مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند أنس بن مالك
Musnad of Anas bin Malik
مُسْنَدُ أَنَسِ بْنِ مَالِكٍ
Musnad of Anas bin Malik
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حَدَّثَنَا مُحَمَّدُ بْنُ مَهْدِيٍّ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ ثَابِتٍ ، وَقَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : نَظَرَ بَعْضُ أَصْحَابِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَضُوءًا فَلَمْ يَجِدْ ، فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : هَاهُنَا ، قَالَ : فَرَأَيْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَضَعَ يَدَهُ فِي الْإِنَاءِ الَّذِي فِيهِ الْمَاءُ ، قَالَ : تَوَضَّئُوا بِسْمِ اللهِ ، قَالَ : فَرَأَيْتُ الْمَاءَ يَفُورُ مِنْ بَيْنِ أَصَابِعِهِ ، وَالْقَوْمُ يَتَوَضَّئُونَ حَتَّى تَوَضَّأَ آخِرُهُمْ ، قَالَ ثَابِتٌ : قُلْتُ لِأَنَسٍ : كَمْ تُرَاهُمْ كَانُوا ؟ قَالَ : نَحْوًا مِنْ سَبْعِينَ رَجُلًا .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that some of the Companions (may Allah be pleased with them) of the Prophet (peace and blessings be upon him) looked for water for ablution but did not find any, so the Prophet (peace and blessings be upon him) said: "(Come) here." He said: Then I saw the Messenger of Allah (peace and blessings be upon him) place his blessed hand in the vessel which had (a little) water in it, and he said: "Perform ablution with 'Bismillah' (In the name of Allah)." I saw springs of water gushing out from between his (peace and blessings be upon him) blessed fingers, and the people were performing ablution until the last of them had done so. Thabit (may Allah have mercy on him) said: I asked Sayyiduna Anas (may Allah be pleased with him): How many people do you think they were? He replied: "They were about seventy men."
حَدَّثَنَا مُحَمَّدُ بْنُ مَهْدِيٍّ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ قَتَادَةَ ، وَثَابِتٍ ، عَنْ أَنَسٍ ، أَنَّهُ سَمِعَ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَوْ قَالَ : إِنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : إِنَّ قَوْمًا يَخْرُجُونَ مِنَ النَّارِ وَقَدْ أَصَابَهُمْ سَفْعُ النَّارِ عُقُوبَةً بِذُنُوبٍ عَمِلُوهَا ، وَلَيُخْرِجَنَّهُمُ اللهُ بِفَضْلِ رَحْمَتِهِ فَيُدْخِلُهُمُ الْجَنَّةَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he heard the Messenger of Allah (peace and blessings be upon him) saying, or (he put it this way, that) the Messenger of Allah (peace and blessings be upon him) said: "Certainly some people will be taken out of Hell in such a state that the scorching heat of the Fire will have afflicted them as a punishment for sins they committed; then Allah Almighty, by His grace and mercy, will surely take them out (of the Fire) and admit them into Paradise."
حَدَّثَنَا مُحَمَّدُ بْنُ مَهْدِيٍّ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : إِنَّ فِي الْجَنَّةِ لَشَجَرَةً يَسِيرُ الرَّاكِبُ فِي ظِلِّهَا مِائَةَ عَامٍ لَا يَقْطَعُهَا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, in Paradise there is a tree such that if a rider travelled in its shade for a hundred years, he would not be able to cross it."
حَدَّثَنَا مُحَمَّدُ بْنُ مَهْدِيٍّ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : حَسْبُكَ مِنْ نِسَاءِ الْعَالَمِينَ : مَرْيَمُ بِنْتُ عِمْرَانَ ، وَخَدِيجَةُ بِنْتُ خُوَيْلِدٍ ، وَفَاطِمَةُ بِنْتُ مُحَمَّدٍ ، وَآسِيَةُ امْرَأَةُ فِرْعَوْنَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Out of the women of all the worlds, these four chosen women suffice for you (as examples of perfection and virtue): Sayyidah Maryam bint Imran, Sayyidah Khadijah bint Khuwaylid, Sayyidah Fatimah bint Muhammad, and Sayyidah Asiyah, the wife of Pharaoh (may Allah be pleased with them)."
حَدَّثَنَا مُحَمَّدُ بْنُ مَهْدِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ قَتَادَةَ، قَالَ: قَالَ لَنَا أَنَسٌ: أَلَا أُحَدِّثُكُمْ حَدِيثًا لَا تَجِدُونَ أَحَدًا يُحَدِّثُكُمُوهُ بَعْدِي، سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ: «مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يَذْهَبَ الْعِلْمُ، وَيَظْهَرَ الْجَهْلُ، وَيُشْرَبَ الْخَمْرُ وَيَفْشُوَ الزِّنَى، وَيَقِلَّ الرِّجَالُ، وَيَكْثُرَ النِّسَاءُ حَتَّى يَكُونَ قَيِّمَ خَمْسِينَ امْرَأَةً رَجُلٌ وَاحِدٌ»
Qatadah (may Allah have mercy on him) said that Sayyiduna Anas (may Allah be pleased with him) said to us: "Shall I not narrate to you a hadith which no one else will narrate to you after me? I heard the Messenger of Allah (peace and blessings be upon him) saying: 'Among the signs of the Hour are that knowledge will be taken away, ignorance will prevail, wine will be drunk, fornication will become widespread, men will become few and women will increase in number to such an extent that a single man will be the caretaker and guardian of fifty women.'"
حَدَّثَنَا مُحَمَّدُ بْنُ مَهْدِيٍّ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : احْتَجَمَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ مُحْرِمٌ عَلَى ظَهْرِ الْقَدَمِ مِنْ وَجَعٍ كَانَ بِهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that "the Messenger of Allah (peace and blessings be upon him), while in the state of ihram, had cupping (hijamah) done on the top of his blessed foot because of some pain he had in the foot."
