مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند أم سلمة زوج النبي صلى الله عليه وسلم
Musnad of Umm Salamah, wife of the Prophet (peace and blessings be upon him)
مُسْنَدُ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ
Musnad of Umm Salamah, wife of the Prophet (peace and blessings be upon him)
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حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الْجَبَّارِ ، حَدَّثَنَا أَبُو عَاصِمٍ ، حَدَّثَنَا أَبُو كَعْبٍ يَعْنِي صَاحِبَ الْحَرِيرِ ، عَنْ شَهْرِ بْنِ حَوْشَبٍ ، عَنْ أُمِّ سَلَمَةَ ، قَالَتْ : كَانَ مِنْ أَكْثَرِ دُعَاءِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِذَا كَانَ فِي بَيْتِي : يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ ، قَالَتْ : قُلْتُ : يَا رَسُولَ اللهِ ، مَا بَالُ هَذَا مِنْ أَكْثَرِ دُعَائِكَ ؟ قَالَ : إِنَّهُ لَيْسَ مِنْ قَلْبٍ إِلَّا بَيْنَ إِصْبَعَيْنِ مِنْ أَصَابِعِ الرَّبِّ ، مَا شَاءَ أَقَامَ ، وَمَا شَاءَ أَزَاغَ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that when the Messenger of Allah (peace and blessings be upon him) was in my house, among the supplications he made most often was this: 'Ya Muqallib al-qulub, thabbit qalbi ala dinik' (O Turner of hearts, keep my heart firm upon Your religion). She said: I said: O Messenger of Allah, why is it that you make this supplication so often? He (peace and blessings be upon him) said: "Indeed, there is no heart but that it is between two of the fingers of the Lord Almighty; whichever (heart) He wills He keeps upright (upon the religion), and whichever He wills He causes to deviate (from the truth)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصٌ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ: كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يُقْرَأُ: {بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} [الفاتحة: 2] " يَعْنِي حَرْفًا حَرْفًا
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her): "The Messenger of Allah (peace and blessings be upon him) used to recite 'In the name of Allah, the Most Gracious, the Most Merciful' and 'All praise is for Allah, the Lord of the worlds', that is, he (peace and blessings be upon him) would recite (each word) letter by letter, separately (very clearly and at a measured pace)."
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ ، حَدَّثَنَا إِسْمَاعِيلُ يَعْنِي ابْنَ عَيَّاشٍ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُسْلِمٍ ، عَنِ الْحَسَنِ ، عَنْ أُمِّهِ ، عَنْ أُمِّ سَلَمَةَ ، قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يُصَبُّ عَلَى بَوْلِ الْغُلَامِ الْمَاءُ ، وَيُغْسَلُ بَوْلُ الْجَارِيَةِ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "Water is to be poured over the urine of a nursing boy (that is, it is to be sprinkled), while the urine of a nursing girl is to be washed (properly)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ ، عَنْ يُونُسَ ، عَنِ الزُّهْرِيِّ ، عَنْ نَبْهَانَ ، عَنْ أُمِّ سَلَمَةَ ، قَالَتْ : كُنْتُ أَنَا وَمَيْمُونَةُ عِنْدَ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَجَاءَ ابْنُ أُمِّ مَكْتُومٍ يَسْتَأْذِنُ ، وَذَلِكَ بَعْدَ أَنْ ضُرِبَ الْحِجَابُ ، قَالَ : قُومَا ، فَقَالَتَا : إِنَّهُ مَكْفُوفٌ لَا يُبْصِرُنَا ، قَالَ : أَفَعَمْيَاوَانِ أَنْتُمَا لَا تُبْصِرَانِهِ . ؟
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her): I and Sayyidah Maymunah (may Allah be pleased with her) were with the Prophet (peace and blessings be upon him) when Sayyiduna Ibn Umm Maktum (may Allah be pleased with him) came and asked permission to enter; this incident took place after the commands of hijab had been revealed. Then the Messenger of Allah (peace and blessings be upon him) instructed us, saying: "Both of you (get up from here and) screen yourselves." We said: He is blind; he does not see us (or cannot see us). At this he (peace and blessings be upon him) said: "Are you two blind as well? Do you not see him?"
حَدَّثَنَا حَوْثَرَةُ ، حَدَّثَنَا مُبَارَكُ بْنُ فَضَالَةَ ، عَنِ الْحَسَنِ ، عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَتْ : قَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : بَوْلُ الْغُلَامِ يُصَبُّ عَلَيْهِ الْمَاءُ صَبًّا مَا لَمْ يَطْعَمْ ، وَبَوْلُ الْجَارِيَةِ يُغْسَلُ غَسْلًا طَعِمَتْ أَوْ لَمْ تَطْعَمْ .
It is narrated from al-Hasan (may Allah have mercy on him) that Sayyidah Umm Salamah (may Allah be pleased with her), the wife of the Prophet (peace and blessings be upon him), said that the Prophet (peace and blessings be upon him) said: "Over the urine of a nursing boy water is (only) to be poured thoroughly, as long as he has not started eating (solid) food, while the urine of a girl is to be washed (properly), whether she has started eating or not."
حَدَّثَنَا خَالِدُ بْنُ مِرْدَاسٍ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ ، عَنْ عَبَّادِ بْنِ كَثِيرٍ ، عَنْ أَبِي عَبْدِ اللهِ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذَا ابْتُلِيَ أَحَدُكُمْ بِالْقَضَاءِ بَيْنَ الْمُسْلِمِينَ فَلَا يَقْضِ وَهُوَ غَضْبَانُ ، وَلْيُسَوِّ بَيْنَهُمْ فِي النَّظَرِ ، وَالْمَجْلِسِ ، وَالْإِشَارَةِ ، وَلَا يَرْفَعُ صَوْتَهُ عَلَى أَحَدِ الْخَصْمَيْنِ فَوْقَ الْآخَرِ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "When any of you is put to the test of judging between the Muslims (the office of judge), let him not judge while he is angry; let him observe complete equality between the two parties in his glance, his seating and his gestures; and let him not raise his voice at one of the two parties more than at the other."
حَدَّثَنَا أَبُو مَعْمَرٍ الْهُذَلِيُّ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ إِدْرِيسَ ، حَدَّثَنَا مُحَمَّدُ بْنُ عُمَارَةَ ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ ، عَنْ أُمِّ وَلَدٍ لِإِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَتْ : كُنْتُ أُطِيلُ ذَيْلِي ، فَأَمُرُّ بِالْمَكَانِ الْقَذِرِ وَالْمَكَانِ الطَّيِّبِ ، فَدَخَلْتُ عَلَى أُمِّ سَلَمَةَ ، فَسَأَلْتُهَا عَنْ ذَلِكَ ، فَقَالَتْ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : يُطَهِّرُهُ مَا بَعْدَهُ .
