مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند عبد الله بن مسعود
Musnad of Abdullah bin Mas'ud
مُسْنَدُ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ
Musnad of Abdullah bin Mas'ud
Toggle above to switch between keyword search and direct hadith lookup
وَحَدَّثَنَا الْأَعْمَشُ ، عَنْ عَبْدِ اللهِ بْنِ مُرَّةَ ، عَنْ أَبِي الْأَحْوَصِ ، قَالَ : قَالَ عَبْدُ اللهِ بْنُ مَسْعُودٍ : لَأَنْ أَحْلِفَ بِاللهِ تِسْعًا أَنَّ ابْنَ صَائِدٍ هُوَ الدَّجَّالُ أَحَبُّ إِلَيَّ مِنْ أَنْ أَحْلِفَ وَاحِدَةً ، وَلَأَنْ أَحْلِفَ تِسْعَةً : أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قُتِلَ قَتْلًا أَحَبُّ إِلَيَّ مِنْ أَنْ أَحْلِفَ وَاحِدَةً ، وَذَلِكَ بِأَنَّ اللهَ اتَّخَذَهُ نَبِيًّا ، وَجَعَلَهُ شَهِيدًا .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "That I should swear by Allah nine times that Ibn Sa'id is the Dajjal is dearer to me than that I should swear (the opposite) once. And that I should swear nine times that the Messenger of Allah (peace and blessings be upon him) was killed (given the death of a martyr) is dearer to me than that I should swear (against it) once; and that is because Allah Almighty made him (peace and blessings be upon him) both a prophet and a martyr."
وَحَدَّثَنَا الْأَعْمَشُ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ يَحْيَى بْنِ الْجَزَّارِ ، عَنِ ابْنِ أُخْتِ زَيْنَبَ ، عَنْ زَيْنَبَ امْرَأَةِ عَبْدِ اللهِ ، عَنْ عَبْدِ اللهِ ، قَالَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، يَقُولُ : إِنَّ الرُّقَى وَالتَّمَائِمَ وَالتِّوَلَةَ شِرْكٌ ، قَالَتْ : فَقُلْتُ : لِمَ تَقُولُ هَذَا ؟ وَقَدْ كَانَتْ عَيْنِي تَقْذِفُ ، وَكُنْتُ أَخْتَلِفُ إِلَى فُلَانٍ الْيَهُودِيِّ فَيَرْقِيهَا ، كَانَ إِذَا رَقَاهَا سَكَنَتْ ، قَالَ : إِنَّمَا ذَاكَ عَمَلُ الشَّيْطَانِ ، كَانَ يَنْخُسُهَا بِيَدِهِ ، فَإِذَا رَقَيْتِهَا كَفَّ عَنْهَا ، إِنَّمَا كَانَ يَكْفِيكِ أَنْ تَقُولِي كَمَا قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ ، وَاشْفِ وَأَنْتَ الشَّافِي شِفَاءً لَا يُغَادِرُ سَقَمًا .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) saying: "Indeed, (polytheistic) incantations, amulets and tiwalah (sorcery done to induce love) are shirk." Sayyidah Zaynab (may Allah be pleased with her) (the wife of Sayyiduna Abdullah (may Allah be pleased with him)) relates that I said: "Why do you say this? When the situation was that my eye used to shed tears (from pain), and I used to go to a certain Jew, and when he recited an incantation over it, it would settle down." Sayyiduna Abdullah (may Allah be pleased with him) said: "That was merely the work of Satan; he used to prod it with his hand, and when you had it recited over, he would stop. It would have been enough for you to say as the Messenger of Allah (peace and blessings be upon him) said: 'Adhhibil-ba's, Rabban-nas, washfi wa antash-shafi, shifa'an la yughadiru saqama' (Remove the harm, O Lord of mankind, and grant cure, You are the One who cures, a complete cure that leaves behind no illness)."
وَحَدَّثَنَا الْأَعْمَشُ ، عَنْ مُسْلِمٍ ، عَنْ مَسْرُوقٍ ، عَنْ عَبْدِ اللهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ أَشَدَّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الْمُصَوِّرُونَ .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, the people who will receive the severest punishment on the Day of Resurrection will be the makers of images."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ ، عَنْ حَجَّاجٍ ، عَنْ زَيْدِ بْنِ جُبَيْرٍ ، عَنْ خِشْفِ بْنِ مَالِكٍ ، عَنْ عَبْدِ اللهِ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - جَعَلَ الدِّيَةَ فِي الْخَطَأِ أَخْمَاسًا .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) fixed the blood money (diyah) in the case of accidental killing by dividing it into five parts."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَلْجَنَّةُ أَقْرَبُ إِلَى أَحَدِكُمْ مِنْ شِرَاكِ نَعْلِهِ ، وَالنَّارُ مِثْلُ ذَلِكَ .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Paradise is nearer to any one of you than the strap of his own sandal, and the matter of Hell is exactly the same (in nearness)."
