مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند عبد الله بن مسعود
Musnad of Abdullah bin Mas'ud
مُسْنَدُ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ
Musnad of Abdullah bin Mas'ud
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حَدَّثَنَا عَبْدُ اللهِ بْنُ عَوْنٍ الْخَرَّازُ ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ ، عَنْ أَبَانَ بْنِ إِسْحَاقَ ، عَنِ الصَّبَّاحِ بْنِ مُحَمَّدِ بْنِ أَبِي حَازِمٍ ، عَنْ مُرَّةَ الْهَمْدَانِيِّ ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : اسْتَحْيُوا مِنَ اللهِ حَقَّ الْحَيَاءِ ، فَلْيَحْفَظِ الرَّأْسَ وَمَا حَوَى ، وَلْيَحْفَظِ الْبَطْنَ وَمَا وَعَى ، وَلْيَذْكُرِ الْمَوْتَ وَالْبِلَى ، وَمَنْ أَرَادَ الْآخِرَةَ تَرَكَ زِينَةَ الدُّنْيَا ، فَمَنْ فَعَلَ ذَلِكَ ، فَقَدِ اسْتَحْيَا مِنَ اللهِ حَقَّ الْحَيَاءِ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Be modest before Allah Almighty as modesty before Him truly deserves. So (what modesty before Allah requires is that) a person guards his head and all the organs that belong to it, watches over the belly and all that it contains, and remembers often death and decay (of the bones after death). Whoever wants success in the Hereafter leaves the adornment of this world. So whoever does all these things has been modest before Allah Almighty as modesty before Him truly deserves."
حَدَّثَنَا كَامِلُ بْنُ طَلْحَةَ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ ، عَنْ زِرِّ بْنِ حُبَيْشٍ ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ ، أَنَّهُمْ قَالُوا : يَا رَسُولَ اللهِ ، كَيْفَ تَعْرِفُ مَنْ لَمْ تَرَ مِنْ أُمَّتِكَ ؟ قَالَ : غُرٌّ مُحَجَّلُونَ ، بُلْقٌ مِنْ آثَارِ الطُّهُورِ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Companions said: "O Messenger of Allah (peace and blessings be upon him)! How will you recognise those of your Ummah whom you have not seen (in this world)?" He (peace and blessings be upon him) said: "They will have shining foreheads and gleaming white hands and feet from the traces of ablution (wudu), and this whiteness will stand out clearly and distinctly from the rest of their bodies."
حَدَّثَنَا سَعِيدُ بْنُ أَشْعَثَ، أَخْبَرَنِي عَبْدُ الْمَلِكِ بْنُ الْوَلِيدِ بْنِ مَعْدَانَ، حَدَّثَنَا عَاصِمٌ، يَعْنِي ابْنَ بَهْدَلَةَ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: " مَا أُحْصِي مَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي الرَّكْعَتَيْنِ قَبْلَ صَلَاةِ الْفَجْرِ، وَفِي الرَّكْعَتَيْنِ بَعْدَ الْمَغْرِبِ بِـ {قُلْ يَا أَيُّهَا الْكَافِرُونَ} [الكافرون: 1] وَ {قُلْ هُوَ اللَّهُ أَحَدٌ} [الإخلاص: 1] "
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "I cannot count how many times I heard the Messenger of Allah (peace and blessings be upon him) recite 'Say: O disbelievers' and 'Say: He is Allah, the One' in the two rak'ahs before the Fajr prayer and in the two rak'ahs after Maghrib."
حَدَّثَنَا سَعِيدُ بْنُ الْأَشْعَثِ، أَخْبَرَنِي عَبْدُ الْمَلِكِ بْنُ الْوَلِيدِ بْنِ مَعْدَانَ، حَدَّثَنَا عَاصِمٌ، عَنْ زِرٍّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَقْرَأُ فِي الْوِتْرِ فِي الرَّكْعَةِ الْأُولَى بِـ {سَبَّحَ اسْمَ رَبِّكَ الْأَعْلَى} [الأعلى: 1]، وَفِي الثَّانِيَةِ {قُلْ يَا أَيُّهَا الْكَافِرُونَ} [الكافرون: 1]، وَفِي الثَّالِثَةِ {قُلْ هُوَ اللَّهُ أَحَدٌ} [الإخلاص: 1] "
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that "the Messenger of Allah (peace and blessings be upon him) used to recite 'Glorify the name of your Lord, the Most High' in the first rak'ah of the Witr prayer, 'Say: O disbelievers' in the second rak'ah, and 'Say: He is Allah, the One' in the third rak'ah."
وَبِإِسْنَادِهِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: " كَأَنِّي أَنْظُرُ إِلَى بَيَاضِ خَدَّيْ رَسُولِ اللَّهِ صلى الله عليه وسلم عَنْ يَمِينِهِ: السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْكُمْ وَرَحْمَةاللَّهِ عَنْ يَسَارِهِ "
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "It is as if I can still see the whiteness of the cheek of the Messenger of Allah (peace and blessings be upon him) as he (peace and blessings be upon him) turned to his right saying 'As-salamu alaykum wa rahmatullahi wa barakatuh' (Peace be upon you, and the mercy of Allah and His blessings), and to his left saying 'As-salamu alaykum wa rahmatullah' (Peace be upon you and the mercy of Allah), ending the prayer."
