مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند أنس بن مالك
Musnad of Anas bin Malik
مُسْنَدُ أَنَسِ بْنِ مَالِكٍ
Musnad of Anas bin Malik
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قَالَ يَزِيدُ : فَلَقِيتُ شُعْبَةَ ، فَحَدَّثْتُ بِهَذَا الْحَدِيثِ ، فَقَالَ شُعْبَةُ : حَدَّثَنِي قَتَادَةُ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِالْحَدِيثِ إِلَّا أَنَّ شُعْبَةَ جَعَلَ مَوْضِعَ الذَّرَّةِ ذُرَةً ، قَالَ : صَحَّفَ فِيهِ أَبُو بِسْطَامٍ .
Yazid (may Allah have mercy on him) said: I met Shu'bah (may Allah have mercy on him) and mentioned this hadith to him. Thereupon Shu'bah (may Allah have mercy on him) narrated through Qatadah (may Allah have mercy on him) from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) "said this same hadith", except that in place of the word "dharrah" (atom) Shu'bah (may Allah have mercy on him) said "dhurah" (a grain of millet). Yazid (may Allah have mercy on him) said: Abu Bistam (Shu'bah (may Allah have mercy on him)) made a tashif (a slip in reading the word) in it.
قَالَ : حَدَّثَنَا يَزِيدُ ، ثُمَّ لَقِيتُ عِمْرَانَ الْقَطَّانَ أَبَا الْعَوَّامِ فَحَدَّثْتُهُ بِالْحَدِيثِ ، فَقَالَ عِمْرَانُ : حَدَّثَنِي بِهِ قَتَادَةُ ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِالْحَدِيثِ ، قَالَ يَزِيدُ : أَخْطَأَ عِمْرَانُ ، وَهِمَ فِيهِ ، قَالَ يَزِيدُ : وَكَانَ عِمْرَانُ حَرُورِيًّا ، وَكَانَ يَرَى السَّيْفَ عَلَى أَهْلِ الْقِبْلَةِ ، وَكَانَ إِبْرَاهِيمُ لَمَّا خَرَجَ إِلَى الْبَصْرَةِ فَطَلَبَ الْخِلَافَةَ وَلَّاهُ خَرَاجَ الْفُرَاتِ ، قَالَ : وَكَانَ إِبْرَاهِيمُ اسْتَفْتَاهُ فِي شَيْءٍ فَأَفْتَاهُ عِمْرَانُ فِيهِ بِفُتْيَا ، فَأَفْتَى إِبْرَاهِيمُ رِجَالًا ، يَقُولُ عِمْرَانُ : قُتِلُوا كُلُّهُمْ .
Yazid (may Allah have mercy on him) said: Then I met Imran al-Qattan Abu al-Awwam and narrated this hadith to him. Imran said: Qatadah narrated this hadith to me through Ata bin Yazid al-Laythi, from Sayyiduna Abu Hurayrah (may Allah be pleased with him), from the Prophet (peace and blessings be upon him). Yazid said: Imran made a mistake in it and was mistaken. Yazid said: Imran was a Haruri (Kharijite) and held that the sword may be raised against the people of the Qiblah. When Ibrahim set out towards Basrah and claimed the caliphate, he appointed Imran as the collector of the land tax (kharaj) of the Euphrates. Ibrahim asked him for a fatwa on a matter and Imran gave him a fatwa, and then Ibrahim gave a ruling concerning some men in accordance with it. Imran used to say: They were all killed.
حَدَّثَنَا صَالِحُ بْنُ حَاتِمِ بْنِ وَرْدَانَ ، وَغَيْرُهُ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لَمْ يَكُنْ يَرْفَعُ يَدَيْهِ فِي شَيْءٍ مِنَ الدُّعَاءِ إِلَّا فِي الِاسْتِسْقَاءِ ، فَإِنَّهُ كَانَ يَرْفَعُ يَدَيْهِ حَتَّى يُرَى بَيَاضُ إِبْطَيْهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that "the Messenger of Allah (peace and blessings be upon him) did not raise his hands (with such intensity and emphasis) in any supplication except in the prayer for rain (istisqa'), and indeed in the prayer for rain he (peace and blessings be upon him) would raise his blessed hands so high that the whiteness of his (peace and blessings be upon him) armpits could be seen."
