مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند أم سلمة زوج النبي صلى الله عليه وسلم
Musnad of Umm Salamah, wife of the Prophet (peace and blessings be upon him)
مُسْنَدُ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ
Musnad of Umm Salamah, wife of the Prophet (peace and blessings be upon him)
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أخبرنا أبو يعلى أحمد بن علي بن المثنى الموصلي حَدَّثَنَا دَاوُدُ بْنُ عَمْرِو بْنِ زُهَيْرٍ الضَّبِّيُّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ الضَّرِيرُ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عُرْوَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ: دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَعِنْدَنَا صَبِيٌّ يَشْتَكِي، فَقَالَ: «مَا هَذَا؟». قَالُوا: نَتَّهِمُ بِهِ الْعَيْنَ. قَالَ: «أَفَلَا تَسْتَرْقُونَ لَهُ مِنَ الْعَيْنِ؟»
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) came to our house while we had with us a child who was suffering severe pain. He asked: "What is wrong with him?" The people said: "We fear that the evil eye has struck him." At this he said: "Why do you not have ruqyah done for him, for healing from the effect of the evil eye?"
حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ أَبُو الْحَارِثِ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْأُمَوِيُّ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ ، عَنْ أُمِّ سَلَمَةَ ، قَالَتْ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : إِنَّمَا أَنَا بَشَرٌ ، وَأَنْتُمْ تَخْتَصِمُونَ إِلَيَّ ، وَلَعَلَّ أَحَدَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ ، فَأَقْضِي نَحْوَ مَا أَسْمَعُ مِنْهُ ، فَمَنْ قَضَيْتُ لَهُ بِشَيْءٍ مِنْ حَقِّ أَخِيهِ ، فَلَا يَأْخُذَنَّ مِنْهُ شَيْئًا ، فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّارِ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her): I heard the Messenger of Allah (peace and blessings be upon him) say: "I am only a human being, and you bring your disputes to me. It may be that one of you is more eloquent and persuasive in presenting his argument than another, and I give judgement according to what I hear from him. So if I (on the basis of what I hear) give judgement in someone's favour concerning something that is his brother's right, he must not take it at all, for I am only cutting off for him a piece of the fire of Hell."
حَدَّثَنَا غَسَّانُ بْنُ الرَّبِيعِ ، عَنْ حَمَّادِ بْنِ سَلَمَةَ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ عُرْوَةَ ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ ، عَنْ أُمِّ سَلَمَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِنَّكُمْ تَخْتَصِمُونَ إِلَيَّ ، وَإِنَّمَا أَنَا بَشَرٌ ، وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ ، فَمَنْ قَضَيْتُ لَهُ مِنْ حَقِّ أَخِيهِ ، فَلَا يَأْخُذْهُ ، فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّارِ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "You bring your disputes to me, and I am only a human being. It may be that one of you is more eloquent and persuasive in presenting his argument than another. So whoever I give judgement in favour of (on the basis of his outward speech) concerning his brother's right, he must not take it at all, for in reality I am cutting off for him a piece of the Fire."
حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ ، أَخْبَرَنِي صَخْرُ بْنُ جُوَيْرِيَةَ ، عَنْ نَافِعٍ قَالَ : حَدَّثَنِي زَيْدُ بْنُ عَبْدِ اللهِ بْنِ عُمَرَ ، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ ، عَنْ أُمِّ سَلَمَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِنَّ الَّذِي يَشْرَبُ فِي إِنَاءٍ مِنْ فِضَّةٍ ، فَإِنَّمَا يُجَرْجِرُ فِي بَطْنِهِ نَارَ جَهَنَّمَ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, the one who drinks (anything) from a vessel of silver is only gulping down the fire of Hell into his stomach."
حَدَّثَنَا دَاوُدُ بْنُ عَمْرٍو، حَدَّثَنَا حَسَّانُ بْنُ إِبْرَاهِيمَ، عَنْ مُحَمَّدِ بْنِ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِيهِ، عَنِ الْمِنْهَالِ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، وَعَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِعَلِيٍّ: «أَمَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى؟ غَيْرَ أَنَّهُ لَا نَبِيَّ بَعْدِي؟»
It is narrated from Sayyiduna Sa'd and Sayyidah Umm Salamah (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said to Sayyiduna Ali (may Allah be pleased with him): "Are you not pleased to be to me as Harun (peace be upon him) was to Musa (peace be upon him)? Except that there is no prophet after me."
حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ ، حَدَّثَنَا وُهَيْبٌ ، عَنْ خَالِدٍ ، عَنْ أَبِي قِلَابَةَ ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ ، عَنْ أُمِّهَا أُمِّ سَلَمَةَ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يُصَلِّي عَلَى الْخُمْرَةِ .
Sayyidah Zaynab bint Umm Salamah (may Allah be pleased with her) narrates from her mother, Sayyidah Umm Salamah (may Allah be pleased with her), that the Prophet (peace and blessings be upon him) "used to pray on a small mat made of palm leaves (khumrah)".
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي سَمِينَةَ الْبَصْرِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدٍ الْحَنَفِيُّ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ جَعْفَرٍ الْمُخَرِّمِيُّ ، عَنْ عُثْمَانَ الْأَخْنَسِيِّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَعْدِ بْنِ يَرْبُوعٍ ، عَنْ أُمِّ سَلَمَةَ ، قَالَتْ : قَالَ لَنَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي حَجَّةِ الْوَدَاعِ : إِنَّمَا هِيَ هَذِهِ الْحَجَّةُ ، ثُمَّ الْجُلُوسُ عَلَى ظُهُورِ الْحُصُرِ فِي الْبُيُوتِ ، قَالَ ابْنُ أَبِي سَمِينَةَ : إِنَّمَا هُوَ سَعِيدٌ ، وَلَكِنْ هَكَذَا قَالَ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said to us during the Farewell Pilgrimage: "(For you) there is only this one (obligatory) Hajj; after it, (your task) is to stay sitting on the backs of mats in your homes." Ibn Abi Saminah (may Allah have mercy on him), clarifying (a narrator in the chain), said: "He is actually Sa'id, but (the Shaykh) narrated it this way (as Sa'd)."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدٍ الْحَنَفِيُّ، حَدَّثَنَا مُوسَى بْنُ يَعْقُوبَ الزَّمْعِيُّ، عَنْ هَاشِمِ بْنِ هَاشِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ وَهْبٍ، عَنْ أُمِّ سَلَمَةَ، جَاءَتْ فَاطِمَةُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَسَارَّهَا بِشَيْءٍ، فَبَكَتْ، ثُمَّ سَارَّهَا بِشَيْءٍ فَضَحِكَتْ، فَسَأَلْتُهَا عَنْهُ، فَقَالَتْ: أَخْبَرَنِي أَنَّهُ مَقْبُوضٌ فِي هَذِهِ السَّنَةِ، فَبَكَيْتُ، فَقَالَ لِي: «أَمَا يَسُرُّكِ أَنْ تَكُونِي سَيِّدَةَ نِسَاءِ الْجَنَّةِ إِلَّا فُلَانَةَ؟» فَضَحِكَتُ
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that Sayyidah Fatimah (may Allah be pleased with her) came to the Prophet (peace and blessings be upon him), and he whispered something to her, at which she began to weep. Then he again told her something privately, and she laughed. I asked her about it, and she said: "the Messenger of Allah (peace and blessings be upon him) informed me that he would pass away this very year, so I wept (on hearing it). Then he said to me: 'Are you not pleased that you will be the leader of the women of Paradise, except for such-and-such a woman?' So I laughed (on hearing this glad tiding)."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا زَكَرِيَّا ، عَنْ فِرَاسٍ ، عَنِ الشَّعْبِيِّ ، عَنْ مَسْرُوقٍ ، عَنْ عَائِشَةَ ، بِنَحْوِهِ .