حَدَّثَنَا سَعِيدُ بْنُ الْأَشْعَثِ ، أَخْبَرَنِي الْهَيْصَمُ بْنُ الشُّدَّاخِ الْعَبْدِيُّ ، عَنِ الْأَعْمَشِ يُحَدِّثُ عَنْ يَحْيَى بْنِ وَثَّابٍ ، عَنْ عَلْقَمَةَ بْنِ قَيْسٍ ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ : عَجِبْتُ لِلنَّاسِ وَتَرْكِهِمْ قِرَاءَتِي وَأَخْذِهِمْ قِرَاءَةَ زَيْدٍ ، وَقَدْ أَخَذْتُ مِنْ فِي رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - سَبْعِينَ سُورَةً وَزَيْدُ بْنُ ثَابِتٍ غُلَامٌ صَاحِبُ ذُؤَابَةٍ يَجِيءُ وَيَذْهَبُ فِي الْمَدِينَةِ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "I am amazed at the people, that they have abandoned my recitation and adopted the recitation of Zayd, when I took seventy surahs directly from the blessed mouth of the Messenger of Allah (peace and blessings be upon him), while at that time Sayyiduna Zayd bin Thabit (may Allah be pleased with him) was merely a young boy with locks of hair hanging over his forehead, going here and there in Madinah."
حَدَّثَنَا عَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَبَانَ ، حَدَّثَنَا عَبْدَةُ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ مُوسَى بْنِ عُقْبَةَ ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو الْأَوْدِيِّ ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَلَا أُخْبِرُكُمْ بِمَنْ يَحْرُمُ عَلَى النَّارِ ، أَوْ مَنْ تَحْرُمُ عَلَيْهِ النَّارُ ؟ عَلَى كُلِّ هَيِّنٍ قَرِيبٍ سَهْلٍ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Shall I not tell you of the one who is forbidden to the Fire, or the one upon whom the Fire is forbidden? (The Fire) is forbidden to everyone who is gentle-natured, close to people (sociable), and easy and lenient (in his dealings)."
حَدَّثَنَا أَبُو طَالِبٍ عَبْدُ الْجَبَّارِ بْنُ عَاصِمٍ ، حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عَمْرٍو الرَّقِّيُّ ، عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ ، عَنْ أَبِي وَاصِلٍ ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لَعَنَ الْمُحِلَّ ، وَالْمُحَلَّلَ لَهُ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) cursed both the one who performs halalah and the one for whom halalah is performed.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ ، عَنْ شَيْبَانَ ، عَنْ فِرَاسٍ ، عَنْ عَطِيَّةَ ، عَنْ أَبِي سَعِيدٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَقَدْ دَخَلَ الْجَنَّةَ رَجُلٌ مَا عَمِلَ خَيْرًا ، فَقَالَ لِأَهْلِهِ حِينَ حَضَرَتْهُ الْوَفَاةُ ، إِذَا أَنَا مُتُّ ، فَأَحْرِقُونِي ، ثُمَّ اسْحَقُونِي ، ثُمَّ ذَرُوا نِصْفِي فِي الْبَرِّ ، وَنِصْفِي فِي الْبَحْرِ ، فَأَمَرَ الْبَحْرَ وَالْبَرَّ فَجَمَعَاهُ ، فَقَالَ : مَا حَمَلَكَ عَلَى مَا صَنَعْتَ ؟ قَالَ : مَخَافَتُكَ ، فَغَفَرَ لَهُ لِذَلِكَ .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "A man entered Paradise who had never done any good deed. When death approached him, he said to his family: When I die, burn me, then grind me finely, then scatter half of me on the land and half in the sea. So Allah Almighty commanded the sea and the land, and they gathered him together. Then Allah Almighty asked: What made you do what you did? He replied: Fear of You. So Allah Almighty forgave him for that reason."
حَدَّثَنَا أَبُو كُرَيْبٍ ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ ، عَنْ سُفْيَانَ الثَّوْرِيِّ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللهِ ، نَحْوَ هَذَا الْحَدِيثِ ، وَكَانَ الرَّجُلُ نَبَّاشًا فَغَفَرَ لَهُ لِخَوْفِهِ .
Something like this hadith is narrated from Sayyiduna Abdullah (may Allah be pleased with him), (adding) that "that man was a grave-digger (a shroud thief), and Allah Almighty forgave him because of the fear (in his heart)." This report is narrated with the same meaning as the previous hadith.
حَدَّثَنَا أَبُو كُرَيْبٍ ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ ، عَنْ عَاصِمٍ ، عَنْ زِرٍّ ، عَنْ عَبْدِ اللهِ قَالَ : اخْتَصَمَ رَجُلَانِ فِي سُورَةٍ ، فَقَالَ هَذَا : أَقْرَأَنِي رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، وَقَالَ هَذَا : أَقْرَأَنِي رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَأَتَيَا النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَأُخْبِرَ بِذَلِكَ قَالَ : فَتَغَيَّرَ وَجْهُهُ ، فَقَالَ : اقْرَءُوا كَمَا عُلِّمْتُمْ ، فَذَكَرَ فِيهِ كَلَامًا ، ثُمَّ قَالَ : فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِاخْتِلَافِهِمْ عَلَى أَنْبِيَائِهِمْ .
قَالَ : فَقَامَ كُلُّ رَجُلٍ مِنَّا ، وَهُوَ لَا يَقْرَأُ عَلَى قِرَاءَةِ صَاحِبِهِ .
قَالَ : فَقَامَ كُلُّ رَجُلٍ مِنَّا ، وَهُوَ لَا يَقْرَأُ عَلَى قِرَاءَةِ صَاحِبِهِ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that two men disagreed about the recitation of a surah. One of them said: "the Messenger of Allah (peace and blessings be upon him) taught me to recite it this way," and the other made the same claim: "the Messenger of Allah (peace and blessings be upon him) taught me to recite it this way." So the two of them came to the Prophet (peace and blessings be upon him) and informed him (peace and blessings be upon him) of the matter. The narrator says that (on hearing this) the colour of his (peace and blessings be upon him) blessed face changed, and he (peace and blessings be upon him) said: "Recite as you have been taught." Then he (peace and blessings be upon him) mentioned some further words and said: "Those before you were destroyed only because of their disagreeing with their prophets." Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) says: Then each one of us stood up reciting a recitation different from that of his companion.