It is narrated from an umm walad (a slave woman who bore her master a child) of Ibrahim bin Abd al-Rahman bin Awf (may Allah have mercy on him) that she said: "I used to wear the hem of my garment long, and I would pass through both dirty and clean places. Then I went to Sayyidah Umm Salamah (may Allah be pleased with her) and asked her about this matter, and she said: I heard the Messenger of Allah (peace and blessings be upon him) saying: 'What comes after it (the clean ground) purifies it.'"
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللهِ الْحَمَّالُ ، حَدَّثَنَا سُفْيَانُ ، عَنِ ابْنِ سُوقَةَ ، عَنْ نَافِعِ بْنِ جُبَيْرٍ ، سَمِعَ أُمَّ سَلَمَةَ تَقُولُ : ذَكَرَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - الْجَيْشَ الَّذِي يُخْسَفُ بِهِمْ ، قَالَتْ أُمُّ سَلَمَةَ : فَقُلْتُ : لَعَلَّ فِيهِمُ الْمُكْرَهَ ؟ قَالَ : إِنَّهُمْ يُبْعَثُونَ عَلَى نِيَّاتِهِمْ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her), Nafi' bin Jubayr (may Allah have mercy on him) having heard her say, that the Prophet (peace and blessings be upon him) mentioned the army that will be swallowed up by the earth. Sayyidah Umm Salamah (may Allah be pleased with her) said: (O Messenger of Allah,) perhaps there will be among them someone who was forced to join? He (peace and blessings be upon him) said: "Indeed, they will be raised (on the Day of Resurrection) according to their intentions."
حَدَّثَنَا هَارُونُ ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ يُحَنِّسَ قَالَ : حَدَّثَنِي يَحْيَى بْنُ أَبِي سُفْيَانَ بْنِ سَعِيدٍ الْأَخْنَسِيُّ ، عَنْ جَدَّتِهِ حُكَيْمَةَ ، عَنْ أُمِّ سَلَمَةَ ، أَنَّهَا سَمِعَتْ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : مَنْ أَهَلَّ بِحَجَّةٍ أَوْ عُمْرَةٍ مِنَ الْمَسْجِدِ الْأَقْصَى إِلَى الْمَسْجِدِ الْحَرَامِ ، غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ، أَوْ وَجَبَتْ لَهُ الْجَنَّةُ ، شَكَّ عَبْدُ اللهِ أَيَّهُمَا قَالَ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that she heard the Messenger of Allah (peace and blessings be upon him) saying: "Whoever enters ihram for Hajj or Umrah from al-Masjid al-Aqsa to al-Masjid al-Haram, all his past and future sins will be forgiven, or (he said) Paradise will become obligatory for him." The narrator Abdullah bin Abd al-Rahman (may Allah have mercy on him) was unsure which of the two was said.
حَدَّثَنَا الْحَسَنُ بْنُ حَمَّادٍ الْكُوفِيُّ ، حَدَّثَنَا وَكِيعٌ ، عَنْ دَاوُدَ بْنِ أَبِي عَبْدِ اللهِ ، عَنِ ابْنِ جُدْعَانَ ، عَنْ أُمِّ سَلَمَةَ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - دَعَا خَادِمًا فَأَبْطَأَتْ ، وَفِي يَدِهِ سِوَاكٌ ، فَقَالَ : لَوْلَا الْقِصَاصُ لَضَرَبْتُكِ بِهَذَا السِّوَاكِ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) called for a maidservant and she was late in coming. At that time he (peace and blessings be upon him) had a tooth-stick (miswak) in his blessed hand, and he (peace and blessings be upon him) said: "Were it not for fear of retribution (on the Day of Resurrection), I would have struck you with this miswak."
حَدَّثَنَا عُمَرُ بْنُ شَبَّةَ أَبُو زَيْدٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَثْمَةَ قَالَ : حَدَّثَنِي مُوسَى بْنُ يَعْقُوبَ ، عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ وَهْبٍ ، أَنَّ أَبَاهُ أَخْبَرَهُ ، عَنْ أُمِّ سَلَمَةَ ، أَنَّ نَبِيَّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَدْخُلُ عَلَى أَزْوَاجِهِ كُلَّ غَدَاةٍ فَيُسَلِّمُ عَلَيْهِنَّ ، فَكَانَتْ مِنْهُنَّ امْرَأَةٌ عِنْدَهَا عَسَلٌ ، فَكَانَ إِذَا دَخَلَ عَلَيْهَا أَحْضَرَتْ لَهُ مِنْهُ شَيْئًا ، فَيَمْكُثُ عِنْدَهَا ، وَإِنَّ عَائِشَةَ وَحَفْصَةَ وَجَدَتَا مِنْ ذَلِكَ ، فَلَمَّا دَخَلَ عَلَيْهِمَا قَالَتَا : يَا رَسُولَ اللهِ ، إِنَّا نَجِدُ مِنْكَ رِيحَ مَغَافِرَ ، قَالَ : فَتَرَكَ ذَلِكَ الْعَسَلَ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Prophet of Allah (peace and blessings be upon him) used to visit his wives every morning and greet them with salam. One of the wives had honey, so whenever he (peace and blessings be upon him) went to her she would offer him (peace and blessings be upon him) some honey, and because of that he (peace and blessings be upon him) would stay with her for a while. Sayyidah Aishah (may Allah be pleased with her) and Sayyidah Hafsah (may Allah be pleased with her) found this hard to bear, so when he (peace and blessings be upon him) came to the two of them, they said: "O Messenger of Allah (peace and blessings be upon him), we smell maghafir (a foul-smelling gum) on you." The narrator said: As a result of this, he (peace and blessings be upon him) gave up taking that honey.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا مُحَمَّدٌ ، حَدَّثَنَا شُعْبَةُ ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ ، عَنْ مَوْلَاةٍ لِأُمِّ سَلَمَةَ ، عَنْ أُمِّ سَلَمَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ إِذَا صَلَّى الصُّبْحَ ، ثُمَّ سَلَّمَ قَالَ : اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا ، وَرِزْقًا طَيِّبًا ، وَعَمَلًا مُتَقَبَّلًا .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that when the Messenger of Allah (peace and blessings be upon him) had prayed the morning prayer and given the salam, he would make this supplication: 'Allahumma inni as'aluka ilman nafi'an, wa rizqan tayyiban, wa amalan mutaqabbalan' (O Allah, I ask You for beneficial knowledge, pure provision, and deeds that are accepted (by You)).