Something similar to it is narrated from Sayyidah Aishah (may Allah be pleased with her).
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي سَمِينَةَ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ دَاوُدَ ، عَنْ فُضَيْلٍ ، عَنْ عَطِيَّةَ ، عَنْ أَبِي سَعِيدٍ ، عَنْ أُمِّ سَلَمَةَ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - غَطَّى عَلَى عَلِيٍّ وَفَاطِمَةَ وَحَسَنٍ وَحُسَيْنٍ كِسَاءً ، ثُمَّ قَالَ : هَؤُلَاءِ أَهْلُ بَيْتِي ، إِلَيْكَ لَا إِلَى النَّارِ ، قَالَتْ أُمُّ سَلَمَةَ : فَقُلْتُ : يَا رَسُولَ اللهِ ، وَأَنَا مِنْهُمْ ؟ قَالَ : لَا ، وَأَنْتِ عَلَى خَيْرٍ .
Sayyiduna Abu Sa'id (may Allah be pleased with him) narrates from Sayyidah Umm Salamah (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) spread a cloak over Sayyiduna Ali, Sayyidah Fatimah, Sayyiduna Hasan and Sayyiduna Husayn (may Allah be pleased with them) (and covered them), then supplicated: "These are the people of my household; (O Allah, let their return and refuge) be to You, not to the Fire." Sayyidah Umm Salamah (may Allah be pleased with her) narrates: I said: "O Messenger of Allah (peace and blessings be upon him), am I also among them?" He said: "No, but you are upon goodness."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا ابْنُ فُضَيْلٍ ، حَدَّثَنَا الْحَسَنُ بْنُ عُبَيْدِ اللهِ ، عَنْ هُنَيْدَةَ بْنِ خَالِدٍ الْخُزَاعِيِّ ، عَنْ أُمِّهِ ، قَالَتْ : دَخَلْتُ عَلَى أُمِّ سَلَمَةَ ، فَسَأَلْتُهَا عَنِ الصِّيَامِ ، فَقَالَتْ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَأْمُرُ بِصِيَامِ ثَلَاثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ مِنْ أَوَّلِهَا : الِاثْنَيْنِ وَالْخَمِيسِ ، وَيَوْمًا لَا أَحْفَظُهُ .
It is narrated from the mother of Hunaydah bin Khalid al-Khuza'i (may Allah have mercy on him) that she said: I visited the Mother of the Believers, Sayyidah Umm Salamah (may Allah be pleased with her), and asked her about fasting. She said: "the Messenger of Allah (peace and blessings be upon him) used to order the fasting of three days at the beginning of every month: Monday and Thursday, and one (third) day that I do not remember."
حَدَّثَنَا ابْنُ نُمَيْرٍ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا عُبَيْدُ اللهِ قَالَ : حَدَّثَنِي نَافِعٌ ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ ، عَنْ أُمِّ سَلَمَةَ ، قَالَتْ : قُلْتُ : يَا رَسُولَ اللهِ ، كَيْفَ بِالنِّسَاءِ ؟ قَالَ : يُرْخِينَ شِبْرًا ، قَالَتْ : قُلْتُ : يَا رَسُولَ اللهِ ، إِذًا يَنْكَشِفُ عَنْهُنَّ ، قَالَ : فَذِرَاعٌ لَا يَزِدْنَ عَلَيْهِ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that she said: I said: "O Messenger of Allah (peace and blessings be upon him), what is the ruling for women (regarding the length of the hem)?" He said: "They should let it hang down a handspan (below the ankles)." I said: "O Messenger of Allah (peace and blessings be upon him), in that case their feet will be exposed." He said: "Then a forearm's length (they may lengthen the hem), and they should not go beyond it."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ ، حَدَّثَنَا حَمَّادٌ ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ ، عَنْ أُمِّ سَلَمَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لَمَّا قَالَ فِي جَرِّ الذَّيْلِ مَا قَالَ ، قَالَتْ : قُلْتُ : يَا رَسُولَ اللهِ ، فَكَيْفَ بِنَا ؟ فَقَالَ : جُرِّيهِ شِبْرًا ، فَقَالَتْ : إِذًا تَتَكَشَّفُ الْقَدَمَانِ ؟ قَالَ : فَجُرِّيهِ ذِرَاعًا .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that when the Messenger of Allah (peace and blessings be upon him) said what he had to say about letting the hem (of the garment) trail, I said: "O Messenger of Allah (peace and blessings be upon him), then what is the ruling for us (women)?" He said: "Let it hang down a handspan." She said: "In that case the feet will be exposed." He said: "Then let it hang down the length of a forearm."
حَدَّثَنَا إِبْرَاهِيمُ ، حَدَّثَنَا حَمَّادٌ ، عَنْ عَلِيِّ بْنِ زَيْدٍ ، عَنِ الْحَسَنِ ، أَنَّ أُمَّ سَلَمَةَ حَدَّثَتْهُمْ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - شَبَرَ لِفَاطِمَةَ مِنْ نِطَاقِهَا شِبْرًا .
It is narrated from al-Hasan (may Allah have mercy on him) that Sayyidah Umm Salamah (may Allah be pleased with her) told them: "The Messenger of Allah (peace and blessings be upon him) measured off a hand-span for Sayyidah Fatimah (may Allah be pleased with her) from her waist-wrapper (girdle)."
حَدَّثَنَا إِبْرَاهِيمُ ، حَدَّثَنَا حَمَّادٌ ، عَنْ عَلِيِّ بْنِ زَيْدٍ ، عَنِ الْحَسَنِ ، عَنْ أُمِّ سَلَمَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَقُولُ : رَبِّ اغْفِرْ لِي وَارْحَمْنِي وَاهْدِنِي السَّبِيلَ الْأَقْوَمَ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) used to make this supplication: "'Rabbi ighfir li warhamni wahdini al-sabil al-aqwam' (O my Lord, forgive me, have mercy on me, and guide me to the most straight and upright path)."