حَدَّثَنَا أَبُو كُرَيْبٍ ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ ، عَنْ زَائِدَةَ ، حَدَّثَنَا عَاصِمُ بْنُ أَبِي النَّجُودِ ، عَنْ زِرٍّ ، عَنْ عَبْدِ اللهِ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مَرَّ مَعَ أَبِي بَكْرٍ وَعُمَرَ ، وَعَبْدُ اللهِ يُصَلِّي فَافْتَتَحَ سُورَةَ النِّسَاءِ ، فَسَجَلَهَا ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ أَحَبَّ أَنْ يَقْرَأَ الْقُرْآنَ غَضًّا كَمَا أُنْزِلَ ، فَلْيَقْرَأْ قِرَاءَةَ ابْنِ أُمِّ عَبْدٍ .
ثُمَّ قَعَدَ ، ثُمَّ سَأَلَ ، فَجَعَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : سَلْ تُعْطَهْ ، فَقَالَ فِيمَا يَسْأَلُ ، اللَّهُمَّ إِنِّي أَسْأَلُكَ إِيمَانًا لَا يَرْتَدُّ ، وَنَعِيمًا لَا يَنْفَدُ ، وَمُرَافَقَةَ نَبِيِّنَا - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي أَعْلَى جَنَّةِ الْخُلْدِ ، فَأَتَى عُمَرُ لِيُبَشِّرَهُ بِهَا ، فَوَجَدَ أَبَا بَكْرٍ خَارِجًا قَدْ سَبَقَهُ ، فَقَالَ : إِنْ فَعَلْتَ إِنَّكَ لَسَبَّاقٌ بِالْخَيْرِ .
ثُمَّ قَعَدَ ، ثُمَّ سَأَلَ ، فَجَعَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : سَلْ تُعْطَهْ ، فَقَالَ فِيمَا يَسْأَلُ ، اللَّهُمَّ إِنِّي أَسْأَلُكَ إِيمَانًا لَا يَرْتَدُّ ، وَنَعِيمًا لَا يَنْفَدُ ، وَمُرَافَقَةَ نَبِيِّنَا - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي أَعْلَى جَنَّةِ الْخُلْدِ ، فَأَتَى عُمَرُ لِيُبَشِّرَهُ بِهَا ، فَوَجَدَ أَبَا بَكْرٍ خَارِجًا قَدْ سَبَقَهُ ، فَقَالَ : إِنْ فَعَلْتَ إِنَّكَ لَسَبَّاقٌ بِالْخَيْرِ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) passed by along with Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both), while Sayyiduna Abdullah (may Allah be pleased with him) was praying. He began reciting Surah al-Nisa and recited it very fluently and beautifully. the Messenger of Allah (peace and blessings be upon him) said: "Whoever would love to recite the Qur'an fresh, just as it was revealed, should recite according to the recitation of Ibn Umm Abd (Abdullah bin Mas'ud)." Then Sayyiduna Abdullah (may Allah be pleased with him) sat (to supplicate in the prayer) and began to supplicate, and the Messenger of Allah (peace and blessings be upon him) began saying: "Ask, and you will be given." So among what he asked for in his supplication was: 'Allahumma inni as'aluka imanan la yartadd, wa na'iman la yanfad, wa murafaqata nabiyyina (sallallahu alayhi wa sallam) fi a'la jannatil-khuld' (O Allah, I ask You for faith that never departs, a blessing that never ends, and the companionship of our Prophet (peace and blessings be upon him) in the highest level of the Garden of Eternity). Afterwards Sayyiduna Umar (may Allah be pleased with him) came to give him this good news, and found Sayyiduna Abu Bakr (may Allah be pleased with him) coming out from there, having reached him first and outstripped him. Then Sayyiduna Umar (may Allah be pleased with him) said (to Sayyiduna Abu Bakr (may Allah be pleased with him)): "If you have done this good deed, then you are indeed always the foremost in racing to good works."
حَدَّثَنَا أَبُو كُرَيْبٍ ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ ، عَنْ عَاصِمٍ ، عَنْ زِرٍّ ، عَنْ عَبْدِ اللهِ قَالَ : كُنْتُ فِي الْمَسْجِدِ أُصَلِّي ، فَدَخَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ ، فَسَجَلْتُ سُورَةَ النِّسَاءِ ، فَقَرَأْتُهَا ، فَلَمَّا فَرَغْتُ جَلَسْتُ ، فَبَدَأْتُ بِالثَّنَاءِ عَلَى اللهِ عَزَّ وَجَلَّ ، وَالصَّلَاةِ عَلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ثُمَّ دَعَوْتُ لِنَفْسِي ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : سَلْ تُعْطَ ، سَلْ تُعْطَ ، ثُمَّ قَالَ : مَنْ أَحَبَّ أَنْ يَقْرَأَ الْقُرْآنَ غَضًّا ، فَلْيَقْرَأْهُ كَمَا يَقْرَأُ ابْنُ أُمِّ عَبْدٍ .
قَالَ : فَرَجَعْتُ إِلَى مَنْزِلِي ، فَأَتَانِي أَبُو بَكْرٍ فَقَالَ : هَلْ تَحْفَظُ مِمَّا كُنْتَ تَدْعُو شَيْئًا ؟ قَالَ : قُلْتُ : نَعَمِ ، اللَّهُمَّ إِنِّي أَسْأَلُكَ إِيمَانًا لَا يَرْتَدُّ ، وَنَعِيمًا لَا يَنْفَدُ ، وَمُرَافَقَةَ نَبِيِّنَا مُحَمَّدٍ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي أَعْلَى جَنَّةِ الْخُلْدِ .
قَالَ : ثُمَّ أَتَانِي عُمَرُ أَيْضًا فَبَشَّرَنِي .
