مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند أنس بن مالك
Musnad of Anas bin Malik
مُسْنَدُ أَنَسِ بْنِ مَالِكٍ
Musnad of Anas bin Malik
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حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ ، حَدَّثَنَا هَمَّامٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : بَيْنَا أَنَا أَسِيرُ فِي الْجَنَّةِ إِذَا أَنَا بِنَهَرٍ حَافَتَاهُ قِبَابُ اللُّؤْلُؤِ الْمُجَوَّفِ ، فَقُلْتُ : مَا هَذَا يَا جِبْرِيلُ ؟ قَالَ : هَذَا الْكَوْثَرُ الَّذِي أَعْطَاكَ رَبُّكَ ، فَضَرَبَ الْمَلَكُ بِيَدِهِ فَإِذَا طِينُهُ مِسْكٌ أَذْفَرُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Once, while I was walking in Paradise, I suddenly came upon a river on both sides of which were domes (dome-like tents) of hollow pearls." I asked: "O Jibril, what is this?" He said: "This is al-Kawthar which your Lord has given you." Then the angel struck its soil with his hand, and it turned out that its soil was pure musk with an extremely strong fragrance.
حَدَّثَنَا هُدْبَةُ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسٍ : أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ضَحَّى بِكَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ ، فَوَضَعَ رِجْلَهُ عَلَى صَفْحَتِهِمَا فَذَبَحَهَا بِيَدِهِ وَسَمَّى وَكَبَّرَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) sacrificed two horned rams, black and white in colour. He (peace and blessings be upon him) placed his foot on the side of their necks, slaughtered them with his own hand, and said Bismillah and Allahu Akbar.
حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا قَتَادَةُ قَالَ قُلْنَا لِأَنَسٍ مَنْ جَمَعَ الْقُرْآنَ عَلَى عَهْدِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ؟ قَالَ : أَرْبَعَةٌ كُلُّهُمْ مِنَ الْأَنْصَارِ : أُبَيُّ بْنُ كَعْبٍ وَمُعَاذُ بْنُ جَبَلٍ وَزَيْدُ بْنُ ثَابِتٍ وَرَجُلٌ مِنَ الْأَنْصَارِ يُقَالُ لَهُ أَبُو زَيْدٍ .
Qatadah (may Allah have mercy on him) narrates: We asked Sayyiduna Anas (may Allah be pleased with him): "Who were those who collected the whole Qur'an in the blessed time of the Messenger of Allah (peace and blessings be upon him)?" He said: "They were four persons, and all of them were from the Ansar: Sayyiduna Ubayy bin Ka'b, Sayyiduna Mu'adh bin Jabal, Sayyiduna Zayd bin Thabit, and a man from the Ansar who was called Sayyiduna Abu Zayd (may Allah be pleased with them)."
حَدَّثَنَا هُدْبَةُ ، حَدَّثَنَا هَمَّامٌ ، أَخْبَرَنَا قَتَادَةُ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : مَا مِنْ أَهْلِ الْجَنَّةِ أَحَدٌ يَسُرُّهُ أَنْ يَرْجِعَ إِلَى الدُّنْيَا وَلَهُ عَشَرَةُ أَمْثَالِهَا إِلَّا الشَّهِيدُ ، فَإِنَّهُ وَدَّ لَوْ أَنَّهُ رَجَعَ إِلَى الدُّنْيَا فَقُتِلَ عَشْرَ مَرَّاتٍ لِمَا يَرَى مِنَ الْفَضْلِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There is no one among the people of Paradise whom it would please to return to the world, even if he were given ten times as much as the whole world, except the martyr; for after witnessing the grace and honour (of giving his life in the path of Allah) granted to him, he will wish that he could return to the world once more and be martyred (in the path of Allah) ten times."
حَدَّثَنَا هُدْبَةُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، أَنَّ الزُّبَيْرَ بْنَ الْعَوَّامِ، وَعَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ، شَكَيَا إِلَى النَّبِيِّ صلى الله عليه وسلم الْقَمْلَ «فَرَخَّصَ لَهُمَا فِي قَمِيصِ الْحَرِيرِ»، فَرَأَيْتُ عَلَى كُلِّ وَاحِدٍ مِنْهُمَا قَمِيصَ حَرِيرٍ
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him) and Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) complained to the Prophet (peace and blessings be upon him) about the abundance of lice, so "he (peace and blessings be upon him) granted them both a concession to wear silk shirts." And I saw each of them wearing a silk shirt.
حَدَّثَنَا هُدْبَةُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، " أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَبَا بَكْرٍ وَعُمَرَ كَانُوا يَسْتَفْتِحُونَ الْقِرَاءَةَ بِالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him), Sayyiduna Abu Bakr (may Allah be pleased with him) and Sayyiduna Umar (may Allah be pleased with him) used to begin their recitation (in prayer) with 'All praise is for Allah, the Lord of the worlds.'"
حَدَّثَنَا هُدْبَةُ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسٍ أَنَّ رَهْطًا قَدِمُوا عَلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنْ عُرَيْنَةَ ، قَالَ : فَقَالُوا : يَا رَسُولَ اللهِ ، اجْتَوَيْنَا الْمَدِينَةَ فَعَظُمَتْ بُطُونُنَا ، وَانْتُهِسَتْ لُحُومُنَا ، فَأَمَرَهُمْ فَأَتَوْا رَاعِيَ الصَّدَقَةِ ، فَشَرِبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا حَتَّى صَحَّتْ جُسُومُهُمْ ، فَقَتَلُوا الرَّاعِيَ ، وَاسْتَاقُوا الْإِبِلَ ، وَارْتَدُّوا ، فَبَعَثَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي أَثَرِهِمْ فَجِيءَ بِهِمْ ، فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ ، وَسَمَرَ أَعْيُنَهُمْ ، وَأَلْقَاهُمْ فِي الْحَرَّةِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that some people of the tribe of Uraynah came to the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah, the climate of Madinah has not suited us, because of which our bellies have swollen and the flesh of our bodies has wasted away." So "he (peace and blessings be upon him) ordered them (to go to the camels), and they went to the herdsman of the charity camels and drank their milk and urine until their bodies became healthy. Then they killed the herdsman, drove away the camels and turned back from Islam. So the Messenger of Allah (peace and blessings be upon him) sent (men) in pursuit of them, and they were caught and brought. Then he (peace and blessings be upon him) had their hands and feet cut off, had their eyes branded with heated iron rods, and had them thrown into al-Harrah (the scorching rocky ground of Madinah)."