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ ، حَدَّثَنَا جُوَيْرِيَةُ ، عَنْ نَافِعٍ ، أَنَّهُ أَخْبَرَهُ سُلَيْمَانُ بْنُ يَسَارٍ ، أَنَّ رَجُلًا ، أَخْبَرَهُ ، عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، أَنَّ امْرَأَةً كَانَتْ تُهَرَاقُ الدَّمَ عَلَى عَهْدِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَاسْتَفْتَتْ لَهَا أُمُّ سَلَمَةَ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لِتَنْظُرْ عَدَدَ الْأَيَّامِ الَّتِي كَانَتْ تَحِيضُهُنَّ قَبْلَ أَنْ يَكُونَ بِهَا الَّذِي كَانَ ، وَقَدْرَهُنَّ مِنَ الْأَشْهُرِ ، فَتَتْرُكِ الصَّلَاةَ قَدْرَ ذَلِكَ ، فَإِذَا خَلَّفَتْ ذَلِكَ وَحَضَرَتِ الصَّلَاةُ ، فَلْتَغْتَسِلْ ، وَلْتَسْتَثْفِرْ بِثَوْبٍ ، وَتُصَلِّي .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that in the blessed time of the Messenger of Allah (peace and blessings be upon him) a woman was afflicted with excessive bleeding (istihadah), so Sayyidah Umm Salamah (may Allah be pleased with her) asked the Messenger of Allah (peace and blessings be upon him) for the religious ruling on her behalf, whereupon the Messenger of Allah (peace and blessings be upon him) said: "Let her consider the number of days on which she used to menstruate before this ailment befell her, and keep in mind their extent and dates in each month; then let her leave the prayer for that many days. Then, when those days have passed and the time of prayer comes, let her take a ritual bath, bind herself with a cloth (to hold back the blood), and pray." In the chain of this hadith there is an unnamed (unknown) narrator who narrated it from Sayyidah Umm Salamah (may Allah be pleased with her).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا هِشَامٌ ، عَنْ أَبِيهِ ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ ، قَالَتْ : دَخَلَتْ أُمُّ سُلَيْمٍ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَتْ : إِنَّ اللهَ لَا يَسْتَحِي مِنَ الْحَقِّ ، هَلْ عَلَى الْمَرْأَةِ غُسْلٌ إِذَا احْتَلَمَتْ ؟ قَالَ : نَعَمْ ، إِذَا رَأَتِ الْمَاءَ ، قَالَتْ أُمُّ سَلَمَةَ : وَهَلْ تَحْتَلِمُ الْمَرْأَةُ ؟ فَقَالَ : تَرِبَتْ يَمِينُكِ ، فَمِمَّ يُشْبِهُهَا وَلَدُهَا . ؟
It is narrated from Sayyidah Zaynab bint Umm Salamah (may Allah be pleased with her) that Sayyidah Umm Sulaym (may Allah be pleased with her) came into the presence of the Messenger of Allah (peace and blessings be upon him) and said: "Indeed, Allah Almighty is not shy of (stating) the truth. Is a ritual bath obligatory on a woman when she has a wet dream?" He (peace and blessings be upon him) said: "Yes, when she sees the (sexual) fluid." At this Sayyidah Umm Salamah (may Allah be pleased with her) said (in surprise): Does a woman also have wet dreams? He (peace and blessings be upon him) said: "May your hands be covered in dust! (If that is not so,) then how does her child come to resemble her?"
حَدَّثَنَا حُسَيْنُ بْنُ الْأَسْوَدِ ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ ، عَنْ حَفْصَةَ بِنْتِ أَبِي كَثِيرٍ ، عَنْ أَبِيهَا أَبِي كَثِيرٍ قَالَ : عَلَّمَتْنِي أُمُّ سَلَمَةَ ، قَالَتْ : عَلَّمَنِي رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : قُولِي يَا أُمَّ سَلَمَةَ عِنْدَ أَذَانِ الْمَغْرِبِ : اللَّهُمَّ عِنْدَ اسْتِقْبَالِ لَيْلِكَ ، وَإِدْبَارِ نَهَارِكَ ، وَأَصْوَاتِ دُعَاتِكَ ، وَحُضُورِ صَلَوَاتِكَ ، أَسْأَلُكَ أَنْ تَغْفِرَ لِي .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him), teaching her, said: "O Umm Salamah, at the time of the adhan of Maghrib say: 'Allahumma inda istiqbali laylika, wa idbari naharika, wa aswati du'atika, wa huduri salawatika, as'aluka an taghfira li' (O Allah, at the coming of Your night, the departure of Your day, the voices of Your callers (the muezzins) and the arrival of Your prayers, I ask You to forgive me)."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَزْدِيُّ ، حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى ، حَدَّثَنَا أُسَامَةُ بْنُ زَيْدٍ اللَّيْثِيُّ ، عَنْ عَبْدِ اللهِ بْنِ رَافِعٍ مَوْلَى أُمِّ سَلَمَةَ ، عَنْ أُمِّ سَلَمَةَ قَالَتْ : جَاءَ رَجُلَانِ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَخْتَصِمَانِ فِي مَوَارِيثَ وَأَشْيَاءَ قَدْ دَرَسَتْ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّمَا أَقْضِي بَيْنَكُمَا بِرَأْيِي مَا لَمْ يَنْزِلْ عَلَيَّ ، فَمَنْ قَضَيْتُ لَهُ بِحُجَّةٍ أُرَاهَا ، فَاقْتَطَعَ بِهَا قِطْعَةً ظُلْمًا ، فَإِنَّمَا يَقْتَطِعُ بِهَا قِطْعَةً مِنَ النَّارِ إِسْطَامًا يَأْتِي بِهِ فِي عُنُقِهِ يَوْمَ الْقِيَامَةِ ، قَالَتْ : بَكَى الرَّجُلَانِ ، وَقَالَ كُلُّ وَاحِدٍ مِنْهُمَا : يَا رَسُولَ اللهِ ، حَقِّي هَذَا الَّذِي أَطْلُبُ لِصَاحِبِي ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا ، وَلَكِنِ اذْهَبَا فَتَوَخَّيَا ثُمَّ اسْتَهِمَا ، ثُمَّ لِيُحَلِّلْ كُلُّ وَاحِدٍ مِنْكُمَا صَاحِبَهُ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that two men came to the Prophet (peace and blessings be upon him) disputing about inheritances and some things that had been effaced (due to the passage of time). The Messenger of Allah (peace and blessings be upon him) said: "I judge between you by my own opinion as long as no revelation has been sent down to me. So whomever I rule in favour of on the basis of an argument that I consider (sound), and he thereby takes some portion wrongfully, he is in reality taking a piece of the Fire, which will be brought hung around his neck on the Day of Resurrection like a blazing ember." Sayyidah Umm Salamah (may Allah be pleased with her) said that (on hearing this) both men began to weep, and each of them said: O Messenger of Allah, my right that I was claiming now belongs to this companion of mine. The Messenger of Allah (peace and blessings be upon him) said: "Not so; rather, go, both of you, and seek out (what is right), then cast lots, and after that let each of you release his companion (from any remaining claim) and make it lawful for him."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدُ الرَّحِيمِ ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللهِ ، عَنِ الْحُرِّ بْنِ الصَّيَّاحِ ، عَنْ هُنَيْدَةَ الْخُزَاعِيِّ ، عَنِ امْرَأَتِهِ ، عَنْ أُمِّ سَلَمَةَ قَالَتْ : قَالَ لَنَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : صُمْ مِنْ كُلِّ شَهْرٍ ثَلَاثَةَ أَيَّامٍ مِنْ أَوَّلِهِ : الِاثْنَيْنِ وَالْخَمِيسَ ، وَالْخَمِيسَ الَّذِي يَلِيهِ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said to us: "Fast three days at the beginning of every month: Monday, Thursday, and the next Thursday that follows it."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، عَنْ حَفْصِ بْنِ غِيَاثٍ ، عَنْ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ ، عَنْ أُمِّ سَلَمَةَ ، قَالَتْ : أَمَرَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِالصَّدَقَةِ ، فَقَالَتِ امْرَأَةُ عَبْدِ اللهِ : يَا رَسُولَ اللهِ ، أَيُجْزِي مِنَ الصَّدَقَةِ أَنْ أَتَصَدَّقَ عَلَى زَوْجِي وَهُوَ فَقِيرٌ ، وَعَلَى بَنِي أَخٍ لِي أَيْتَامٍ ، وَإِنَّهَا مُنْفِقَةٌ هَكَذَا وَهَكَذَا ، وَعَلَى كُلِّ حَالٍ ؟ قَالَ : نَعَمْ ، وَكَانَتْ صَنَاعَ الْيَدَيْنِ .