قَالَ : فَرَجَعْتُ إِلَى مَنْزِلِي ، فَأَتَانِي أَبُو بَكْرٍ فَقَالَ : هَلْ تَحْفَظُ مِمَّا كُنْتَ تَدْعُو شَيْئًا ؟ قَالَ : قُلْتُ : نَعَمِ ، اللَّهُمَّ إِنِّي أَسْأَلُكَ إِيمَانًا لَا يَرْتَدُّ ، وَنَعِيمًا لَا يَنْفَدُ ، وَمُرَافَقَةَ نَبِيِّنَا مُحَمَّدٍ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي أَعْلَى جَنَّةِ الْخُلْدِ .
قَالَ : ثُمَّ أَتَانِي عُمَرُ أَيْضًا فَبَشَّرَنِي .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: I was praying in the mosque when the Messenger of Allah (peace and blessings be upon him) came in, and with him (peace and blessings be upon him) were Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both). I recited Surah al-Nisa, and when I had finished (the prayer) and sat, I began with praise and glorification of Allah, the Mighty and Majestic, and with sending blessings upon the Prophet (peace and blessings be upon him). Then I supplicated for myself, and the Messenger of Allah (peace and blessings be upon him) said: "Ask, and you will be given; ask, and you will be given." Then he (peace and blessings be upon him) said: "Whoever would love to recite the Qur'an fresh should recite it according to the recitation of Ibn Umm Abd (Abdullah bin Mas'ud)." Sayyiduna Abdullah (may Allah be pleased with him) says: Then I returned to my house, and Sayyiduna Abu Bakr (may Allah be pleased with him) came to me and asked: Do you remember the supplication you were making? I said: Yes, (the supplication is): 'Allahumma inni as'aluka imanan la yartadd, wa na'iman la yanfad, wa murafaqata nabiyyina Muhammadin (sallallahu alayhi wa sallam) fi a'la jannatil-khuld' (O Allah, I ask You for faith that never departs, blessings that never end, and the companionship of our Prophet Muhammad (peace and blessings be upon him) in the highest level of the Garden of Eternity). Sayyiduna Abdullah (may Allah be pleased with him) relates: Then Sayyiduna Umar (may Allah be pleased with him) also came to me and gave me the good news (of the words of the Messenger of Allah (peace and blessings be upon him)).
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ قَالَ : وَأَخْبَرَنِي عَمْرُو بْنُ أَبِي عَمْرٍو مَوْلَى الْمُطَّلِبِ ، عَنْ رَجُلٍ ، مِنْ بَنِي عَبْدِ اللهِ بْنِ مَسْعُودٍ ، عَنِ ابْنِ مَسْعُودٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : مَنْ كَانَ سَهْلًا لَيِّنًا قَرِيبًا ، حَرَّمَهُ اللهُ عَلَى النَّارِ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever is gentle, soft-natured and close to people (sociable), Allah Almighty has forbidden the Fire of Hell to him." The chain of this hadith includes an unidentified man (rajul) from the family of Abdullah bin Mas'ud, which technically indicates that the chain contains a concealed (mastur) or unknown narrator.
حَدَّثَنَا حَجَّاجُ بْنُ يُوسُفَ ، حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَكِيمٍ ، حَدَّثَنِي زَمْعَةُ ، عَنِ ابْنِ شِهَابٍ ، أَخْبَرَنِي عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ ، عَنِ ابْنِ مَسْعُودٍ : أَنَّهُ تَمَتَّعَ مَعَ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مُتْعَةَ الْحَجِّ .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that "he performed Hajj al-Tamattu' together with the Prophet (peace and blessings be upon him)."
حَدَّثَنَا حَجَّاجُ بْنُ يُوسُفَ ، حَدَّثَنِي عُثْمَانُ بْنُ عُمَرَ ، أَخْبَرَنَا يُونُسُ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ ، عَنِ ابْنِ مَسْعُودٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : بِتُّ اللَّيْلَةَ أَقْرَأُ عَلَى الْجِنِّ رُفَقَاءَ بِالْحَجُونِ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I spent this past night at al-Hajun reciting the Noble Qur'an to a group of the jinn."
حَدَّثَنَا عَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَبَانَ ، حَدَّثَنَا أَبُو الْأَحْوَصِ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي عُبَيْدَةَ ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : ارْحَمْ مَنْ فِي الْأَرْضِ ، يَرْحَمْكَ مَنْ فِي السَّمَاءِ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Show mercy to those on the earth, and the One who is in the heaven will show mercy to you."
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، وَعَبْدُ الْغَفَّارِ بْنُ عَبْدِ اللَّهِ قَالَا: حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ النَّخَعِيِّ، عَنْ عَلْقَمَةَ، عَنِ ابْنِ مَسْعُودٍ قَالَ: " لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا إِذَا مَا اتَّقَوْا} [المائدة: 93] إِلَى آخِرِ الْآيَةِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: " قِيلَ لِي: أَنْتَ مِنْهُمْ " وَهَذَا لَفْظُ عَبْدِ الْغَفَّارِ
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him); he relates: "When this noble verse was revealed, 'There is no sin upon those who believe and do righteous deeds for what they have eaten, provided they are mindful of Allah', to the end of the verse, the Messenger of Allah (peace and blessings be upon him) said (to me): 'It has been said to me that you are among them.'" And these are the words of the narrator Abd al-Ghaffar.
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ ، وَعَبْدُ الْغَفَّارِ قَالَا : حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ ، عَنِ الْأَعْمَشِ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، عَنِ ابْنِ مَسْعُودٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا يَدْخُلُ الْجَنَّةَ أَحَدٌ فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ كِبْرٍ ، وَلَا يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ إِيمَانٍ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The one who has even a mustard seed's weight of arrogance in his heart will not enter Paradise, and the one who has even a mustard seed's weight of faith in his heart will not enter the Fire (forever)."
حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، حَدَّثَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «لَا يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ كِبْرٍ، وَلَا يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ إِيمَانٍ»
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The one who has even a mustard seed's weight of arrogance in his heart will not enter Paradise, and the one who has even a mustard seed's weight of faith in his heart will not enter the Fire."