حَدَّثَنَا مُحَمَّدُ بْنُ مَهْدِيٍّ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ ثَابِتٍ ، وَقَتَادَةَ ، وَأَبَانَ كُلِّهِمْ ، عَنْ أَنَسٍ ، قَالَ : لَمَّا حُرِّمَتِ الْخَمْرُ ، قَالَ : إِنِّي لَأَسْقِي يَوْمَئِذٍ أَحَدَ عَشَرَ رَجُلًا ، قَالَ : فَأَمَرُونِي فَكَفَأْتُهَا وَكَفَأَ النَّاسُ آنِيَتَهُمْ بِمَا فِيهَا حَتَّى كَادَتِ السِّكَكُ تُمْتَنَعُ مِنْ رِيحِهَا ، قَالَ أَنَسٌ : وَمَا خَمْرُهُمْ يَوْمَئِذٍ إِلَّا الْبُسْرُ وَالتَّمْرُ مَخْلُوطَيْنِ ، قَالَ : فَجَاءَ رَجُلٌ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَقَالَ : إِنَّهُ كَانَ عِنْدِي مَالُ يَتِيمٍ ، فَاشْتَرَيْتُ بِهِ خَمْرًا ، أَفَتَأْذَنُ لِي أَنْ أَبِيعَهُ فَأَرُدَّ عَلَى الْيَتِيمِ مَالَهُ ؟ قَالَ : فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : قَاتَلَ اللهُ الْيَهُودَ حُرِّمَتْ عَلَيْهِمُ الثُّرُوبُ فَبَاعُوهَا وَأَكَلُوا أَثْمَانَهَا ، وَلَمْ يَأْذَنْ لَهُ فِي بَيْعِ الْخَمْرِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that "At the time wine was declared unlawful, I was serving wine to eleven men that day. Then, at their order, I poured it out, and other people also poured out the wine in their vessels, until the streets were almost filled with its smell." Sayyiduna Anas (may Allah be pleased with him) said: "In those days their wine was nothing but a mixture of unripe and ripe dates." Then a man came to the Prophet (peace and blessings be upon him) and said: "I had the wealth of an orphan with which I bought wine; will you permit me to sell it so that I can return his wealth to the orphan?" The Prophet (peace and blessings be upon him) said: "May Allah destroy the Jews; the fats of animals were made unlawful for them, so they sold them and consumed their price." And he (peace and blessings be upon him) did not give that man permission to sell the wine.
حَدَّثَنَا مُحَمَّدُ بْنُ مَهْدِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، فِي قَوْلِهِ {فَسَاءَ صَبَاحُ الْمُنْذَرِينَ} [الصافات: 177] قَالَ: لَمَّا أَتَى رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْبَرَ فَوَجَدَهُمْ حِينَ خَرَجُوا إِلَى زَرْعِهِمْ مَعَهُمْ مَسَاحِيهِمْ، فَلَمَّا رَأَوْهُ وَمَعَهُ الْجَيْشُ نَكَصُوا فَرَجَعُوا إِلَى حِصْنِهِمْ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم: " اللَّهُ أَكْبَرُ، خَرِبَتْ خَيْبَرُ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ {فَسَاءَ صَبَاحُ الْمُنْذَرِينَ} [الصافات: 177] "
Sayyiduna Anas (may Allah be pleased with him) states concerning the saying of Allah Almighty "Then evil will be the morning of those who were warned" that "When the Messenger of Allah (peace and blessings be upon him) came to Khaybar, he (peace and blessings be upon him) found the people of Khaybar going out towards their fields with their shovels and picks. When they saw him (peace and blessings be upon him) and his (peace and blessings be upon him) great army, they turned their backs and fled towards their fortress. On this occasion the Prophet (peace and blessings be upon him) said: 'Allah is the Greatest! Khaybar is ruined. Indeed, when we descend upon the courtyard of a people, evil is the morning of those who were warned.'"
حَدَّثَنَا مُحَمَّدُ بْنُ مَهْدِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ: قَدِمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم نَفَرٌ مِنْ عُكْلٍ وَعُرَيْنَةَ هَكَذَا، قَالَ مَعْمَرٌ: قَالَ: فَتَحَدَّثُوا بِالْإِسْلَامِ فَأَتَوُا النَّبِيَّ صلى الله عليه وسلم فَذَكَرُوا أَنَّهُمْ أَهْلُ ضَرْعٍ وَلَيْسُوا أَهْلَ رِيفٍ، وَاجْتَوَوُا الْمَدِينَةَ، وَشَكُوا وَبَاءَهَا إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَمَرَ لَهُمُ النَّبِيُّ صلى الله عليه وسلم بِذَوْدٍ، وَأَمَرَ لَهُمْ بِرَاعٍ، وَقَالَ: «تَخْرُجُونَ مِنَ الْمَدِينَةِ فَتَشْرَبُونَ مِنْ أَبْوَالِهَا وَأَلْبَانِهَا، وَانْطَلَقُوا فَنَزَلُوا بِنَاحِيَةِ الْحَرَّةِ فَكَفَرُوا بَعْدَ إِسْلَامِهِمْ وَقَتَلُوا الرَّاعِيَ وَسَاقُوا الذَّوْدَ»، فَبَعَثَ النَّبِيُّ صلى الله عليه وسلم فِي طَلَبِهِمْ فَأُتِيَ بِهِمْ فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَرَ أَعْيُنَهُمْ، وَتُرِكُوا بِنَاحِيَةِ الْحَرَّةِ يَقْضَمُونَ حِجَارَتَهَا حَتَّى مَاتُوا. قَالَ قَتَادَةُ: فَبَلَغَنَا أَنَّ هَذِهِ الْآيَةَ نَزَلَتْ فِيهِمْ {إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا} [المائدة: 33] إِلَى آخِرِ الْآيَةِ
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that some people of the tribes of Ukl and Uraynah came to the Messenger of Allah (peace and blessings be upon him). According to Ma'mar (may Allah have mercy on him), these people spoke of embracing Islam and told the Prophet (peace and blessings be upon him) that they were nomads who raised livestock, not dwellers of towns or settled villages. The climate of Madinah did not suit them and they fell ill, so they complained to the Prophet (peace and blessings be upon him) about the epidemic of Madinah, whereupon the Prophet (peace and blessings be upon him) arranged for them a small herd of camels and a herdsman, and ordered: "Go out of Madinah (to the pasture) and there drink the milk and urine of these camels." So they set off, and when they reached one side of al-Harrah, they apostatised after having embraced Islam; they killed the herdsman of the Prophet (peace and blessings be upon him) and drove away the camels. When the Prophet (peace and blessings be upon him) was informed, he (peace and blessings be upon him) sent pursuers after them. They were caught and brought back, and by his (peace and blessings be upon him) order their hands and feet were cut off, heated iron rods were passed over their eyes, and they were left writhing in a corner of al-Harrah, where they kept chewing its stones from intense thirst until they died. Qatadah (may Allah have mercy on him) said: It has reached us that this verse of the Qur'an was revealed concerning them: "Indeed, the recompense of those who wage war against Allah and His Messenger and strive to spread corruption in the land" to the end of the verse (Surah al-Ma'idah: 33).