حَدَّثَنَا الْحَسَنُ بْنُ حَمَّادٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنْ أَبِي نَصْرٍ ، عَنْ مُسَاوِرٍ الْحِمْيَرِيِّ ، عَنْ أُمِّهِ ، عَنْ أُمِّ سَلَمَةَ ، قَالَتْ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : لَا يُحِبُّ عَلِيًّا مُنَافِقٌ ، وَلَا يُبْغِضُهُ مُؤْمِنٌ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her): I heard the Messenger of Allah (peace and blessings be upon him) saying: "No hypocrite will love Sayyiduna Ali (may Allah be pleased with him), and no true believer will bear hatred and enmity towards him."
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ ، حَدَّثَنَا طَلْحَةُ بْنُ يَحْيَى ، عَنْ أُمِّ كُلْثُومٍ بِنْتِ عَبْدِ اللهِ بْنِ زَمْعَةَ ، أَنَّ جَدَّتَهَا أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - دَفَعَتْ إِلَيْهَا مِخْضَبًا مِنْ صُفْرٍ ، قَالَتْ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَغْتَسِلُ فِي هَذَا ، قَالَ طَلْحَةُ : فَأَرَتْنِيهِ أُمُّ كُلْثُومٍ ، كَانَ نَحْوَ الصَّاعِ أَوْ أَكْبَرَ قَلِيلًا .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her), the wife of the Prophet (peace and blessings be upon him), that she gave Umm Kulthum bint Abdullah bin Zam'ah (may Allah have mercy on her) a brass basin (vessel) and said: "The Messenger of Allah (peace and blessings be upon him) used to take his ritual bath with the water of this vessel." Talhah (may Allah have mercy on him) said: "Then Umm Kulthum (may Allah have mercy on her) showed me that vessel; it was about one sa' or a little larger."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا مُحَمَّدٌ يَعْنِي غُنْدَرًا ، حَدَّثَنَا شُعْبَةُ قَالَ : سَمِعْتُ أَبَا إِسْحَاقَ ، أَنَّهُ سَمِعَ أَبَا سَلَمَةَ يُحَدِّثُ ، عَنْ أُمِّ سَلَمَةَ ، أَنَّهَا قَالَتْ : مَا مَاتَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حَتَّى كَانَتْ أَكْثَرُ صَلَاتِهِ قَاعِدًا غَيْرَ الْفَرِيضَةِ ، وَكَانَ أَحَبَّ الْعَمَلِ إِلَيْهِ أَدْوَمُهُ وَإِنْ قَلَّ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that she said: "The Messenger of Allah (peace and blessings be upon him) passed away in a state where, apart from the obligatory prayers, most of his prayers were performed sitting; and the most beloved deed to him (peace and blessings be upon him) was the one that is done constantly, even if it is small in amount."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ مُغِيرَةَ ، عَنْ أُمِّ مُوسَى ، عَنْ أُمِّ سَلَمَةَ قَالَتْ : وَالَّذِي يُحْلَفُ بِهِ إِنْ كَانَ عَلِيٌّ لَأَقْرَبَ النَّاسِ عَهْدًا بِرَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَتْ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَوْمَ قُبِضَ فِي بَيْتِ عَائِشَةَ ، فَجَعَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - غَدَاةً بَعْدَ غَدَاةٍ يَقُولُ : جَاءَ عَلِيٌّ ؟ مِرَارًا ، قَالَتْ : وَأَظُنُّهُ كَانَ بَعَثَهُ فِي حَاجَةٍ ، قَالَ : فَجَاءَ بَعْدُ ، فَظَنَنَّا أَنَّ لَهُ إِلَيْهِ حَاجَةً ، فَخَرَجْنَا مِنَ الْبَيْتِ ، فَقَعَدْنَا عِنْدَ الْبَابِ ، فَكُنْتُ مِنْ أَدْنَاهُمْ ، فَأَكَبَّ عَلَيْهِ عَلِيٌّ فَجَعَلَ يُسَارُّهُ وَيُنَاجِيهِ ، ثُمَّ قُبِضَ مِنْ يَوْمِهِ ذَلِكَ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that she said (in the presence of Umm Musa, may Allah have mercy on her): "By the One by whom oaths are sworn! Sayyiduna Ali (may Allah be pleased with him) was the closest of all people to the Messenger of Allah (peace and blessings be upon him) in terms of the last meeting and nearness." She said: On the day the soul of the Messenger of Allah (peace and blessings be upon him) was taken, he (peace and blessings be upon him) was in the house of Sayyidah Aishah (may Allah be pleased with her), and the Messenger of Allah (peace and blessings be upon him) kept asking, morning after morning, again and again: "Has Ali come?" Sayyidah Umm Salamah (may Allah be pleased with her) said: I think he (peace and blessings be upon him) had sent him somewhere on some errand. Then he came a little later, and we sensed that he (peace and blessings be upon him) had some private matter to discuss with him, so we all went out of the room and sat by the door, and I was the nearest of them all to the door. Then Sayyiduna Ali (may Allah be pleased with him) bent over him (peace and blessings be upon him), and he (peace and blessings be upon him) began to speak with him in whispers and confidential talk. Then he (peace and blessings be upon him) passed away on that same day.
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ الْبَخْتَرِيِّ الْوَاسِطِيُّ ، حَدَّثَنَا ابْنُ نُمَيْرٍ ، عَنْ يَحْيَى بْنِ سَعِيدٍ الْأَنْصَارِيِّ ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ أُمِّ سَلَمَةَ قَالَتْ : دَخَلَ عَلَيْنَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَعِنْدِي صَبِيٌّ يَشْتَكِي ، فَقَالَ : مَا لَهُ ؟ فَقُلْنَا : اتَّهَمْنَا لَهُ الْعَيْنَ ، فَقَالَ : أَلَا تَسْتَرْقُونَ لَهُ مِنَ الْعَيْنِ . ؟
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) came to us while there was a child with me who was in distress. He (peace and blessings be upon him) asked: "What is the matter with him?" We said: We fear that the evil eye has struck him. He (peace and blessings be upon him) said: "Why do you not have ruqyah recited over him to remove the effects of the evil eye?"
حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ قَتَادَةَ ، عَنْ سَفِينَةَ مَوْلَى أُمِّ سَلَمَةَ ، عَنْ أُمِّ سَلَمَةَ قَالَتْ : كَانَتْ عَامَّةُ وَصِيَّةِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي مَرَضِهِ : الصَّلَاةَ وَمَا مَلَكَتْ أَيْمَانُكُمْ ، حَتَّى جَعَلَ يُلَجْلِجُهَا فِي صَدْرِهِ وَمَا يَفِيضُ بِهَا لِسَانُهُ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that in his final illness the Messenger of Allah (peace and blessings be upon him) generally gave this one instruction: "(Keep up) the prayer, and (look after the rights of) those whom your right hands possess (slaves and bondwomen)," until, because of weakness, he (peace and blessings be upon him) began repeating these words within his blessed chest, and it was no longer possible for his blessed tongue to utter them clearly.
