيْهِمْ ، وَإِنَّمَا هُمْ بَنِيَّ وَلَسْتُ بِتَارِكَتِهِمْ هَكَذَا وَهَكَذَا ، تَقُولُ : كَانَ لِي أَجْرٌ أَوْ لَمْ يَكُنْ ، فَقَالَ لِي رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : نَعَمْ ، لَكِ فِيهِمْ أَجْرٌ مَا أَنْفَقْتِ عَلَيْهِمْ .
Sayyidah Zaynab bint Abi Salamah (may Allah be pleased with her) narrates from her mother, Sayyidah Umm Salamah (may Allah be pleased with her), that she said to the Messenger of Allah (peace and blessings be upon him): "O Messenger of Allah (peace and blessings be upon him)! Is there any reward for me in supporting the children of Abu Salamah? I do spend on them, and they are my own children; I cannot leave them like this (without anyone to help them)." What she meant was: whether I receive a reward or not, I will in any case raise them. Then the Messenger of Allah (peace and blessings be upon him) said to me: "Yes, there is a reward for you in whatever you spend on them."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ : حَدَّثَنِي أَبِي ، عَنِ ابْنِ إِسْحَاقَ قَالَ : حَدَّثَنِي سُلَيْمَانُ بْنُ سُحَيْمٍ مَوْلَى آلِ حُنَيْنٍ ، عَنْ يَحْيَى بْنِ أَبِي سُفْيَانَ الْأَخْنَسِيِّ ، عَنْ أُمِّهِ أُمِّ حَكِيمٍ بِنْتِ أُمَيَّةَ بْنِ الْأَخْنَسِ ، عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَتْ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : مَنْ أَهَلَّ مِنَ الْمَسْجِدِ الْأَقْصَى بِعُمْرَةٍ وَبِحَجَّةٍ ، غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ، قَالَ : فَرَكِبَتْ أُمُّ حَكِيمٍ عَنْ ذَلِكَ الْحَدِيثِ إِلَى بَيْتِ الْمَقْدِسِ حَتَّى أَهَلَّتْ مِنْهُ بِعُمْرَةٍ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that I heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever enters the state of ihram for Umrah and Hajj from al-Masjid al-Aqsa, his past sins will be forgiven." The narrator relates that on the basis of this very hadith, Umm Hakim travelled to Bayt al-Maqdis (Jerusalem) and entered the state of ihram for Umrah from there.
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا أَبِي ، عَنِ ابْنِ شِهَابٍ قَالَ : أَخْبَرَتْنِي هِنْدُ بِنْتُ الْحَارِثِ ، عَنْ أُمِّ سَلَمَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ إِذَا سَلَّمَ قَامَ النِّسَاءُ حِينَ يَقْضِي تَسْلِيمَهُ ، وَمَكَثَ يَسِيرًا ، قَالَ مُحَمَّدٌ : فَنَرَى وَاللهُ أَعْلَمُ أَنَّ مُكْثَهُ ذَلِكَ كَانَ لِكَيْ يَنْفَدَ النِّسَاءُ قَبْلَ أَنْ يُدْرِكَهُنَّ مَنِ انْصَرَفَ مِنَ الْقَوْمِ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her): "When the Messenger of Allah (peace and blessings be upon him) said the salam to end the prayer, the women would stand up as soon as he (peace and blessings be upon him) completed his salam, while he (peace and blessings be upon him) remained seated in his place for a little while." Muhammad bin Shihab al-Zuhri (may Allah have mercy on him) said: "We think, and Allah knows best, that this pause of his (peace and blessings be upon him) was so that the women could leave before the men who were praying left the mosque."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ الْمُقْرِئُ ، حَدَّثَنَا حَيْوَةُ ، وَابْنُ لَهِيعَةَ ، قَالَا : سَمِعْنَا يَزِيدَ بْنَ أَبِي حَبِيبٍ يَقُولُ : حَدَّثَنِي أَبُو عِمْرَانَ ، أَنَّهُ حَجَّ مَعَ مَوَالِيهِ ، فَأَتَيْتُ أُمَّ سَلَمَةَ أُمَّ الْمُؤْمِنِينَ ، فَقُلْتُ : يَا أُمَّ الْمُؤْمِنِينَ ، إِنِّي لَمْ أَحُجَّ قَطُّ ، فَبِأَيِّهِمَا أَبْدَأُ : بِالْعُمْرَةِ أَمْ بِالْحَجِّ ؟ قَالَتِ : ابْدَأْ بِأَيِّهِمَا شِئْتَ ، قَالَ : ثُمَّ إِنِّي أَتَيْتُ صَفِيَّةَ أُمَّ الْمُؤْمِنِينَ فَسَأَلْتُهَا ، فَقَالَتْ لِي مِثْلَ مَا قَالَتْ لِي أُمُّ سَلَمَةَ ، قَالَ : ثُمَّ جِئْتُ أُمَّ سَلَمَةَ فَأَخْبَرْتُهَا بِقَوْلِ صَفِيَّةَ ، فَقَالَتْ لِي أُمُّ سَلَمَةَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : يَا آلَ مُحَمَّدٍ ، مَنْ حَجَّ مِنْكُمْ ، فَلْيُهِلَّ بِعُمْرَةٍ فِي حَجَّةٍ ، أَوْ فِي حَجَّتِهِ .