حَدَّثَنَا مُحَمَّدُ بْنُ مَهْدِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ: لَقَدْ نَزَلَتْ عَلَى النَّبِيِّ صلى الله عليه وسلم {لِيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ} [الفتح: 2] مَرْجِعَهُ مِنَ الْحُدَيْبِيَةِ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم: «لَقَدْ نَزَلَتْ عَلَيَّ آيَةٌ هِيَ أَحَبُّ إِلَيَّ مِمَّا عَلَى الْأَرْضِ»، وَقَرَأَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالُوا: هَنِيئًا مَرِيئًا يَا نَبِيَّ اللَّهِ، قَدْ بَيَّنَ اللَّهُ لَكَ مَاذَا يَفْعَلُ بِكَ فَمَاذَا يَفْعَلُ بِنَا؟ فَنَزَلَتْ {لِيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ} [الفتح: 5] حَتَّى بَلَغَ {فَوْزًا عَظِيمًا} [النساء: 73]
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that when the Prophet (peace and blessings be upon him) was returning from (the Treaty of) al-Hudaybiyah, this blessed verse was revealed to him (peace and blessings be upon him): "That Allah may forgive you your former and later shortcomings." Then the Prophet (peace and blessings be upon him) said: "Indeed, a verse has been revealed to me that is dearer to me than everything on the face of the earth." Then the Messenger of Allah (peace and blessings be upon him) recited it to them, and the Companions (may Allah be pleased with them) said: 'Hani'an mari'an ya Nabiyy Allah' "O Prophet of Allah! May it be blessed and pleasant for you. Allah Almighty has made clear what He will do with you, but what will be done with us?" At that, this verse was revealed: "That He may admit the believing men and the believing women (into Gardens)" up to "a great success."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا شَيْبَانُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ رَجُلًا قَالَ : يَا نَبِيَّ اللهِ ، كَيْفَ يُحْشَرُ الْكَافِرُ عَلَى وَجْهِهِ يَوْمَ الْقِيَامَةِ ؟ قَالَ : أَلَيْسَ الَّذِي أَمْشَاهُ عَلَى رِجْلَيْهِ فِي الدُّنْيَا قَادِرًا أَنْ يُمْشِيَهُ عَلَى وَجْهِهِ يَوْمَ الْقِيَامَةِ ؟ قَالَ قَتَادَةُ : بَلَى وَعِزَّةِ رَبِّنَا .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that a man asked: "O Prophet of Allah (peace and blessings be upon him)! How will the disbeliever be gathered (and made to walk) on his face on the Day of Resurrection?" He (peace and blessings be upon him) said: "Is not the One who made him walk on his feet in this world able to make him walk on his face on the Day of Resurrection?" Qatadah (may Allah have mercy on him) said (on hearing this): 'Bala wa 'izzati Rabbina' "Yes indeed, by the might of our Lord (He is certainly able to do so)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ ، حَدَّثَنَا أَبِي ، قَالَ : سَمِعْتُ قَتَادَةَ ، قَالَ : سَأَلْتُ أَنَسَ بْنَ مَالِكٍ : كَيْفَ كَانَتْ قِرَاءَةُ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ؟ قَالَ : كَانَ يَمُدُّ بِهَا مَدًّا .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him); Qatadah (may Allah have mercy on him) said: I asked him how the recitation of the Messenger of Allah (peace and blessings be upon him) was. He replied: "He (peace and blessings be upon him) used to draw out the letters well (with prolongation, madd) while reciting."