حَدَّثَنَا عَبْدُ الْغَفَّارِ بْنُ عَبْدِ اللهِ ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ ، عَنِ الْأَعْمَشِ قَالَ : سَمِعْتُ ابْنَ يُوسُفَ ، قَالَ وَهُوَ عَلَى الْمِنْبَرِ : أَلِّفُوا الْقُرْآنَ كَمَا أَلَّفَهُ جِبْرِيلُ : السُّورَةُ الَّتِي تُذْكَرُ فِيهَا الْبَقَرَةُ ، السُّورَةُ الَّتِي يُذْكَرُ فِيهَا آلُ عِمْرَانَ ، السُّورَةُ الَّتِي يُذْكَرُ فِيهَا النِّسَاءُ .
قَالَ الْأَعْمَشُ : فَلَقِيتُ إِبْرَاهِيمَ ، فَأَخْبَرْتُهُ ، فَسَبَّهُ ، ثُمَّ قَالَ إِبْرَاهِيمُ : حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ ، أَنَّهُ كَانَ مَعَ عَبْدِ اللهِ بْنِ مَسْعُودٍ ، حِينَ رَمَى جَمْرَةَ الْعَقَبَةِ ، فَاسْتَبْطَنَ الْوَادِيَ ، فَرَمَاهَا مِنْ بَطْنِ الْوَادِي بِسَبْعِ حَصَيَاتٍ ، يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ ، فَقُلْتُ لَهُ : يَا أَبَا عَبْدِ الرَّحْمَنِ ، إِنَّ النَّاسَ يَرْمُونَهَا مِنْ فَوْقِهَا ، فَقَالَ ابْنُ مَسْعُودٍ : هَذَا وَالَّذِي لَا إِلَهَ غَيْرُهُ ، مَقَامُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ .
قَالَ الْأَعْمَشُ : فَلَقِيتُ إِبْرَاهِيمَ ، فَأَخْبَرْتُهُ ، فَسَبَّهُ ، ثُمَّ قَالَ إِبْرَاهِيمُ : حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ ، أَنَّهُ كَانَ مَعَ عَبْدِ اللهِ بْنِ مَسْعُودٍ ، حِينَ رَمَى جَمْرَةَ الْعَقَبَةِ ، فَاسْتَبْطَنَ الْوَادِيَ ، فَرَمَاهَا مِنْ بَطْنِ الْوَادِي بِسَبْعِ حَصَيَاتٍ ، يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ ، فَقُلْتُ لَهُ : يَا أَبَا عَبْدِ الرَّحْمَنِ ، إِنَّ النَّاسَ يَرْمُونَهَا مِنْ فَوْقِهَا ، فَقَالَ ابْنُ مَسْعُودٍ : هَذَا وَالَّذِي لَا إِلَهَ غَيْرُهُ ، مَقَامُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ .
Al-A'mash (may Allah have mercy on him) relates: I heard Ibn Yusuf say on the pulpit: "Arrange the Qur'an in the order in which Jibril (peace be upon him) arranged it: the surah in which the cow is mentioned, the surah in which the family of Imran is mentioned, and the surah in which women are mentioned." Al-A'mash (may Allah have mercy on him) says: Then I met Ibrahim (may Allah have mercy on him) and told him this, and he reviled him (Ibn Yusuf). Then Ibrahim (may Allah have mercy on him) said: Abd al-Rahman bin Yazid (may Allah have mercy on him) narrated to me that he was with Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) when he stoned Jamrat al-Aqabah. He threw seven pebbles from the middle of the valley, saying 'Allahu akbar' (Allah is the Greatest) with each pebble. I said to him: O Abu Abd al-Rahman! The people stone it from above it. So Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "By the One besides whom there is no true god, this is the standing place of the blessed one (the Messenger of Allah (peace and blessings be upon him)) upon whom Surah al-Baqarah was revealed."
حَدَّثَنَا عَبْدُ الْغَفَّارِ ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ ، عَنِ الْأَعْمَشِ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ : أَتَيْتُ حِمْصَ ، فَقَالَ لِي نَفَرٌ مِنْهُمْ : يَا أَبَا عَبْدِ الرَّحْمَنِ ، اقْرَأْ عَلَيْنَا ، فَقَرَأْتُ سُورَةَ يُوسُفَ ، فَقَالَ لِي رَجُلٌ : مَا هَكَذَا أُنْزِلَتْ ، فَقُلْتُ لَهُ : وَيْحَكَ ، وَاللهِ لَقَدْ قَرَأْتُهَا عَلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : أَحْسَنْتَ قَالَ : فَبَيْنَا أَنَا أُرَادُّهُ بِالْكَلَامِ ، إِذْ وَجَدْتُ مِنْهُ رِيحَ الْخَمْرِ ، فَقُلْتُ لَهُ : أَتَشْرَبُ الرِّجْسَ ، وَتُكَذِّبُ بِالْقُرْآنِ ؟ لَا جَرَمَ ، لَا تَبْرَحْ حَتَّى أَجْلِدَكَ حَدًّا ، فَجَلَدْتُهُ حَدًّا .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "I came to Hims, and some of the people there said to me: O Abu Abd al-Rahman! Recite the Noble Qur'an to us. So I recited Surah Yusuf to them, and a man spoke up: This surah was not revealed like this. I said to him: Woe to you! By Allah, I recited this surah before the Messenger of Allah (peace and blessings be upon him) himself, and he (peace and blessings be upon him) said (praising my recitation): 'You have recited very well.' Sayyiduna Ibn Mas'ud (may Allah be pleased with him) says: While I was still talking with him, I noticed the smell of wine from his mouth, so I addressed him and said: Do you on the one hand drink this filth (wine) and on the other hand deny the Noble Qur'an? You will certainly not leave here until I carry out the prescribed punishment (hadd) on you. So I gave him the lashes of the prescribed punishment."