حَدَّثَنَا أَبُو يَاسِرٍ الْمُسْتَمْلِي ، حَدَّثَنَا سُوَيْدٌ أَبُو حَاتِمٍ الْجَحْدَرِيُّ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسٍ ، قَالَ : كُنَّا عِنْدَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَلَدَغَتْ رَجُلًا بُرْغُوثٌ فَلَعَنَهَا ، فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا تَلْعَنْهَا فَإِنَّهَا نَبَّهَتْ نَبِيًّا مِنَ الْأَنْبِيَاءِ لِلصَّلَاةِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that we were present with the Messenger of Allah (peace and blessings be upon him) when a flea bit a man and he cursed it. Thereupon the Prophet (peace and blessings be upon him) said: "Do not curse it, for it woke one of the prophets for prayer."
حَدَّثَنَا شَبَابُ بْنُ خَيَّاطٍ ، حَدَّثَنَا دُرُسْتُ بْنُ حَمْزَةَ ، حَدَّثَنَا مَطَرٌ الْوَرَّاقُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : مَا مِنْ عَبْدَيْنِ مُتَحَابَّيْنِ فِي اللهِ يَسْتَقْبِلُ أَحَدُهُمَا صَاحِبَهُ فَيُصَافِحُهُ ، وَيُصَلِّيَانِ عَلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِلَّا لَمْ يَفْتَرِقَا حَتَّى تُغْفَرَ ذُنُوبُهُمَا مَا تَقَدَّمَ مِنْهُمَا وَمَا تَأَخَّرَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whenever two servants who love one another for the sake of Allah meet, then shake hands with each other and send blessings upon the Prophet (peace and blessings be upon him), all their past and future sins are forgiven before they part."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ ، حَدَّثَنَا حَمَّادٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُرْفَعَ الْعِلْمُ ، وَيَظْهَرَ الْجَهْلُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Among the signs of the Hour is that knowledge will be taken away and ignorance will become widespread."
حَدَّثَنَا الْحَسَنُ بْنُ حَمَّادٍ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ إِدْرِيسَ ، عَنْ شُعْبَةَ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : كَانَ فِي الْمَدِينَةِ فَزَعٌ ، فَرَكِبَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَرَسًا لِأَبِي طَلْحَةَ يُقَالُ لَهُ : مَنْدُوبٌ ، فَقَالَ : مَا رَأَيْنَا مِنْ فَزَعٍ ، وَإِنْ وَجَدْنَاهُ لَبَحْرًا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that once there was an unusual alarm in Madinah (of a sudden enemy attack), so the Messenger of Allah (peace and blessings be upon him) rode a horse belonging to Sayyiduna Abu Talhah (may Allah be pleased with him) called "Mandub", and (after surveying the situation, on his return) he said: "We have not seen any danger at all, and indeed we found it (the horse) to be like a sea (flowing and swift)."