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ ، حَدَّثَنَا أَبِي ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - احْتَجَمَ عَلَى الْأَخْدَعَيْنِ وَالْكَاهِلِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that "the Prophet (peace and blessings be upon him) had cupping (hijamah) done on the two veins on either side of the neck and on the area between the two shoulders."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا يُؤْمِنُ أَحَدٌ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَالِدِهِ وَوَلَدِهِ وَالنَّاسِ أَجْمَعِينَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "None of you can be a (complete) believer until I am dearer to him than his father, his children and all the people."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَبُو عَاصِمٍ ، حَدَّثَنَا سَعِيدٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - تَزَوَّجَ صَفِيَّةَ بِنْتَ حُيَيٍّ ، وَجَعَلَ عِتْقَهَا صَدَاقَهَا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that "the Prophet (peace and blessings be upon him) married Sayyidah Safiyyah bint Huyayy (may Allah be pleased with her) and made her emancipation her dowry (mahr)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : الْمَدِينَةُ يَأْتِيهَا الدَّجَّالُ فَيَجِدُ الْمَلَائِكَةَ يَحْرُسُونَهَا فَلَا يَدْخُلُهَا الدَّجَّالُ ، وَلَا الطَّاعُونُ إِنْ شَاءَ اللهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The Dajjal will come to Madinah and will find the angels guarding and watching over it; so, in sha' Allah (if Allah wills), neither will the Dajjal be able to enter this city, nor will the plague be able to come there."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : نَهَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنِ الْوِصَالِ ، قَالُوا : يَا رَسُولَ اللهِ ، فَإِنَّكَ تُوَاصِلُ ، قَالَ : أَنْتُمْ لَسْتُمْ كَهَيْئَتِي ، إِنِّي أَبِيتُ أُطْعَمُ وَأُسْقَى .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) forbade wisal (fasting continuously without breaking the fast). The Companions (may Allah be pleased with them) said: "O Messenger of Allah! But you yourself observe wisal." At that he (peace and blessings be upon him) said: "You are not like me in my state; I spend the night (with my Lord) in such a state that I am given food and drink."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ أَتَى رَجُلٌ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَقَدْ شَرِبَ الْخَمْرَ ، فَأَمَرَ بِهِ فَضُرِبَ بِنَعْلَيْنِ أَرْبَعِينَ ، ثُمَّ أُتِيَ أَبُو بَكْرٍ بِرَجُلٍ قَدْ شَرِبَ الْخَمْرَ فَصَنَعَ بِهِ مِثْلَ ذَلِكَ ، ثُمَّ أُتِيَ عُمَرُ بِرَجُلٍ قَدْ شَرِبَ الْخَمْرَ ، فَاسْتَشَارَ النَّاسَ فِي ذَلِكَ ، فَقَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ : أَرَى أَنْ تَجْعَلَهَا أَقَلَّ الْحُدُودِ ثَمَانِينَ ، فَضَرَبَهُ عُمَرُ ثَمَانِينَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that a man who had drunk wine was brought to the Messenger of Allah (peace and blessings be upon him). He (peace and blessings be upon him) gave an order concerning him, and "he was struck forty blows with two sandals." Then a man who had drunk wine was brought to Sayyiduna Abu Bakr (may Allah be pleased with him), and he did the same with him. Then a man who had drunk wine was brought to Sayyiduna Umar (may Allah be pleased with him), and he consulted the people on this matter (regarding the amount of the punishment). Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) said: "My opinion is that you make it the lightest of the prescribed punishments (hudud), namely eighty lashes." So Sayyiduna Umar (may Allah be pleased with him) ordered that he be given eighty lashes.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ ، حَدَّثَنَا هِشَامُ بْنُ أَبِي عَبْدِ اللهِ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ نَبِيَّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَيُصِيبَنَّ نَاسًا سَفْعٌ مِنَ النَّارِ عُقُوبَةً بِذُنُوبٍ عَمِلُوهَا ، فَيُدْخِلُهُمُ اللهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ ، يُقَالُ لَهُمُ الْجَهَنَّمِيُّونَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet of Allah (peace and blessings be upon him) said: "Some people will certainly be touched by a scorching of the Fire of Hell as a punishment for sins they committed. Then Allah Almighty will admit them into Paradise by His grace and mercy, and they will be called 'al-Jahannamiyyun' (that is, the people taken out of Hell)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَبُو عَامِرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ نَبِيَّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : سَوُّوا صُفُوفَكُمْ ، فَإِنَّ تَسْوِيَةَ الصَّفِّ تَمَامُ - أَوْ مِنْ تَمَامِ - الصَّلَاةِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet of Allah (peace and blessings be upon him) said: "Keep your rows level and straight, for straightening the rows is the completion of the prayer", or (he said) "is part of the completion of the prayer."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَبُو عَامِرٍ ، عَنْ شُعْبَةَ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : مَا أَحَدٌ يَدْخُلُ الْجَنَّةَ يَتَمَنَّى أَنْ يَخْرُجَ مِنْهَا وَإِنَّ لَهُ مَا عَلَى الْأَرْضِ مِنْ شَيْءٍ إِلَّا الشَّهِيدَ ، فَإِنَّهُ يَتَمَنَّى أَنْ يَرْجِعَ فَيُقْتَلَ عَشْرَ مَرَّاتٍ لِمَا يَرَى مِنَ الْكَرَامَةِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "No one who enters Paradise will wish to go back (out of it to the world), even if he were given everything on the face of the earth, except the martyr. Seeing the honour and rank (granted to him because of martyrdom), he will wish to be sent back to the world so that he may be killed (in the path of Allah) ten times."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا هِشَامٌ الدَّسْتُوَائِيُّ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : قَنَتَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - شَهْرًا بَعْدَ الرُّكُوعِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that "the Messenger of Allah (peace and blessings be upon him) made the supplication of qunut (in the prayer) for a month after the bowing (ruku')."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى ، حَدَّثَنَا أَبُو هِلَالٍ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : كَانَتْ شَجَرَةٌ فِي طَرِيقِ النَّاسِ ، كَانَتْ تُؤْذِي النَّاسَ ، فَأَتَاهَا رَجُلٌ فَعَزَلَهَا عَنْ طَرِيقِ النَّاسِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : فَلَقَدْ رَأَيْتُهُ يَتَقَلَّبُ فِي ظِلِّهَا فِي الْجَنَّةِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that there was a tree on the people's path which used to harm them. A man came to it and removed it from the people's way. The Messenger of Allah (peace and blessings be upon him) said: "I have indeed seen him turning about in comfort and ease in the shade of that very tree in Paradise."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى ، حَدَّثَنَا شَيْبَانُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : لَقَدْ دُعِيَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ذَاتَ يَوْمٍ عَلَى خُبْزِ شَعِيرٍ وَإِهَالَةٍ سَنِخَةٍ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "Once the Messenger of Allah (peace and blessings be upon him) was invited to a meal of barley bread and old melted fat whose smell had changed."