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُعَاوِيَةَ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَلِيِّ بْنِ زَيْدٍ ، عَنِ الْحَسَنِ ، عَنْ أُمِّ سَلَمَةَ قَالَتْ : بَيْنَمَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مُضْطَجِعٌ فِي بَيْتِي إِذِ احْتَفَزَ جَالِسًا وَهُوَ يَسْتَرْجِعُ ، فَقُلْتُ : بِأَبِي أَنْتَ وَأُمِّي ، مَا شَأْنُكَ تَسْتَرْجِعُ ؟ قَالَ : لِجَيْشٍ مِنْ أُمَّتِي يَجِيئُونَ مِنْ قِبَلِ الشَّامِ يَؤُمُّونَ الْبَيْتَ لِرَجُلٍ يَمْنَعُهُمُ اللهُ مِنْهُ ، حَتَّى إِذَا كَانُوا بِالْبَيْدَاءِ مِنْ ذِي الْحُلَيْفَةِ خُسِفَ بِهِمْ ، وَمَصَادِرُهُمْ شَتَّى ، قُلْتُ : بِأَبِي أَنْتَ ، كَيْفَ يُخْسَفُ بِهِمْ جَمِيعًا وَمَصَادِرُهُمْ شَتَّى ؟ قَالَ : إِنَّ مِنْهُمْ مَنْ جُبِرَ ، إِنَّ مِنْهُمْ مَنْ جُبِرَ ، إِنَّ مِنْهُمْ مَنْ جُبِرَ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that once, while the Messenger of Allah (peace and blessings be upon him) was lying down in my house, he suddenly drew himself up (startled) and sat up, reciting 'Inna lillahi wa inna ilayhi raji'un' (Indeed we belong to Allah and to Him we shall return). I said: May my father and mother be ransomed for you, what is the matter that you are saying the words of return to Allah? He (peace and blessings be upon him) said: "(I am troubled) because of an army from my Ummah that will come from the direction of al-Sham and will head for a man (taking refuge at) the House of Allah. Allah Almighty will protect that man from them, until, when that army reaches al-Bayda' near Dhu al-Hulayfah, all of them will be swallowed up by the earth, although their aims and conditions (in setting out) will be different." I said: May my father be ransomed for you, how will all of them be swallowed up together when their intentions and reasons are different? He (peace and blessings be upon him) said (three times): "Among them will be some who were forced (to go along), among them will be some who were forced, among them will be some who were forced."
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُعَاوِيَةَ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ ، عَنْ يُوسُفَ بْنِ سَعْدٍ ، عَنْ عَائِشَةَ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِمِثْلِهِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) from the Prophet (peace and blessings be upon him) the same as this (like the previous hadith).
حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الْجَبَّارِ ، حَدَّثَنَا أَبُو عَاصِمٍ ، عَنْ عُثْمَانَ بْنِ مُرَّةَ ، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ خَالَتِهِ أُمِّ سَلَمَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : الَّذِي يَشْرَبُ فِي إِنَاءِ فِضَّةٍ ، إِنَّمَا يُجَرْجِرُ فِي بَطْنِهِ نَارَ جَهَنَّمَ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "The one who drinks (water or any drink) from a vessel of silver is in reality gulping down the fire of Hell into his belly."
حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ ، حَدَّثَنَا هِشَامُ بْنُ أَبِي عَبْدِ اللهِ ، عَنْ قَتَادَةَ ، عَنْ صَالِحٍ أَبِي الْخَلِيلِ ، عَنْ صَاحِبٍ لَهُ ، وَرُبَّمَا قَالَ : صَالِحٌ ، عَنْ مُجَاهِدٍ ، عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَكُونُ اخْتِلَافٌ عِنْدَ مَوْتِ خَلِيفَةٍ ، فَيَخْرُجُ رَجُلٌ مِنْ قُرَيْشٍ مِنْ أَهْلِ الْمَدِينَةِ إِلَى مَكَّةَ ، فَيَأْتِيهِ نَاسٌ مِنْ أَهْلِ مَكَّةَ ، فَيُخْرِجُونَهُ وَهُوَ كَارِهٌ ، فَيُبَايِعُهُمْ بَيْنَ الْمَقَامِ وَالرُّكْنِ ، فَيَبْعَثُونَ إِلَيْهِ جَيْشًا مِنَ الشَّامِ ، فَإِذَا كَانُوا بِالْبَيْدَاءِ خُسِفَ بِهِمْ ، فَإِذَا بَلَغَ النَّاسَ ذَلِكَ ، أَتَاهُ أَبْدَالُ أَهْلِ الشَّامِ ، وَعَصَائِبُ مِنْ أَهْلِ الْعِرَاقِ فَيُبَايِعُونَهُ ، وَيَنْشَأُ رَجُلٌ مِنْ قُرَيْشٍ ، أَخْوَالُهُ كَلْبٌ فَيَبْعَثُ إِلَيْهِمْ بَعْثًا ، أَوْ قَالَ : جَيْشًا فِيهِمْ مُؤْمِنُهُمْ ، وَيَظْهَرُونَ عَلَيْهِمْ ، فَيَقْسِمُ بَيْنَ النَّاسِ فَيْئَهُمْ وَيُعْمِلُ فِيهِمْ سُنَّةَ نَبِيِّهِمْ ، وَيُلْقِي الْإِسْلَامُ بِجِرَانِهِ إِلَى الْأَرْضِ يَمْكُثُ سَبْعَ سِنِينَ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "Discord will arise at the death of a caliph. Then a man of Quraysh, one of the people of Madinah, will set out for Makkah. Some of the people of Makkah will come to him and bring him out (to lead) despite his unwillingness, and they will pledge allegiance to him between the Maqam (of Ibrahim) and the Rukn (the Black Stone corner). Then an army will be sent against him (al-Mahdi) from al-Sham, and when that army reaches al-Bayda', it will be swallowed up by the earth. When the people see this, the Abdal of al-Sham and groups of the people of Iraq will come to him and pledge allegiance to him. Then a man of Quraysh will appear whose maternal uncles are from Banu Kalb; he (that ruler) will send an army against them (or he said: an army will be sent towards them in which there will also be believers), and they will overcome them. Then he (the leader) will distribute the spoils among the people and implement among them the Sunnah of their Prophet (peace and blessings be upon him), and Islam will rest its neck upon the earth (that is, it will be fully established), and he will remain for seven years." In this chain, the narrator Salih (may Allah have mercy on him) sometimes narrated it from a companion of his and sometimes mentioned Mujahid (may Allah have mercy on him).