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ ، عَنِ الْأَوْزَاعِيِّ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : سَيَكُونُ فِي أُمَّتِي اخْتِلَافٌ ، وَفِرْقَةٌ يُحْسِنُونَ الْقَوْلَ وَيُسِيئُونَ الْعَمَلَ ، يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ ، يَحْقِرُ أَحَدُكُمْ صَلَاتَهُ مَعَ صَلَاتِهِمْ وَصَوْمَهُ مَعَ صِيَامِهِمْ ، هُمْ شَرُّ الْخَلْقِ وَالْخَلِيقَةِ ، فَطُوبَى لِمَنْ قَتَلَهُمْ وَقَتَلُوهُ ، يَدْعُونَ إِلَى كِتَابِ اللهِ وَلَيْسُوا مِنْهُ فِي شَيْءٍ ، مَنْ قَتَلَهُمْ كَانَ أَوْلَى بِاللهِ مِنْهُمْ ، قَالُوا : يَا رَسُولَ اللهِ ، مَا سِيمَاهُمْ ؟ قَالَ : التَّحْلِيقُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Soon there will be disagreement and division in my Ummah. They will be people who speak very fine and impressive words, but their deeds will be the worst. They will recite the Qur'an, but it will not go beyond their throats. You will consider your prayers insignificant compared with their prayers, and your fasts compared with their fasts. They are the worst of all creation and created beings. So glad tidings (tuba) to the one who kills them and the one whom they kill. They will call people to the Book of Allah, yet they will have no connection whatsoever with the Book of Allah. Whoever kills them will be better and closer to Allah Almighty than they (the Khawarij) are." The Companions (may Allah be pleased with them) said: "O Messenger of Allah (peace and blessings be upon him), what is their particular sign?" He (peace and blessings be upon him) said: "Their sign is shaving the head."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَحْيَى ، عَنِ ابْنِ أَبِي عَرُوبَةَ ، حَدَّثَنَا قَتَادَةُ ، أَنَّ أَنَسَ بْنَ مَالِكٍ ، حَدَّثَهُمْ أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - صَعِدَ أُحُدًا فَاتَّبَعَهُ أَبُو بَكْرٍ ، وَعُمَرُ ، وَعُثْمَانُ ، فَرَجَفَ بِهِمْ ، فَقَالَ : اثْبُتْ نَبِيٌّ ، وَصِدِّيقٌ ، وَشَهِيدَانِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) went up Mount Uhud and Sayyiduna Abu Bakr, Sayyiduna Umar and Sayyiduna Uthman (may Allah be pleased with them) followed him. The mountain began to tremble because of them all. Then he (peace and blessings be upon him) addressed it, saying: "O Uhud, be still! For upon you are a Prophet, a Siddiq and two martyrs."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَحْيَى ، عَنِ ابْنِ أَبِي عَرُوبَةَ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : مَا بَالُ أَقْوَامٍ يَرْفَعُونَ أَبْصَارَهُمْ إِلَى السَّمَاءِ ، وَاشْتَدَّ قَوْلُهُ فِي ذَلِكَ ، فَقَالَ : لَيَنْتَهُنَّ عَنْ ذَلِكَ ، أَوْ لَتُخْطَفُ أَبْصَارُهُمْ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "What is the matter with people who raise their gaze towards the sky (during prayer)?" His (peace and blessings be upon him) words on this matter became very severe, and he (peace and blessings be upon him) said by way of warning: "Those people must certainly stop doing this, or else their sight will be snatched away."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَحْيَى ، عَنِ ابْنِ أَبِي عَرُوبَةَ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ لَا يَرْفَعُ يَدَيْهِ فِي شَيْءٍ مِنَ الدُّعَاءِ إِلَّا فِي الِاسْتِسْقَاءِ ، فَإِنَّهُ كَانَ يَرْفَعُ يَدَيْهِ حَتَّى يُرَى بَيَاضُ إِبْطَيْهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that "the Messenger of Allah (peace and blessings be upon him) did not raise his hands (in an unusual way) in any of (his) supplications except the supplication for rain (istisqa'), for in it he (peace and blessings be upon him) would raise both his blessed hands so high that the whiteness of his (peace and blessings be upon him) blessed armpits could be seen."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَحْيَى ، عَنْ حُسَيْنٍ الْمُعَلِّمِ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : وَالَّذِي نَفْسِي بِيَدِهِ ، لَا يُؤْمِنُ عَبْدٌ حَتَّى يُحِبَّ لِجَارِهِ أَوْ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "By the One in whose Hand is my soul! No servant can be a (complete) believer until he loves for his neighbour, or he (peace and blessings be upon him) said: for his brother, the same as he loves for himself."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَحْيَى ، عَنْ شُعْبَةَ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : إِذَا كَانَ أَحَدُكُمْ فِي صَلَاتِهِ فَإِنَّهُ يُنَاجِي رَبَّهُ ، فَلَا يَبْزُقَنَّ بَيْنَ يَدَيْهِ ، وَلَا عَنْ يَمِينِهِ ، وَلَكِنْ عَنْ يَسَارِهِ تَحْتَ قَدَمِهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "When one of you is in his prayer, he is speaking intimately with his Lord; so he must not spit in front of him nor to his right, but rather to his left, under his foot."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَحْيَى ، عَنْ شُعْبَةَ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسٍ ، قَالَ : كَانَ بِالْمَدِينَةِ فَزَعٌ ، فَرَكِبَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَرَسًا لِأَبِي طَلْحَةَ ، فَقَالَ : مَا رَأَيْنَا مِنْ شَيْءٍ ، وَإِنْ وَجَدْنَاهُ لَبَحْرًا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that once there was an alarm in Madinah (of an enemy attack), so the Messenger of Allah (peace and blessings be upon him) rode out on a horse belonging to Sayyiduna Abu Talhah (may Allah be pleased with him) (to survey the situation). Then (on his return) he (peace and blessings be upon him) said: "We did not see anything (frightening), and indeed we found this horse to be like a sea (very swift and flowing)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَحْيَى ، عَنْ شُعْبَةَ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسٍ عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : إِنَّ لِكُلِّ نَبِيٍّ دَعْوَةً دَعَا بِهَا فِي أُمَّتِهِ ، وَإِنِّي اخْتَبَأْتُ دَعْوَتِي شَفَاعَةً لِأُمَّتِي .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Indeed every prophet had a special supplication which he made concerning his community (in this world), and I have kept my supplication hidden and preserved as intercession for my Ummah (in the Hereafter)."
حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ: قَالَ رَسُولُ صلى الله عليه وسلم: «أَتِمُّوا الرُّكُوعَ وَالسُّجُودَ، فَوَاللَّهِ إِنِّي لَأَرَاكُمْ مِنْ وَرَاءِ ظَهْرِي»
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Complete the bowing (ruku') and prostration (sujud) (with all their requirements), for by Allah, I see you even from behind my back."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَحْيَى ، عَنْ شُعْبَةَ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : لَا تُوَاصِلُوا ، قَالُوا : فَإِنَّكَ تُوَاصِلُ ، قَالَ : إِنِّي لَسْتُ كَأَحَدِكُمْ ، إِنِّي أُطْعَمُ وَأُسْقَى .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Do not observe continuous fasting (wisal, fasting without breaking the fast in between)." The Companions (may Allah be pleased with them) said: "(O Messenger of Allah,) but you yourself observe continuous fasting." He (peace and blessings be upon him) said: "Indeed I am not like any of you; I am given food and drink (by my Lord)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، عَنْ سَعِيدٍ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَهَى أَنْ يَشْرَبَ قَائِمًا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "the Prophet (peace and blessings be upon him) forbade drinking while standing."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، عَنْ سَعِيدٍ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُضَحِّي بِكَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ ، يَطَأُ عَلَى صِفَاحِهِمَا ، وَيَذْبَحُهُمَا بِيَدِهِ ، وَيُسَمِّي وَيُكَبِّرُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that "the Messenger of Allah (peace and blessings be upon him) used to sacrifice two rams that were piebald (white mixed with black) and horned. He (peace and blessings be upon him) would place his blessed foot on their sides and slaughter them with his own blessed hand, and at that time he (peace and blessings be upon him) would say: 'Bismillahi wallahu akbar' (In the name of Allah, and Allah is the Greatest)."