Sayyidah Zaynab bint Umm Salamah (may Allah be pleased with her) narrates from her mother, Sayyidah Umm Salamah (may Allah be pleased with her), that she said: The Prophet (peace and blessings be upon him) ordered that charity be given, so the wife of Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him), (Sayyidah Zaynab, may Allah be pleased with her), said: "O Messenger of Allah (peace and blessings be upon him), will it suffice as charity if I give charity to my husband, since he is in need, and also spend on my orphaned nephews? And that woman used to give charity in this way and that, in every situation." He (peace and blessings be upon him) said: "Yes (that suffices for you)." And she (Sayyidah Zaynab, may Allah be pleased with her) was highly skilled in handicrafts.
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَى ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ قَالَ : حَدَّثَنِي سُلَيْمَانُ بْنُ سُحَيْمٍ ، عَنْ أُمِّ حَكِيمٍ بِنْتِ أُمَيَّةَ ، عَنْ أُمِّ سَلَمَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : مَنْ أَهَلَّ بِعُمْرَةٍ مِنْ بَيْتِ الْمَقْدِسِ ، غُفِرَ لَهُ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever enters ihram for Umrah from Bayt al-Maqdis, he is forgiven."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا وَكِيعٌ ، عَنْ دَاوُدَ بْنِ أَبِي عَبْدِ اللهِ ، عَنِ ابْنِ جُدْعَانَ ، عَمَّنْ حَدَّثَهُ ، أَوْ عَنْ جَدَّتِهِ ، عَنْ أُمِّ سَلَمَةَ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بَعَثَ وَصِيفَةً لَهُ فَأَبْطَأَتْ ، فَقَالَ : لَوْلَا مَخَافَةُ الْقِصَاصِ لَأَوْجَعْتُكِ بِهَذَا السَّوْطِ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) sent a maidservant of his on an errand and she was late in returning, whereupon he (peace and blessings be upon him) said (admonishing her): "Were it not for fear of retribution (on the Day of Resurrection), I would certainly have punished you with this whip." In the chain of this report, Ali bin Zayd bin Jud'an is a weak narrator; moreover, there is ambiguity and doubt about the name of Ibn Jud'an's shaykh, whether it is some unknown person or his grandmother, and because of this the chain is technically weak.
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا وَكِيعٌ ، عَنْ دَاوُدَ بْنِ أَبِي عَبْدِ اللهِ ، عَنِ ابْنِ جُدْعَانَ عَنْ جَدَّتِهِ ، عَنْ أُمِّ سَلَمَةَ ، قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا حِلْفَ فِي الْإِسْلَامِ ، وَأَيُّمَا حِلْفٍ كَانَ فِي الْجَاهِلِيَّةِ ، فَلَمْ يَزِدْ فِي الْإِسْلَامِ إِلَّا شِدَّةً .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "There is no (new, pre-Islamic style) pact of alliance in Islam, and whatever pact was made in the time of Ignorance (in support of what is right), Islam has only added to its firmness and strength."
حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ ، حَدَّثَنَا ابْنُ فُضَيْلٍ ، حَدَّثَنَا أَبُو نَصْرٍ عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ مُسَاوِرٍ الْحِمْيَرِيِّ ، عَنْ أُمِّهِ ، عَنْ أُمِّ سَلَمَةَ ، قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَيُّمَا امْرَأَةٍ مَاتَتْ وَزَوْجُهَا عَنْهَا رَاضٍ دَخَلَتِ الْجَنَّةَ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "Any woman who dies while her husband is pleased with her will enter Paradise."
حَدَّثَنَا أَبُو هِشَامٍ ، حَدَّثَنَا ابْنُ فُضَيْلٍ ، حَدَّثَنَا أَبُو نَصْرٍ ، عَنْ مُسَاوِرٍ ، عَنْ أُمِّهِ ، عَنْ أُمِّ سَلَمَةَ ، قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لِعَلِيٍّ : لَا يُحِبُّكَ مُنَافِقٌ ، وَلَا يُبْغِضُكَ مُؤْمِنٌ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said to Sayyiduna Ali (may Allah be pleased with him): "No hypocrite will love you, and no believer will hate you."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي صَالِحٍ قَالَ : سُئِلَتْ عَائِشَةُ وَأُمُّ سَلَمَةَ : أَيُّ الْعَمَلِ أَحَبُّ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ؟ قَالَتَا : مَا دَامَ عَلَيْهِ صَاحِبُهُ .
It is narrated from Abu Salih (may Allah have mercy on him) that Sayyidah Aishah and Sayyidah Umm Salamah (may Allah be pleased with them both) were asked which deed was most beloved to the Messenger of Allah (peace and blessings be upon him). They both said: "The deed that its doer keeps up consistently."