قَالَ : وَلَقَدْ سَمِعْتُهُ ذَاتَ يَوْمٍ ، وَهُوَ يَقُولُ : وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ ، مَا أَصْبَحَ عِنْدَ مُحَمَّدٍ صَاعُ حَبٍّ وَلَا صَاعُ تَمْرٍ ، وَإِنَّ لَهُ يَوْمَئِذٍ تِسْعَ نِسْوَةٍ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: One day I heard the Messenger of Allah (peace and blessings be upon him) saying: "By the One in whose hand is the soul of Muhammad! This morning Muhammad has neither a sa' of grain nor a sa' of dates." And at that time he (peace and blessings be upon him) had nine wives.
قَالَ : وَلَقَدْ رَهَنَ دِرْعًا لَهُ عِنْدَ يَهُودِيٍّ بِالْمَدِينَةِ أَخَذَ مِنْهُ طَعَامًا فَمَا وَجَدَ لَهَا مَا يَفْتَكُّهَا بِهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) had pawned his coat of mail with a Jew in Madinah and taken grain from him, and then he (peace and blessings be upon him) did not find the means to redeem it.
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ: أَلَا أُحَدِّثُكُمْ حَدِيثًا لَا يُحَدِّثُهُ أَحَدٌ بَعْدِي سَمِعْتُهُ مِنْ نَبِيِّ اللَّهِ صلى الله عليه وسلم؟ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ: «إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُرْفَعَ الْعِلْمُ، وَيَظْهَرَ الْجَهْلُ، وَيُشْرَبَ الْخَمْرُ، وَيَفْشُوَ الزِّنَى، وَيَقِلَّ الرِّجَالُ، وَيَكْثُرَ النِّسَاءُ حَتَّى يَكُونَ لِخَمْسِينَ امْرَأَةً قَيِّمٌ وَاحِدٌ»
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "Shall I not narrate to you a hadith which no one will narrate to you after me, which I heard myself from the Prophet of Allah (peace and blessings be upon him)?" He said: I heard the Messenger of Allah (peace and blessings be upon him) saying: "Among the signs of the Hour is that knowledge will be taken away, ignorance will prevail, wine will be drunk, adultery will become widespread, men will become few and women will become many, until there will be only one man to look after and care for fifty women."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى ، حَدَّثَنَا شَيْبَانُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، يَقُولُ : لَوْ أَنَّ لِابْنِ آدَمَ وَادِيَيْنِ مِنْ مَالٍ لَابْتَغَى وَادِيًا ثَالِثًا ، وَلَا يَمْلَأُ جَوْفَ ابْنِ آدَمَ إِلَّا التُّرَابُ ، وَيَتُوبُ اللهُ عَلَى مَنْ تَابَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): I heard the Messenger of Allah (peace and blessings be upon him) saying: "If the son of Adam had two valleys of wealth, he would certainly seek a third valley. Nothing fills the belly of the son of Adam except dust, and whoever turns to Allah in repentance, Allah accepts his repentance."
أَخْبَرَنَا أَبُو يَعْلَى أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى الْمَوْصِلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: " يُجْمَعُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ فَيَهْتَمُّونَ بِذَلِكَ، قَالَ: يَقُولُونَ: لَوِ اسْتَشْفَعْنَا إِلَى رَبِّنَا حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا هَذَا، قَالَ: فَيَنْطَلِقُونَ حَتَّى يَأْتُوا آدَمَ فَيَقُولُونَ: يَا آدَمُ، أَنْتَ أَبُو الْبَشَرِ، خَلَقَكَ اللَّهُ بِيَدِهِ وَأَسْجَدَ لَكَ مَلَائِكَتَهُ وَعَلَّمَكَ أَسْمَاءَ كُلِّ شَيْءٍ، اشْفَعْ لَنَا عِنْدَ رَبِّكَ حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا هَذَا، قَالَ، فَيَقُولُ: لَسْتُ هُنَاكُمْ، وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ مِنْ أَكْلِ الشَّجَرَةِ، قَالَ: يَقُولُ: وَلَكِنِ ائْتُوا نُوحًا، أَوَّلَ رَسُولٍ بَعَثَهُ اللَّهُ، قَالَ: فَيَنْطَلِقُونَ حَتَّى يَأْتُوا نُوحًا، فَيَقُولُ: لَسْتُ هُنَاكُمْ وَيَذْكُرُ خَطِيئَتُهُ الَّتِي أَصَابَ مِنْ سُؤَالِهِ رَبَّهُ مَا لَيْسَ لَهُ بِهِ عِلْمٌ، قَالَ: يَقُولُ: ائْتُوا إِبْرَاهِيمَ خَلِيلَ الرَّحْمَنِ، قَالَ: فَيَنْطَلِقُونَ حَتَّى يَأْتُوا إِبْرَاهِيمَ، فَيَقُولُ: لَسْتُ هُنَاكُمْ، وَيَذْكُرُ كَذَبَاتِهِ الثَّلَاثَ: قَوْلُهُ {بَلْ فَعَلَهُ كَبِيرُهُمْ هَذَا} [الأنبياء: 63] وَقَوْلُهُ {إِنِّي سَقِيمٌ} [الصافات: 89] وَقَوْلُهُ حِينَ أَتَى عَلَى الْجَبَّارِ: أَخْبِرِي أَنِّي أَخُوكِ، فَإِنِّي سَأُخْبِرُ أَنَّكِ أُخْتِي، فَإِنَّا أَخَوَانِ فِي كِتَابِ اللَّهِ لَيْسَ فِي الْأَرْضِ مُؤْمِنَانِ غَيْرَنَا، قَالَ: يَقُولُ: وَلَكِنِ ائْتُوا مُوسَى الَّذِي كَلَّمَهُ اللَّهُ وَأَعْطَاهُ التَّوْرَاةَ، فَيَنْطَلِقُونَ حَتَّى يَأْتُوا مُوسَى فَيَقُولُ: لَسْتُ هُنَاكُمْ، وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ مِنْ قَبْلُ، قَالَ: يَقُولُ: وَلَكِنِ ائْتُوا عِيسَى عَبْدَ اللَّهِ وَرَسُولَهُ وَكَلِمَةَ اللَّهِ وَرُوحَهُ، قَالَ: فَيَنْطَلِقُونَ حَتَّى يَأْتُوا عِيسَى فَيَقُولُ: لَسْتُ هُنَاكُمْ، وَلَكِنِ ائْتُوا مُحَمَّدًا صلى الله عليه وسلم غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ، قَالَ: فَيَأْتُونَنِي فَأَسْتَأْذِنُ عَلَى رَبِّي فَيُؤْذَنُ لِي عَلَيْهِ، فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي، ثُمَّ يُقَالُ لِي: ارْفَعْ رَأْسَكَ يَا مُحَمَّدُ، قُلْ يُسْمَعْ، وَاشْفَعْ تُشَفَّعْ، وَسَلْ تُعْطَهْ، فَأَرْفَعُ رَأْسِي فَأَحْمَدُ رَبِّي بِتَحْمِيدٍ يُعَلِّمُنِيهِ ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَأُخْرِجُهُ مِنَ النَّارِ فَأُدْخِلُهُ الْجَنَّةَ، ثُمَّ أَعُودُ إِلَى رَبِّي الثَّانِيَةَ، فَإِذَا رَأَيْتُ رَبِّي وَقَعْتُ سَاجِدًا، فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي، ثُمَّ يُقَالُ لِي: ارْفَعْ مُحَمَّدُ، قُلْ يُسْمَعْ، وَاشْفَعْ تُشَفَّعْ، وَسَلْ تُعْطَهْ، فَأَرْفَعُ رَأْسِي فَأَحْمَدُ رَبِّي بِحَمْدٍ يُعَلِّمُنِيهِ، ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَأُخْرِجُهُ مِنَ النَّارِ، فَأُدْخِلُهُ الْجَنَّةَ، فَأَعُودُ الثَّالِثَةَ إِلَى رَبِّي فَإِذَا رَأَيْتُ رَبِّي وَقَعْتُ سَاجِدًا، فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي، ثُمَّ يُقَالُ لِي: ارْفَعْ مُحَمَّدُ، قُلْ يُسْمَعْ، وَاشْفَعْ تُشَفَّعْ، وَسَلْ تُعْطَهْ، فَأَرْفَعُ رَأْسِي فَأَحْمَدُ رَبِّي بِحَمْدٍ يُعَلِّمُنِيهِ، ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَأُخْرِجُهُ مِنَ النَّارِ، وَأُدْخِلُهُ الْجَنَّةَ حَتَّى أَعُودَ إِلَى رَبِّي، وَيُقَالُ الرَّابِعَةَ، قَالَ: فَأَقُولُ يَا رَبِّ، مَا بَقِيَ فِي النَّارِ إِلَّا مَنْ حَبَسَهُ الْقُرْآنُ، قَالَ: يَقُولُ: وَجَبَ عَلَيْهِ الْخُلُودُ " قَالَ قَتَادَةُ: {عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا} [الإسراء: 79] قَالَ: هَذَا الْمَقَامُ الْمَحْمُودُ الَّذِي وَعَدَهُ اللَّهُ تبارك وتعالى نَبِيَّهُ عليه السلام