It is narrated from Abu Imran (may Allah have mercy on him) that he performed Hajj with his masters. He relates: I came to the Mother of the Believers, Sayyidah Umm Salamah (may Allah be pleased with her), and said: "O Mother of the Believers! I have never performed Hajj before, so which should I begin with, Umrah or Hajj?" She said: "Begin with whichever of them you wish." He says: Then I came to the Mother of the Believers, Sayyidah Safiyyah (may Allah be pleased with her), and asked her the same question, and she gave me the same answer as Sayyidah Umm Salamah (may Allah be pleased with her) had given. He relates: Then I came again to Sayyidah Umm Salamah (may Allah be pleased with her) and told her what Sayyidah Safiyyah (may Allah be pleased with her) had said, and Sayyidah Umm Salamah (may Allah be pleased with her) said to me: I heard the Messenger of Allah (peace and blessings be upon him) say: "O family of Muhammad! Whoever of you performs Hajj, let him call out the talbiyah for Umrah along with his Hajj (that is, intend both Umrah and Hajj)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ طَهْمَانَ ، حَدَّثَنِي بُدَيْلٌ ، عَنِ الْحَسَنِ بْنِ مُسْلِمٍ ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ ، عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : الْمُتَوَفَّى عَنْهَا لَا تَلْبَسُ الْمُعَصْفَرَ مِنَ الثِّيَابِ ، وَلَا الْمُمَشَّقَةَ ، وَلَا الْحُلِيَّ ، وَلَا تَخْتَضِبُ وَلَا تَكْتَحِلُ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: "A woman whose husband has died (during her waiting period, 'iddah) should not wear garments dyed yellow (with safflower, 'usfur), nor wear clothes dyed with red ochre, nor wear jewellery, nor apply dye (henna and the like), nor use kohl."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُوسَى ، حَدَّثَنَا عِيسَى بْنُ عَبْدِ الرَّحْمَنِ الْبَجَلِيُّ ، عَنِ السُّدِّيِّ ، عَنْ أَبِي عَبْدِ اللهِ الْجَدَلِيِّ قَالَ : قَالَتْ أُمُّ سَلَمَةَ : أَيُسَبُّ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَلَى الْمَنَابِرِ ؟ قُلْتُ : وَأَنَّى ذَلِكَ ؟ قَالَتْ : أَلَيْسَ يُسَبُّ عَلِيٌّ وَمَنْ يُحِبُّهُ ؟ فَأَشْهَدُ أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يُحِبُّهُ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that she asked Abu Abdullah al-Jadali (may Allah have mercy on him): "Is the Messenger of Allah (peace and blessings be upon him) being reviled from the pulpits?" He said: "And how could that be?" She (may Allah be pleased with her) said: "Are not Sayyiduna Ali (may Allah be pleased with him) and those who love him being made the target of abuse and insult? I bear witness that the Messenger of Allah (peace and blessings be upon him) certainly loved him (Ali, may Allah be pleased with him)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الْمُؤْمِنِ بْنُ خَالِدٍ الْحَنَفِيُّ الْخُرَاسَانِيُّ قَالَ : لَقِيتُهُ بِمَرْوَ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ بُرَيْدَةَ الْأَسْلَمِيُّ عَنْ أُمِّ سَلَمَةَ قَالَتْ : مَا كَانَ شَيْءٌ مِنَ الثِّيَابِ أَحَبَّ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنَ الْقُمُصِ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that she stated: "Of all garments, the shirt (qamis) was the most beloved to the Messenger of Allah (peace and blessings be upon him)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو ، عَنْ أَبِي سَلَمَةَ قَالَ : قَالَتْ أُمُّ سَلَمَةَ : كُنْتُ مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي لِحَافِهِ ، فَوَجَدْتُ مَا تَجِدُ النِّسَاءُ ، فَانْسَلَلْتُ مِنَ اللِّحَافِ ، قَالَتْ : فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَنَفِسْتِ ؟ قُلْتُ : نَعَمْ ، قَالَ : ذَاكَ مَا كُتِبَ عَلَى بَنَاتِ آدَمَ ، فَأَصْلَحْتُ مِنْ شَأْنِي ثُمَّ رَجَعْتُ ، فَقَالَ : تَعَالَيْ وَادْخُلِي مَعِي ، قَالَتْ : فَدَخَلْتُ مَعَهُ فِي اللِّحَافِ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that she stated: "I was with the Messenger of Allah (peace and blessings be upon him) under his blanket when I was afflicted with what afflicts women, so I quietly slipped out of the blanket. At this the Messenger of Allah (peace and blessings be upon him) asked: 'Has your menstruation begun?' I said: 'Yes.' He (peace and blessings be upon him) said: 'This is something that Allah Almighty has decreed for the daughters of Adam.' So I put myself in order and then came back, and he (peace and blessings be upon him) said: 'Come close and come in (under the blanket) with me.'" She says: "Then I went in under the blanket with him (peace and blessings be upon him)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو قَالَ : حَدَّثَنَا زَائِدَةُ ، حَدَّثَنَا عَمَّارُ بْنُ أَبِي مُعَاوِيَةَ الْبَجَلِيُّ ، عَنْ أَبِي سَلَمَةَ قَالَ : حَدَّثَتْنِي أُمُّ سَلَمَةَ أَنَّهَا كَانَتْ تَغْتَسِلُ وَرَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنَ الْجَنَابَةِ فِي إِنَاءٍ وَاحِدٍ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her): "She and the Messenger of Allah (peace and blessings be upon him) used to take the ritual bath from a single vessel when in the state of major impurity (janabah)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو ، حَدَّثَنَا زَائِدَةُ ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ ، عَنْ أُمِّ سَلَمَةَ ، قَالَتْ : دَخَلَ عَلَيَّ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ سَاهِمُ الْوَجْهِ ، قَالَتْ : فَحَسِبْتُ ذَلِكَ مِنْ وَجَعٍ ، قُلْتُ : يَا رَسُولَ اللهِ مَا لَكَ سَاهِمُ الْوَجْهِ ؟ قَالَ : مِنْ أَجْلِ الدَّنَانِيرِ السَّبْعَةِ الَّتِي خَبَّأْنَا أَمْسِ ، أَمْسَيْنَا وَلَمْ نَقْسِمْهَا ، وَهِيَ فِي خُصْمِ الْفِرَاشِ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that she stated: "The Messenger of Allah (peace and blessings be upon him) came to me and his blessed face was changed (its colour altered)." She says: "I thought that perhaps this was due to some pain or illness, so I said: 'O Messenger of Allah! What is the matter that your blessed face (peace and blessings be upon him) looks withered?' He (peace and blessings be upon him) said: 'It is because of worry over the seven dinars that we put away yesterday; evening came and we did not distribute them, and they are (still) lying in a corner of the bed.'"
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا وُهَيْبٌ ، حَدَّثَنَا خَالِدٌ ، عَنْ أَبِي قِلَابَةَ ، عَنْ بَعْضِ وَلَدِ أُمِّ سَلَمَةَ ، عَنْ أُمِّ سَلَمَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يُصَلِّي عَلَى الْخُمْرَةِ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) "used to pray on a small mat made of palm leaves (khumrah)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا بُهْلُولُ بْنُ مُوَرِّقٍ الشَّامِيُّ ، حَدَّثَنَا مُوسَى بْنُ عُبَيْدَةَ قَالَ : أَخْبَرَنِي ثَابِتٌ مَوْلَى أُمِّ سَلَمَةَ ، عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ إِذَا خَرَجَ مِنْ بَيْتِهِ صَلَّى قَبْلَ الظُّهْرِ رَكْعَتَيْنِ ، وَصَلَّى قَبْلَ الْعَصْرِ رَكْعَتَيْنِ ، فَأَرْسَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - سَاعِيًا إِلَى قَوْمٍ ، فَلَمَّا بَلَغَهُمْ أَرَادَ قَوْمٌ مِنْهُمْ أَنْ يُعِينُوهُ وَتَهَيَّؤُوا لِذَلِكَ ، فَلَمَّا بَلَغَ السَّاعِي فَرَأَى الْقَوْمَ ، ظَنَّ أَنَّهُمْ سَيَقْتُلُونَهُ فَرَجَعَ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : إِنَّهُمْ مَنَعُونِي صَدَقَتَهُمْ ، وَاحْتَبَسَ السَّاعِي عَلَى الْقَوْمِ ، فَجَاؤُوا إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَعْتَذِرُونَ إِلَيْهِ ، وَقَدْ قَضَى صَلَاةَ الظُّهْرِ ، فَجَعَلُوا يَعْتَذِرُونَ إِلَيْهِ حَتَّى صَلَّى الْعَصْرَ ، وَنَسِيَ الرَّكْعَتَيْنِ الَّتِي كَانَ يُصَلِّيهِمَا قَبْلَ الْعَصْرِ ، فَأَرْسَلَتْ عَائِشَةُ إِلَى أُمِّ سَلَمَةَ : يَا أُخَيَّهْ ، مَا الرَّكْعَتَانِ الَّتِي صَلَّى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي حُجْرَتِكِ بَعْدَ الْعَصْرِ ؟ فَأَخْبَرَتْهَا ، وَقَالَتْ : مَا رَأَيْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - صَلَّى قَبْلَهَا وَلَا بَعْدَهَا .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that when the Messenger of Allah (peace and blessings be upon him) went out of his house, he would pray two rak'ahs before Zuhr and two rak'ahs before Asr. Once the Messenger of Allah (peace and blessings be upon him) sent a collector (of zakah) to a certain people. When he reached them, some of them wanted to help him and began preparing for that; but when the collector saw those people (in that condition), he thought that they might kill him, so he turned back to the Messenger of Allah (peace and blessings be upon him) and said: "They have refused to give me their charity." The collector had separated from those people, so they themselves came to the Messenger of Allah (peace and blessings be upon him) to apologise, when he (peace and blessings be upon him) had already prayed the Zuhr prayer. They kept presenting their excuses to him (peace and blessings be upon him) until he (peace and blessings be upon him) also prayed the Asr prayer, and he forgot (to pray) the two rak'ahs that he (peace and blessings be upon him) used to pray before Asr, so he (peace and blessings be upon him) prayed them after Asr. Then Sayyidah Aishah (may Allah be pleased with her) sent a message to Sayyidah Umm Salamah (may Allah be pleased with her): "O my dear sister! What are these two rak'ahs that the Messenger of Allah (peace and blessings be upon him) prayed in your room after Asr?" She informed her about it and said: "I never saw the Messenger of Allah (peace and blessings be upon him) pray them before this (incident) or after it."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا حَبَّانُ بْنُ هِلَالٍ ، حَدَّثَنَا هَارُونُ الْقَارِئُ ، حَدَّثَنَا ثَابِتٌ ، عَنْ شَهْرٍ ، عَنْ أُمِّ سَلَمَةَ قَالَتْ : سَأَلْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنْ هَذِهِ الْآيَةِ ، فَقَالَ : إِنَّهُ عَمَلٌ غَيْرُ صَالِحٍ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that she relates: I asked the Messenger of Allah (peace and blessings be upon him) about this verse, and he (peace and blessings be upon him) said: "Indeed, it is an unrighteous deed."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَسَدِيُّ ، حَدَّثَنَا سُفْيَانُ ، عَنْ زُبَيْدٍ ، عَنْ شَهْرِ بْنِ حَوْشَبٍ ، عَنْ أُمِّ سَلَمَةَ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - جَلَّلَ عَلِيًّا ، وَحَسَنًا ، وَحُسَيْنًا ، وَفَاطِمَةَ كِسَاءً ، ثُمَّ قَالَ : اللَّهُمَّ هَؤُلَاءِ أَهْلُ بَيْتِي وَحَامَّتِي ، اللَّهُمَّ أَذْهِبْ عَنْهُمُ الرِّجْسَ وَطَهِّرْهُمْ تَطْهِيرًا ، فَقَالَتْ أُمُّ سَلَمَةَ ، قُلْتُ : يَا رَسُولَ اللهِ ، أَنَا مِنْهُمْ ؟ قَالَ : إِنَّكِ إِلَى خَيْرٍ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) covered Sayyiduna Ali (may Allah be pleased with him), Sayyiduna Hasan (may Allah be pleased with him), Sayyiduna Husayn (may Allah be pleased with him) and Sayyidah Fatimah (may Allah be pleased with her) with a cloak, then supplicated: 'Allahumma ha'ula'i ahlu bayti wa hammati, Allahumma adhhib 'anhumu al-rijsa wa tahhirhum tathira' (O Allah, these are the people of my household and my closest ones. O Allah, remove from them every kind of impurity and purify them completely). Sayyidah Umm Salamah (may Allah be pleased with her) relates: I said: "O Messenger of Allah! Am I also among them?" He (peace and blessings be upon him) said: "You are in your place, upon good."
حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْأُمَوِيُّ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَبْدِ اللَّهِ بْنُ أَبِي مُلَيْكَةَ، عَنْ أُمِّ سَلَمَةَ قَالَتْ: كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَرَأَ قَطَّعَ قِرَاءَتَهُ آيَةً آيَةً {بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم} [الفاتحة: 1] {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} [الفاتحة: 2] {مَالِكِ يَوْمِ الدِّينِ}
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her): "When the Messenger of Allah (peace and blessings be upon him) recited, he would recite pausing separately at each verse, for example: 'In the name of Allah, the Most Gracious, the Most Merciful', then 'All praise is for Allah, Lord of all the worlds', and then 'Master of the Day of Judgement'."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا شُجَاعُ بْنُ الْوَلِيدِ بْنِ قَيْسٍ ، عَنْ عَلِيِّ بْنِ عَبْدِ الْأَعْلَى ، عَنْ أَبِي سَهْلٍ ، عَنْ مُسَّةَ الْأَزْدِيَّةِ ، عَنْ أُمِّ سَلَمَةَ قَالَتْ : كَانَتِ النُّفَسَاءُ عَلَى عَهْدِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - تَجْلِسُ أَرْبَعِينَ يَوْمًا ، وَكُنَّا نَطْلِي وُجُوهَنَا بِالْوَرْسِ مِنَ الْكَلَفِ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her): "In the blessed time of the Messenger of Allah (peace and blessings be upon him), women in postnatal bleeding (nifas) used to wait forty days (to become pure), and we used to apply a paste of wars (a yellow plant) to our faces to treat the dark patches that appear on the face after childbirth."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ عَوْفِ بْنِ الْحَارِثِ ، عَنْ أُخْتِهِ رُمَيْثَةَ بِنْتِ الْحَارِثِ ، عَنْ أُمِّ سَلَمَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَا تُؤْذِينِي فِي عَائِشَةَ ، فَوَاللهِ مَا مِنْكُنَّ امْرَأَةٌ يَنْزِلُ عَلَيَّ الْوَحْيُ وَأَنَا فِي لِحَافِهَا لَيْسَ عَائِشَةَ ، قُلْتُ : لَا جَرَمَ ، وَاللهِ لَا أُؤْذِيكَ فِيهَا أَبَدًا .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "Do not hurt me (by speaking) about Sayyidah Aishah (may Allah be pleased with her), for by Allah! there is no woman among you in whose blanket revelation comes down to me while I am there, except Sayyidah Aishah (may Allah be pleased with her)." (Sayyidah Umm Salamah (may Allah be pleased with her) says:) I said: "Certainly, by Allah! I will never again hurt you concerning her."
حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا دَرَّاجٌ، عَنِ السَّائِبِ مَوْلَى أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ: «خَيْرُ صَلَاةِ النِّسَاءِ فِي قَعْرِ بُيُوتِهِنَّ»
حَدَّثَنَا أَبُو خَيْثَمَةَ حَدَّثَنَا عَفَّانُ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ الْحَسَنِ، عَنْ أُمِّهِ، عَنْ أُمِّ سَلَمَةَ قَالَتْ: لَمَّا كَانَ يَوْمُ الْخَنْدَقِ وَهُوَ يُعَاطِيهِمُ اللَّبَنَ وَقَدِ اغْبَرَّ شَعْرُهُ تَعْنِي النَّبِيَّ صلى الله عليه وسلم، قَالَتْ: فَوَاللَّهِ مَا نَسِيتُ وَهُوَ يَقُولُ: «اللَّهُمَّ إِنَّ الْخَيْرَ خَيْرَ الْآخِرَةْ فَاغْفِرْ لِلْأَنْصَارِ وَالْمُهَاجِرَةْ» قَالَتْ: فَدَخَلَ عَمَّارٌ فَقَالَ: «وَيْحَكَ أَوْ وَيْحَهُ تَقْتُلُهُ الْفِئَةُ الْبَاغِيَةُ»
حَدَّثَنَا أَبُو خَيْثَمَةَ حَدَّثَنَا عَفَّانُ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ الْحَسَنِ، عَنْ أُمِّهِ، عَنْ أُمِّ سَلَمَةَ قَالَتْ: لَمَّا كَانَ يَوْمُ الْخَنْدَقِ وَهُوَ يُعَاطِيهِمُ اللَّبَنَ وَقَدِ اغْبَرَّ شَعْرُهُ تَعْنِي النَّبِيَّ صلى الله عليه وسلم، قَالَتْ: فَوَاللَّهِ مَا نَسِيتُ وَهُوَ يَقُولُ: «اللَّهُمَّ إِنَّ الْخَيْرَ خَيْرَ الْآخِرَةْ فَاغْفِرْ لِلْأَنْصَارِ وَالْمُهَاجِرَةْ» قَالَتْ: فَدَخَلَ عَمَّارٌ فَقَالَ: «وَيْحَكَ أَوْ وَيْحَهُ تَقْتُلُهُ الْفِئَةُ الْبَاغِيَةُ»
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "The best prayer for women is in the innermost and most secluded parts of their houses." And (through another chain) Sayyidah Umm Salamah (may Allah be pleased with her) relates that on the day of the Battle of the Trench, he (that is, the Prophet (peace and blessings be upon him)) was handing (mud) bricks to the Companions, and his blessed hair (peace and blessings be upon him) had become covered in dust. She says: By Allah! I have not forgotten that he (peace and blessings be upon him) was saying: 'Allahumma inna al-khayra khayru al-akhirah, faghfir li al-Ansari wa al-Muhajirah' (O Allah, the real good is only the good of the Hereafter, so forgive the Ansar and the Muhajirun). She says: Then Sayyiduna Ammar (may Allah be pleased with him) came, and he (peace and blessings be upon him) said: "Woe to you (or he said: woe to him)! The rebellious group will kill him."