حَدَّثَنَا الْحَسَنُ بْنُ حَمَّادٍ الْكُوفِيُّ الْوَرَّاقُ ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ ، عَنْ دَاوُدَ بْنِ أَبِي عَبْدِ اللهِ ، عَنِ ابْنِ جُدْعَانَ يَعْنِي عَنْ جَدَّتِهِ ، عَنْ أُمِّ سَلَمَةَ قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : الْمُسْتَشَارُ مُؤْتَمَنٌ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "The one whose counsel is sought is entrusted (with a trust)."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ الْبُنَانِيِّ ، عَنِ ابْنِ عُمَرَ بْنِ أَبِي سَلَمَةَ ، عَنْ أَبِيهِ ، عَنْ أُمِّ سَلَمَةَ قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذَا أَصَابَتْ أَحَدَكُمْ مُصِيبَةٌ فَلْيَقُلْ : إِنَّا لِلهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ، اللَّهُمَّ عِنْدَكَ أَحْتَسِبُ مُصِيبَتِي فَأْجُرْنِي فِيهَا وَأَبْدِلْنَا بِهَا خَيْرًا مِنْهَا ، فَلَمَّا قُبِضَ أَبُو سَلَمَةَ ، قَالَتْ : قُلْتُ : إِنَّا لِلهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ، اللَّهُمَّ عِنْدَكَ أَحْتَسِبُ مُصِيبَتِي ، فَأْجُرْنِي فِيهَا ، فَكُنْتُ إِذَا أَرَدْتُ أَنْ أَقُولَ : وَأَبْدِلْنِي بِهَا خَيْرًا ، قُلْتُ : وَمَنْ خَيْرٌ مِنْ أَبِي سَلَمَةَ ؟ قَالَتْ : فَلَمْ أَزَلْ حَتَّى قُلْتُهَا ، فَلَمَّا انْقَضَتْ عِدَّتُهَا خَطَبَهَا أَبُو بَكْرٍ فَرَدَّتْهُ ، وَخَطَبَهَا عُمَرُ فَرَدَّتْهُ ، ثُمَّ بَعَثَ إِلَيْهَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَخَطَبَهَا ، فَقَالَتْ : مَرْحَبًا بِرَسُولِ اللهِ وَبِرَسُولِهِ ، أَقْرِئْ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَأَخْبِرْهُ أَنِّي امْرَأَةٌ غَيْرَى ، وَأَنِّي مُصْبِيَةٌ ، وَأَنَّهُ لَيْسَ لِي أَحَدٌ مِنْ أَوْلِيَائِي شَاهِدٌ ، فَقَالَ لَهَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَمَّا قَوْلُكِ : إِنِّي غَيْرَى فَإِنِّي أَدْعُو اللهَ عَزَّ وَجَلَّ فَيُذْهِبُ غَيْرَتَكِ ، وَأَمَّا قَوْلُكِ : إِنِّي مُصْبِيَةٌ ، فَإِنَّ اللهَ عَزَّ وَجَلَّ سَيَكْفِيكِ صِبْيَانَكِ ، وَأَمَّا أَوْلِيَاؤُكِ فَلَيْسَ أَحَدٌ مِنْهُمْ شَاهِدٌ وَلَا غَائِبٌ إِلَّا سَيَرْضَانِي ، فَقَالَتْ لِابْنِهَا : قُمْ يَا عُمَرُ فَزَوِّجْ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَزَوَّجَهَا إِيَّاهُ ، وَقَالَ لَهَا : أَمَا لَا أُنْقِصُكِ مِمَّا أَعْطَيْتُ أُخْتَكِ فُلَانَةَ : جَرَّتَيْنِ وَوِجَاءَيْنِ وَوِسَادَةً مِنْ أَدَمٍ حَشْوُهَا لِيفٌ ، فَكَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَأْتِيهَا وَهِيَ تُرْضِعُ زَيْنَبَ ، فَكَانَتْ إِذَا جَاءَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَخَذَتْهَا فَوَضَعَتْهَا فِي حَجْرِهَا ، فَكَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حَيِيًّا كَرِيمًا ، فَفَطِنَ لَهَا عَمَّارُ بْنُ يَاسِرٍ ، وَكَانَ أَخَاهَا مِنَ الرَّضَاعَةِ ، فَأَرَادَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنْ يَأْتِيَهَا ذَاتَ يَوْمٍ ، فَجَاءَ عَمَّارٌ فَدَخَلَ عَلَيْهَا ، فَانْتَشَطَ زَيْنَبَ مِنْ حَجْرِهَا ، وَقَالَ : دَعِي هَذِهِ الْمَقْبُوحَةَ الْمَشْقُوحَةَ الَّتِي قَدْ آذَيْتِ بِهَا رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَجَاءَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَدَخَلَ ، فَجَعَلَ يُقَلِّبُ بَصَرَهُ فِي الْبَيْتِ ، وَيَقُولُ : أَيْنَ زُنَابُ ؟ مَا فَعَلَتْ زُنَابُ ؟ مَا لِي لَا أَرَى زُنَابَ ؟ قَالَتْ : جَاءَ عَمَّارٌ فَذَهَبَ بِهَا ، فَبَنَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِأَهْلِهِ ، فَقَالَ لَهَا : إِنْ شِئْتِ أَنْ أُسَبِّعَ لَكِ كَمَا سَبَّعْتُ لِلنِّسَاءِ . ؟
Thabit al-Bunani (may Allah have mercy on him) narrates from Ibn Umar bin Abi Salamah (may Allah have mercy on him), who narrates from his father, Sayyiduna Umar bin Abi Salamah (may Allah be pleased with him), who narrates from Sayyidah Umm Salamah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said: "When a calamity befalls any of you, let him say: 'Inna lillahi wa inna ilayhi raji'un, Allahumma indaka ahtasibu musibati fa'jurni fiha wa abdilna biha khayran minha' (Indeed we belong to Allah and to Him we shall return. O Allah, with You alone I seek reward for this calamity of mine, so reward me for it and grant us in its place something better than it)." She said: When Sayyiduna Abu Salamah (may Allah be pleased with him) passed away, I said: 'Inna lillahi wa inna ilayhi raji'un, Allahumma indaka ahtasibu musibati, fa'jurni fiha' (We belong to Allah and to Him we shall return. O Allah, with You alone I seek reward for this calamity of mine, so reward me for it). Then, when I wanted to say, 'And grant me something better than it in its place,' I thought (to myself): Who could be better than Abu Salamah? She said: Then I kept on reciting this supplication until at last I said these words. Then, when her waiting period (iddah) was over, Sayyiduna Abu Bakr (may Allah be pleased with him) sent her a proposal of marriage, which she declined; then Sayyiduna Umar (may Allah be pleased with him) sent a proposal, and she refused him too. Then the Messenger of Allah (peace and blessings be upon him) sent his messenger to propose to her, and she said: "Welcome to the Messenger of Allah (peace and blessings be upon him) and to his messenger! Convey my greetings to the Messenger of Allah (peace and blessings be upon him) and tell him that I am an extremely jealous woman, that I have children, and that none of my guardians is present here." At this the Messenger of Allah (peace and blessings be upon him) sent word to her: "As for your saying that you are jealous, I will supplicate to Allah, the Mighty and Majestic, to remove the intensity of your jealousy. As for your saying that you have children, Allah, the Mighty and Majestic, will suffice you in providing for your children. And as for your guardians, none of them, whether present or absent, but will certainly be pleased with me (for your marriage)." So she said to her son: "O Umar, get up and marry me to the Messenger of Allah (peace and blessings be upon him)," and he married her to him (peace and blessings be upon him). He (peace and blessings be upon him) said to her: "I will not give you less than what I gave your sister so-and-so (among the Mothers of the Believers): two earthenware jars, two hand mills, and a leather pillow stuffed with palm fibre." The Messenger of Allah (peace and blessings be upon him) used to come to her while she was nursing (Sayyidah) Zaynab, and whenever the Messenger of Allah (peace and blessings be upon him) came, she would take the child and place her in her lap; and the Messenger of Allah (peace and blessings be upon him) was extremely modest and of noble character. Sayyiduna Ammar bin Yasir (may Allah be pleased with him), who was her foster brother, perceived this situation. One day, when the Messenger of Allah (peace and blessings be upon him) intended to come to her, Sayyiduna Ammar (may Allah be pleased with him) came, went in to Sayyidah Umm Salamah (may Allah be pleased with her), lifted Zaynab from her lap and said: "Leave this child through whom you have been causing hardship to the Messenger of Allah (peace and blessings be upon him) (in private)." Then the Messenger of Allah (peace and blessings be upon him) came, entered the house, looked around here and there and began saying: "Where is Zunab (Zaynab)? What has Zunab done? Why is it that I do not see Zunab?" She said: Sayyiduna Ammar (may Allah be pleased with him) came and took her away. So the Messenger of Allah (peace and blessings be upon him) consummated the marriage with his wife and said to her: "If you wish, I will stay with you for seven days, as I have set seven days for the other wives?"
حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ ، عَنْ ثَابِتٍ قَالَ : حَدَّثَنِي ابْنُ أُمِّ سَلَمَةَ ، أَنَّ أَبَا سَلَمَةَ جَاءَ إِلَى أُمِّ سَلَمَةَ ، فَقَالَ : لَقَدْ سَمِعْتُ حَدِيثًا مِنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَحَبَّ إِلَيَّ مِنْ كَذَا وَكَذَا وَلَا أَدْرِي مَا عَدَلَ بِهِ ، سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : إِنَّهُ لَا تُصِيبُ أَحَدًا مُصِيبَةٌ فَيَسْتَرْجِعَ عِنْدَ ذَلِكَ ، ثُمَّ يَقُولُ : اللَّهُمَّ عِنْدَكَ أَحْتَسِبُ مُصِيبَتِي هَذِهِ ، اللَّهُمَّ أَخْلِفْنِي مِنْهَا بِخَيْرٍ مِنْهَا ، إِلَّا أَعْطَاهُ اللهُ عَزَّ وَجَلَّ ، قَالَتْ أُمُّ سَلَمَةَ : فَلَمَّا أُصِيبَ أَبُو سَلَمَةَ ، قُلْتُ : اللَّهُمَّ عِنْدَكَ أَحْتَسِبُ مُصِيبَتِي هَذِهِ ، وَلَمْ تَطِبْ نَفْسِي أَنْ أَقُولَ : اللَّهُمَّ أَخْلِفْنِي مِنْهَا بِخَيْرٍ مِنْهَا ، قُلْتُ : مَنْ خَيْرٌ مِنْ أَبِي سَلَمَةَ ؟ أَلَيْسَ ، وَلَيْسَ ؟ ثُمَّ قَالَتْ ذَلِكَ ، فَلَمَّا انْقَضَتْ عِدَّتُهَا أَرْسَلَ إِلَيْهَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَخْطُبُهَا ، فَقَالَتْ : مَرْحَبًا بِرَسُولِ اللهِ ، إِنَّ فِيَّ خِلَالًا ثَلَاثًا : أَنَا امْرَأَةٌ مُصْبِيَةٌ ، وَأَنَا امْرَأَةٌ شَدِيدَةُ الْغَيْرَةِ ، وَأَنَا امْرَأَةٌ لَيْسَ هَاهُنَا مِنْ أَوْلِيَائِي أَحَدٌ شَاهِدًا فَيُزَوِّجُنِي ، فَغَضِبَ عُمَرُ لِرَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَشَدَّ مِمَّا غَضِبَ لِنَفْسِهِ حِينَ رَدَّتْهُ ، فَأَتَاهَا عُمَرُ ، فَقَالَ : أَنْتِ الَّتِي تَرُدِّينَ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِمَا تَرُدِّينَهُ ؟ فَقَالَتْ : يَا ابْنَ الْخَطَّابِ ، فِيَّ كَذَا وَكَذَا ، أَتَاهَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : أَمَّا مَا ذَكَرْتِ مِنْ غَيْرَتِكِ فَإِنِّي أَدْعُو اللهَ أَنْ يُذْهِبَهَا ، وَأَمَّا مَا ذَكَرْتِ مِنْ صِبْيَتِكِ فَإِنَّ اللهَ سَيَكْفِيهِمْ ، وَأَمَّا مَا ذَكَرْتِ أَنَّهُ لَيْسَ مِنْ أَوْلِيَائِكِ أَحَدٌ شَاهِدًا فَإِنَّهُ لَيْسَ مِنْ أَوْلِيَائِكِ أَحَدٌ شَاهِدٌ وَلَا غَائِبٌ يَكْرَهُنِي ، فَقَالَتْ لِابْنِهَا : زَوِّجْ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَزَوَّجَهُ ، فَقَالَ : أَمَا إِنِّي لَمْ أُنْقِصْكِ مِمَّا أَعْطَيْتُ فُلَانَةَ .
قَالَ ثَابِتٌ لِابْنِ أُمِّ سَلَمَةَ : وَمَا أَعْطَى فُلَانَةَ ؟ قَالَ : جَرَّتَيْنِ تَضَعُ فِيهِمَا حَاجَتَهَا ، وَرَحًى ، وَوِسَادَةً مِنْ أَدَمٍ حَشْوُهَا لِيفٌ .
ثُمَّ انْصَرَفَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ثُمَّ أَقْبَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَأْتِيهَا ، فَلَمَّا رَأَتْهُ وَضَعَتْ زَيْنَبَ ، أَصْغَرَ وَلَدِهَا ، فِي حَجْرِهَا ، فَجَاءَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَلَمَّا رَآهَا انْصَرَفَ ، وَكَانَ حَيِيًّا كَرِيمًا ، ثُمَّ أَقْبَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَأْتِيهَا ، فَلَمَّا رَأَتْهُ وَضَعَتْهَا فِي حَجْرِهَا ، فَانْصَرَفَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ثُمَّ أَقْبَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَأْتِيهَا ، فَوَضَعَتْهَا فِي حَجْرِهَا ، فَأَقْبَلَ عَمَّارٌ مُسْرِعًا بَيْنَ يَدَيْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَانْتَزَعَهَا مِنْ حَجْرِهَا ، وَقَالَ : هَاتِ هَذِهِ الْمَشْقُوحَةَ الَّتِي مَنَعَتْ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حَاجَتَهُ ، فَجَاءَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَلَمْ يَرَهَا قَالَ : أَيْنَ زُنَابُ ؟ قَالَتْ : أَخَذَهَا عَمَّارٌ ، فَدَخَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَلَى أَهْلِهِ ، فَكَانَتْ فِي النِّسَاءِ كَأَنَّهَا لَيْسَتْ مِنْهُنَّ لَا تَجِدُ مَا يَجِدْنَ مِنَ الْغَيْرَةِ .
قَالَ ثَابِتٌ لِابْنِ أُمِّ سَلَمَةَ : وَمَا أَعْطَى فُلَانَةَ ؟ قَالَ : جَرَّتَيْنِ تَضَعُ فِيهِمَا حَاجَتَهَا ، وَرَحًى ، وَوِسَادَةً مِنْ أَدَمٍ حَشْوُهَا لِيفٌ .
ثُمَّ انْصَرَفَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ثُمَّ أَقْبَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَأْتِيهَا ، فَلَمَّا رَأَتْهُ وَضَعَتْ زَيْنَبَ ، أَصْغَرَ وَلَدِهَا ، فِي حَجْرِهَا ، فَجَاءَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَلَمَّا رَآهَا انْصَرَفَ ، وَكَانَ حَيِيًّا كَرِيمًا ، ثُمَّ أَقْبَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَأْتِيهَا ، فَلَمَّا رَأَتْهُ وَضَعَتْهَا فِي حَجْرِهَا ، فَانْصَرَفَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ثُمَّ أَقْبَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَأْتِيهَا ، فَوَضَعَتْهَا فِي حَجْرِهَا ، فَأَقْبَلَ عَمَّارٌ مُسْرِعًا بَيْنَ يَدَيْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَانْتَزَعَهَا مِنْ حَجْرِهَا ، وَقَالَ : هَاتِ هَذِهِ الْمَشْقُوحَةَ الَّتِي مَنَعَتْ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حَاجَتَهُ ، فَجَاءَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَلَمْ يَرَهَا قَالَ : أَيْنَ زُنَابُ ؟ قَالَتْ : أَخَذَهَا عَمَّارٌ ، فَدَخَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَلَى أَهْلِهِ ، فَكَانَتْ فِي النِّسَاءِ كَأَنَّهَا لَيْسَتْ مِنْهُنَّ لَا تَجِدُ مَا يَجِدْنَ مِنَ الْغَيْرَةِ .
