مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند عبد الله بن مسعود
Musnad of Abdullah bin Mas'ud
مُسْنَدُ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ
Musnad of Abdullah bin Mas'ud
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حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ سُفْيَانَ ، عَنْ عَاصِمٍ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللهِ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ لِرَجُلٍ : لَوْلَا أَنَّكَ رَسُولٌ لَقَتَلْتُكَ - يَعْنِي : رَسُولَ مُسَيْلِمَةَ - .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said to a man: "Were it not that you are an (envoy) messenger, I would certainly have killed you." This refers to the messenger of Musaylimah the Liar.
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَلِيِّ بْنِ الْأَقْمَرِ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : لَا تَقُومُ السَّاعَةُ إِلَّا عَلَى شِرَارِ النَّاسِ .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The Hour will be established only upon the worst of people."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ شُعْبَةَ ، عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ ، عَنْ عَبْدِ اللهِ بْنِ أَبِي الْهُذَيْلِ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : لَوْ كُنْتُ مُتَّخِذًا خَلِيلًا لَاتَّخَذْتُ أَبَا بَكْرٍ خَلِيلًا ، وَلَكِنَّهُ أَخِي وَصَاحِبِي ، وَقَدِ اتَّخَذَ اللهُ صَاحِبَكُمْ خَلِيلًا .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "If I were to take anyone as my intimate friend (khalil), I would take Sayyiduna Abu Bakr (may Allah be pleased with him) as my intimate friend; but he is my brother and my companion, and Allah Almighty has indeed taken this companion of yours (that is, the Messenger of Allah (peace and blessings be upon him) himself) as His khalil."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي ، فَإِنَّ الشَّيْطَانَ لَا يَتَمَثَّلُ بِي .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever sees me in a dream has truly seen me, for Satan cannot take my form."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَاصِمٍ ، عَنْ زِرٍّ ، عَنْ عَبْدِ اللهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا ، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever deliberately lies about me, let him take his seat in the Fire of Hell."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنْ زُبَيْدٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ مَسْرُوقٍ ، عَنْ عَبْدِ اللهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : لَيْسَ مِنَّا مَنْ ضَرَبَ الْخُدُودَ ، وَشَقَّ الْجُيُوبَ ، وَدَعَا بِدَعْوَى الْجَاهِلِيَّةِ .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "He is not one of us who strikes his cheeks (at a death or a calamity), tears open his collar, and wails and cries out in the manner of the Jahiliyyah."
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ ، حَدَّثَنَا أَبِي ، عَنْ حُمَيْدِ بْنِ هِلَالٍ ، عَنْ أَبِي قَتَادَةَ ، عَنْ أُسَيْرِ بْنِ جَابِرٍ ، قَالَ : هَاجَتْ رِيحٌ وَنَحْنُ عِنْدَ عَبْدِ اللهِ ، فَغَضِبَ ابْنُ مَسْعُودٍ حَتَّى عَرَفْنَا الْغَضَبَ فِي وَجْهِهِ ، قَالَ : وَيْحَكَ ! إِنَّ السَّاعَةَ لَا تَقُومُ حَتَّى لَا يُقْسَمَ مِيرَاثٌ ، وَلَا يُفْرَحَ بِغَنِيمَةٍ ، ثُمَّ ضَرَبَ بِيَدِهِ إِلَى الشَّامِ ، وَقَالَ : عَدُوٌّ يَجْتَمِعُ لِلْمُسْلِمِينَ مِنْ هَاهُنَا ، فَيَلْتَقُونَ ، فَيَشْتَرِطُ شُرْطَةً لِلْمَوْتِ وَلَا تَرْجِعُ إِلَّا وَهِيَ غَالِبَةٌ ، فَيَقْتَتِلُونَ حَتَّى تَغِيبَ الشَّمْسُ مِنْ هَاهُنَا ، فَيَلْتَقُونَ فَيَشْتَرِطُ شُرْطَةً لِلْمَوْتِ وَلَا تَرْجِعُ إِلَّا وَهِيَ غَالِبَةٌ ، فَيَقْتَتِلُونَ حَتَّى تَغِيبَ الشَّمْسُ وَكُلٌّ غَيْرُ غَالِبٍ ، وَتَفْنَى الشُّرْطَةُ ، ثُمَّ يَشْتَرِطُ شُرْطَةً لِلْمَوْتِ لَا تَرْجِعُ إِلَّا وَهِيَ غَالِبَةٌ ، فَيَقْتَتِلُونَ حَتَّى تَغِيبَ الشَّمْسُ ، فَيَفِيءُ هَؤُلَاءِ وَهَؤُلَاءِ وَكُلٌّ غَيْرُ غَالِبٍ ، وَتَفْنَى الشُّرْطَةُ ، ثُمَّ يَلْتَقُونَ فِي الْيَوْمِ الرَّابِعِ فَيَقْتُلُونَهُمْ وَيَهْزِمُونَهُمْ حَتَّى تَبْلُغَ الدِّمَاءُ ثُنَنَ الْخَيْلِ ، وَيَقْتَتِلُونَ حَتَّى إِنَّ بَنِي الْأَبِ كَانُوا يَتَعَادُّونَ عَلَى مِائَةٍ فَيُقْتَلُونَ لَا يَبْقَى مِنْهُمْ رَجُلٌ ، فَأَيُّ مِيرَاثٍ يُقْسَمُ بَعْدَ هَذَا ؟ وَأَيُّ غَنِيمَةٍ يُفْرَحُ بِهَا ؟ ثُمَّ يَسْتَفْتِحُونَ الْقُسْطَنْطِينَةَ ، فَبَيْنَا هُمْ يَقْسِمُونَ الدَّنَانِيرَ بِالتِّرَسَةِ إِذْ أَتَاهُمْ فَزَعٌ أَكْبَرُ مِنْ ذَلِكَ : أَنَّ الدَّجَّالَ قَدْ خَلَفَ فِي ذَرَارِيكُمْ ، فَيَرْفُضُونَ مَا فِي أَيْدِيهِمْ ، وَيُقْبِلُونَ وَيَبْعَثُونَ طَلِيعَةَ الْفَوَارِسِ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : هُمْ يَوْمَئِذٍ خَيْرُ فَوَارِسِ الْأَرْضِ ، إِنِّي لَأَعْلَمُ أَسْمَاءَهُمْ وَأَسْمَاءَ آبَائِهِمْ وَقَبَائِلِهِمْ وَأَلْوَانَ خُيُولِهِمْ .