وَعَنِ الْأَعْمَشِ ، عَنِ الضَّحَّاكِ ، قَالَ : كُنْتُ مَعَ مَسْرُوقٍ فِي صُفَّةٍ فِيهَا تَمَاثِيلُ ، فَنَظَرَ إِلَى تِمْثَالٍ مِنْهَا ، فَقَالُوا : هَذَا تِمْثَالُ مَرْيَمَ ، فَقَالَ مَسْرُوقٌ : قَالَ عَبْدُ اللهِ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَشَدُّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الْمُصَوِّرُونَ .
It is narrated from al-Dahhak (may Allah have mercy on him) that he said: I was with Masruq (may Allah have mercy on him) in a portico in which there were some statues. He looked at one of the statues, and the people said: "This is a statue of Sayyidah Maryam (may Allah be pleased with her)." Then Masruq (may Allah have mercy on him) said (warning about it): Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) related that the Messenger of Allah (peace and blessings be upon him) said: "The people who will receive the severest punishment on the Day of Resurrection will be the image-makers who make images (of living beings, imitating the creation of Allah)."
وَعَنْ وَكِيعٍ ، عَنْ سُفْيَانَ ، عَنْ عَبْدِ اللهِ بْنِ السَّائِبِ ، عَنْ زَاذَانَ ، عَنْ عَبْدِ اللهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ لِلهِ مَلَائِكَةً سَيَّاحِينَ فِي الْأَرْضِ يُبَلِّغُونِي عَنْ أُمَّتِي السَّلَامَ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, Allah Almighty has angels who travel about the earth (assigned to roam), who convey to me the salam (greetings of peace) from my Ummah."
حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللهِ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ : السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ ، السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) used to end the prayer with the salam to his right and to his left, saying: 'As-salamu alaykum wa rahmatullah, as-salamu alaykum wa rahmatullah' (Peace be upon you and the mercy of Allah, peace be upon you and the mercy of Allah), until the whiteness of his (peace and blessings be upon him) blessed cheek could be seen (from behind)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ يَوْمَ الْقِيَامَةِ فِي الدِّمَاءِ .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The first matter to be judged between people on the Day of Resurrection will concern blood (unjust killing and bloodshed)."
وَعَنْ عَبْدِ اللهِ ، قَالَ : كَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَحْكِي نَبِيًّا مِنَ الْأَنْبِيَاءِ ضَرَبَهُ قَوْمُهُ فَهُوَ يَنْضَحُ الدَّمَ عَنْ وَجْهِهِ وَيَقُولُ : رَبِّ اغْفِرْ لِقَوْمِي فَإِنَّهُمْ لَا يَعْلَمُونَ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he related: "It is as if I am looking at the Messenger of Allah (peace and blessings be upon him) while he (peace and blessings be upon him) was speaking of one of the earlier prophets whose people had beaten him (and left him covered in blood). He was wiping the blood from his face and pleading: 'Rabbighfir li-qawmi fa-innahum la ya'lamun' (O my Lord, forgive my people, for they (are ignorant and) do not know (the reality of the matter))."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ حَكِيمِ بْنِ جُبَيْرٍ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ اللهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ سَأَلَ وَلَهُ مَالٌ يُغْنِيهِ جَاءَتْ يَوْمَ الْقِيَامَةِ خُدُوشًا ، كُدُوحًا فِي وَجْهِهِ ، قَالُوا : يَا رَسُولَ اللهِ ، وَمَا غِنَاهُ ؟ قَالَ : خَمْسُونَ دِرْهَمًا أَوْ حِسَابُهَا مِنَ الذَّهَبِ .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever begs (from people) while he has wealth that makes him free of need, that (begging) will appear on his face on the Day of Resurrection as wounds and scratches." The Companions (may Allah be pleased with them) said: O Messenger of Allah (peace and blessings be upon him), what is the limit of being free of need? He (peace and blessings be upon him) said: "Fifty dirhams, or gold equal to their value."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ الْأَسْوَدِ ، عَنِ ابْنِ مَسْعُودٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - سَجَدَ فِي النَّجْمِ وَسَجَدَ الْمُسْلِمُونَ ، إِلَّا رَجُلًا مِنْ قُرَيْشٍ ، أَخَذَ كَفًّا مِنْ تُرَابٍ فَرَفَعَهُ إِلَى جَبْهَتِهِ فَسَجَدَ عَلَيْهِ ، قَالَ عَبْدُ اللهِ : فَرَأَيْتُهُ قُتِلَ كَافِرًا .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him): "The Prophet (peace and blessings be upon him) prostrated during the recitation of Surah al-Najm, and all the Muslims prostrated with him (peace and blessings be upon him), except one man of Quraysh who merely took up a handful of dust, raised it to his forehead and prostrated on it. Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: Then I saw that this man was later killed in the state of disbelief."
حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ ، عَنْ عِيسَى بْنِ عَاصِمٍ الْأَسَدِيِّ ، عَنْ زِرٍّ ، عَنْ عَبْدِ اللهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : الطِّيَرَةُ شِرْكٌ ، وَمَا مِنَّا إِلَّا ... وَلَكِنَّ اللهَ يُذْهِبُهُ بِالتَّوَكُّلِ .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Taking evil omens is shirk, and there is none of us but that such a thought (naturally) occurs in his heart, but Allah Almighty removes it through the blessing of trust in Him (tawakkul)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذَا كُنْتُمْ ثَلَاثَةً فَلَا يَتَنَاجَى اثْنَانِ دُونَ وَاحِدٍ ، فَإِنَّ ذَلِكَ يُحْزِنُهُ .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When you are three people, two should not whisper or converse privately to the exclusion of one, for that grieves and saddens him."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ ، قَالَ : قَالَ عَبْدُ اللهِ لِابْنِ النَّوَّاحَةِ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، يَقُولُ : لَوْلَا أَنَّكَ رَسُولٌ لَقَتَلْتُكَ ، فَأَمَّا الْيَوْمَ ، فَلَسْتَ بِرَسُولٍ ، قُمْ يَا خَرَشَةُ فَاضْرِبْ عُنُقَهُ .
It is narrated from Harithah bin Mudarrib (may Allah have mercy on him) that Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said to Ibn al-Nawwahah: "I heard the Messenger of Allah (peace and blessings be upon him) saying (about you): 'Were you not an envoy, I would certainly have killed you.' But today you are not in the position of an envoy. O Kharashah! Stand up and strike his neck."
حَدَّثَنَا الْأَعْمَشُ ، عَنْ شَقِيقٍ ، قَالَ : جَاءَ رَجُلٌ إِلَى عَبْدِ اللهِ ، فَقَالَ : يَا أَبَا عَبْدِ الرَّحْمَنِ ، كَيْفَ تَقْرَأُ هَذِهِ الْآيَةَ : مِنْ مَاءٍ غَيْرِ آسِنٍ ؟ قَالَ : فَقَالَ لَهُ عَبْدُ اللهِ : كُلَّ الْقُرْآنِ قَدْ أَحْصَيْتَ غَيْرَ هَذَا ؟ قَالَ : إِنِّي لَأَقْرَأُ الْمُفَصَّلَ فِي رَكْعَةٍ ، فَقَالَ لَهُ عَبْدُ اللهِ : هَذًّا كَهَذِّ الشِّعْرِ ؟ إِنَّ مِنْ أَحْسَنِ الصَّلَاةِ الرُّكُوعَ وَالسُّجُودَ ، وَلَيَقْرَأَنَّ الْقُرْآنَ أَقْوَامٌ لَا يُجَاوِزُ تَرَاقِيَهُمْ ، وَلَكِنَّهُ إِذَا قُرِئَ فَرَسَخَ فِي الْقَلْبِ نَفَعَ ، إِنِّي لَأَعْرِفُ النَّظَائِرَ الَّتِي كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقْرَأُ فِي كُلِّ رَكْعَةٍ ، ثُمَّ قَامَ ، فَدَخَلَ عَلَيْهِ عَلْقَمَةُ ، ثُمَّ قَالَ : سَلْهُ لَنَا عَنِ النَّظَائِرِ الَّتِي كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقْرَأُ بِهَا ، قَالَ : ثُمَّ خَرَجَ إِلَيْنَا ، فَقَالَ : عِشْرُونَ سُورَةً مِنَ الْمُفَصَّلِ فِي تَأْلِيفِ عَبْدِ اللهِ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that a man came to him and said: O Abu Abdur-Rahman, how do you recite this verse: "of water unaltered"? Sayyiduna Abdullah (may Allah be pleased with him) said to him: "Have you memorised the whole Qur'an except this (one word)?" He said: I recite the mufassal surahs in a single rak'ah. At this Sayyiduna Abdullah (may Allah be pleased with him) said: "Is this rattling it off quickly like the reciting of poetry? Indeed, the best prayer is (performing well) the bowing and the prostration. And there will be people who recite the Qur'an but it will not go beyond their throats; but when the Qur'an is recited and it becomes firmly rooted in the heart, it benefits. I know well the matching surahs which the Messenger of Allah (peace and blessings be upon him) used to recite together in every rak'ah (of prayer)." Then Sayyiduna Abdullah (may Allah be pleased with him) got up and went inside, and Alqamah (may Allah have mercy on him) went in to him. Then the people said to Alqamah (may Allah have mercy on him): Ask him on our behalf about the matching surahs which the Messenger of Allah (peace and blessings be upon him) used to recite. So Alqamah (may Allah have mercy on him) came out to us and said: "They are twenty surahs of the mufassal, according to the arrangement and compilation of Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him)."