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا مُعَاذٌ ، عَنْ أَبِيهِ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَجَدَ تَمْرَةً ، فَقَالَ : لَوْلَا أَنِّي أَخْشَى أَنْ تَكُونَ صَدَقَةً لَأَكَلْتُهَا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) found a date (lying on the path) and said: "Were it not that I fear it may be from the charity (sadaqah), I would certainly have eaten it."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ ، حَدَّثَنَا أَبِي ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ نَبِيَّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : يُقَالُ لِلْكَافِرِ يَوْمَ الْقِيَامَةِ : أَرَأَيْتَ لَوْ كَانَ لَكَ مِثْلُ الدُّنْيَا ذَهَبًا ، كُنْتَ تَفْتَدِي بِهِ ؟ قَالَ : فَيَقُولُ : نَعَمْ ، فَيُقَالُ : سُئِلْتَ أَيْسَرَ مِنْ ذَلِكَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet of Allah (peace and blessings be upon him) said: "On the Day of Resurrection the disbeliever will be asked: What do you think, if you had gold equal to the whole earth, would you give it as a ransom (to save yourself from Allah's punishment)? He will reply: Yes! Then it will be said to him: (In the world) you were asked for something far easier than that."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ ، حَدَّثَنِي أَبِي ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ نَبِيَّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : يَخْرُجُ مِنَ النَّارِ مَنْ قَالَ : لَا إِلَهَ إِلَّا اللهُ ، وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ شَعِيرَةً ، ثُمَّ يَخْرُجُ مِنَ النَّارِ مَنْ قَالَ : لَا إِلَهَ إِلَّا اللهُ ، وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ بُرَّةً ، ثُمَّ يَخْرُجُ مِنَ النَّارِ مَنْ قَالَ : لَا إِلَهَ إِلَّا اللهُ ، وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ ذَرَّةً .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet of Allah (peace and blessings be upon him) said: "The one who said 'La ilaha illallah' (there is no god worthy of worship except Allah) and had in his heart good equal to the weight of a single barley grain will come out of Hell. Then the one who said 'La ilaha illallah' (there is no god worthy of worship except Allah) and had in his heart good equal to the weight of a single grain of wheat will also be taken out of the Fire. Then the one who said 'La ilaha illallah' (there is no god worthy of worship except Allah) and had in his heart good equal to the weight of a single atom will also come out of the Fire."
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، عَنْ أَبِيهِ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ: أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ: " لَيُصِيبَنَّ أَقْوَامًا سَفْحٌ مِنَ النَّارِ عُقُوبَةً بِذَنُوبٍ أَصَابُوهَا، ثُمَّ يُدْخِلُهُمُ اللَّهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ وَشَفَاعَةِ الشَّافِعِينَ، يُقَالُ لَهُمُ: الْجَهَنَّمِيُّونَ "
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet of Allah (peace and blessings be upon him) said: "Some people will be struck by a scorching (intense heat) of the Fire as a punishment for the sins they committed. Then Allah Almighty will admit them into Paradise by His grace and mercy and the intercession of the intercessors, and they will be called 'the Jahannamiyyun' (the people of Hell)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : يَكْبَرُ ابْنُ آدَمَ وَتَشِبُّ مِنْهُ اثْنَتَانِ : الْحِرْصُ عَلَى الْمَالِ ، وَعَلَى الْعُمُرِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The son of Adam grows old, but two of his traits stay young: greed for wealth and the desire for a long life."
حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، " أَنَّ النَّبِيَّ صلى الله عليه وسلم وَأَبَا بَكْرٍ وَعُمَرَ كَانُوا يَسْتَفْتِحُونَ بِـ {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} [الفاتحة: 2] "
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that "the Messenger of Allah (peace and blessings be upon him), Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both) used to begin (the recitation in prayer) with: All praise is for Allah, the Lord of the worlds."
حَدَّثَنَا أَبُو مُوسَى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، «أَنَّ النَّبِيَّ صلى الله عليه وسلم وَأَبَا بَكْرٍ وَعُمَرَ كَانُوا يَسْتَفْتِحُونَ بِالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ»،
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that "the Prophet (peace and blessings be upon him), Sayyiduna Abu Bakr (may Allah be pleased with him) and Sayyiduna Umar (may Allah be pleased with him) used to begin (their recitation in prayer) with: All praise is for Allah, the Lord of the worlds."
حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ ، عَنْ سَعِيدٍ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِثْلَهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) from the Prophet (peace and blessings be upon him) "something similar" (like the previous hadith).
حَدَّثَنَا أَبُو مُوسَى ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ ، عَنْ هِشَامٍ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، وَأَبَا بَكْرٍ ، وَعُمَرَ ، وَعُثْمَانَ ، فَذَكَرَ مِثْلَهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the narrator mentioned "something similar (like the previous hadith)" concerning the Prophet (peace and blessings be upon him), Sayyiduna Abu Bakr, Sayyiduna Umar and Sayyiduna Uthman (may Allah be pleased with them).
حَدَّثَنَا أَبُو مُوسَى ، حَدَّثَنَا سَعِيدٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، مِثْلَهُ ، غَيْرَ أَنَّهُ قَالَ فِي حَدِيثِهِ : وَرُبَّمَا شَكَّ فِي أَنَسٍ .