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "On the Day of Resurrection the believers will be gathered together, and they will be anxious about this and will say: 'If only we could take someone's intercession to our Lord so that He may relieve us of the distress of this place of ours.' So they will come to Sayyiduna Adam (peace be upon him) and say: 'O Adam! You are the father of all mankind. Allah Almighty created you with His own Hand, made His angels prostrate to you and taught you the names of all things, so intercede for us with your Lord so that He may relieve us from this place.' He will say: 'I am not in that position', and he will remember his slip which he committed by eating from the tree. He will say: 'Go to Sayyiduna Nuh (peace be upon him), the first messenger whom Allah sent.' So they will come to Sayyiduna Nuh (peace be upon him), and he will say: 'I am not in that high position', and he will remember his slip which he committed by asking his Lord about something of which he had no knowledge. He will say: 'Go to Sayyiduna Ibrahim (peace be upon him), the intimate friend of the Most Merciful.' So they will come to Sayyiduna Ibrahim (peace be upon him), and he will say: 'I am not worthy of it', and he will remember the three things in which, for a wise purpose, he spoke words outwardly contrary to fact: first his saying: "Rather, this biggest one of them did it"; second his saying: "I am sick"; and third what he said about his wife when he came to a tyrant king: 'Tell them that I am your brother, for I too will say that you are my sister; and according to the Book of Allah we are brother and sister, for there are no other believers on earth besides us.' Then he will say: 'Go to Sayyiduna Musa (peace be upon him), with whom Allah spoke and to whom He gave the Torah.' So they will come to Sayyiduna Musa (peace be upon him), and he too will say: 'I am not for this position', and he will remember the slip that he had committed before. He will say: 'Go to Sayyiduna Isa (peace be upon him), the servant of Allah, His messenger, and His word and spirit.' So they will come to Sayyiduna Isa (peace be upon him), and he too will say: 'I am not for this; rather, go to Muhammad (peace and blessings be upon him), for whose sake Allah has forgiven all his former and later sins.'" The Messenger of Allah (peace and blessings be upon him) said: "Then they will come to me, and I will seek permission from my Lord and permission will be given to me. When I see Him, I will fall down in prostration, and Allah Almighty will leave me in prostration for as long as He wills. Then it will be said to me: 'O Muhammad! Raise your head. Speak, and you will be heard; intercede, and your intercession will be accepted; and ask, and you will be given.' So I will raise my head and praise my Lord with praise that He will teach me. Then I will intercede, and a limit will be set for me, and I will take them out of the Fire and admit them into Paradise. Then I will return to my Lord a second time, and when I see my Lord I will fall down in prostration, and Allah will leave me in that state for as long as He wills. Then it will be said to me: 'Muhammad! Raise your head. Speak, and you will be heard; intercede, and your intercession will be accepted; and ask, and you will be given.' So I will raise my head and praise my Lord with the praise that He will teach me. Then I will intercede, and a limit will be set for me, and I will take them out of the Fire and admit them into Paradise. Then I will return to my Lord a third time, and when I see Him I will fall down in prostration, and Allah will leave me in that state for as long as He wills. Then it will be said to me: 'Muhammad! Raise your head. Speak, and you will be heard; intercede, and your intercession will be accepted; and ask, and you will be given.' So I will raise my head and praise my Lord with the praise that He will teach me. Then I will intercede, and a limit will be set for me, and I will take them out of the Fire and admit them into Paradise, until I return to my Lord again a fourth time and say: 'O my Lord! Now none remain in the Fire except those whom the Qur'an has confined (that is, those upon whom, according to the verdict of the Qur'an, eternity in it has become binding).'" Qatadah (may Allah have mercy on him) said concerning the verse "It may be that your Lord will raise you to a praised station (al-maqam al-mahmud)": This is the praised station which Allah, the Blessed and Exalted, promised His Prophet (peace be upon him).