وَعَنْ عَبْدِ اللَّهِ قَالَ: كُنَّا نَمْشِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَرَّ بِابْنِ الصَّيَادِ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «قَدْ خَبَّأْتُ لَكَ خَبِيئًا»، فَقَالَ ابْنُ الصَّيَادِ: الدُّخُّ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «اخْسَأْ، فَلَنْ تَعْدُوَ قَدْرَكَ»
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that we were walking with the Messenger of Allah (peace and blessings be upon him) when he passed by Ibn Sayyad. The Messenger of Allah (peace and blessings be upon him) said to him: "I have hidden something for you (in my mind; tell me what it is)." Ibn Sayyad said: "It is al-dukh (smoke)." (On hearing this) the Messenger of Allah (peace and blessings be upon him) said: "Be gone, despised one! You will never go beyond your rank and station."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ ، عَنْ حَجَّاجٍ ، عَنْ حَمَّادٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، عَنْ عَبْدِ اللهِ ، قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَنَامُ مُسْتَلْقِيًا حَتَّى يَنْفُخَ ، ثُمَّ يَقُومُ فَيُصَلِّي وَلَا يَتَوَضَّأُ .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) would sleep lying on his back until the sound of his (peace and blessings be upon him) snoring could be heard; then he (peace and blessings be upon him) would get up and pray, and he would not perform ablution (anew)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ إِدْرِيسَ ، حَدَّثَنَا الْحَسَنُ بْنُ عُبَيْدِ اللهِ ، عَنْ إِبْرَاهِيمَ ، قَالَ : صَلَّى بِنَا عَلْقَمَةُ فَصَلَّى خَمْسًا ، فَعَاثَ الْقَوْمُ وَعَابُوهُ ، قَالَ : فَقُلْتُ : قَدْ فَعَلْتَ ، قَالَ : وَأَنْتَ يَا أَعْوَرُ تَقُولُ ذَلِكَ ؟ قَالَ : فَانْفَتَلَ فَسَجَدَ سَجْدَتَيْنِ ، ثُمَّ حَدَّثَهُمْ ، عَنْ عَبْدِ اللهِ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - صَلَّى بِهِمْ خَمْسًا ، فَقِيلَ لَهُ فِي ذَلِكَ ، فَانْفَتَلَ فَسَجَدَ سَجْدَتَيْنِ ، وَقَالَ : إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ .
Ibrahim (may Allah have mercy on him) relates that Alqamah (may Allah have mercy on him) led us in prayer and prayed five rak'ahs, so the people murmured among themselves and found fault with him. Ibrahim (may Allah have mercy on him) said: I said (to Alqamah (may Allah have mercy on him)): "You did (pray five rak'ahs)." Alqamah (may Allah have mercy on him) said (informally): "O one-eyed one! Do you too say that?" Then he turned and performed the two prostrations of forgetfulness. After that he related to the people from Sayyiduna Abdullah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) led the Companions in five rak'ahs, and this was mentioned to him (peace and blessings be upon him), so he (peace and blessings be upon him) turned and performed two prostrations and said: "I am only a human being; I forget just as you forget."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا ابْنُ إِدْرِيسَ ، قَالَ : سَمِعْتُ الْأَعْمَشَ ، يَذْكُرُ عَنْ شَقِيقٍ ، قَالَ : كَانَ عَبْدُ اللهِ يَخْرُجُ إِلَيْنَا ، فَيَقُولُ : إِنِّي لَأُخْبَرُ بِمَكَانِكُمْ ، فَمَا يَمْنَعُنِي أَنْ أَخْرُجَ إِلَيْكُمْ إِلَّا كَرَاهِيَةُ أَنْ أُمِلَّكُمْ ، إِنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَتَخَوَّلُنَا بِالْمَوْعِظَةِ فِي الْأَيَّامِ كَرَاهِيَةَ السَّآمَةِ عَلَيْنَا .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him): Shaqiq (may Allah have mercy on him) relates that Sayyiduna Abdullah (may Allah be pleased with him) used to come out to us and say: "I am informed of your presence, but the only thing that prevents me from coming out to you is that I dislike causing you boredom. Indeed, the Messenger of Allah (peace and blessings be upon him) used to choose particular days for admonishing and advising us, so that we would not become bored."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ ، عَنْ عَبْدِ اللهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا حَسَدَ إِلَّا فِي اثْنَتَيْنِ : رَجُلٌ آتَاهُ اللهُ مَالًا فَسَلَّطَهُ عَلَى هَلَكَتِهِ فِي الْحَقِّ ، وَرَجُلٍ آتَاهُ اللهُ الْحِكْمَةَ فَهُوَ يَقْضِي بِهَا وَيُعَلِّمُهَا .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Envy (ghibtah) is permissible only in two cases: a person whom Allah Almighty has blessed with wealth and then granted him full ability to spend it in the way of truth, and a person whom Allah Almighty has granted wisdom and understanding, so he judges by it and teaches it to people."
حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «اقْرَأْ عَلَيَّ»، قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ: كَيْفَ أَقْرَأُ عَلَيْكَ، وَإِنَّمَا أُنْزِلَ عَلَيْكَ؟ قَالَ: «إِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي»، قَالَ: فَقَرَأْتُ عَلَيْهِ سُورَةَ النِّسَاءِ، حَتَّى مَرَرْتُ بِهَذِهِ الْآيَةِ: {فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلَاءِ شَهِيدًا} [النساء: 41]، قَالَ: فَنَظَرْتُ إِلَيْهِ وَعَيْنَاهُ تَذْرِفَانِ
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said to me: "Recite the Qur'an to me." He relates: I said: "O Messenger of Allah (peace and blessings be upon him), how can I recite it to you when this Qur'an was revealed to you yourself?" He (peace and blessings be upon him) said: "I love to hear it from someone other than myself." Sayyiduna Abdullah (may Allah be pleased with him) said: Then I began reciting Surah al-Nisa' before him (peace and blessings be upon him), until when I reached this verse: "So how will it be when We bring from every nation a witness, and We bring you (O Muhammad (peace and blessings be upon him)) as a witness over all these?" I looked at him (peace and blessings be upon him), and tears were flowing from his (peace and blessings be upon him) blessed eyes.
حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا الْمَسْعُودِيُّ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، عَنْ عَبْدِ اللهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : مَا لِي وَلِلدُّنْيَا ، إِنَّمَا مَثَلِي وَمَثَلُ الدُّنْيَا كَمَثَلِ رَاكِبٍ قَالَ فِي ظِلِّ شَجَرَةٍ فِي يَوْمِ صَيْفٍ فَرَاحَ وَتَرَكَهَا .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "What have I to do with this world? The likeness of me and this world is only like that of a rider who took a midday rest (stopped to rest) in the shade of a tree on a summer day, then set off from there and left it (the tree) behind."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا أَبِي، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ قَالَ: لَمَّا أُنْزِلَ عَلَى النَّبِيِّ صلى الله عليه وسلم: {إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحِ} [النصر: 1]، كَانَ يُكْثِرُ إِذَا قَرَأَهَا وَرَكَعَ أَنْ يَقُولَ: «سُبْحَانَكَ اللَّهُمَّ رَبَّنَا وَبِحَمْدِكَ، اللَّهُمَّ اغْفِرْ لِي، إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ» ثَلَاثًا
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him): "When the surah 'When the help of Allah and the victory come' was revealed to the Prophet (peace and blessings be upon him), he (peace and blessings be upon him) would frequently say this supplication three times when reciting it and in the state of bowing: 'Subhanakallahumma Rabbana wa bihamdik, Allahummaghfir li, innaka antat-Tawwabur-Rahim' (O Allah, our Lord, You are free of all imperfection, and with Your praise; O Allah, forgive me; indeed, You are the One who accepts repentance, the Most Merciful)."
وَعَنْ عَبْدِ اللهِ ، قَالَ : نَفَّلَنِي النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - سَيْفَ أَبِي جَهْلٍ يَوْمَ بَدْرٍ .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that he related: "The Prophet (peace and blessings be upon him) gave me the sword of Abu Jahl on the day of the Battle of Badr as a nafl gift (as an extra share over and above the spoils of war)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، وَيَحْيَى بْنُ سَعِيدٍ ، عَنْ شُعْبَةَ ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ ، عَنْ أَبِي عُبَيْدَةَ ، عَنْ أَبِيهِ ، قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي الرَّكْعَتَيْنِ كَأَنَّهُ عَلَى الْجَمْرِ ، قُلْتُ : حَتَّى يَقُومَ ؟ قَالَ : حَتَّى يَقُومَ ، قَالَ وَكِيعٌ : عَلَى الرَّضْفِ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him): "During the (tashahhud of the first) two rak'ahs (of prayer), the Messenger of Allah (peace and blessings be upon him) appeared (because of his speed and brevity) as though he were sitting on burning embers." Sa'd bin Ibrahim (may Allah have mercy on him) relates: I asked Abu Ubaydah (may Allah have mercy on him): Did this haste continue until he stood up? He said: "Yes, it remained like that until he stood up." And Imam Waki' (may Allah have mercy on him) narrated in his version the word "heated stones" in place of embers.
وَحَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ فِي خُطْبَةِ الْحَاجَةِ: إِنَّ الْحَمْدَ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ، وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا، مِنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ، وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا هُوَ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ "، ثُمَّ يَقْرَأُ بِآيَاتٍ مِنْ كِتَابِ اللَّهِ: {اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ} [آل عمران: 102]، {اتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا} [النساء: 1]، {اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا} [الأحزاب: 71]
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) concerning the sermon given on an occasion of need (Khutbat al-Hajah): "Innal-hamda lillah, nasta'inuhu wa nastaghfiruh, wa na'udhu billahi min shururi anfusina, man yahdihillahu fala mudilla lah, wa man yudlil fala hadiya lah, wa ashhadu an la ilaha illa huwa, wa ashhadu anna Muhammadan abduhu wa rasuluh" (Indeed, all praise belongs to Allah; we seek His help and we seek His forgiveness, and we seek refuge in Allah from the evils of our own selves. Whomever Allah guides, none can lead him astray, and whomever He leads astray, none can guide him. I bear witness that there is no god worthy of worship except Him, and I bear witness that Muhammad (peace and blessings be upon him) is His servant and His Messenger). Then he (peace and blessings be upon him) would recite these verses of the Book of Allah: "Fear Allah as He deserves to be feared, and do not die except as Muslims"; "Fear Allah, by whose name you ask one another, and (respect) the ties of kinship; indeed, Allah is ever watchful over you"; and "Fear Allah and speak words that are upright; He will set right your deeds for you and forgive you your sins. And whoever obeys Allah and His Messenger (peace and blessings be upon him) has certainly attained a great success."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، عَنْ إِسْرَائِيلَ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي الْأَحْوَصِ وَأَبِي عُبَيْدَةَ ، عَنْ عَبْدِ اللهِ مِثْلَهُ .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that Abu al-Ahwas (may Allah have mercy on him) and Abu Ubaydah (may Allah have mercy on him) narrated from him "something similar to it".
حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ أَبِي قَيْسٍ ، عَنْ هُزَيْلٍ ، قَالَ : جَاءَ رَجُلٌ إِلَى أَبِي مُوسَى وَسَلْمَانَ بْنِ رَبِيعَةَ فَسَأَلَهُمَا عَنِ ابْنَةٍ ، وَابْنَةِ ابْنٍ ، وَأُخْتٍ لِأَبٍ ، وَأُمٍّ ، فَقَالَا : لِلِابْنَةِ النِّصْفُ ، وَمَا بَقِيَ فَلِلْأُخْتِ ، فَأَتَى الرَّجُلُ عَبْدَ اللهِ فَسَأَلَهُ ، فَأَخْبَرَهُ بِمَا قَالَا ، فَقَالَ : قَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِنَ الْمُهْتَدِينَ ، وَلَكِنْ أَقْضِي بِمَا قَضَى بِهِ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لِلِابْنَةِ النِّصْفُ ، وَلِابْنَةِ الِابْنِ السُّدُسُ ، تَكْمِلَةُ الثُّلُثَيْنِ ، وَمَا بَقِيَ فَلِلْأُخْتِ .
It is narrated from Huzayl (may Allah have mercy on him) that a man came to Sayyiduna Abu Musa (may Allah be pleased with him) and Sayyiduna Salman bin Rabi'ah (may Allah be pleased with him) and asked them about the inheritance of a daughter, a son's daughter and a full sister. They both said: "The daughter gets half (of the estate), and whatever remains belongs to the sister." Then the man came to Sayyiduna Abdullah (may Allah be pleased with him) and told him about the verdict of those two. He said: "(If I were to say the same,) then I would have gone astray and would not be among the rightly guided. Rather, in this matter I will give the same judgement that the Messenger of Allah (peace and blessings be upon him) gave: 'The daughter gets half, the son's daughter gets one sixth, completing the two-thirds (the total share of daughters), and whatever remains belongs to the sister.'"
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ ، عَنْ عَمْرِو بْنِ قَيْسٍ ، عَنْ عَاصِمٍ ، عَنْ شَقِيقٍ ، عَنْ عَبْدِ اللهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ ، فَإِنَّهُمَا يَنْفِيَانِ الْفَقْرَ وَالذُّنُوبَ ، كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ وَالذَّهَبِ وَالْفِضَّةِ ، وَلَيْسَ لِلْحَجِّ الْمَبْرُورِ ثَوَابٌ إِلَّا الْجَنَّةَ .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Perform Hajj and Umrah one after the other (in succession), for these two remove poverty and sins just as the bellows remove the impurities of iron, gold and silver; and there is no reward for an accepted (mabrur) Hajj other than Paradise."
حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ دَاوُدَ، عَنِ الشَّعْبِيِّ، عَنْ عَلْقَمَةَ قَالَ: قُلْتُ لِابْنِ مَسْعُودٍ: هَلْ صَحِبَ رَسُولَ اللَّهِ صلى الله عليه وسلم لَيْلَةَ الْجِنِّ مِنْكُمْ أَحَدٌ؟ قَالَ: فَقَالَ: مَا صَحِبَهُ مِنَّا أَحَدٌ، وَلَكِنَّا فَقَدْنَاهُ ذَاتَ لَيْلَةٍ بِمَكَّةَ فَقُلْنَا اغْتِيلَ، اسْتُطِيرَ، فَبِتْنَا بِشَرِّ لَيْلَةٍ بَاتَ بِهَا قَوْمٌ، فَلَمَّا كَانَ مِنَ السَّحَرِ - أَوْ قَالَ: الصُّبْحِ - إِذَا نَحْنُ بِهِ مِنْ قِبَلِ حِرَاءَ، فَقُلْنَا: يَا رَسُولَ اللَّهِ، فَذَكَرُوا الَّذِي كَانُوا فِيهِ، فَقَالَ: «إِنَّهُ أَتَانِي دَاعِيَ الْجِنِّ، فَأَتَيْتُ فَقَرَأْتُ عَلَيْهِمْ»، فَانْطَلَقَ فَأَرَانَا آثَارَهُمْ وَآثَارَ نِيرَانِهِمْ
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him): Alqamah (may Allah have mercy on him) relates that I asked him: "On the Night of the Jinn, was any of you with the Messenger of Allah (peace and blessings be upon him)?" He said: "None of us was with him (peace and blessings be upon him). However, one night in Makkah we found him (peace and blessings be upon him) missing, and we said (in great anxiety): perhaps he (peace and blessings be upon him) has been secretly assassinated, or someone has carried him (peace and blessings be upon him) off. So we spent that night in such severe distress and turmoil that no people could have spent a worse night. Then when it was the time of the pre-dawn (or the narrator said: the morning), suddenly we saw him (peace and blessings be upon him) coming from the direction of Hira'. We said: O Messenger of Allah (peace and blessings be upon him)! (and the Companions mentioned the distress they had been in), and he (peace and blessings be upon him) said: 'Indeed, a caller of the jinn came to me, so I went with him and recited the Qur'an to them.' Then he (peace and blessings be upon him) took us along and showed us the footprints of the jinn and the traces of their fires."