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ يَعْنِي عَنْ خَالِدٍ ، عَنْ أَبِي قِلَابَةَ ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ ، عَنْ أُمِّ سَلَمَةَ ، قَالَتْ : كَانَ مَفْرَشِي حِيَالَ مُصَلَّى رَسُولِ اللهِ وَكَانَ يُصَلِّي وَأَنَا حِيَالُهُ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that she said: "My bedding used to be spread directly in front of the place where the Messenger of Allah (peace and blessings be upon him) prayed, so he (peace and blessings be upon him) would pray while I was right in front of him (on the bedding)."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا أَبِي، عَنْ دَاوُدَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُحَمَّدِ بْنِ جُدْعَانَ، عَنْ جَدَّتِهِ، عَنْ أُمِّ سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَاهُ أَبُو الْهَيْثَمِ الْأَنْصَارِيُّ فَاسْتَخْدَمَهُ، فَوَعَدَهُ النَّبِيُّ صلى الله عليه وسلم إِنْ أَصَابَ سَبْيًا، فَلَقِيَ عُمَرَ فَقَالَ لَهُ: يَا أَبَا الْهَيْثَمِ، إِنَّ النَّبِيَّ صلى الله عليه وسلم قَدْ أَصَابَ سَبْيًا فَأْتِهِ فَتَنَجَّزْ عِدَتَكَ، فَمَضَى أَبُو الْهَيْثَمِ وَعُمَرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ: يَا رَسُولَ اللَّهِ، أَبُو الْهَيْثَمِ أَتَاكَ يَتَنَجَّزُ عِدَتَهُ، فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم: «قَدْ أَصَبْنَا غُلَامَيْنِ أَسْوَدَيْنِ، اخْتَرْ أَيَّهُمَا شِئْتَ». قَالَ: فَإِنِّي أَسْتَشِيرُكَ فَقَالَ: «الْمُسْتَشَارُ مُؤْتَمَنٌ، خُذْ هَذَا فَقَدْ صَلَّى عِنْدَنَا وَلَا تَضْرِبْهُ، فَإِنَّا نُهِينَا عَنْ ضَرْبِ الْمُصَلِّينَ»
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that Sayyiduna Abu al-Haytham al-Ansari (may Allah be pleased with him) came to the Messenger of Allah (peace and blessings be upon him) and asked him for a servant. The Prophet (peace and blessings be upon him) promised him that if captives came (among the spoils of war), he would give him one. Then he met Sayyiduna Umar (may Allah be pleased with him), who said to him: "O Abu al-Haytham! Captives have come to the Prophet (peace and blessings be upon him); go to him and have your promise fulfilled." So Sayyiduna Abu al-Haytham (may Allah be pleased with him) and Sayyiduna Umar (may Allah be pleased with him) went to the Messenger of Allah (peace and blessings be upon him), and Sayyiduna Umar (may Allah be pleased with him) said: "O Messenger of Allah! Abu al-Haytham has come to you to have his promise fulfilled." The Prophet (peace and blessings be upon him) said to him: "Two black slaves have come to us; choose whichever of them you wish." He said: "(O Messenger of Allah!) I seek your counsel in this matter." He (peace and blessings be upon him) said: "The one whose counsel is sought is entrusted. Take this slave, for he has prayed with us, and do not ever beat him, for we have been forbidden to beat those who pray."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ ، وَهُدْبَةُ بْنُ خَالِدٍ ، وَحَوْثَرَةُ بْنُ أَشْرَسَ ، وَعَلِيُّ بْنُ الْجَعْدِ ، وَعَبْدُ الْأَعْلَى بْنُ حَمَّادٍ النَّرْسِيُّ ، قَالُوا : حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ أَبِي الْعُشَرَاءِ الدَّارِمِيِّ ، عَنْ أَبِيهِ قَالَ : قُلْتُ : يَا رَسُولَ اللهِ ، أَمَا تَكُونُ الذَّكَاةُ إِلَّا بَيْنَ اللَّبَّةِ أَوِ الْحَلْقِ ؟ قَالَ : بَلَى ، لَوْ طَعَنْتَ فِي فَخِذِهَا لَأَجْزَأَ عَنْكَ .
وَفِي حَدِيثِ حَوْثَرَةَ وَالَّذِي نَفْسِي بِيَدِهِ ، لَوْ طَعَنْتَ فِي فَخِذِهَا لَأَجْزَأَ عَنْكَ .
وَفِي حَدِيثِ حَوْثَرَةَ وَالَّذِي نَفْسِي بِيَدِهِ ، لَوْ طَعَنْتَ فِي فَخِذِهَا لَأَجْزَأَ عَنْكَ .
It is narrated from the father of Abu al-Ushara' al-Darimi (may Allah be pleased with him) that he said: "O Messenger of Allah (peace and blessings be upon him)! Is slaughter only in the hollow at the base of the throat or in the throat?" He (peace and blessings be upon him) said: "Yes, but if you (in a case of need) were to strike its thigh with a spear, that would suffice for you." In the narration of Hawtharah the words are: "By the One in whose Hand is my soul! If you were to strike its thigh with a spear, that would suffice for you."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ ، حَدَّثَنَا أَبِي ، عَنْ دَاوُدَ بْنِ أَبِي عَبْدِ اللهِ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ جُدْعَانَ الْقُرَشِيِّ ، عَنْ جَدَّتِهِ ، عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَتْ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي بَيْتِي وَكَانَ بِيَدِهِ سِوَاكٌ ، فَدَعَا وَصِيفَةً لَهُ ، أَوْ لَهَا ، حَتَّى اسْتَأْثَرَ الْغَضَبُ فِي وَجْهِهِ ، فَخَرَجَتْ أُمُّ سَلَمَةَ إِلَى الْحُجُرَاتِ ، فَوَجَدَتِ الْوَصِيفَةَ وَهِيَ تَلْعَبُ بِبَهِيمَةٍ ، فَقَالَتْ : أَلَا أَرَاكِ تَلْعَبِينَ بِهَذِهِ الْبَهِيمَةِ وَرَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَدْعُوكِ ؟ فَقَالَتْ : لَا وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا سَمِعْتُكَ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَوْلَا خَشْيَةُ الْقَوَدِ ، لَأَوْجَعْتُكِ بِهَذَا السِّوَاكِ . ؟
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) was in my house and had a tooth-stick (miswak) in his hand. He (peace and blessings be upon him) called a young servant girl of his (or of Sayyidah Umm Salamah's), and she was so slow in coming that signs of anger began to show on his (peace and blessings be upon him) blessed face. So Sayyidah Umm Salamah (may Allah be pleased with her) went out towards the rooms and found the girl playing with a small animal. She said to her: "Do I not see you playing with this animal while the Messenger of Allah (peace and blessings be upon him) is calling you?" She said: "No, by the One who sent you with the truth! I did not hear you." Then the Messenger of Allah (peace and blessings be upon him) said: "Were it not for fear of retaliation (on the Day of Resurrection), I would have hurt you with this tooth-stick."