It is narrated from Thabit (may Allah have mercy on him): The son of Sayyidah Umm Salamah (may Allah be pleased with her) told me that Sayyiduna Abu Salamah (may Allah be pleased with him) came to Sayyidah Umm Salamah (may Allah be pleased with her) and said: I have heard a hadith from the Messenger of Allah (peace and blessings be upon him) that is dearer to me than such-and-such, and I do not know what he compared it with. I heard the Messenger of Allah (peace and blessings be upon him) saying: "Indeed, whenever a calamity befalls anyone and at that time he says the words of return to Allah (Inna lillah), then makes this supplication: 'Allahumma indaka ahtasibu musibati hadhihi, Allahumma akhlifni minha bi-khayrin minha' (O Allah, with You I seek reward for this calamity of mine; O Allah, replace it for me with something better than it), Allah, the Mighty and Majestic, will certainly grant it to him (something better)." Sayyidah Umm Salamah (may Allah be pleased with her) said: Then, when the calamity of Sayyiduna Abu Salamah's (may Allah be pleased with him) death struck, I (first) said: O Allah, with You I seek reward for this calamity of mine; but my heart was not willing to say, "O Allah, replace it for me with something better than it." I would say (in my heart): Who could be better than Sayyiduna Abu Salamah (may Allah be pleased with him)? Did he not have such-and-such qualities? Then at last I recited that supplication. So when her waiting period was over, the Messenger of Allah (peace and blessings be upon him) sent her a proposal of marriage. She replied: Welcome to the Messenger of Allah (peace and blessings be upon him), but there are three things in me (that stand in the way): first, I am a woman with children; second, I am a very jealous woman; and third, none of my guardians is present here who could marry me off. Sayyiduna Umar (may Allah be pleased with him) became more intensely angry for the sake of the Messenger of Allah (peace and blessings be upon him) than he had been for himself when she turned him away. So Sayyiduna Umar (may Allah be pleased with him) came to her and said: Is it you who turns away the Messenger of Allah (peace and blessings be upon him)? On what grounds are you rejecting his proposal? She said: O Ibn al-Khattab, I have such-and-such excuses. Then the Messenger of Allah (peace and blessings be upon him) came to her and said: "As for your jealousy that you mentioned, I will supplicate to Allah to remove it from you; as for the children you mentioned, Allah will suffice them; and as for your saying that none of your guardians is present here, there is none among your guardians, whether present or absent, who would dislike me (for this match)." Then Sayyidah Umm Salamah (may Allah be pleased with her) said to her son: Get up and marry (me to) the Messenger of Allah (peace and blessings be upon him). So he married her to him (peace and blessings be upon him). Then he (peace and blessings be upon him) said: "Know that I have not given you, as your dower, less than the things I gave so-and-so." Thabit (may Allah have mercy on him) asked the son of Sayyidah Umm Salamah (may Allah be pleased with her): What had he (peace and blessings be upon him) given her? He said: Two large jars in which she kept her necessities, a hand mill, and a leather pillow stuffed with palm fibre. Then the Messenger of Allah (peace and blessings be upon him) went away. After that, whenever the Messenger of Allah (peace and blessings be upon him) came to her (to be alone with her), as soon as she saw him she would take her youngest daughter, Sayyidah Zaynab (may Allah be pleased with her), into her lap. When the Messenger of Allah (peace and blessings be upon him) came and saw this, he would turn back (out of his great modesty); he (peace and blessings be upon him) was very modest and noble. Then the Messenger of Allah (peace and blessings be upon him) came again, and she again took the child into her lap, and the Messenger of Allah (peace and blessings be upon him) went back. He (peace and blessings be upon him) came a third time, and she again sat her in her lap. Meanwhile, Sayyiduna Ammar (may Allah be pleased with him) came hurrying ahead of the Messenger of Allah (peace and blessings be upon him), snatched the child from her lap and said (with affection and reproach): Bring this child here who has kept the Messenger of Allah (peace and blessings be upon him) from his need. Then the Messenger of Allah (peace and blessings be upon him) came and, not finding the child there, asked: "Where is Zunab (an affectionate name for Zaynab)?" She said that Sayyiduna Ammar (may Allah be pleased with him) had taken her. So the Messenger of Allah (peace and blessings be upon him) went in to his wife. After that, Sayyidah Umm Salamah (may Allah be pleased with her) was among the other Mothers of the Believers as though she were not one of them, that is, she no longer felt the kind of jealousy that the other wives felt.
حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ الرَّاسِيُّ ، حَدَّثَنَا أَبُو صَالِحٍ ، حَدَّثَنَا اللَّيْثُ قَالَ : حَدَّثَنِي يُونُسُ ، عَنِ ابْنِ شِهَابٍ قَالَ : أَخْبَرَتْنِي هِنْدُ بِنْتُ الْحَارِثِ ، عَنْ أُمِّ سَلَمَةَ ، قَالَتْ : كُنَّ نِسَاءٌ يُصَلِّينَ عَلَى عَهْدِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَإِذَا سَلَّمَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - انْصَرَفْنَ ، وَثَبَتَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَمَنْ صَلَّى مَعَهُ مَا شَاءَ اللهُ ، ثُمَّ يَقُومُ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her): "In the blessed time of the Messenger of Allah (peace and blessings be upon him), women used to pray (in congregation in the mosque). When the Prophet (peace and blessings be upon him) gave the salam, the women would get up (from their places) and leave, while the Prophet (peace and blessings be upon him) and those (men) who prayed with him remained seated in their places for as long as Allah Almighty willed; then after that he (peace and blessings be upon him) would stand up."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو ، عَنْ عَمْرِو بْنِ مُسْلِمٍ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ أُمِّ سَلَمَةَ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : مَنْ أَهَلَّ هِلَالَ ذِي الْحِجَّةِ وَلَهُ ذِبْحٌ يُرِيدُ أَنْ يَذْبَحَهُ ، فَلْيُمْسِكْ عَنْ شَعَرِهِ وَأَظْفَارِهِ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: "Whoever sees the month of Dhu al-Hijjah begin while intending to offer a sacrifice, let him refrain from cutting his hair and his nails (until he has offered the sacrifice)."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ قَالَ : وَجَدْتُ فِي كِتَابِ أَبِي ، عَنْ شُعْبَةَ ، عَنْ مَالِكِ بْنِ أَنَسٍ ، عَنْ عَمْرِو بْنِ مُسْلِمٍ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ أُمِّ سَلَمَةَ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِنَحْوِهِ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said "something similar (in meaning to the previous hadith)"; Sa'id bin al-Musayyib (may Allah have mercy on him) transmitted it from her. In its text, this report is "similar in meaning to the previous hadith".