Something similar is narrated from Sayyiduna Anas (may Allah be pleased with him), except that the narrator stated in his hadith: "Sometimes he would have doubt about (whether it was the narration of) Sayyiduna Anas (may Allah be pleased with him)."
حَدَّثَنَا أَبُو مُوسَى ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ ، عَنْ حُمَيْدٍ ، عَنْ أَنَسٍ ، أَنَّ أَبَا بَكْرٍ ، وَعُمَرَ ، وَعُثْمَانَ ، فَذَكَرَ مِثْلَهُ ، وَلَمْ يَذْكُرِ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that "he mentioned something similar (to the previous narration) concerning Sayyiduna Abu Bakr, Sayyiduna Umar and Sayyiduna Uthman (may Allah be pleased with them)", but in this narration he did not mention the Prophet (peace and blessings be upon him).
حَدَّثَنَا أَبُو مُوسَى ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ ، عَنْ سَعِيدٍ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : اعْتَدِلُوا فِي السُّجُودِ ، وَلَا يَفْتَرِشْ أَحَدُكُمْ ذِرَاعَيْهِ كَالْكَلْبِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Be balanced and moderate in prostration, and let none of you spread his forearms on the ground like a dog."
حَدَّثَنَا أَبُو مُوسَى ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ ، وَعَبْدُ الْأَعْلَى ، عَنْ سَعِيدٍ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ لَا يَرْفَعُ يَدَيْهِ فِي شَيْءٍ مِنَ الدُّعَاءِ إِلَّا فِي الِاسْتِسْقَاءِ حَتَّى يُرَى بَيَاضُ إِبْطَيْهِ ، غَيْرَ أَنَّ عَبْدَ الْأَعْلَى ، قَالَ : حَتَّى يُرَى بَيَاضُ إِبْطَيْهِ أَوْ بَيَاضُ إِبْطِهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) did not raise his hands in any supplication except in the prayer for rain (istisqa'); in it he (peace and blessings be upon him) would raise his hands so high that the whiteness of his armpits could be seen. However, Abd al-A'la (may Allah have mercy on him) said in his narration: "Until the whiteness of both his (peace and blessings be upon him) armpits, or the whiteness of one of his (peace and blessings be upon him) armpits, could be seen."
حَدَّثَنَا أَبُو مُوسَى ، حَدَّثَنَا يَحْيَى ، عَنِ ابْنِ أَبِي عَرُوبَةَ ، عَنْ قَتَادَةَ ، أَنَّ أَنَسَ بْنَ مَالِكٍ حَدَّثَهُمْ عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَحْوَهُ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he narrated something similar (that is, with the same meaning as the previous hadith) from the Prophet (peace and blessings be upon him).
حَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّ ، حَدَّثَنَا مُعْتَمِرٌ ، قَالَ : سَمِعْتُ أَبِي يُحَدِّثُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنِّي لَأَتُوبُ فِي الْيَوْمِ سَبْعِينَ مَرَّةً .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, I repent seventy times a day."
حَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ ، حَدَّثَنَا مُعْتَمِرٌ ، حَدَّثَنَا أَبِي ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : كَانَتْ عَامَّةُ وَصِيَّةِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - الصَّلَاةَ حِينَ حَضَرَهُ الْمَوْتُ ، وَمَا مَلَكَتْ أَيْمَانُكُمْ ، حَتَّى يُغَرْغِرَهَا أَوْ يُغَرْغِرَ بِهَا فِي صَدْرِهِ وَلَا يَفِيضُ بِهَا لِسَانُهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that when the time of the death of the Messenger of Allah (peace and blessings be upon him) drew near, his (peace and blessings be upon him) general advice was: "Take care of the prayer and look after the rights of those under your authority (your slaves, male and female)", until, in the throes of death, the sound of these words began to echo in his (peace and blessings be upon him) blessed chest and his blessed tongue could not express them clearly.
حَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ ، حَدَّثَنَا مُعْتَمِرٌ ، قَالَ : سَمِعْتُ أَبِي يُحَدِّثُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : إِنَّ فِي الْجَنَّةِ لَشَجَرَةً يَسِيرُ الرَّاكِبُ فِي ظِلِّهَا كَانَ فِي كِتَابِ أَبِي يَعْلَى أَلْفَ عَامٍ لَا يَقْطَعُهَا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Indeed, in Paradise there is a tree in whose shade a rider could travel for a thousand years and still not cross it." The narrator explained that the words "a thousand years" were in the book of Abu Ya'la.
حَدَّثَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ ، حَدَّثَنَا عُمَرُ بْنُ سَعِيدٍ الْأَبَحُّ ، عَنْ سَعِيدٍ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : خَدَمْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَشْرَ سِنِينَ ، لَمْ يَقُلْ لِشَيْءٍ فَعَلْتُهُ : لِمَ فَعَلْتَهُ ؟ وَلَا لِشَيْءٍ لَمْ أَفْعَلْهُ : أَلَا فَعَلْتَهُ ؟ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "I served the Messenger of Allah (peace and blessings be upon him) for ten years, and (in this long period) he (peace and blessings be upon him) never said about anything I had done: Why did you do it? Nor did he ever say about anything I had not done: Why did you not do it?"
حَدَّثَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ ، حَدَّثَنَا عُمَرُ بْنُ سَعِيدٍ الْأَبَحُّ ، عَنْ سَعِيدٍ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : يَخْرُجُ مِنَ النَّارِ مَنْ قَالَ : لَا إِلَهَ إِلَّا اللهُ ، وَفِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ شَعِيرَةً ، وَيَخْرُجُ مِنَ النَّارِ مَنْ قَالَ : لَا إِلَهَ إِلَّا اللهُ ، وَفِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ حِنْطَةً ، وَيَخْرُجُ مِنَ النَّارِ مَنْ قَالَ : لَا إِلَهَ إِلَّا اللهُ ، وَفِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ ذَرَّةً ، قَالَ : فَقِيلَ لِسَعِيدٍ : يَا أَبَا النَّضْرِ ، يَخْرُجُونَ بَعْدَمَا أُدْخِلُوا ؟ قَالَ : مَا أَنْتُمْ عَرَبٌ ؟ فَيَكُونُ خُرُوجٌ إِلَّا بَعْدَ دُخُولٍ ؟ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The one who said 'La ilaha illallah' (there is no god worthy of worship except Allah) and had in his heart good (faith) equal to the weight of a single barley grain will be taken out of Hell; and the one who said 'La ilaha illallah' and had in his heart good equal to the weight of a single grain of wheat will also be taken out of Hell; and the one who said 'La ilaha illallah' and had in his heart good equal to the weight of a single atom will also be taken out of Hell." The narrator said: Sa'id (may Allah have mercy on him) was asked: "O Abu al-Nadr, will they be taken out of Hell after having been admitted into it?" He replied: "Are you people not Arabs? Can there be coming out without first going in?" (That is, coming out only happens after going in.)
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، قَالَ : سَمِعْتُ قَتَادَةَ يُحَدِّثُ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : الْأَنْصَارُ كَرِشِي وَعَيْبَتِي ، إِنَّ النَّاسَ يَكْثُرُونَ وَيَقِلُّونَ ، فَاقْبَلُوا مِنْ مُحْسِنِهِمْ وَاعْفُوا عَنْ مُسِيئِهِمْ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The Ansar are my closest intimates and my special confidants. Indeed, people will keep increasing while these (the Ansar) will keep decreasing in number; so accept the good from those of them who do good and overlook the faults of those of them who do wrong."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، قَالَ : سَمِعْتُ قَتَادَةَ يُحَدِّثُ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لِأُبَيِّ بْنِ كَعْبٍ : إِنَّ اللهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ : لَمْ يَكُنِ الَّذِينَ كَفَرُوا ، قَالَ : وَسَمَّانِي ؟ قَالَ : نَعَمْ ، قَالَ : فَبَكَى .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said to Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him): "Indeed, Allah Almighty has commanded me to recite to you the surah 'Those who disbelieved were not'." He said: Did Allah Almighty mention me by name? He (peace and blessings be upon him) said: "Yes." Hearing this, Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) wept (out of overwhelming emotion).