حَدَّثَنَا أَبُو الْحُسَيْنِ الرَّازِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ عُزَيْزٍ قَالَ : أَخْبَرَنِي سَلَامَةُ ، عَنْ عُقَيْلٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ أَخْبَرَهُ ، أَنَّ سَفِينَةَ مَوْلَى أُمِّ سَلَمَةَ ، زَوْجِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَخْبَرَهُ ، أَنَّ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا تَصْحَبُ الْمَلَائِكَةُ رُفْقَةً فِيهَا جَرَسٌ .
It is narrated from Sayyiduna Safinah (may Allah be pleased with him), the freed slave of Sayyidah Umm Salamah (may Allah be pleased with her), the wife of the Prophet (peace and blessings be upon him), that the Mother of the Believers Sayyidah Umm Salamah (may Allah be pleased with her) said that the Messenger of Allah (peace and blessings be upon him) said: "The angels do not accompany a caravan or a company of travellers in which there is a bell."
حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا يَحْيَى بْنُ كَثِيرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَبْدِ اللهِ بْنِ أَبِي الْمُجَالِدِ ، عَنْ عَبْدِ اللهِ بْنِ شَدَّادِ بْنِ الْهَادِ ، عَنْ أُمِّ سَلَمَةَ أَنَّهَا ، قَالَتْ : صَلَّى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي بَيْتِي رَكْعَتَيْنِ ، فَقُلْتُ لَهُ : مَا هَاتَانِ ؟ قَالَ : كُنْتُ أُصَلِّيهِمَا قَبْلَ الْعَصْرِ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that she said: "The Messenger of Allah (peace and blessings be upon him) prayed two rak'ahs in my house, so I asked him (peace and blessings be upon him): 'What are these two rak'ahs?' He (peace and blessings be upon him) said: 'I used to pray these (two rak'ahs) before Asr.'"
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ ، حَدَّثَنَا أَبُو مَعْشَرٍ ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ عُمَرَ بْنِ أَبَانَ قَالَ : حَدَّثَنِي أَبِي ، عَنْ أَبَانَ بْنِ عُثْمَانَ ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ قَالَ : بَيْنَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - جَالِسٌ وَعَائِشَةُ وَرَاءَهُ ، إِذِ اسْتَأْذَنَ أَبُو بَكْرٍ فَدَخَلَ ، ثُمَّ اسْتَأْذَنَ عُمَرُ فَدَخَلَ ، ثُمَّ اسْتَأْذَنَ عَلِيٌّ فَدَخَلَ ، ثُمَّ اسْتَأْذَنَ سَعْدُ بْنُ مَالِكٍ فَدَخَلَ ، ثُمَّ اسْتَأْذَنَ عُثْمَانُ بْنُ عَفَّانَ فَدَخَلَ ، وَرَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَتَحَدَّثُ كَاشِفًا عَنْ رُكْبَتِهِ ، فَمَدَّ ثَوْبَهُ عَلَى رُكْبَتَيْهِ وَقَالَ لِامْرَأَتِهِ : اسْتَأْخِرِي عَنِّي ، فَتَحَدَّثُوا سَاعَةً ، ثُمَّ خَرَجُوا ، قَالَتْ عَائِشَةُ : فَقُلْتُ : يَا رَسُولَ اللهِ ، دَخَلَ عَلَيْكَ أَصْحَابُكَ فَلَمْ تُصْلِحْ ثَوْبَكَ ، وَلَمْ تُؤَخِّرْنِي عَنْكَ حَتَّى دَخَلَ عُثْمَانُ ؟ فَقَالَ : يَا عَائِشَةُ ، أَلَا أَسْتَحِي مِنْ رَجُلٍ تَسْتَحِي مِنْهُ الْمَلَائِكَةُ ؟ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ ، إِنَّ الْمَلَائِكَةَ لَتَسْتَحِي مِنْ عُثْمَانَ كَمَا تَسْتَحِي مِنَ اللهِ وَرَسُولِهِ ، وَلَوْ دَخَلَ وَأَنْتِ قَرِيبَةٌ مِنِّي ، لَمْ يَرْفَعْ رَأْسَهُ ، وَلَمْ يَتَحَدَّثْ حَتَّى يَخْرُجَ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that once the Messenger of Allah (peace and blessings be upon him) was sitting and Sayyidah Aishah (may Allah be pleased with her) was (present) behind him (peace and blessings be upon him). Then Sayyiduna Abu Bakr (may Allah be pleased with him) asked permission and came in; then Sayyiduna Umar (may Allah be pleased with him) asked permission and he too came in; then Sayyiduna Ali (may Allah be pleased with him) asked permission and came in; then Sayyiduna Sa'd bin Malik (may Allah be pleased with him) asked permission and he too came in; then Sayyiduna Uthman bin Affan (may Allah be pleased with him) asked permission and he too came into his presence. During this time the Messenger of Allah (peace and blessings be upon him) was talking, and his (peace and blessings be upon him) blessed knee was uncovered. So he (peace and blessings be upon him) drew his garment over both his knees and said to his wife: "Move back a little from me." Those men talked for a while and then left. Sayyidah Aishah (may Allah be pleased with her) said: I said: "O Messenger of Allah! Your (other) Companions came to you, yet you neither adjusted your garment nor told me to move back from you, until Sayyiduna Uthman (may Allah be pleased with him) came (and then you did so)?" He (peace and blessings be upon him) said: "O Aishah! Should I not feel shy before a man before whom even the angels feel shy? By the One in whose Hand is the soul of Muhammad (peace and blessings be upon him)! The angels feel shy before Uthman just as they feel shy before Allah and His Messenger. And had he come in while you were close to me, he would not have raised his head (out of intense modesty) and would not have spoken until he left."
حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الصَّمَدِ بْنِ أَبِي خِدَاشٍ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ ابْنِ أَبِي نَجِيحٍ ، عَنْ أَبِيهِ ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ قَالَ : قَالَتْ أُمُّ سَلَمَةَ : لَمَّا مَاتَ أَبُو سَلَمَةَ قُلْتُ : غَرِيبٌ ، وَبِأَرْضِ غُرْبَةٍ ، لَأَبْكِيَنَّهُ بُكَاءً يُتَحَدَّثُ بِهِ ، قَالَتْ : فَبَيْنَا أَنَا كَذَلِكَ إِذْ تَهَيَّأْتُ لِلْبُكَاءِ عَلَيْهِ ، إِذْ أَقْبَلَتِ امْرَأَةٌ مِنَ الصَّعِيدِ تُرِيدُ أَنْ تُسْعِدَنِي عَلَيْهِ ، فَلَقِيَهَا النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ لَهَا : تُرِيدِينَ أَنْ تُدْخِلِي الشَّيْطَانَ بَيْتًا قَدْ أَخْرَجَهُ اللهُ مِنْهُ ؟ فَكَفَفْتُ عَنِ الْبُكَاءِ .
It is narrated from Ubayd bin Umayr (may Allah have mercy on him) that when Sayyiduna Abu Salamah (may Allah be pleased with him) died, Sayyidah Umm Salamah (may Allah be pleased with her) said: "He was a stranger, and (he died) in a foreign land; I shall weep for him with such weeping that it will be talked about." She said: While I was in this state, preparing to weep and wail over him, suddenly a woman came from the upper outskirts of Madinah, wanting to join me (in lamenting). On the way the Prophet (peace and blessings be upon him) met her and said to her: "Do you want to bring Satan into a house from which Allah has driven him out?" So (on hearing this saying of the Prophet) I stopped weeping.
حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى الْخُتَّلِيُّ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا مُوسَى بْنُ عُبَيْدَةَ الرَّبَذِيُّ ، عَنْ سَعِيدِ بْنِ أَبِي عَيَّاشٍ الزُّرَقِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، عَنْ أُمِّ سَلَمَةَ ، قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : رَأَيْتُ مَا تَعْمَلُ أُمَّتِي بَعْدِي ، فَاخْتَرْتُ لَهُمُ الشَّفَاعَةَ يَوْمَ الْقِيَامَةِ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "I have seen all the deeds that my Ummah will do after me, so I have chosen intercession for them on the Day of Resurrection."
حَدَّثَنَا مُجَاهِدٌ ، حَدَّثَنِي بَهْزٌ ، حَدَّثَنَا شُعْبَةُ ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ ، عَنْ مَوْلًى لِأُمِّ سَلَمَةَ ، عَنْ أُمِّ سَلَمَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ إِذَا أَصْبَحَ قَالَ : اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا ، وَرِزْقًا طَيِّبًا ، وَعَمَلًا مُتَقَبَّلًا .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that when the Messenger of Allah (peace and blessings be upon him) reached the morning, he would say: 'Allahumma inni as'aluka 'ilman nafi'an, wa rizqan tayyiban, wa 'amalan mutaqabbalan' (O Allah, I ask You for beneficial knowledge, pure provision, and deeds that are accepted (in Your court)).
حَدَّثَنَا سَهْلُ بْنُ زَنْجَلَةَ ، حَدَّثَنَا ابْنُ أَبِي أُوَيْسٍ قَالَ : حَدَّثَنِي أَبِي ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ ، عَنْ أُثَالِ بْنِ قُرَّةَ ، عَنِ ابْنِ حَوْشَبٍ الْحَنَفِيِّ قَالَ : حَدَّثَتْنِي أُمُّ سَلَمَةَ ، قَالَتْ : جَاءَتْ فَاطِمَةُ بِنْتُ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مُتَوَرِّكَةً الْحَسَنَ وَالْحُسَيْنَ ، فِي يَدِهَا بُرْمَةٌ لِلْحَسَنِ ، فِيهَا سَخِينٌ ، حَتَّى أَتَتْ بِهَا النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَلَمَّا وَضَعَتْهَا قُدَّامَهُ قَالَ لَهَا : أَيْنَ أَبُو الْحَسَنِ ؟ قَالَتْ : فِي الْبَيْتِ ، فَدَعَاهُ ، فَجَلَسَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَعَلِيٌّ ، وَفَاطِمَةُ ، وَالْحَسَنُ ، وَالْحُسَيْنُ يَأْكُلُونَ ، قَالَتْ أُمُّ سَلَمَةَ : وَمَا سَامَنِي النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَمَا أَكَلَ طَعَامًا قَطُّ إِلَّا وَأَنَا عِنْدَهُ ، إِلَّا سَامَيْتُهُ قَبْلَ ذَلِكَ الْيَوْمِ ، تَعْنِي بِـ« سَامَنِي » : دَعَانِي إِلَيْهِ ، فَلَمَّا فَرَغَ الْتَفَّ عَلَيْهِمْ بِثَوْبِهِ ، ثُمَّ قَالَ : اللَّهُمَّ عَادِ مَنْ عَادَاهُمْ ، وَوَالِ مَنْ وَالَاهُمْ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that Sayyidah Fatimah (may Allah be pleased with her), the daughter of the Messenger of Allah (peace and blessings be upon him), came to the Prophet (peace and blessings be upon him) carrying Sayyiduna al-Hasan and Sayyiduna al-Husayn (may Allah be pleased with them both) on her hips, and in her hand was a stone pot for Sayyiduna al-Hasan (may Allah be pleased with him) containing hot food, until she brought it to the Prophet (peace and blessings be upon him). When she placed the pot in front of him (peace and blessings be upon him), he (peace and blessings be upon him) asked her: "Where is Abu al-Hasan (Sayyiduna Ali, may Allah be pleased with him)?" She said that he was at home. So he (peace and blessings be upon him) sent for him, and then the Prophet (peace and blessings be upon him), Sayyiduna Ali, Sayyidah Fatimah, Sayyiduna al-Hasan and Sayyiduna al-Husayn (may Allah be pleased with them) sat down and began to eat. Sayyidah Umm Salamah (may Allah be pleased with her) said: Apart from that day, the Prophet (peace and blessings be upon him) never ate food without inviting me, but on that day he (peace and blessings be upon him) did not invite me to share the food - by "samani" she meant inviting me to eat. Then, when he (peace and blessings be upon him) had finished eating, he (peace and blessings be upon him) wrapped them all in his cloak and supplicated: 'Allahumma 'adi man 'adahum, wa wali man walahum' (O Allah, be the enemy of whoever is hostile to them, and befriend whoever loves and befriends them).