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا حَجَّاجٌ الْأَحْوَلُ الْبَاهِلِيُّ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : سُئِلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنِ الرَّجُلِ يَرْقُدُ عَنِ الصَّلَاةِ أَوْ يَغْفُلُ عَنْهَا ؟ قَالَ : كَفَّارَتُهَا أَنْ يُصَلِّيَهَا إِذَا ذَكَرَهَا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was asked about a man who sleeps through the time of the prayer or is heedless of it. He (peace and blessings be upon him) said: "Its expiation is that he performs it when he remembers it."
حَدَّثَنَا عُبَيْدُ اللهِ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ ، عَنْ قَتَادَةَ ، أَنَّ أَنَسَ بْنَ مَالِكٍ حَدَّثَهُمْ : أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ لَا يَرْفَعُ يَدَيْهِ فِي شَيْءٍ مِنْ دُعَائِهِ أَوْ عِنْدَ شَيْءٍ مِنْ دُعَائِهِ إِلَّا فِي الِاسْتِسْقَاءِ ، فَإِنَّهُ كَانَ يَرْفَعُ يَدَيْهِ حَتَّى يُرَى بَيَاضُ إِبْطَيْهِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that "the Messenger of Allah (peace and blessings be upon him) did not raise his hands (to such an extent) during any of his supplications except in the prayer for rain (istisqa'). On that occasion he (peace and blessings be upon him) would raise both his blessed hands so high that the whiteness of his (peace and blessings be upon him) armpits could be seen."
حَدَّثَنَا عُبَيْدُ اللهِ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ ، عَنْ قَتَادَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ لَا يَرْفَعُ يَدَيْهِ فِي شَيْءٍ مِنَ الدُّعَاءِ إِلَّا فِي الِاسْتِسْقَاءِ ، فَإِنَّهُ كَانَ يَرْفَعُهُمَا حَتَّى يَبْدُوَ إِبْطَاهُ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that "the Messenger of Allah (peace and blessings be upon him) did not (usually) raise his hands (so high) in any of his supplications except in the prayer for rain (istisqa'). Indeed, on that occasion he (peace and blessings be upon him) would raise both his blessed hands so high that the whiteness of his (peace and blessings be upon him) armpits became visible."
حَدَّثَنَا عُبَيْدُ اللهِ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ ، عَنْ قَتَادَةَ ، أَنَّ أَنَسَ بْنَ مَالِكٍ حَدَّثَهُمْ : أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ مِنْ أَخَفِّ النَّاسِ صَلَاةً فِي تَمَامٍ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that "the Messenger of Allah (peace and blessings be upon him), while fully completing it (its pillars and obligations), was the lightest of people in leading the prayer."
حَدَّثَنَا عُبَيْدُ اللهِ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا هِشَامٌ الدَّسْتُوَائِيُّ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَنَتَ شَهْرًا بَعْدَ الرُّكُوعِ يَدْعُو عَلَى أَحْيَاءٍ مِنْ أَحْيَاءِ الْعَرَبِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that "the Messenger of Allah (peace and blessings be upon him) made qunut for a month after the bowing (ruku'), in which he (peace and blessings be upon him) would supplicate against some of the tribes of the Arabs."
حَدَّثَنَا عُبَيْدُ اللَّهِ، حَدَّثَنَا عَبْدُ الْأَعْلَى، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: لَأُحَدِّثَنَّكُمْ بِحَدِيثٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لَا يُحَدِّثُكُمُوهُ أَحَدٌ بَعْدِي، سَمِعَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم، سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ: «إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُرْفَعَ الْعِلْمُ، وَيَظْهَرَ الْجَهْلُ وَيُشْرَبَ الْخَمْرُ، وَيَفْشُوَ الزِّنَى، وَيَقِلَّ الرِّجَالُ، وَيَكْثُرَ النِّسَاءُ حَتَّى يَكُونَ لِخَمْسِينَ امْرَأَةً الْقَيِّمُ الْوَاحِدُ»
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "I will certainly narrate to you a hadith which I heard myself from the Messenger of Allah (peace and blessings be upon him), and after me no one else who heard it directly from the Messenger of Allah (peace and blessings be upon him) will narrate it to you. I heard the Messenger of Allah (peace and blessings be upon him) saying: 'Indeed, among the signs of the Hour is that the knowledge of the religion will be taken away, ignorance and foolishness will spread, wine will be drunk, immorality (adultery) will become widespread, men will become few and women will increase so much that one man will be the one looking after (and the guardian of) fifty women.'"
حَدَّثَنَا عُبَيْدُ اللهِ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، حَدَّثَنَا عِمْرَانُ الْقَطَّانُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَتَبَ إِلَى كِسْرَى ، وَقَيْصَرَ ، وَأُكَيْدِرِ دُومَةَ ، يَدْعُوهُمْ إِلَى اللهِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that "the Messenger of Allah (peace and blessings be upon him) sent letters of invitation to Chosroes (Kisra), Caesar (Qaysar) and Ukaydir, the ruler of Dumat al-Jandal, in which he (peace and blessings be upon him) invited them to (the Oneness of) Allah Almighty."