حَدَّثَنَا عَبْدُ الْغَفَّارِ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ السَّلْمَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «اقْرَأْ عَلَيْنَا»، قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ، أَقْرَأُ عَلَيْكَ، وَإِنَّمَا أُنْزِلَ الْقُرْآنُ عَلَيْكَ؟ قَالَ: «إِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي»، فَقَرَأْتُ عَلَيْهِ سُورَةَ النِّسَاءِ حَتَّى إِذَا بَلَغْتُ {فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلَاءِ شَهِيدًا} [النساء: 41] غَمَزَنِي، فَنَظَرْتُ إِلَيْهِ، فَإِذَا عَيْنَاهُ تُهْرَاقَانِ صلى الله عليه وسلم
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said to me: "Recite (the Qur'an) to us." He relates that I said: "O Messenger of Allah (peace and blessings be upon him)! Shall I recite to you, when the Qur'an was revealed to you?" He (peace and blessings be upon him) said: "Indeed, I love to hear it from someone other than myself." So I began reciting Surah al-Nisa before him (peace and blessings be upon him), until when I reached this noble verse: "So how will it be when We bring from every nation a witness, and We bring you (O Prophet) as a witness over these?" he (peace and blessings be upon him) signalled to me. When I looked at him (peace and blessings be upon him), tears were flowing from both his (peace and blessings be upon him) blessed eyes.
حَدَّثَنَا عَبْدُ الْغَفَّارِ ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ ، عَنِ الْأَعْمَشِ ، عَنْ إِبْرَاهِيمَ ، عَنْ أَبِي مَعْمَرٍ ، عَنْ عَبْدِ اللهِ ، قَالَ : بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، إِذِ انْفَلَقَ الْقَمَرُ فِلْقَتَيْنِ ، فَكَانَتْ فِلْقَةٌ مِنْ وَرَاءِ الْجَبَلِ ، وَفِلْقَةٌ دُونَهُ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : اشْهَدُوا .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that while we were with the Messenger of Allah (peace and blessings be upon him), the moon split into two pieces; one part went behind the mountain and the other part remained on this side of the mountain. Then the Messenger of Allah (peace and blessings be upon him) said: "Bear witness."
حَدَّثَنَا عَبْدُ الْغَفَّارِ ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ ، عَنِ الْأَعْمَشِ ، عَنْ شَقِيقٍ ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ ، قَالَ : قَالَ رَجُلٌ : يَا رَسُولَ اللهِ ، أَنُؤَاخَذُ بِمَا عَمِلْنَا فِي الْجَاهِلِيَّةِ ؟ فَقَالَ : مَنْ أَحْسَنَ فِي الْإِسْلَامِ لَمْ يُؤْخَذْ بِمَا عَمِلَ بِهِ فِي الْجَاهِلِيَّةِ ، وَإِنْ أَسَاءَ فِي الْإِسْلَامِ أُخِذَ بِالْأَوَّلِ وَالْآخِرِ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that a man asked: O Messenger of Allah (peace and blessings be upon him)! Will we be taken to account even for the deeds we did in the time of Ignorance (Jahiliyyah)? He (peace and blessings be upon him) said: "Whoever adopts good conduct after accepting Islam will not be taken to account for what he did in the time of Ignorance, and whoever does evil in Islam (even after entering it) will be seized for both the earlier and the later (deeds of both periods)."
حَدَّثَنَا عَبْدُ الْغَفَّارِ ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ ، عَنِ الْأَعْمَشِ ، عَنْ شَقِيقٍ ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ ، قَالَ : كَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حَكَى نَبِيًّا مِنَ الْأَنْبِيَاءِ ، ضَرَبَهُ قَوْمُهُ ، حَتَّى أَدْمَوْا وَجْهَهُ ، فَجَعَلَ يَمْسَحُ الدَّمَ عَنْ وَجْهِهِ ، وَهُوَ يَقُولُ : رَبِّ اغْفِرْ لِقَوْمِي فَإِنَّهُمْ لَا يَعْلَمُونَ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "It is as if I am looking at the Messenger of Allah (peace and blessings be upon him) as he (peace and blessings be upon him) was telling about one of the (earlier) prophets whose people beat him so badly that they bloodied his blessed face. He kept wiping the blood from his face and saying: 'Rabbighfir li-qawmi fa-innahum la ya'lamun' (O my Lord, forgive my people, for they do not know (the reality of the matter))."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ بُنْدَارٌ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ ، عَنْ عَاصِمٍ ، عَنْ زِرٍّ ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : تَسَحَّرُوا فَإِنَّ فِي السَّحُورِ بَرَكَةً .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Eat the pre-dawn meal (suhur), for there is blessing in the suhur."
حَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ بْنِ الْمُنْتَشِرِ الْأَحْوَلُ ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ ، قَالَ : سَمِعْتُ الرُّكَيْنَ بْنَ الرَّبِيعِ يُحَدِّثُ ، عَنِ الْقَاسِمِ بْنِ حَسَّانَ ، عَنْ عَمِّهِ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ ، عَنِ ابْنِ مَسْعُودٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَكْرَهُ عَشْرَ خِلَالٍ : الصُّفْرَةُ - يَعْنِي : الْخَلُوقَ - ، وَجَرُّ الْإِزَارِ ، وَالتَّخَتُّمُ بِالذَّهَبِ ، وَنَتْفُ الشَّيْبِ ، وَالضَّرْبُ بِالْكِعَابِ ، وَالتَّبَرُّجُ بِالزِّينَةِ بِغَيْرِ مَحَلِّهَا ، وَالرُّقَى إِلَّا بِالْمُعَوِّذَاتِ ، وَتَعَلُّقٌ بِالتَّمَائِمِ ، وَعَزْلُ الْمَاءِ عِنْدَ أَوَانِهِ عَنْ مَحَلِّهِ ، وَفَسَادُ الصَّبِيِّ غَيْرُ مُحَرِّمِهِ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that "the Messenger of Allah (peace and blessings be upon him) disliked ten habits: using yellow, that is, the perfume called khaluq; walking with the lower garment trailing (below the ankles); wearing a gold ring; plucking out white hairs; playing with dice (ka'batayn); displaying adornment on inappropriate occasions; ruqyah (incantation) other than with the Mu'awwidhat (the Qur'anic surahs of refuge); hanging amulets and charms; diverting the semen at the time of ejaculation from its place (the womb) (that is, coitus interruptus, 'azl); and causing physical harm to the child (during the nursing period) (that is, ghilah), though he (peace and blessings be upon him) did not declare it absolutely forbidden."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا ابْنُ فُضَيْلٍ ، حَدَّثَنَا عَاصِمٌ ، عَنْ عَوْسَجَةَ بْنِ الرَّمَّاحِ ، عَنْ عَبْدِ اللهِ بْنِ أَبِي الْهُذَيْلِ ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ ، قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، يَقُولُ : اللَّهُمَّ حَسَّنْتَ خَلْقِي فَحَسِّنْ خُلُقِي .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) used to make this supplication: 'Allahumma hassanta khalqi fa-hassin khuluqi' (O Allah, just as You have made my creation (physical form) beautiful, so make my character excellent and beautiful as well).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا ابْنُ فُضَيْلٍ ، عَنْ عَطَاءِ بْنِ السَّائِبِ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللهِ ، أَنَّهُ سَمِعَ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، يَقُولُ : صَلَاةُ الرَّجُلِ فِي جَمَاعَةٍ تَزِيدُ عَلَى صَلَاتِهِ وَحْدَهُ بِضْعًا وَعِشْرِينَ دَرَجَةً .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that he heard the Messenger of Allah (peace and blessings be upon him) say: "A man's prayer in congregation exceeds in merit his prayer performed alone by twenty-some degrees."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنْ عَطَاءٍ ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ ، عَنْ عَبْدِ اللهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، أَنَّهُ كَانَ يَقُولُ : اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ ، مِنْ هَمْزِهِ ، وَنَفْثِهِ ، وَنَفْخِهِ ، فَهَمْزُهُ : الْمُوتَةُ ، وَنَفْخُهُ : الشِّعْرُ ، وَنَفْثُهُ : الْكِبْرُ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) used to supplicate: 'Allahumma inni a'udhu bika minash-shaytan, min hamzihi wa nafthihi wa nafkhihi' (O Allah, I seek refuge in You from Satan: from his prodding, his spitting, and his blowing). In the scholarly explanation of these blessed words it is stated that "hamz" means the state of madness or fainting that befalls one from Satan, "nafkh" means poetry, and "nafth" means arrogance and pride.
حَدَّثَنَا ابْنُ نُمَيْرٍ ، حَدَّثَنَا أَبِي ، وَمُحَمَّدُ بْنُ بِشْرٍ ، قَالَا : حَدَّثَنَا إِسْمَاعِيلُ ، عَنْ قَيْسٍ ، قَالَ : سَمِعْتُ عَبْدَ اللهِ بْنَ مَسْعُودٍ ، يَقُولُ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا حَسَدَ إِلَّا فِي اثْنَتَيْنِ : رَجُلٌ آتَاهُ اللهُ مَالًا ، فَسَلَّطَهُ عَلَى هَلَكَتِهِ فِي الْحَقِّ ، وَرَجُلٌ آتَاهُ اللهُ الْحِكْمَةَ ، فَهُوَ يَقْضِي بِهَا ، وَيُعَلِّمُهَا .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Envy (ghibtah) is permissible only in two cases: a man to whom Allah Almighty has given wealth and granted him full ability to spend it in the way of truth, and a man to whom Allah Almighty has granted knowledge and wisdom, so he judges by it and teaches it to others."
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، عَنْ أَيُّوبَ بْنِ هَانِئٍ ، عَنْ مَسْرُوقِ بْنِ الْأَجْدَعِ ، عَنِ ابْنِ مَسْعُودٍ : أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : كُلُّ مُسْكِرٍ حَرَامٌ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Every intoxicant is forbidden."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي سَمِينَةَ الْبَصْرِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدٍ الْحَنَفِيُّ ، حَدَّثَنَا مُوسَى بْنُ يَعْقُوبَ الزَّمْعِيُّ ، عَنْ عَبْدِ اللهِ بْنِ كَيْسَانَ ، عَنْ عَبْدِ اللهِ بْنِ شَدَّادٍ ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ أَوْلَاكُمْ بِي يَوْمَ الْقِيَامَةِ أَكْثَرُكُمْ عَلَيَّ صَلَاةً .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, the closest of people to me on the Day of Resurrection will be the one who sends the most blessings upon me."
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ ، حَدَّثَنَا شَرِيكٌ ، عَنْ عَبْدِ الْكَرِيمِ ، عَنْ زِيَادِ بْنِ الْجَرَّاحِ ، عَنِ ابْنِ مَعْقِلٍ ، قَالَ : دَخَلْتُ مَعَ أَبِي عَلَى عَبْدِ اللهِ بْنِ مَسْعُودٍ ، فَسَمِعْتُهُ ، يَقُولُ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : النَّدَمُ تَوْبَةٌ .
Ibn Ma'qil (may Allah have mercy on him) relates: I went with my father to Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him), and I heard him say that the Messenger of Allah (peace and blessings be upon him) said: "Remorse is repentance."
