It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that he heard the Prophet (peace and blessings be upon him) say, when the month of Ramadan had begun: "If the servants knew what (virtues and blessings) there are in Ramadan, my Ummah would wish that the whole year were Ramadan." At this, a man from the tribe of Khuza'ah said: "(O Messenger of Allah,) tell us the details of it." He (peace and blessings be upon him) said: "Indeed, Paradise is adorned for Ramadan from the beginning of the year to its end, until, when the first day of Ramadan comes, a wind blows from beneath the Throne which makes the leaves of the trees of Paradise rustle. Seeing this, the wide-eyed houris say (before Allah): 'O our Lord, from among Your servants make for us in this month husbands with whom our eyes will be delighted and whose eyes will be delighted with us.'" He (peace and blessings be upon him) said: "So there is no servant who fasts Ramadan except that Allah Almighty marries him to a wife from among the wide-eyed houris, who dwells in a hollow tent of pearl, as Allah Almighty has described them: 'Houris secluded in tents.' Each of these women will wear seventy (70) garments, each differing in colour from the other, and she will be given seventy (70) kinds of fragrance, each differing in scent from the other. Each such woman will have seventy (70) thrones of red ruby adorned with pearls; on each throne there will be seventy (70) beds whose linings are of thick silk, and above those seventy beds there will be seventy (70) couches. Each of these women will have seventy thousand maidservants and seventy thousand menservants to serve her; each manservant will have a bowl of gold containing various kinds of food, and he will find in its last morsel a pleasure that he did not find in the first. And the (fortunate) husband too will be given all this likewise, on a throne of red ruby, and he will be wearing two bracelets of gold studded with red ruby. All this he will receive in return for every day of Ramadan that he fasted, besides the good deeds he performed (in other forms of worship)." From a scholarly and technical point of view, the chain of this hadith contains a narrator named Jarir bin Ayyub al-Bajali, who according to the hadith scholars is severely weak and matruk al-hadith (abandoned).
Hadith Referenceمسند أبي يعلى الموصلي / مسند عبد الله بن مسعود / 5273
Hadith Takhrij«قال سعيد بن محمد السناري: باطل» «أخرجه صحيح ابن خزيمة برقم: 1886، وأخرجه مجمع الزوائد ومنبع الفوائد برقم: 4176، 4177، وأخرجه المطالب العالية بزوائد المسانيد الثمانية برقم: 1010، وأخرجه إتحاف الخيرة المهرة بزوائد المسانيد العشرة برقم: 2199، مسند ابویعلیٰ ترقیم الاثری: 5251»