It is narrated from Usayr bin Jabir (may Allah have mercy on him) that once, when we were with Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him), a strong wind began to blow, at which Sayyiduna Ibn Mas'ud (may Allah be pleased with him) became so angry that we saw the signs of anger on his face. Then he said: "Woe to you! The Hour will not be established until a time comes when no inheritance will be divided and no one will rejoice over spoils of war." Then, pointing with his hand towards the land of Sham, he said: "An enemy will gather against the Muslims from here, and there will be fighting between them. The Muslims will prepare a detachment to face the enemy which will fight on the pledge of death and will not return except in victory. They will fight one another until the sun sets; then both groups will return to their positions with neither being victorious, and that detachment will be wiped out. Then the Muslims will again prepare a detachment on the pledge of death which will not return except in victory; they will fight until sunset, then both groups will turn back with neither being victorious, and this second detachment too will be wiped out. Then on the third day the Muslims will prepare a detachment on the pledge of death which will not return except in victory; they will fight until sunset, then both sides will return with neither being victorious, and this detachment too will perish. Then when the fourth day comes, all the remaining Muslims will rise up against them, and Allah Almighty will inflict such a defeat on the enemies that, because of the great number of the slain, the blood will reach the fetlock hair of the horses. They will fight so fiercely that if the children of one father numbered a hundred, all of them would be killed and not a single man among them would survive. So after this destruction, what inheritance will be divided? And over what spoils will anyone rejoice? Then those Muslims will conquer Constantinople, and while they are still dividing on their shields the dinars obtained as spoils, suddenly news even more terrifying than that will come to them: that the Dajjal has reached your families behind you. So they will throw down right there whatever is in their hands and turn back, and they will send a vanguard of horsemen to find out the situation." The Messenger of Allah (peace and blessings be upon him) said: "On that day they will be the best horsemen on the face of the earth. I certainly know their names, the names of their fathers, the names of their tribes, and even the colours of their horses."
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ ، حَدَّثَنَا الْمُعْتَمِرُ ، حَدَّثَنَا أَبِي ، عَنْ أَبِي عُثْمَانَ ، عَنِ ابْنِ مَسْعُودٍ ، قَالَ : مَنِ اشْتَرَى مُحَفَّلَةً فَرَدَّهَا فَلْيَرُدَّ مَعَهَا صَاعًا ، قَالَ : وَنَهَى النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنْ تَلَقِّي السِّلَعِ .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that he said: "Whoever buys a milk animal whose milk has been held back (in its udders in order to deceive), and then returns it (on discovering the defect), should return a sa' along with the animal (in exchange for the milk he used)." And he said: "The Prophet (peace and blessings be upon him) forbade going out to meet (those bringing) trade goods (before they reach the market)."
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ ، حَدَّثَنَا عَبْدُ الْوَاحِدِ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ شَقِيقٍ ، عَنْ عَبْدِ اللهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذَا كُنْتُمْ ثَلَاثَةً فَلَا يَتَنَاجَى اثْنَانِ دُونَ الْآخَرِ ، فَإِنَّ ذَلِكَ يُحْزِنُهُ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When you are three (together in one place), two of you should not converse secretly to the exclusion of their third companion, for this will grieve him."
حَدَّثَنَا مُحَمَّدٌ، حَدَّثَنَا الْفُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُحَمَّدُ بْنَ مُطَرِّفٍ، عَنْ أَبِي حَازِمٍ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ مَسْعُودٍ قَالَ: «مَا كَانَ بَيْنَ إِسْلَامِنَا وَبَيْنَ أَنْ عُوتِبْنَا بِهَذِهِ الْآيَةِ إِلَّا أَرْبَعُ سِنِينَ»: {أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَنْ تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ} [الحديد: 16] " وَأَقْبَلَ بَعْضُنَا عَلَى بَعْضٍ: أَيُّ شَيْءٍ أَحْدَثْنَا؟ أَيُّ شَيْءٍ صَنَعْنَا؟ "
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "Only four years passed between our accepting Islam and our being reproached through this verse, when this verse was revealed: 'Has the time not yet come for those who believe that their hearts should humble themselves for the remembrance of Allah and for the truth that has been revealed?' (At this reproach) we turned to one another, asking: 'What new thing has come from us? And what have we done (that this warning has been revealed)?'"
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، وَسُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ أَبِيهِ، - لَمْ يَرْفَعْهُ سُفْيَانُ، وَرَفَعَهُ شُعْبَةُ - قَالَ: عَلَّمَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم خُطْبَةَ الْحَاجَةِ، - قَالَ سُفْيَانُ: «إِنَّ الْحَمْدَ لِلَّهِ» وَقَالَ شُعْبَةُ: - «الْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ» - قَالَ سُفْيَانُ: «نَعُوذُ بِهِ» وَقَالَ شُعْبَةُ: - «نَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسُنَا، مِنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ، وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ»، ثُمَّ يَقْرَأُ ثَلَاثَ آيَاتٍ: {اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ} [آل عمران: 102]، وَ {وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ} [النساء: 1]، وَ {اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا} [الأحزاب: 70]، إِلَى قَوْلِهِ {فَوْزًا عَظِيمًا} [النساء: 73] ثُمَّ يَتَكَلَّمُ بِحَاجَتِهِ
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) (and his son Abu Ubaydah (may Allah have mercy on him) narrated it from him) that he said: "The Messenger of Allah (peace and blessings be upon him) taught us the sermon to be recited on occasions of need, marriage and the like (khutbat al-hajah)." The wording of Sufyan (may Allah have mercy on him) is 'Inna al-hamdu lillah', while the wording narrated by Shu'bah (may Allah have mercy on him) is 'Al-hamdu lillahi nahmaduhu wa nasta'inuhu'; Sufyan (may Allah have mercy on him) said 'na'udhu bihi', and Shu'bah (may Allah have mercy on him) narrated it with these words: 'Na'udhu billahi min shururi anfusina, man yahdihillahu fa la mudilla lahu, wa man yudlil fa la hadiya lahu, wa ashhadu an la ilaha illallahu, wa ashhadu anna Muhammadan abduhu wa rasuluhu' (Indeed all praise belongs to Allah; we praise Him and seek His help; we seek refuge in Allah from the evils of our own selves; whomever Allah guides, none can lead him astray, and whomever He leaves astray, none can guide him; and I bear witness that there is no deity worthy of worship except Allah, and I bear witness that Muhammad (peace and blessings be upon him) is His servant and Messenger). After this he (peace and blessings be upon him) would recite these three verses: "O you who believe, fear Allah as He should be feared, and do not die except as Muslims"; and "And fear Allah, through whom you ask one another, and (beware of severing) the ties of kinship"; and from "Fear Allah and speak words that are upright" up to "a great success", that is: "O you who believe, fear Allah and speak words that are upright", so that your deeds may be set right, "and whoever obeys Allah and His Messenger has attained a great success". Then after that a person should state his need. Technically, Imam Sufyan (may Allah have mercy on him) did not narrate this report as marfu' (attributed to the Prophet) (but kept it mawquf), whereas Imam Shu'bah (may Allah have mercy on him) narrated it as marfu' from the Prophet (peace and blessings be upon him).