حَدَّثَنَا حَوْثَرَةُ بْنُ أَشْرَسَ أَبُو عَامِرٍ قَالَ : أَخْبَرَنِي عُقْبَةُ ، عَنْ شَهْرِ بْنِ حَوْشَبٍ ، عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ لِفَاطِمَةَ : ائْتِنِي بِزَوْجِكِ وَابْنَيْكِ ، فَجَاءَتْ بِهِمْ ، فَأَلْقَى عَلَيْهِمْ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كِسَاءً كَانَ تَحْتِي خَيْبَرِيًّا أَصَبْنَاهُ مِنْ خَيْبَرَ ، ثُمَّ قَالَ : اللَّهُمَّ هَؤُلَاءِ آلُ مُحَمَّدٍ عَلَيْهِ السَّلَامُ ، فَاجْعَلْ صَلَاتَكَ وَبَرَكَاتِكَ عَلَى آلِ مُحَمَّدٍ ، كَمَا جَعَلْتَهَا عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ، قَالَتْ أُمُّ سَلَمَةَ : فَرَفَعْتُ الْكِسَاءَ لِأَدْخُلَ مَعَهُمْ ، فَجَذَبَهُ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنْ يَدِي ، وَقَالَ : إِنَّكِ عَلَى خَيْرٍ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said to Sayyidah Fatimah (may Allah be pleased with her): "Bring me your husband and your two sons." So she brought them, and the Messenger of Allah (peace and blessings be upon him) cast over them all a Khaybari cloak that was spread beneath me and that we had obtained from the spoils of Khaybar. Then he (peace and blessings be upon him) supplicated: 'Allahumma ha'ula'i Alu Muhammad, faj'al salawatika wa barakatika ala Ali Muhammad kama ja'altaha ala Ali Ibrahim, innaka Hamidun Majid' (O Allah, these are the family of Muhammad (peace and blessings be upon him), so send Your mercies and blessings upon the family of Muhammad as You sent them upon the family of Ibrahim; indeed You are Praiseworthy, Glorious). Sayyidah Umm Salamah (may Allah be pleased with her) said: I lifted the cloak so that I too might enter under it with them, but the Messenger of Allah (peace and blessings be upon him) pulled it from my hand and said: "Indeed, you are upon good."
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ ، حَدَّثَنَا جَرِيرٌ ، حَدَّثَنَا نَافِعٌ قَالَ : قَالَتْ أُمُّ سَلَمَةَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : مَنْ شَرِبَ فِي إِنَاءٍ مِنْ فِضَّةٍ ، فَإِنَّمَا يُجَرْجِرُ فِي بَطْنِهِ نَارَ جَهَنَّمَ .
It is narrated from Nafi' (may Allah have mercy on him) that Sayyidah Umm Salamah (may Allah be pleased with her) said: I heard the Messenger of Allah (peace and blessings be upon him) saying: "Whoever drinks from a vessel of silver is in reality gulping down the fire of Hell into his belly."
حَدَّثَنَا شَيْبَانُ قَالَ جَرِيرٌ : سَأَلْتُ عَبْدَ الرَّحْمَنِ السَّرَّاجَ ، فَقُلْتُ : أَتَدْرِي عَمَّنْ يُحَدِّثُهُ ؟ قَالَ : نَعَمْ ، حَدَّثَهُ عَنْ زَيْدِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ ، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ قَالَ : وَكَانَتْ أُمُّ سَلَمَةَ خَالَةَ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ .
Jarir (may Allah have mercy on him) said: I asked Abd al-Rahman al-Sarraj (may Allah have mercy on him): "Do you know from whom he narrates this hadith?" He replied: "Yes, he narrated this hadith from Zayd bin Abdullah bin Sayyiduna Umar (may Allah be pleased with him), and he from Abdullah bin Abd al-Rahman bin Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him); and he also said that Sayyidah Umm Salamah (may Allah be pleased with her) was the maternal aunt of Abdullah bin Abd al-Rahman."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي سَمِينَةَ ، حَدَّثَنَا مُعْتَمِرٌ ، عَنْ أَبِيهِ ، عَنْ أَبِي عُثْمَانَ قَالَ : قَالَتْ أُمُّ سَلَمَةَ : كَانَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُحَدِّثُ رَجُلًا ، فَلَمَّا قَامَ قَالَ : يَا أُمَّ سَلَمَةَ مَنْ هَذَا ؟ قُلْتُ : دِحْيَةُ الْكَلْبِيُّ ، فَلَمْ أَعْلَمْ أَنَّهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ ، حَتَّى سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُحَدِّثُ أَصْحَابَهُ مَا كَانَ بَيْنَنَا ، قَالَ : قُلْتُ لِأَبِي عُثْمَانَ مَنْ حَدَّثَكَ هَذَا ؟ قَالَ : حَدَّثَنِي أُسَامَةُ بْنُ زَيْدٍ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her): "The Prophet (peace and blessings be upon him) was talking with a man. When the man got up and left, he (peace and blessings be upon him) asked: 'O Umm Salamah, who was this?' I said that it was Dihyah al-Kalbi. I did not come to know that he was Jibril (peace be upon him) until I heard the Messenger of Allah (peace and blessings be upon him) telling his Companions (may Allah be pleased with them) about everything that had passed between us." When the narrator Abu Uthman (may Allah have mercy on him) was asked who had narrated this hadith to him, he replied: Sayyiduna Usamah bin Zayd (may Allah be pleased with him) narrated this hadith to me.
حَدَّثَنَا شَيْبَانُ ، حَدَّثَنَا الْقَاسِمُ بْنُ الْفَضْلِ الْحُدَّانِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ قَالَ : كَانَتْ أُمُّ سَلَمَةَ تَقُولُ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : الْحَجُّ جِهَادُ كُلِّ ضَعِيفٍ .
Muhammad bin Ali (may Allah have mercy on him) said that Sayyidah Umm Salamah (may Allah be pleased with her) used to say that the Messenger of Allah (peace and blessings be upon him) said: "Hajj is the jihad of every weak person."
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُعَاذِ بْنِ مُعَاذٍ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو اللَّيْثِيُّ ، عَنْ عَمْرِو بْنِ مُسْلِمِ بْنِ عَمَّارِ بْنِ أُكَيْمَةَ قَالَ : سَمِعْتُ سَعِيدَ بْنَ الْمُسَيِّبِ يَقُولُ : سَمِعْتُ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - تَقُولُ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ كَانَ لَهُ ذِبْحٌ يَذْبَحُهُ ، فَإِذَا أَهَلَّ هِلَالُ ذِي الْحِجَّةِ ، فَلَا يَأْخُذْ مِنْ شَعَرِهِ وَلَا مِنْ أَظْفَارِهِ حَتَّى يُضَحِّيَ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever has a sacrificial animal that he intends to slaughter, then when the new moon of Dhu al-Hijjah is sighted, let him not cut anything from his hair or his nails until he has offered his sacrifice."
حَدَّثَنَا أَبُو الرَّبِيعِ سُلَيْمَانُ بْنُ دَاوُدَ الْبَغْدَادِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ قَالَ : حَدَّثَنِي مُحَمَّدُ بْنُ الْوَلِيدِ الزُّبَيْدِيُّ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ ، عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ لِجَارِيَةٍ كَانَتْ فِي بَيْتِ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَرَأَى بِوَجْهِهَا سَفْعَةً ، فَقَالَ : بِهَا نَظْرَةٌ فَاسْتَرْقُوا لَهَا .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) saw a girl who was in the house of Sayyidah Umm Salamah (may Allah be pleased with her). He (peace and blessings be upon him) saw a (dark or yellowish) mark on her face and said: "The evil eye has struck her, so have ruqyah recited over her."