حدَّثَنَا أبو خيثمة، حدّثنا عفان، حدّثنا يزيد بن زريعٍ، حدّثنا ابن عونٍ، عن الحسن، عن أمه، عن أم سلمة، قالت: لما كان يوم الخندق وهو يعاطيهم اللبن وقد اغبر شعره - تعنى النبي صلى الله عليه وسلم قالت: فواللَّه ما نسيت، وهو يقول: "اللَّهُمَّ إِنَّ الخَيْرَ خَيرَ
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that she said: "On the day of the Battle of the Trench, the Messenger of Allah (peace and blessings be upon him) was carrying bricks (or mud/clay) and handing them to the Companions, while the hair of his blessed head (peace and blessings be upon him) had become covered in dust." Umm Salamah (may Allah be pleased with her) says: "By Allah! I have not forgotten that he (peace and blessings be upon him) was then saying (these verses of rajaz): 'O Allah, indeed the real good is only the good of the Hereafter.'"
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، أَخْبَرَنَا عَلِيُّ بْنُ زَيْدٍ ، عَنْ شَهْرِ بْنِ حَوْشَبٍ ، عَنْ أُمِّ سَلَمَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ لِفَاطِمَةَ : ائْتِنِي بِزَوْجِكِ وَبِابْنَتَيْكِ ، قَالَتْ : فَجَاءَتْ بِهِمْ ، فَأَلْقَى عَلَيْهِمْ كِسَاءً فَدَكِيًّا ثُمَّ وَضَعَ يَدَهُ عَلَيْهِمْ ، فَقَالَ : اللَّهُمَّ إِنَّ هَؤُلَاءِ آلُ مُحَمَّدٍ ، فَاجْعَلْ صَلَوَاتِكَ وَبَرَكَاتِكَ عَلَى مُحَمَّدٍ ، وَعَلَى آلِ مُحَمَّدٍ ، إِنَّكَ حَمِيدٌ مَجِيدٌ ، قَالَتْ أُمُّ سَلَمَةَ : فَرَفَعْتُ الْكِسَاءَ لِأَدْخُلَ فِيهِ ، فَجَذَبَهُ مِنْ يَدِي وَقَالَ : إِنَّكِ عَلَى خَيْرٍ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said to Sayyidah Fatimah (may Allah be pleased with her): "Bring me your husband and your two sons." She brought them, and he (peace and blessings be upon him) put a cloak from Fadak over them, then placed his blessed hand on them and supplicated: 'Allahumma inna ha'ula'i Alu Muhammad, faj'al salawatika wa barakatika 'ala Muhammadin wa 'ala Ali Muhammad, innaka Hamidun Majid' (O Allah, these are the family of Muhammad (peace and blessings be upon him), so send Your blessings and Your favours upon Muhammad (peace and blessings be upon him) and upon the family of Muhammad; indeed You are the Praiseworthy, the Glorious). Sayyidah Umm Salamah (may Allah be pleased with her) relates: I lifted a corner of the cloak so that I too could enter it with them, but he (peace and blessings be upon him) pulled it out of my hand and said: "You are (in your place) upon good."
(Note: In the text the word 'wa bi-ibnatayki' (and your two daughters) is a clear scribal error.