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا إِسْمَاعِيلُ ، عَنِ التَّيْمِيِّ ، عَنْ أَبِي عُثْمَانَ ، عَنْ عَبْدِ اللهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا يَمْنَعَنَّ أَحَدَكُمْ أَذَانُ بِلَالٍ - أَوْ قَالَ : نِدَاءُ بِلَالٍ - مِنْ سَحُورِهِ ، فَإِنَّهُ يُؤَذِّنُ - أَوْ قَالَ : يُنَادِي - بِلَيْلٍ ، لِيَرْجِعَ قَائِلَكُمْ ، وَيُوقِظَ نَائِمَكُمْ ، وَقَالَ : لَيْسَ أَنْ تَقُولَ هَكَذَا وَهَكَذَا ، وَصَوَّبَ يَدَهُ وَرَفَعَهَا حَتَّى يَقُولَ هَكَذَا ، وَفَرَّجَ بَيْنَ أَصَابِعِهِ .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Let not the adhan of Sayyiduna Bilal (may Allah be pleased with him), or he said: his call, prevent any one of you from eating his suhur, for he gives the adhan, or he said: calls out, while it is still night, so that whoever among you is engaged (in the night prayer) may return (to finish), and whoever is asleep may wake up." And he (peace and blessings be upon him) said (explaining the appearance of the true dawn): "Dawn is not like this," and he (peace and blessings be upon him) lowered his blessed hand and then raised it upward (that is, the light that shines only lengthwise is not meant), "but rather it is like this," and he (peace and blessings be upon him) spread his fingers apart (breadthwise) to show it.
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ ، حَدَّثَنَا التَّيْمِيُّ ، عَنْ أَبِي عُثْمَانَ ، عَنِ ابْنِ مَسْعُودٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَهَى عَنْ تَلَقِّي السِّلَعِ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) forbade going out ahead to meet trade caravans and buying merchandise on the way before it reaches the market.
وَعَنِ ابْنِ مَسْعُودٍ، أَنَّ رَجُلًا أَصَابَ مِنِ امْرَأَةٍ قُبْلَةً، فَأَتَى النَّبِيَّ صلى الله عليه وسلم، فَنَزَلَتْ هَذِهِ الْآيَةُ: {أَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ} [هود: 114]، فَقَالَ: يَا رَسُولَ اللَّهِ، أَلِي هَذِهِ، قَالَ: «وَلِمَنْ عَمِلَ بِهَا مِنْ أُمَّتِي»
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that a man kissed a woman who was not related to him, then he came to the Prophet (peace and blessings be upon him), and this blessed verse was revealed: "And establish the prayer at the two ends of the day." The man said: "O Messenger of Allah (peace and blessings be upon him), is this (concession and virtue) only for me?" He (peace and blessings be upon him) said: "It is for every person of my Ummah who acts upon it."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنِ الْأَعْمَشِ ، عَنْ عَبْدِ اللهِ بْنِ مُرَّةَ ، عَنِ الْحَارِثِ ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ ، قَالَ : آكِلُ الرِّبَا ، وَمُوكِلُهُ ، وَكَاتِبُهُ ، وَشَاهِدَاهُ إِذَا عَلِمُوا بِهِ ، وَالْوَاشِمَةُ وَالْمُوتَشِمَةُ ، وَلَاوِي الصَّدَقَةِ ، وَالْمُرْتَدُّ أَعْرَابِيًّا بَعْدَ هِجْرَتِهِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "The one who consumes usury (riba), the one who pays it, the one who writes its document, its two witnesses provided they know (that it is a usurious transaction), the woman who tattoos, the woman who has herself tattooed, the one who procrastinates in paying the zakah, and the one who returns to the Bedouin life after having emigrated (that is, who abandons his hijrah): all of these have been declared accursed on the blessed tongue of Muhammad (peace and blessings be upon him)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنِ ابْنِ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي سُلَيْمَانُ بْنُ عَتِيقٍ ، عَنْ طَلْقِ بْنِ حَبِيبٍ ، عَنِ الْأَحْنَفِ بْنِ قَيْسٍ ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : أَلَا هَلَكَ الْمُتَنَطِّعُونَ ، ثَلَاثَ مَرَّاتٍ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said three times: "Beware! Those who split hairs and go to extremes are ruined."