حَدَّثَنَا عُبَيْدُ اللهِ ، حَدَّثَنَا مُعَاذٌ ، حَدَّثَنِي أَبِي ، عَنْ قَتَادَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَجُلًا مِنْ أَهْلِ الْبَادِيَةِ سَأَلَ نَبِيَّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَكَانُوا هُمْ أَجْدَرَ أَنْ يَسْأَلُوهُ مِنْ أَصْحَابِهِ ، فَقَالَ : يَا رَسُولَ اللهِ ، مَتَى السَّاعَةُ ؟ قَالَ : مَا أَعْدَدْتَ لَهَا ؟ قَالَ : مَا أَعْدَدْتُ لَهَا مِنْ كَبِيرٍ ، إِلَّا أَنِّي أُحِبُّ اللهَ وَرَسُولَهُ ، قَالَ : فَإِنَّكَ مَعَ مَنْ أَحْبَبْتَ ، قَالَ أَنَسٌ : فَمَا رَأَيْتُ النَّاسَ فَرِحُوا بِشَيْءٍ بَعْدَ الْإِسْلَامِ أَشَدَّ فَرَحًا مِنْهُمْ مِنْ قَوْلِهِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that a man from the people of the desert (the Bedouins) asked the Prophet of Allah (peace and blessings be upon him) (and compared with the Companions (may Allah be pleased with them), those people were considered bolder in asking him (peace and blessings be upon him) questions). He said: "O Messenger of Allah! When will the Hour come?" He (peace and blessings be upon him) asked: "What have you prepared for it?" He said: I have not prepared much (in deeds) for it, except that I love Allah and His Messenger. He (peace and blessings be upon him) said: "Then indeed you will be with the one whom you love." Sayyiduna Anas (may Allah be pleased with him) said: I did not see the Muslims rejoice at anything after the blessing of Islam as intensely as they rejoiced at this blessed saying of his (peace and blessings be upon him).
حَدَّثَنَا عُبَيْدُ اللهِ ، حَدَّثَنَا مُعَاذٌ ، حَدَّثَنِي أَبِي ، عَنْ قَتَادَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ نَبِيَّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : مَكْتُوبٌ بَيْنَ عَيْنَيْهِ ك ف ر ، قَالَ أَبُو سَعِيدٍ : يَعْنِي كَافِرٌ ، قَالَ قَتَادَةُ : وَذُكِرَ لَنَا أَنَّهُ : يَقْرَؤُهُ كُلُّ مُؤْمِنٍ أُمِّيٍّ وَكَاتِبٍ ، وَيَخْرُجُ فِي قِلَّةٍ مِنَ النَّاسِ وَنَقْصٍ مِنَ الطَّعَامِ ، وَأَنَّهُ يَدْخُلُ أَمْصَارَ الْعَرَبِ كُلَّهَا غَيْرَ طَيْبَةَ وَهِيَ الْمَدِينَةُ ، قَالَ قَائِلٌ : يَا نَبِيَّ اللهِ ، أَمَا يُرِيدُ الْمَدِينَةَ ؟ قَالَ : بَلَى ، وَلَكِنَّ الْمَلَائِكَةَ صَافُّونَ بِنِقَابِهَا يَحْرُسُونَهَا .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet of Allah (peace and blessings be upon him) said: "Between his (the Dajjal's) two eyes is written 'K F R'." Abu Sa'id (may Allah have mercy on him) explained that it means "kafir (disbeliever)". Qatadah (may Allah have mercy on him) said: It was mentioned to us that "every believer will read it (what is written), whether he is illiterate or knows how to read and write; and he (the Dajjal) will appear at a time when people are suffering from fewness in number and scarcity of food; and he will enter all the cities of the Arabs except Taybah, that is, Madinah." Someone asked: O Prophet of Allah! Will he not intend to go to Madinah? He (peace and blessings be upon him) said: "Yes indeed, (he will intend it,) but the angels will be standing in rows on its mountain passes, guarding it (Madinah)."
حَدَّثَنَا عُبَيْدُ اللهِ ، حَدَّثَنَا مُعَاذٌ ، حَدَّثَنِي أَبِي ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ نَبِيَّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَقُولُ : اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ ، وَالْكَسَلِ ، وَالْبُخْلِ ، وَالْجُبْنِ ، وَالْهَرَمِ ، وَعَذَابِ الْقَبْرِ ، وَفِتْنَةِ الْمَحْيَا وَالْمَمَاتِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet of Allah (peace and blessings be upon him) used to make this supplication: 'Allahumma inni a'udhu bika min al-'ajzi wal-kasali wal-bukhli wal-jubni wal-harami wa 'adhabil-qabri wa fitnatil-mahya wal-mamat' (O Allah! I seek refuge in You from helplessness, laziness, miserliness, cowardice, extreme old age, the punishment of the grave and the trial of life and death).
حَدَّثَنَا عُبَيْدُ اللهِ ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ ، حَدَّثَنِي أَبِي ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ أَنَّ نَبِيَّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لَمَّا أَرَادَ أَنْ يَكْتُبَ إِلَى الْعَجَمِ قِيلَ لَهُ : إِنَّ الْعَجَمَ لَا يَقْبَلُونَ كِتَابًا إِلَّا عَلَيْهِ خَاتَمٌ ، فَاصْطَنَعَ خَاتَمًا مِنْ فِضَّةٍ كَأَنِّي أَنْظُرُ إِلَى بَيَاضِهِ فِي يَدِهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that when the Prophet of Allah (peace and blessings be upon him) intended to write to the non-Arabs ('Ajam), it was said to him (peace and blessings be upon him): "The non-Arabs do not accept any letter that does not bear a seal." So he (peace and blessings be upon him) had a ring of silver made. (Sayyiduna Anas (may Allah be pleased with him) said:) "It is as if I am (even today) looking at its whiteness and shine on his (peace and blessings be upon him) blessed hand."