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ ، حَدَّثَنَا خُصَيْفٌ ، عَنْ مُجَاهِدٍ ، عَنْ عَائِشَةَ ، قَالَتْ : لَمَّا نَهَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنْ لُبْسِ الذَّهَبِ ، قُلْنَا : يَا رَسُولَ اللهِ ، أَفَلَا نَرْبِطُ الْمَسَكَ بِالذَّهَبِ ؟ قَالَ : أَفَلَا تَرْبِطُونَهُ بِفِضَّةٍ ثُمَّ تُلَطِّخُونَهُ بِزَعْفَرَانٍ فَيَكُونُ مِثْلَ الذَّهَبِ . ؟
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that when the Messenger of Allah (peace and blessings be upon him) forbade the wearing of gold, we said: "O Messenger of Allah! Should we not fasten our bracelets with gold?" He (peace and blessings be upon him) said: "Why do you not fasten them with silver, and then smear them with saffron, so that they become like gold?"
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ ، حَدَّثَنَا مُحَمَّدٌ ، عَنْ خُصَيْفٍ ، عَنْ عَطَاءٍ ، عَنْ أُمِّ سَلَمَةَ ، مِثْلَ ذَلِكَ .
Something similar is also narrated from Sayyidah Umm Salamah (may Allah be pleased with her).
حَدَّثَنَا كَامِلٌ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَاصِمٍ ، عَنْ أَبِي صَالِحٍ ، عَنْ أُمِّ سَلَمَةَ ، أَنَّهَا رَأَتْ نَسِيبًا لَهَا يَنْفُخُ إِذَا أَرَادَ أَنْ يَسْجُدَ ، فَقَالَتْ : إِنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ لِغُلَامٍ يُقَالُ لَهُ رَبَاحٌ : تَرِّبْ وَجْهَكَ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that she saw a relative of hers who would blow (to remove the dust from the place of prostration) when he was about to prostrate. At this she (may Allah be pleased with her) said (reproving him) that the Messenger of Allah (peace and blessings be upon him) had said to a slave named Rabah: "Let your face be covered with dust."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنِ ابْنِ أَبِي نَجِيحٍ ، عَنْ أَبِيهِ ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ قَالَ : قَالَتْ أُمُّ سَلَمَةَ : لَمَّا مَاتَ أَبُو سَلَمَةَ ، قُلْتُ : غَرِيبٌ ، وَبِأَرْضِ غُرْبَةٍ ؟ لَأَبْكِيَنَّهُ بُكَاءً يُتَحَدَّثُ عَنْهُ ، فَبَيْنَا أَنَا كَذَلِكَ إِذْ أَقْبَلَتِ امْرَأَةٌ مِنَ الصَّعِيدِ ، فَقَالَ لَهَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَتُرِيدِينَ أَنْ تُدْخِلِي الشَّيْطَانَ بَيْتًا أَخْرَجَهُ اللهُ مِنْهُ ؟ قَالَتْ : فَكَفَفْتُ عَنْ ذَلِكَ .
Ubayd bin Umayr (may Allah have mercy on him) narrates that Sayyidah Umm Salamah (may Allah be pleased with her) said: When Sayyiduna Abu Salamah (may Allah be pleased with him) died, I said (to myself): "He was a stranger and died in a foreign land; I shall weep and wail over him so much that it will be talked about everywhere." While I was still in this state, a woman came from the outskirts of Madinah (to join in the lamenting and mourning), and the Messenger of Allah (peace and blessings be upon him) said to her: "Do you want to bring Satan into a house from which Allah Almighty has driven him out?" Sayyidah Umm Salamah (may Allah be pleased with her) said: (On hearing this) I held myself back from wailing.
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ الزُّهْرِيِّ ، عَنْ نَبْهَانَ ، عَنْ أُمِّ سَلَمَةَ ذَكَرَتِ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِنْ كَانَ لِإِحْدَاكُنَّ مُكَاتَبٌ ، وَكَانَ عِنْدَهُ مَا يُؤَدِّي ، فَلْتَحْتَجِبْ مِنْهُ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: "If one of you women has a slave with whom a contract of emancipation for payment (mukatab) has been made, and he has with him what he can pay (for his freedom), then that woman should observe hijab (veiling) from him."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ أَيُّوبَ بْنِ مُوسَى ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ ، عَنْ عَبْدِ اللهِ بْنِ رَافِعٍ ، عَنْ أُمِّ سَلَمَةَ ، أَنَّهَا قَالَتْ لِلنَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنِّي امْرَأَةٌ أَشُدُّ ضَفْرَ رَأْسِي ، أَفَأَحُلُّهُ لِغُسْلِ الْجَنَابَةِ ؟ قَالَ : إِنَّمَا يَكْفِيكِ أَنْ تَحْثِي عَلَيْهِ ثَلَاثَ حَثَيَاتٍ مِنْ مَاءٍ ، ثُمَّ تُفِيضِي عَلَيْهِ ، فَإِذَا أَنْتِ قَدْ طَهُرْتِ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that she said to the Prophet (peace and blessings be upon him): "I am a woman who braids the hair of my head very tightly; should I undo it for the ritual bath (ghusl) after major impurity (janabah)?" At this the Messenger of Allah (peace and blessings be upon him) said: "It is enough for you to pour three handfuls of water over your head, then pour water over your whole body, and in this way you will be purified."
حَدَّثَنَا دَاوُدُ بْنُ عَمْرِو بْنِ زُهَيْرٍ الضَّبِّيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ رَجُلٍ مِنْ وَلَدِ أُمِّ سَلَمَةَ وَاسْمُهُ سَلَمَةُ بْنُ عُمَرَ بْنِ أَبِي سَلَمَةَ قَالَ: قَالَتْ أُمُّ سَلَمَةَ: يَا رَسُولَ اللَّهِ، مَا أَسْمَعُ اللَّهَ ذَكَرَ النِّسَاءَ فِي الْهِجْرَةِ، فَأَنْزَلَ اللَّهُ عز وجل {فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لَا أُضِيعُ عَمَلَ عَامِلٍ مِنْكُمْ مِنْ ذَكَرٍ أَوْ أُنْثَى} [آل عمران: 195] إِلَى آخِرِ الْآيَةِ " قَالَ دَاوُدُ: قَالَ سُفْيَانُ: «بِهَذِهِ الْآيَةِ خَرَجْتِ الْخَوَارِجُ وَبِهَا خَرَجْنَ النِّسَاءُ»
It is narrated from Salamah bin Umar bin Abi Salamah (may Allah have mercy on him) that Sayyidah Umm Salamah (may Allah be pleased with her) said: "O Messenger of Allah (peace and blessings be upon him)! I have not heard that Allah Almighty has mentioned women in connection with the emigration (hijrah)." So Allah, the Mighty and Majestic, revealed this blessed verse: "So their Lord responded to them: 'Never will I allow to be lost the deed of any doer among you, whether male or female'" to the end of the verse. Sufyan (may Allah have mercy on him) said: "It was on the basis of this verse (and its meaning) that the Khawarij went out, and because of it the women went out."