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ ، حَدَّثَنَا شُعْبَةُ ، عَنِ الْحَجَّاجِ ، عَنْ أَبِيهِ ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أُرَاهُ عَبْدَ اللهِ - ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : إِذَا اشْتَدَّ الْحَرُّ فَأَبْرِدُوا بِالصَّلَاةِ - أَوْ عَنِ الصَّلَاةِ - .
It is narrated from one of the Companions of the Prophet (peace and blessings be upon him), whom (the narrator) thought to be Sayyiduna Abdullah (may Allah be pleased with him); he relates that the Messenger of Allah (peace and blessings be upon him) said: "When the heat becomes intense, offer the prayer in the cooler time (by delaying it)." (In this narration the narrator is unsure in identifying the Companion by name, and he mentioned his hesitation between the words "bil-salah" and "'an al-salah".)
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ ، حَدَّثَنَا يَحْيَى ، عَنِ ابْنِ عَجْلَانَ عَنْ عَوْنِ بْنِ عَبْدِ اللهِ ، عَنِ ابْنِ مَسْعُودٍ قَالَ : إِذَا حُدِّثْتُمْ عَنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَظُنُّوا بِرَسُولِ اللهِ الَّذِي هُوَ أَهْيَأُ ، وَأَتْقَى ، وَأَهْدَى .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "When you are told a hadith from the Messenger of Allah (peace and blessings be upon him), then think of his (peace and blessings be upon him) noble person in the way that is most befitting, most pious and most rightly guided."
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ ، حَدَّثَنَا ابْنُ مَهْدِيٍّ ، عَنْ سُفْيَانَ ، عَنْ عَاصِمٍ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللهِ : أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : لَوْلَا أَنَّكَ رَسُولٌ لَقَتَلْتُكَ ، - يَعْنِي رَسُولَ مُسَيْلِمَةَ - .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Were it not that you are a messenger, I would certainly have killed you"; he (peace and blessings be upon him) meant the envoy sent by Musaylimah the Liar.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ ، حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ ، عَنْ مَنْصُورٍ ، عَنْ خَيْثَمَةَ ، عَنْ رَجُلٍ ، عَنْ عَبْدِ اللهِ ، قِيلَ لَهُ : أَسَمِعْتَ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : النَّدَمُ تَوْبَةٌ ؟ قَالَ : نَعَمْ ، قَالَ مُجَاهِدٌ : فِي قَتْلِ النَّفْسِ إِنْ نَدِمَ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he was asked: "Did you hear the Messenger of Allah (peace and blessings be upon him) say: 'Remorse is repentance'?" He replied: "Yes." Mujahid (may Allah have mercy on him) said: "In the matter of killing a soul too (the ruling is the same): if he feels remorse (it will be counted as repentance)."
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ ، حَدَّثَنَا خَالِدٌ ، عَنْ شُعْبَةَ ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ ، قَالَ : سَمِعْتُ النَّزَّالَ ، قَالَ : سَمِعْتُ عَبْدَ اللهِ ، يَقُولُ : سَمِعْتُ رَجُلًا قَرَأَ آيَةً مِنْ كِتَابِ اللهِ كُنْتُ سَمِعْتُ مِنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - غَيْرَهَا ، فَأَخَذْتُ بِيَدِهِ ، فَأَتَيْتُ بِهِ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَرَأَيْتُ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَتَغَيَّرُ وَجْهُهُ ، فَقَالَ : كِلَاكُمَا مُحْسِنٌ ، وَلَا تَخْتَلِفُوا فِيهِ ، فَإِنَّ مَنْ قَبْلَكُمُ اخْتَلَفُوا فِيهِ ، فَذَكَرَ الْهَلَاكَ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him): I heard a man recite a verse of the Book of Allah, while I had heard it from the Messenger of Allah (peace and blessings be upon him) differently (in another way). So I took him by the hand and brought him to the Prophet (peace and blessings be upon him). I saw that the colour of the blessed face of the Prophet (peace and blessings be upon him) changed (because of this disagreement); then he (peace and blessings be upon him) said: "Both of you are doing well (are correct), and do not differ over it (the Qur'an), for when those before you fell into disagreement over it, they were destroyed." Then he (peace and blessings be upon him) mentioned the destruction (of earlier nations).