حَدَّثَنَا يَحْيَى ، عَنْ سُفْيَانَ ، حَدَّثَنِي أَبِي ، عَنْ أَبِي يَعْلَى ، عَنِ الرَّبِيعِ بْنِ خُثَيْمٍ ، عَنْ عَبْدِ اللهِ ، قَالَ : خَطَّ لَنَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - خَطًّا مُرَبَّعًا ، وَخَطَّ وَسَطَهُ خُطُوطًا هَكَذَا إِلَى جَانِبِ الْخَطِّ ، وَخَطَّ خَطًّا خَارِجًا ، فَقَالَ : أَتَدْرُونَ مَا هَذَا ؟ فَقُلْنَا : اللهُ وَرَسُولُهُ أَعْلَمُ ، قَالَ : هَذَا الْإِنْسَانُ - لِلْخَطِّ الَّذِي وَسَطَ الْخَطِّ - ، وَهَذَا الْأَجَلُ ، وَهَذِهِ الْأَعْرَاضُ - لِلْخُطُوطِ - تَنْهَشُهُ ، إِذَا أَخْطَأَهُ هَذَا أَصَابَهُ هَذَا ، وَذَلِكَ الْأَمَلُ - لِلْخَطِّ الْخَارِجِ - .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) drew a square figure on the ground for us, then drew some lines in its middle like this, running towards the side of the middle line, and drew one line going out beyond the square. Then he (peace and blessings be upon him) asked: "Do you know what this is?" We said: Allah and His Messenger know best. He (peace and blessings be upon him) said (about the middle line): "This is the human being, and this (square line) is his appointed term, which surrounds him from every side, and these (small lines) are the accidents and calamities which keep biting him; if one misses him, another strikes him. And the line that is outside the square is his long hopes."
حَدَّثَنَا يَحْيَى ، عَنْ شُعْبَةَ ، عَنِ الْحَكَمِ ، وَمَنْصُورٍ ، عَنْ مُجَاهِدٍ ، عَنْ أَبِي مَعْمَرٍ ، أَنَّ أَمِيرًا بِمَكَّةَ كَانَ يُسَلِّمُ تَسْلِيمَتَيْنِ ، فَقَالَ عَبْدُ اللهِ : أَنَّى عَلِقَهَا ؟ فَقَالَ الْحَكَمُ فِي حَدِيثِهِ : إِنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَفْعَلُهُ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that an amir in Makkah used to give the salam twice (at the end of the prayer), so Sayyiduna Abdullah (may Allah be pleased with him) asked (in amazement): "Where did he get this practice from?" And al-Hakam (may Allah have mercy on him) stated explicitly in his narration: "Indeed, the Prophet (peace and blessings be upon him) used to do it this way."
حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنِي سُلَيْمَانُ، عَنْ عُمَارَةَ، عَنْ وَهْبِ بْنِ رَبِيعَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: إِنِّي لَمُسْتَتِرٌ بِأَسْتَارِ الْكَعْبَةِ إِذْ دَخَلَ ثَلَاثَةُ نَفَرٍ: ثَقَفِيٌّ وَخَتَنَاهُ قُرَشِيَّانِ، فَتَحَدَّثُوا بَيْنَهُمْ بِحَدِيثٍ، فَقَالَ أَحَدُهُمْ: أَتَرَى اللَّهَ يَسْمَعُ مَا قُلْنَا؟ قَالَ أَحَدُهُمْ: يَسْمَعُ إِذَا رَفَعْنَا، وَلَا يَسْمَعُ إِذَا خَفَضْنَا، وَقَالَ الْآخَرُ: إِنْ كَانَ يَسْمَعُ مِنَّا شَيْئًا فَإِنَّهُ يَسْمَعُهُ كُلَّهُ، فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم، «فَذَكَرْتُ ذَلِكَ لَهُ فَنَزَلَتْ هَذِهِ الْآيَةُ»: {وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ} [فصلت: 22] الْآيَةُ
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "I was hiding behind the coverings of the Ka'bah when suddenly three people came in: a man from Thaqif and his two sons-in-law from Quraysh. They talked among themselves, and one of them said: 'Do you think Allah hears what we are saying?' One of them replied: 'He hears when we raise our voices, and He does not hear when we speak in low voices.' The other said: 'If He hears any part of our talk, then He hears all of it.' So I went to the Messenger of Allah (peace and blessings be upon him) and mentioned this incident to him (peace and blessings be upon him), and this blessed verse was revealed: 'And you were not hiding (your sins) for fear that your ears, your eyes and your skins would testify against you.'"
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ سُفْيَانَ ، قَالَ : حَدَّثَنِي مَنْصُورٌ ، عَنْ مُجَاهِدٍ ، عَنْ أَبِي مَعْمَرٍ ، عَنْ عَبْدِ اللهِ ، بِنَحْوِهِ .
Something similar is narrated from Sayyiduna Abdullah (may Allah be pleased with him).