حَدَّثَنَا مُحْرِزُ بْنُ عَوْنٍ ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ ، عَنِ الْأَعْمَشِ ، عَنْ شَقِيقِ بْنِ سَلَمَةَ ، عَنِ ابْنِ مَسْعُودٍ ، قَالَ : كُنَّا نَقُولُ إِذَا جَلَسْنَا فِي الصَّلَاةِ : السَّلَامُ عَلَى اللهِ قَبْلَ عِبَادِهِ ، السَّلَامُ عَلَى جِبْرِيلَ ، السَّلَامُ عَلَى مِيكَائِيلَ ، السَّلَامُ عَلَى فُلَانٍ ، قَالَ : فَنَقُولُ : مَلَائِكَتَهُ ، فَالْتَفَتَ إِلَيْنَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَقَالَ : إِنَّ اللهَ هُوَ السَّلَامُ ، فَإِذَا جَلَسْتُمْ فَقُولُوا : التَّحِيَّاتُ لِلهِ ، وَالصَّلَوَاتُ ، وَالطَّيِّبَاتُ ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا هُوَ ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ، ثُمَّ نَتَخَيَّرُ الْكَلَامَ .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that he said: "When we sat in the prayer (for the tashahhud), we used to say: Peace be upon Allah before His servants, peace be upon Jibril, peace be upon Mika'il, and peace be upon so-and-so." He (Sayyiduna Ibn Mas'ud (may Allah be pleased with him)) says that (by these words we meant) the angels of Allah. Then the Messenger of Allah (peace and blessings be upon him) turned to us and said: "Indeed, Allah Himself is 'al-Salam' (Peace). So when you sit (in the prayer), say: 'At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu alayka ayyuhan-nabiyyu wa rahmatullahi wa barakatuh, as-salamu alayna wa ala ibadillahis-salihin, ash-hadu an la ilaha illa huwa, wa ash-hadu anna Muhammadan abduhu wa rasuluh' (All worship of speech, body and wealth is for Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon all the righteous servants of Allah. I bear witness that there is no true god except Him, and I bear witness that Muhammad (peace and blessings be upon him) is His servant and His Messenger)." Then we would choose (after that whatever) supplication (we liked).
حَدَّثَنَا مُحْرِزُ بْنُ عَوْنٍ ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ ، عَنِ الْأَعْمَشِ ، عَنْ شَقِيقٍ ، عَنْ عَبْدِ اللهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا تُبَاشِرِ الْمَرْأَةُ الْمَرْأَةَ فَتَنْعَتَهَا لِزَوْجِهَا حَتَّى كَأَنَّهُ يَنْظُرُ إِلَيْهَا .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "No woman should touch the body of another woman (uncovered) and then describe her to her husband in such a way that it is as if he were looking at her himself."
حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ مُحَمَّدُ بْنُ يَزِيدَ بْنِ رِفَاعَةَ ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، عَنْ عَبْدِ اللهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : تَجِيءُ رَايَاتٌ سُودٌ مِنْ قِبَلِ الْمَشْرِقِ ، وَتَخُوضُ الْخَيْلُ الدِّمَاءَ إِلَى ثُنَّتِهَا يُظْهِرُونَ الْعَدْلَ وَيَطْلُبُونَ الْعَدْلَ فَلَا يُعْطَوْنَهُ ، فَيَظْهَرُونَ ، فَيُطْلَبُ مِنْهُمُ الْعَدْلُ فَلَا يُعْطَوْنَهُ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Black banners will appear from the direction of the east, and horses will wade in blood up to the hair above their fetlocks. Those people will proclaim justice and demand justice, but it will not be given to them. Then they will prevail, and justice will be demanded of them, but they will not provide it."
حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ ، حَدَّثَنَا الْوَلِيدُ بْنُ عُقْبَةَ الشَّيْبَانِيُّ ، حَدَّثَنَا زَائِدَةُ ، عَنْ عَاصِمٍ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللهِ ، قَالَ : خَرَجَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِلَى الْمَسْجِدِ ، فَإِذَا فِيهِ نِسْوَةٌ مِنَ الْأَنْصَارِ ، فَأَتَاهُنَّ ، فَوَعَظَهُنَّ ، وَذَكَّرَهُنَّ ، وَقَالَ : مَا مِنْكُنَّ امْرَأَةٌ يَمُوتُ لَهَا ثَلَاثَةٌ مِنَ الْوَلَدِ إِلَّا دَخَلَتِ الْجَنَّةَ ، فَقَالَتِ امْرَأَةٌ مِنْ أَجَلِّهِنَّ : يَا رَسُولَ اللهِ ، أَرَأَيْتَ ذَاتَ الِاثْنَيْنِ ؟ فَقَالَ : مَا مِنْكُنَّ امْرَأَةٌ يَمُوتُ لَهَا اثْنَانِ إِلَّا دَخَلَتِ الْجَنَّةَ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) went to the mosque, and some women of the Ansar were there. He (peace and blessings be upon him) came to them, admonished them, and reminded them (of the Hereafter). Then he (peace and blessings be upon him) said: "Any woman among you whose three children die will certainly enter Paradise." One very honoured lady among them asked: O Messenger of Allah (peace and blessings be upon him)! What do you say about a woman whose two children have died? He (peace and blessings be upon him) said: "Any woman among you whose two children die will also enter Paradise."
حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ ، قَالَ : حَدَّثَنَا أَبُو أُسَامَةَ ، حَدَّثَنَا أَبُو حَنِيفَةَ ، عَنْ قَيْسِ بْنِ مُسْلِمٍ ، عَنْ طَارِقِ بْنِ شِهَابٍ ، عَنْ عَبْدِ اللهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَفْضَلُ الْحَجِّ الْعَجُّ وَالثَّجُّ ، فَأَمَّا الْعَجُّ : فَالتَّلْبِيَةُ ، وَأَمَّا الثَّجُّ : فَنَحْرُ الْبُدْنِ .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The best Hajj is 'ajj' and 'thajj'." 'Ajj' means calling out the talbiyah (in a loud voice), and 'thajj' means slaughtering the sacrificial camels (that is, shedding their blood in the way of Allah).