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ ، حَدَّثَنَا عَثَّامُ بْنُ عَلِيٍّ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي عُبَيْدَةَ ، عَنْ عَبْدِ اللهِ ، قَالَ : انْتَهَيْتُ إِلَى أَبِي جَهْلٍ وَهُوَ صَرِيعٌ وَعَلَيْهِ بَيْضَةٌ وَمَعِي سَيْفٌ رَثٌّ ، فَجَعَلْتُ أَنْقُفُ رَأْسَهُ بِسَيْفِي ، وَأَذْكُرُ نَقْفًا كَانَ يَنْقُفُ رَأْسِي بِمَكَّةَ ، حَتَّى ضَعُفَتْ يَدُهُ وَأَخَذْتُ سَيْفَهُ ، فَرَفَعَ رَأْسَهُ ، فَقَالَ : عَلَى مَنْ كَانَتِ الدَّبْرَةُ ؟ عَلَيْنَا أَوْ لَنَا ، أَلَسْتَ رُوَيْعِيَنَا بِمَكَّةَ ؟ قَالَ : فَقَتَلْتُهُ ، ثُمَّ أَتَيْتُ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَقُلْتُ : قَتَلْتُ أَبَا جَهْلٍ ، قَالَ : اللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ قَتَلْتَهُ ؟ فَاسْتَحْلَفَنِي ثَلَاثَ مَرَّاتٍ ، ثُمَّ قَامَ مَعِي إِلَيْهِمْ فَدَعَا عَلَيْهِمْ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "I reached Abu Jahl (on the day of the Battle of Badr) while he was lying on the ground, overcome by wounds, with an iron helmet on his head, and I had an old, worn-out sword. I began striking his head with that sword of mine, and I remembered the time in Makkah when he used to strike me on my head, until his hand grew weak and I seized his sword. Then he raised his head and said (arrogantly): 'Who suffered the defeat? Against us or in our favour? And were you not our little shepherd in Makkah?'" Sayyiduna Abdullah (may Allah be pleased with him) said: "Then I killed him, and I came to the Prophet (peace and blessings be upon him) and said that I had killed Abu Jahl." He (peace and blessings be upon him) asked: "By Allah, besides whom there is no deity worthy of worship, did you really kill him?" He (peace and blessings be upon him) made me swear three times; then he (peace and blessings be upon him) went with me to those (slain men) and supplicated against them.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ ، حَدَّثَنَا ابْنُ مَهْدِيٍّ ، عَنْ سُفْيَانَ ، عَنِ الْأَعْمَشِ ، عَنْ عُمَارَةَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ ، عَنْ عَبْدِ اللهِ ، قَالَ : مَا رَأَيْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - صَلَّى صَلَاةً إِلَّا لِوَقْتِهَا لِمِيقَاتِهَا ، إِلَّا أَنَّهُ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ ، وَصَلَّى الصُّبْحَ بِغَيْرِ مِيقَاتِهَا .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "I never saw the Messenger of Allah (peace and blessings be upon him) offer any prayer other than at its (fixed) appointed time, except that he (peace and blessings be upon him) combined the Maghrib and Isha prayers together at Muzdalifah, and offered the Fajr prayer at other than its (usual) time (that is, very early, at the very start of its time)."
وَعَنْ سُفْيَانَ ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللهِ ، عَنْ إِبْرَاهِيمَ بْنِ سُوَيْدٍ ، عَنْ عَبْدِ اللهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : قَدْ أَذِنْتُ لَكَ أَنْ تَرْفَعَ الْحِجَابَ وَتَسْمَعَ سِوَادِي حَتَّى أَنْهَاكَ ، قَالَ : بَلَغَنِي أَنَّهَا السِّرَارُ .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I have given you permission to lift the curtain (to come to me) and to listen to my private talk, until I (myself at some time) forbid you." The narrator relates: It has reached me that by it (the word sawad) private talk is meant.
حَدَّثَنِي مُحَمَّدٌ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا فِطْرُ بْنُ خَلِيفَةَ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ مَسْرُوقٍ قَالَ : كُنْتُ جَالِسًا عِنْدَ عَبْدِ اللَّهِ، فَقَالَ لَهُ رَجُلٌ: مَا السُّحْتُ؟ قَالَ: «الرِّشَا»، فَقَالَ: فِي الْحُكْمِ؟ قَالَ: «ذَاكَ الْكُفْرُ، ثُمَّ قَرَأَ»: {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ} [المائدة: 44]
It is narrated from Masruq (may Allah have mercy on him); he relates: I was sitting with Sayyiduna Abdullah (may Allah be pleased with him) when a man asked him: "What is suht (unlawful wealth)?" He said: "Bribery." The man asked: "Is taking a bribe in judgement (in justice and equity) meant?" He said: "That is disbelief." Then he recited this blessed verse: "And those who do not judge by what Allah has revealed, it is they who are the disbelievers."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّ ، حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ قَالَ : حَدَّثَنَا الْمَسْعُودِيُّ ، عَنْ عَوْنٍ ، عَنْ أَبِي فَاخِتَةَ ، عَنِ الْأَسْوَدِ ، عَنْ عَبْدِ اللهِ قَالَ إِذَا صَلَّيْتُمْ عَلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَأَحْسِنُوا الصَّلَاةَ عَلَيْهِ ، فَإِنَّكُمْ لَا تَدْرُونَ لَعَلَّ ذَلِكَ يُعْرَضُ عَلَيْهِ ، قَالُوا : فَعَلِّمْنَا يَا أَبَا عَبْدِ الرَّحْمَنِ ، قَالَ : قُولُوا : اللَّهُمَّ اجْعَلْ صَلَوَاتِكَ وَرَحْمَتَكَ وَبَرَكَاتِكَ عَلَى سَيِّدِ الْمُرْسَلِينَ ، وَإِمَامِ الْمُتَّقِينَ ، وَخَاتَمِ النَّبِيِّينَ مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ إِمَامِ الْخَيْرِ وَقَائِدِ الْخَيْرِ ، وَرَسُولِ الرَّحْمَةِ ، اللَّهُمَّ ابْعَثْهُ مَقَامًا مَحْمُودًا يَغْبِطُهُ بِهِ الْأَوَّلُونَ وَالْآخِرُونَ ، اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ، وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "When you send blessings upon the Messenger of Allah (peace and blessings be upon him), send blessings in the most excellent and beautiful manner, for you do not know; perhaps they are presented before him (peace and blessings be upon him)." The people said: "O Abu Abd al-Rahman, teach us that way." He said: "Say: 'Allahumma ij'al salawatika wa rahmataka wa barakatika 'ala sayyid al-mursalin, wa imam al-muttaqin, wa khatam al-nabiyyin Muhammadin 'abdika wa rasulika, imam al-khayri wa qa'id al-khayri wa rasul al-rahmah. Allahumma ib'athhu maqaman mahmudan yaghbituhu bihi al-awwaluna wal-akhirun. Allahumma salli 'ala Muhammadin wa 'ala ali Muhammadin kama sallayta 'ala Ibrahima wa 'ala ali Ibrahima innaka Hamidun Majid, wa barik 'ala Muhammadin wa 'ala ali Muhammadin kama barakta 'ala Ibrahima wa 'ala ali Ibrahima innaka Hamidun Majid' (O Allah, send Your special blessings, mercy and favours upon the leader of the Messengers, the imam of the pious and the Seal of the Prophets, Muhammad (peace and blessings be upon him), who is Your servant and Your Messenger, the leader of good, the guide to goodness and the Messenger of mercy. O Allah, raise him to the Praised Station (al-Maqam al-Mahmud) for which the first and the last will envy him. O Allah, send blessings upon Muhammad (peace and blessings be upon him) and the family of Muhammad (peace and blessings be upon him) as You sent blessings upon Ibrahim (peace be upon him) and the family of Ibrahim (peace be upon him); indeed You are Praiseworthy, Glorious. And send Your blessings (barakah) upon Muhammad (peace and blessings be upon him) and the family of Muhammad (peace and blessings be upon him) as You sent blessings upon Ibrahim (peace be upon him) and the family of Ibrahim (peace be upon him); indeed You are Praiseworthy, Glorious).'"