Context: Sayyidah Fatimah (may Allah be pleased with her) was brought with her two sons (Sayyiduna Hasan and Sayyiduna Husayn, may Allah be pleased with them both), not daughters.
Comparison with other books: In Musnad Ahmad, al-Mu'jam al-Kabir of al-Tabarani and Mishkat al-Masabih this same report is transmitted through this same chain (Affan, Hammad bin Salamah, Ali bin Zayd bin Jud'an, Shahr bin Hawshab), and there the wording recorded is 'wa bi-ibnayki' (and your two sons). In the manuscript the copyist changed the word 'ibnayki' into 'ibnatayki'.)
(Note: In the text the word 'wa bi-ibnatayki' (and your two daughters) is a clear scribal error.
Context: Sayyidah Fatimah (may Allah be pleased with her) was brought with her two sons (Sayyiduna Hasan and Sayyiduna Husayn, may Allah be pleased with them both), not daughters.
Comparison with other books: In Musnad Ahmad, al-Mu'jam al-Kabir of al-Tabarani and Mishkat al-Masabih this same report is transmitted through this same chain (Affan, Hammad bin Salamah, Ali bin Zayd bin Jud'an, Shahr bin Hawshab), and there the wording recorded is 'wa bi-ibnayki' (and your two sons). In the manuscript the copyist changed the word 'ibnayki' into 'ibnatayki'.)
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ الْعُكْلِيُّ قَالَ : أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ قَالَ : حَدَّثَنِي عَبْدُ اللهِ بْنُ رَافِعٍ قَالَ : سَمِعْتُ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - تَقُولُ : كُنْتُ عِنْدَ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - جَالِسَةً ، فَجَاءَ رَجُلَانِ يَخْتَصِمَانِ فِي أَشْيَاءَ قَدْ دَرَسَتْ وَبَادَتْ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّمَا أَقْضِي بَيْنَكُمَا فِي شَيْءٍ لَمْ يَنْزِلْ عَلَيَّ فِيهِ شَيْءٌ ، مَنْ قَضَيْتُ لَهُ بِحُجَّةٍ أُرَاهَا ، فَأَقْتَطِعُ بِهَا مِنْ مَالِ أَخِيهِ ، فَإِنَّمَا يَقْتَطِعُ بِهَا قِطْعَةً مِنَ النَّارِ تَكُونُ إِسْطَامًا فِي رَقَبَتِهِ يَوْمَ الْقِيَامَةِ ، فَبَكَى الرَّجُلَانِ ، وَقَالَا : يَا رَسُولَ اللهِ ، حَقِّي الَّذِي أَطْلُبُ لِأَخِي ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا وَلَكِنِ اذْهَبَا فَاقْتَسِمَا وَتَوَخَّيَا ، ثُمَّ لِيُحَلِّلْ كُلُّ وَاحِدٍ مِنْكُمَا صَاحِبَهُ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her), the wife of the Prophet (peace and blessings be upon him): I was sitting with the Prophet (peace and blessings be upon him) when two men came to him (peace and blessings be upon him) with a dispute about things that had been effaced because a long time had passed. The Messenger of Allah (peace and blessings be upon him) said: "I judge between you in matters about which no revelation has come down to me. So if I rule in someone's favour on the basis of an argument that I (apparently) consider sound, and by it he takes a portion of his brother's wealth, then he is in reality taking a piece of the Fire, which will become a collar around his neck on the Day of Resurrection." On hearing this, both men began to weep, and (each) said: "O Messenger of Allah (peace and blessings be upon him)! My right that I am claiming belongs to my brother." Then the Messenger of Allah (peace and blessings be upon him) said: "Not so; rather, go, both of you, and divide (the property by mutual consent) and aim for what is right and fair, then let each of you release his companion (from his claim, that is, forgive him)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنِ الْأَزْرَقِ بْنِ قَيْسٍ ، عَنْ ذَكْوَانَ ، عَنْ أُمِّ سَلَمَةَ قَالَتْ : صَلَّى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - الْعَصْرَ ، ثُمَّ دَخَلَ بَيْتِي فَصَلَّى رَكْعَتَيْنِ ، قُلْتُ : يَا رَسُولَ اللهِ ، صَلَّيْتَ صَلَاةً لَمْ تَكُنْ تُصَلِّيهَا ؟ فَقَالَ : قَدِمَ عَلَيَّ مَالٌ فَشَغَلَنِي عَنْ رَكْعَتَيْنِ كُنْتُ أَرْكَعُهُمَا بَعْدَ الظُّهْرِ ، فَصَلَّيْتُهُمَا الْآنَ ، فَقُلْتُ : يَا رَسُولَ اللهِ أَفَنَقْضِيهِمَا إِذَا فَاتَتَا ؟ قَالَ : لَا .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) prayed the Asr prayer, then came to my house and prayed two rak'ahs. I said: "O Messenger of Allah (peace and blessings be upon him)! You have prayed a prayer that you did not (previously) pray." He (peace and blessings be upon him) said: "Some wealth came to me, and being occupied with it kept me from the two rak'ahs that I used to pray after Zuhr, so I have prayed them now." I said: "O Messenger of Allah (peace and blessings be upon him)! If we miss them (these Sunnah prayers), should we also make them up?" He (peace and blessings be upon him) said: "No."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ الْوَاسِطِيُّ ، عَنِ الْقَاسِمِ بْنِ الْفَضْلِ ، عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ ، عَنْ أُمِّ سَلَمَةَ ، قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : الْحَجُّ جِهَادُ كُلِّ ضَعِيفٍ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "Hajj is the jihad of every weak and frail person."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو ، حَدَّثَنَا أَبُو إِسْحَاقَ الْفَزَارِيُّ ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ أَبِي قِلَابَةَ ، عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ ، عَنْ أُمِّ سَلَمَةَ قَالَتْ : دَخَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَلَى أَبِي سَلَمَةَ وَقَدْ شَقَّ بَصَرُهُ فَأَغْمَضَهُ ، ثُمَّ قَالَ : إِنَّ الرُّوحَ إِذَا قُبِضَ تَبِعَهُ الْبَصَرُ ، فَضَجَّ نَاسٌ مِنْ أَهْلِهِ ، فَقَالَ : لَا تَدْعُوا عَلَى أَنْفُسِكُمْ إِلَّا بِخَيْرٍ ، فَإِنَّ الْمَلَائِكَةَ يُؤَمِّنُونَ عَلَى مَا تَقُولُونَ ، ثُمَّ قَالَ : اللَّهُمَّ اغْفِرْ لِأَبِي سَلَمَةَ ، وَارْفَعْ دَرَجَتَهُ فِي الْمَهْدِيِّينَ ، وَاخْلُفْهُ فِي عَقِبِهِ فِي الْغَابِرِينَ ، وَاغْفِرْ لَنَا وَلَهُ يَا رَبَّ الْعَالَمِينَ ، اللَّهُمَّ افْسَحْ لَهُ فِي قَبْرِهِ ، وَنَوِّرْ لَهُ فِي قَبْرِهِ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) came to Sayyiduna Abu Salamah (may Allah be pleased with him), and after his death his eyes were open. He (peace and blessings be upon him) closed them and said: "When the soul is taken, the sight follows it." Some people of his household began to cry out loudly, so he (peace and blessings be upon him) said: "Pray only for good for yourselves, for the angels say amin to what you say." Then he (peace and blessings be upon him) supplicated: 'Allahumma ighfir li-Abi Salamah, warfa' darajatahu fi al-mahdiyyin, wakhlufhu fi 'aqibihi fi al-ghabirin, waghfir lana wa lahu ya Rabba al-'alamin, Allahumma afsah lahu fi qabrihi wa nawwir lahu fi qabrihi' (O Allah, forgive Abu Salamah, raise his rank among the rightly guided, and watch over those he has left behind. O Lord of all the worlds, forgive us and him, and make his grave spacious and full of light for him).
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، حَدَّثَنَا دَرَّاجٌ ، عَنِ السَّائِبِ مَوْلَى أُمِّ سَلَمَةَ ، أَنَّ نِسْوَةً دَخَلْنَ عَلَى أُمِّ سَلَمَةَ مِنْ أَهْلِ حِمْصَ ، فَسَأَلَتْهُنَّ : مِمَّنْ أَنْتُنَّ ؟ فَقُلْنَ : مِنْ أَهْلِ حِمْصَ ، فَقَالَتْ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : أَيُّمَا امْرَأَةٍ نَزَعَتْ ثِيَابَهَا فِي غَيْرِ بَيْتِهَا ، نَزَعَ اللهُ عَنْهَا سِتْرًا .
It is narrated from Sa'ib (may Allah have mercy on him), the freed slave of Sayyidah Umm Salamah (may Allah be pleased with her), that some women from the people of Hims came to Sayyidah Umm Salamah (may Allah be pleased with her), and she (may Allah be pleased with her) asked them: "Where are you from?" They replied: "We are from Hims." Then she (may Allah be pleased with her) said: "I heard the Messenger of Allah (peace and blessings be upon him) say: 'Any woman who takes off her clothes anywhere other than her own house, Allah Almighty lifts His covering from her.'"