حَدَّثَنَا أَبُو الرَّبِيعِ ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا أَبُو حَنِيفَةَ ، عَنِ الْهَيْثَمِ ، قَالَ أَبُو الرَّبِيعِ : يَعْنِي ابْنَ حَبِيبٍ ، قَالَ : قَالَ عَبْدُ اللهِ : مَا كَذَبْتُ مُذْ أَسْلَمْتُ إِلَّا كَذْبَةً ، كُنْتُ أُرَحِّلُ لِرَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَأَتَى رَجُلٌ مِنَ الطَّائِفِ ، فَقَالَ : أَيُّ رَاحِلَةٍ أَعْجَبُ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ؟ فَقُلْتُ : الطَّائِفِيَّةُ الْمُنَكَّبَةُ ، قَالَ : وَرَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَكْرَهُهَا ، قَالَ : فَلَمَّا رَحَلَهَا فَأَتَى بِهَا ، قَالَ : مَنْ رَحَلَ لَنَا هَذِهِ ؟ قَالُوا : رَحَلَ لَكَ الَّذِي أَتَيْتَ بِهِ مِنَ الطَّائِفِ ، قَالَ : رُدُّوا الرَّاحِلَةَ إِلَى ابْنِ مَسْعُودٍ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "Since I accepted Islam I have never told a lie except one lie. I used to prepare the mounts of the Messenger of Allah (peace and blessings be upon him), and a man came from Ta'if and asked which mount the Messenger of Allah (peace and blessings be upon him) liked most. I said: 'The broad-shouldered she-camel of Ta'if,' although the Messenger of Allah (peace and blessings be upon him) disliked it. The narrator says: When that man saddled that she-camel and brought it, he (peace and blessings be upon him) asked: 'Who has prepared this for us?' The people said: 'The man whom you brought from Ta'if has prepared it for you.' So he (peace and blessings be upon him) said: 'Take this mount back to Ibn Mas'ud (may Allah be pleased with him).'"
حَدَّثَنَا الْحَسَنُ بْنُ عُمَرَ بْنِ شَقِيقٍ ، حَدَّثَنَا مَعْرُوفُ بْنُ حَسَّانَ ، عَنْ سَعِيدٍ ، عَنْ قَتَادَةَ ، عَنِ ابْنِ بُرَيْدَةَ ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ ، أَنَّهُ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذَا انْفَلَتَتْ دَابَّةُ أَحَدِكُمْ بِأَرْضٍ فَلَاةٍ فَلْيُنَادِ : يَا عِبَادَ اللهِ احْبِسُوا ، يَا عِبَادَ اللهِ احْبِسُوا ، فَإِنَّ لِلهِ حَاضِرًا فِي الْأَرْضِ سَيَحْبِسُهُ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When the animal of one of you runs loose in a desert wilderness, let him call out: 'Ya 'ibad Allah ihbisu, ya 'ibad Allah ihbisu' (O servants of Allah, hold it back! O servants of Allah, hold it back!), for in the earth there are present creatures of Allah Almighty who will hold it back."
حَدَّثَنَا الْأَخْنَسِيُّ أَحْمَدُ بْنُ عِمْرَانَ ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، وَسَمِعْتُهُ يَقُولُ : حَدَّثَنَا إِبْرَاهِيمُ الْهَجَرِيُّ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللهِ ، عَنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : إِنَّ اللهَ وِتْرٌ يُحِبُّ الْوِتْرَ ، فَإِذَا اسْتَجْمَرْتَ فَأَوْتِرْ .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed Allah Almighty is Witr (odd, One) and loves what is odd; so when you perform istijmar (cleansing with stones), use an odd number."
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ الْبَصْرِيُّ ، حَدَّثَنَا أَبُو مِحْصَنٍ حُصَيْنُ بْنُ نُمَيْرٍ ، عَنْ حُسَيْنِ بْنِ قَيْسٍ ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عُمَرَ ، عَنِ ابْنِ مَسْعُودٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : لَا تَزُولُ قَدَمَا ابْنِ آدَمَ يَوْمَ الْقِيَامَةِ حَتَّى يُسْأَلَ عَنْ خَمْسٍ : عَنْ عُمْرِكَ فِيمَا أَفْنَيْتَ ، وَعَنْ شَبَابِكَ فِيمَا أَبْلَيْتَ ، وَعَنْ مَالِكَ مِنْ أَيْنَ كَسِبْتَهُ وَفِيمَا أَنْفَقْتَهُ ، وَمَا عَمِلْتَ فِيمَا عَلِمْتَ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The feet of the son of Adam will not move from their place on the Day of Resurrection until he is asked about five things: about his life, in what he spent it; about his youth, how he used it; about his wealth, from where he earned it and on what he spent it; and how much he acted upon the knowledge he acquired."
حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَطَاءِ بْنِ السَّائِبِ ، عَنْ مُرَّةَ الْهَمْدَانِيِّ ، عَنْ عَبْدِ اللهِ : أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : عَجِبَ رَبُّنَا مِنْ رَجُلَيْنِ : رَجُلٍ ثَارَ مِنْ وِطَائِهِ وَلِحَافِهِ ، مِنْ بَيْنِ حَيِّهِ وَأَهْلِهِ إِلَى صَلَاةٍ رَغْبَةً فِيمَا عِنْدِي ، وَشَفَقَةً مِمَّا عِنْدِي ، وَرَجُلٍ غَزَا فِي سَبِيلِ اللهِ ، فَانْهَزَمَ فَعَلِمَ مَا عَلَيْهِ فِي الِانْهِزَامِ وَمَا لَهُ فِي الرُّجُوعِ ، فَرَجَعَ حَتَّى يُهَرِيقَ دَمُهُ ، فَيَقُولُ اللهُ لِمَلَائِكَتِهِ : انْظُرُوا إِلَى عَبْدِي ، رَجَعَ رَغْبَةً فِيمَا عِنْدِي وَشَفَقَةً مِمَّا عِنْدِي حَتَّى أُهَرِيقَ دَمُهُ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Our Lord expresses pleasure and amazement at two men: one who rises from his bedding and his quilt, from among his family and his tribe, and stands for prayer, out of longing for the reward that is with Me and fear of the punishment that is with Me; and the other a man who fought in the path of Allah, then (the fighters) were defeated, and he knew well how grave a burden there is in turning one's back and fleeing, and how great a reward there is in returning to the battlefield, so he returned until his blood was shed. Then Allah, the Blessed and Exalted, says to His angels (with pride): 'Look at this servant of Mine: out of longing for the reward that is with Me and fear of the punishment that is with Me, he returned until his blood was shed.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي سَمِينَةَ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ رَجَاءٍ ، حَدَّثَنَا جَرِيرُ بْنُ أَيُّوبَ ، عَنِ الشَّعْبِيِّ ، عَنْ نَافِعِ بْنِ بُرْدَةَ ، عَنِ ابْنِ مَسْعُودٍ ، أَنَّهُ سَمِعَ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ يَقُولُ - وَقَدْ أَهَلَّ رَمَضَانُ - : لَوْ عَلِمَ الْعِبَادُ مَا فِي رَمَضَانَ لَتَمَنَّتْ أُمَّتِي أَنْ يَكُونَ رَمَضَانُ السَّنَةَ كُلَّهَا ، فَقَالَ رَجُلٌ مِنْ خُزَاعَةَ : حَدِّثْنَا بِهِ ، قَالَ : إِنَّ الْجَنَّةَ تَزَّيَّنُ لِرَمَضَانَ مِنْ رَأْسِ الْحَوْلِ إِلَى الْحَوْلِ ، حَتَّى إِذَا كَانَ أَوَّلُ يَوْمٍ مِنْ رَمَضَانَ هَبَّتْ رِيحٌ مِنْ تَحْتِ الْعَرْشِ فَصَفَّقَتْ وَرَقَ الْجَنَّةِ ، فَتَنْظُرُ الْحُورُ الْعِينُ إِلَى ذَلِكَ فَيَقُلْنَ : يَا رَبِّ اجْعَلْ لَنَا مِنْ عِبَادِكَ فِي هَذَا الشَّهْرِ أَزْوَاجًا ، تَقَرُّ أَعْيُنُنَا بِهِمْ وَتَقَرُّ أَعْيُنُهُمْ بِنَا ، قَالَ : فَمَا مِنْ عَبْدٍ يَصُومُ رَمَضَانَ إِلَّا زُوِّجَ زَوْجَةً مِنَ الْحُورِ الْعِينِ فِي خَيْمَةٍ مِنْ دُرٍّ مُجَوَّفَةٍ مِمَّا نَعَتَ اللهُ حُورٌ مَقْصُورَاتٌ فِي الْخِيَامِ عَلَى كُلِّ امْرَأَةٍ مِنْهُنَّ سَبْعُونَ حُلَّةً ، لَيْسَ فِيهَا حُلَّةٌ عَلَى لَوْنِ الْأُخْرَى ، وَتُعْطَى سَبْعِينَ لَوْنًا مِنَ الطِّيبِ لَيْسَ مِنْهَا لَوْنٌ عَلَى رِيحِ الْآخَرِ ، لِكُلِّ امْرَأَةٍ مِنْهُنَّ سَبْعُونَ سَرِيرًا مِنْ يَاقُوتَةٍ حَمْرَاءَ مُوَشَّحَةٍ بِالدُّرِّ ، عَلَى كُلِّ سَرِيرٍ سَبْعُونَ فِرَاشًا بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ ، وَفَوْقَ السَّبْعِينَ فِرَاشًا سَبْعُونَ أَرِيكَةً ، لِكُلِّ امْرَأَةٍ مِنْهُنَّ سَبْعُونَ أَلْفَ وَصِيفَةٍ لِحَاجَاتِهَا ، وَسَبْعُونَ أَلْفَ وَصِيفٍ ، مَعَ كُلِّ وَصِيفٍ صَحْفَةٌ مِنْ ذَهَبٍ ، فِيهَا لَوْنُ طَعَامٍ يَجِدُ لِآخِرِ لُقْمَةٍ مِنْهَا لَذَّةً لَا يَجِدُ لِأَوَّلِهِ ، وَيُعْطَى زَوْجُهَا مِثْلَ ذَلِكَ عَلَى سَرِيرٍ مِنْ يَاقُوتٍ أَحْمَرَ عَلَيْهِ سِوَارَانِ مِنْ ذَهَبٍ مُوَشَّحٍ بِيَاقُوتٍ أَحْمَرَ ، هَذَا بِكُلِّ يَوْمٍ صَامَ مِنْ رَمَضَانَ سِوَى مَا عَمِلَ مِنَ الْحَسَنَاتِ .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that he heard the Prophet (peace and blessings be upon him) say, when the month of Ramadan had begun: "If the servants knew what (virtues and blessings) there are in Ramadan, my Ummah would wish that the whole year were Ramadan." At this, a man from the tribe of Khuza'ah said: "(O Messenger of Allah,) tell us the details of it." He (peace and blessings be upon him) said: "Indeed, Paradise is adorned for Ramadan from the beginning of the year to its end, until, when the first day of Ramadan comes, a wind blows from beneath the Throne which makes the leaves of the trees of Paradise rustle. Seeing this, the wide-eyed houris say (before Allah): 'O our Lord, from among Your servants make for us in this month husbands with whom our eyes will be delighted and whose eyes will be delighted with us.'" He (peace and blessings be upon him) said: "So there is no servant who fasts Ramadan except that Allah Almighty marries him to a wife from among the wide-eyed houris, who dwells in a hollow tent of pearl, as Allah Almighty has described them: 'Houris secluded in tents.' Each of these women will wear seventy (70) garments, each differing in colour from the other, and she will be given seventy (70) kinds of fragrance, each differing in scent from the other. Each such woman will have seventy (70) thrones of red ruby adorned with pearls; on each throne there will be seventy (70) beds whose linings are of thick silk, and above those seventy beds there will be seventy (70) couches. Each of these women will have seventy thousand maidservants and seventy thousand menservants to serve her; each manservant will have a bowl of gold containing various kinds of food, and he will find in its last morsel a pleasure that he did not find in the first. And the (fortunate) husband too will be given all this likewise, on a throne of red ruby, and he will be wearing two bracelets of gold studded with red ruby. All this he will receive in return for every day of Ramadan that he fasted, besides the good deeds he performed (in other forms of worship)." From a scholarly and technical point of view, the chain of this hadith contains a narrator named Jarir bin Ayyub al-Bajali, who according to the hadith scholars is severely weak and matruk al-hadith (abandoned).
حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ ، عَنِ ابْنِ مَسْعُودٍ ، قَالَ : رَأَيْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَأْكُلُ اللَّحْمَ ثُمَّ يَقُومُ إِلَى الصَّلَاةِ فَمَا يَمَسُّ قَطْرَةَ مَاءٍ .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that he said: "I saw the Messenger of Allah (peace and blessings be upon him) eating meat; then he (peace and blessings be upon him) stood up for prayer (without renewing his ablution) and did not touch even a single drop of water."
حَدَّثَنَا عَبْدُ اللهِ بْنُ عُمَرَ ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ ، عَنْ زَائِدَةَ ، عَنْ لَيْثٍ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ اللهِ ، قَالَ : ذَهَبَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لِحَاجَتِهِ ، فَقَالَ : ائْتِنِي بِشَيْءٍ أَسْتَنْجِي بِهِ ، وَلَا تُقْرِبْنِي حَائِلًا ، وَلَا رَجِيعًا ، قَالَ : فَأَتَيْتُهُ بِوَضُوءٍ ، فَتَوَضَّأَ ثُمَّ صَلَّى .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) went to relieve himself and said: "Bring me something with which I can perform istinja (cleansing), and do not bring me (for istinja) either a bone or dung." He relates: Then I brought him (peace and blessings be upon him) water for ablution, and he (peace and blessings be upon him) performed ablution and then prayed.
حَدَّثَنَا أَبُو خَيْثَمَةَ ، قَالَ : حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ سُفْيَانَ ، عَنْ زُبَيْدٍ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : سِبَابُ الْمُسْلِمِ - أَوِ الْمُؤْمِنِ - فُسُوقٌ ، وَقِتَالُهُ كُفْرٌ ، فَقُلْتُ لِأَبِي وَائِلٍ : سَمِعْتَ ابْنَ مَسْعُودٍ يُحَدِّثُ عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ؟ قَالَ : نَعَمْ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Abusing a Muslim (or, the narrator is unsure whether he (peace and blessings be upon him) said, a believer) is sinfulness (fusuq), and fighting him is disbelief." (The narrator of the hadith, Zubayd (may Allah have mercy on him), relates:) I asked Abu Wa'il (may Allah have mercy on him): "Did you yourself hear Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrate this hadith from the Prophet (peace and blessings be upon him)?" He replied: "Yes."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ عَمْرِو بْنِ مَيْمُونٍ ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ ، قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُعْجِبُهُ أَنْ نَدْعُوَ ثَلَاثًا ، وَنَسْتَغْفِرَ ثَلَاثًا .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that "The Messenger of Allah (peace and blessings be upon him) used to like that we supplicate three times and seek forgiveness from Allah Almighty three times."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : لَا يَنْبَغِي لِأَحَدٍ أَنْ يَقُولَ : إِنِّي خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "It is not proper for anyone to say: I am better than Yunus bin Matta."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا شُعْبَةُ ، عَنِ الْحَكَمِ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، عَنْ عَبْدِ اللهِ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - صَلَّى الظُّهْرَ خَمْسًا ، فَقِيلَ لَهُ : أَزِيدَ فِي الصَّلَاةِ ؟ فَسَجَدَ سَجْدَتَيْنِ بَعْدَمَا سَلَّمَ .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that "The Prophet (peace and blessings be upon him) led the Zuhr prayer with five rak'ahs." He (peace and blessings be upon him) was asked: "Has something been added to the prayer?" At this, he (peace and blessings be upon him) "performed two prostrations (of forgetfulness) after giving the salam."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنْ مَنْصُورٍ ، وَالْأَعْمَشِ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : الْجَنَّةُ أَقْرَبُ إِلَى أَحَدِكُمْ مِنْ شِرَاكِ نَعْلِهِ ، وَالنَّارُ مِثْلُ ذَلِكَ .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Paradise is nearer to any one of you than the strap of his sandal, and the same is (the case with) Hell."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنْ مَنْصُورٍ ، عَنْ رِبْعِيٍّ ، عَنِ الْبَرَاءِ بْنِ نَاجِيَةَ ، عَنْ عَبْدِ اللهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : تَدُورُ رَحَى الْإِسْلَامِ لِخَمْسٍ ، أَوْ سِتٍّ ، أَوْ سَبْعٍ وَثَلَاثِينَ ، فَإِنْ يَهْلِكُوا فَبِسَبِيلِ مَنْ هَلَكَ ، وَإِنْ يَقُمْ لَهُمْ دِينُهُمْ يَقُمْ لَهُمْ سَبْعِينَ عَامًا ، قُلْتُ : مِمَّا مَضَى أَوْ مِمَّا بَقِيَ ؟ فَقَالَ : مِمَّا بَقِيَ .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The mill of Islam will keep turning (with its full strength) for thirty-five, thirty-six or thirty-seven years. Then if they perish (after this period), they will be on the path of those who perished; and if their religion remains established for them (and firm), it will remain established for seventy years." I said: "(O Messenger of Allah,) is this (period of seventy years) from the time that has passed or from the time that remains?" He (peace and blessings be upon him) said: "From the time that remains."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ إِسْرَائِيلَ ، عَنِ السُّدِّيِّ ، عَنْ مُرَّةَ ، عَنْ عَبْدِ اللهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : يَدْخُلُ النَّاسُ كُلُّهُمُ النَّارَ ، ثُمَّ يَصْدُرُونَ مِنْهَا بِأَعْمَالِهِمْ .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "All people will come to the Fire (in the form of the Bridge, al-Sirat), then they will come out from it according to their deeds."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، أَنَّهُ كَانَ يَقُولُ : اللَّهُمَّ إِنِّي أَسْأَلُكَ الْهُدَى وَالتُّقَى وَالْعِفَّةَ وَالْغِنَى .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) used to make this supplication: 'Allahumma inni as'aluka al-huda wa al-tuqa wa al-'iffah wa al-ghina' (O Allah, I ask You for guidance, piety, chastity and self-sufficiency (of the soul)).
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا شُعْبَةُ ، عَنِ الْحَكَمِ ، عَنْ ذَرٍّ ، عَنْ وَائِلِ بْنِ مَهَانَةَ ، عَنْ عَبْدِ اللهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، أَنَّهُ قَالَ لِلنِّسَاءِ : تَصَدَّقْنَ فَإِنَّكُنَّ أَكْثَرُ أَهْلِ النَّارِ ، فَقَالَتِ امْرَأَةٌ لَيْسَتْ مِنْ عِلْيَةِ النِّسَاءِ : لِمَ - أَوْ فِيمَ أَوْ بِمَ - نَحْنُ ؟ قَالَ : إِنَّكُنَّ تُكْثِرْنَ اللَّعْنَ ، وَتَكْفُرْنَ الْعَشِيرَ ، مَا مِنْ نَاقِصَةِ الْعَقْلِ وَالدِّينِ أَغْلَبُ لِلرِّجَالِ ذَوِي الْأَمْرِ مِنَ النِّسَاءِ ، قِيلَ : فَمَا نُقْصَانُ عَقْلِهَا ؟ قَالَ : جَعَلَ شَهَادَةَ امْرَأَتَيْنِ بِشَهَادَةِ رَجُلٍ ، قِيلَ : فَمَا نُقْصَانُ دِينِهَا ؟ قَالَ : تَلْبَثُ لَا أَدْرِي كَمْ يَوْمٍ لَا تُصَلِّي .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him), addressing the women, said: "Give charity, for (I have seen that) you are the majority of the people of Hell." At this, a woman who was not from among the women of high rank or the nobility said: "(O Messenger of Allah (peace and blessings be upon him),) why is that? Or, for what reason will we be the majority there?" He (peace and blessings be upon him) said: "You curse a great deal and are ungrateful to your husbands. And I have not seen anyone, despite being deficient in intellect and religion, more able than you women to overpower the minds of very intelligent men in authority." It was asked: "What is the deficiency of her intellect?" He (peace and blessings be upon him) said: "Allah Almighty has made the testimony of two women equal to the testimony of one man." Then it was asked: "What is the deficiency of her religion?" He (peace and blessings be upon him) said: "A woman (during her monthly days) spends some days, I do not know how many, without praying."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا الْمَسْعُودِيُّ ، عَنْ جَامِعِ بْنِ شَدَّادٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَلْقَمَةَ ، عَنْ عَبْدِ اللهِ ، قَالَ : لَمَّا رَجَعَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنَ الْحُدَيْبِيَةِ نَزَلَ مَنْزِلًا ، فَعَرَّسَ فِيهَا ، فَقَالَ : مَنْ يَحْرُسُنَا ؟ قَالَ عَبْدُ اللهِ : فَقُلْتُ : أَنَا ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّكَ تَنَامُ ، يَقُولُ ذَلِكَ مَرَّتَيْنِ أَوْ ثَلَاثَةً ، ثُمَّ قَالَ : أَنْتَ إِذًا ، فَحَرَسْتُهُمْ حَتَّى إِذَا كَانَ فِي وَجْهِ الصُّبْحِ أَخَذَنِي مَا قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَلَمْ أَسْتَيْقِظْ إِلَّا بِحَرِّ الشَّمْسِ فِي ظُهُورِنَا ، فَقَامَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَصَنَعَ كَمَا يَصْنَعُ ، ثُمَّ صَلَّى الصُّبْحَ ، ثُمَّ قَالَ : إِنَّ اللهَ لَوْ شَاءَ لَمْ تَنَامُوا عَنْهَا ، وَلَكِنْ إِنْ يَكُنْ لِمَنْ بَعْدَكُمْ ، فَهَكَذَا لِمَنْ نَامَ أَوْ نَسِيَ .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) returned from al-Hudaybiyah, he halted at a place and rested in the last part of the night. Then he (peace and blessings be upon him) asked: "Who will guard us?" Sayyiduna Abdullah (may Allah be pleased with him) relates: I said: "I will." The Messenger of Allah (peace and blessings be upon him) said: "You will fall asleep." He (peace and blessings be upon him) said this two or three times, then said: "Very well, then you (keep guard)." So I guarded them until, when morning drew near, the very (sleep) that the Messenger of Allah (peace and blessings be upon him) had mentioned overcame me. Then we woke only when the heat of the sun began to fall on our backs. Then the Messenger of Allah (peace and blessings be upon him) woke up and did (ablution and so on) just as he (peace and blessings be upon him) used to do; then he (peace and blessings be upon him) led the Fajr prayer, and after that he said: "Had Allah Almighty willed, you would not have slept through it (the prayer); but (this happened) so that it may become an example for those who come after you. So for whoever sleeps or forgets, this is the (procedure)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا شُعْبَةُ ، عَنِ الْوَلِيدِ بْنِ الْعَيْزَارِ ، قَالَ : سَمِعْتُ أَبَا عَمْرٍو الشَّيْبَانِيَّ ، يَقُولُ : حَدَّثَنِي صَاحِبُ هَذِهِ الدَّارِ - وَأَشَارَ بِيَدِهِ إِلَى دَارِ عَبْدِ اللهِ وَلَمْ يُسَمِّهِ - ، قَالَ : قُلْتُ : يَا رَسُولَ اللهِ ، أَيُّ الْأَعْمَالِ أَحَبُّ إِلَى اللهِ ؟ قَالَ : الصَّلَاةُ عَلَى مَوَاقِيتِهَا ، قَالَ : قُلْتُ : ثُمَّ أَيُّ ؟ قَالَ : ثُمَّ بِرُّ الْوَالِدَيْنِ ، قَالَ : قُلْتُ : ثُمَّ أَيُّ ؟ قَالَ : ثُمَّ الْجِهَادُ فِي سَبِيلِ اللهِ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he asked: "O Messenger of Allah (peace and blessings be upon him), which deed is most beloved to Allah Almighty?" He (peace and blessings be upon him) said: "Offering the prayer at its appointed times." He asked: "Then which after that?" He (peace and blessings be upon him) said: "Then kindness to parents." He asked: "Then which after that?" He (peace and blessings be upon him) said: "Then jihad in the path of Allah." (The narrator of this hadith, Abu Amr al-Shaybani (may Allah have mercy on him), while narrating it, pointed towards the house of Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him).)