حَدَّثَنَا هُدْبَةُ ، حَدَّثَنَا هَمَّامٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - دَعَاهُ خَيَّاطٌ بِالْمَدِينَةِ إِلَى خُبْزِ شَعِيرٍ وَإِهَالَةٍ ، وَكَانَ فِيهَا قَرْعٌ ، فَكَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُعْجِبُهُ الْقَرْعُ ، فَكُنْتُ أُقَدِّمُهُ بَيْنَ يَدَيْهِ ، قَالَ أَنَسٌ : فَمَا زَالَ الْقَرْعُ يُعْجِبُنِي .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that a tailor in Madinah invited the Messenger of Allah (peace and blessings be upon him) to a meal of barley bread and a stew with fat, in which there was gourd. The Messenger of Allah (peace and blessings be upon him) liked gourd, so I kept putting the gourd in front of him (peace and blessings be upon him). Sayyiduna Anas (may Allah be pleased with him) said: Ever since then I too have continued to like gourd.
حَدَّثَنَا هُدْبَةُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، وَالْحَسَنِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ: «لَا يَبْزُقَنَّ أَحَدُكُمْ عَنْ يَمِينِهِ، وَلْيَبْزُقَنَّ عَنْ يَسَارِهِ»
It is narrated from Sayyiduna Anas (may Allah be pleased with him) and al-Hasan (may Allah have mercy on him) that the Prophet (peace and blessings be upon him) said: "None of you should ever spit to his right; rather, he should spit to his left."
حَدَّثَنَا هُدْبَةُ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسٍ عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : الْبُزَاقُ فِي الْمَسْجِدِ خَطِيئَةٌ وَكَفَّارَتُهَا دَفْنُهَا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Spitting in the mosque is a sin, and its expiation is burying it (in the earth)."
حَدَّثَنَا هُدْبَةُ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسٍ ، أَنَّ نَبِيَّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : يَخْرُجُ قَوْمٌ مِنَ النَّارِ بَعْدَمَا يُصِيبُهُمْ مِنْهَا سَفْعٌ ، فَيَدْخُلُونَ الْجَنَّةَ ، فَيُسَمِّيهِمْ أَهْلُ الْجَنَّةِ الْجَهَنَّمِيِّينَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet of Allah (peace and blessings be upon him) said: "A group of people will come out of the Fire in a state where its heat has scorched them; then they will enter Paradise, and the people of Paradise will call them by the name 'al-Jahannamiyyun' (that is, those taken out of Hell)."
حَدَّثَنَا هُدْبَةُ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : لَا يُؤْمِنُ عَبْدٌ حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ مِنَ الْخَيْرِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "No servant can be a (complete) believer until he loves for his brother the same good and benefit that he loves for himself."
حَدَّثَنَا هُدْبَةُ ، حَدَّثَنَا هَمَّامٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ : أَنَّ رَجُلًا سَأَلَ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَقَالَ : الرَّجُلُ يُحِبُّ الْقَوْمَ وَلَمَّا يَلْحَقْ بِهِمْ ؟ قَالَ : الْمَرْءُ مَعَ مَنْ أَحَبَّ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that a man asked the Prophet (peace and blessings be upon him): "A man loves a group of people but has not (because of his deeds) reached their rank and status (so what will be his end)?" Upon this he (peace and blessings be upon him) said: "A person will be (on the Day of Resurrection) with the one he loves."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ ، عَنْ سَعِيدٍ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ : أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : يَخْرُجُ مِنَ النَّارِ مَنْ قَالَ : لَا إِلَهَ إِلَّا اللهُ ، وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ شَعِيرَةً ، ثُمَّ قَالَ : يَخْرُجُ مِنَ النَّارِ مَنْ قَالَ : لَا إِلَهَ إِلَّا اللهُ ، وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ بُرَّةً ، ثُمَّ يَخْرُجُ مِنَ النَّارِ مَنْ قَالَ : لَا إِلَهَ إِلَّا اللهُ ، وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ ذَرَّةً .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The person who said 'La ilaha illallah' (There is no god worthy of worship except Allah) and had in his heart good (faith) equal to the weight of a grain of barley will be taken out of the Fire." Then he (peace and blessings be upon him) said: "The person who said 'La ilaha illallah' (There is no god worthy of worship except Allah) and had in his heart good equal to the weight of a grain of wheat will also be taken out of Hell." Then he further said: "The person who said 'La ilaha illallah' (There is no god worthy of worship except Allah) and had in his heart good equal to the weight of even a single speck will also be taken out of the Fire."
حَدَّثَنَا هُدْبَةُ ، حَدَّثَنَا هَمَّامٌ ، عَنْ قَتَادَةَ ، قَالَ : كُنَّا نَأْتِي أَنَسًا وَخَبَّازُهُ قَائِمٌ ، فَقَالَ : كُلُوا ، فَمَا أَعْلَمُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - رَأَى رَغِيفًا مُرَقَّقًا ، وَلَا شَاةً سَمِيطًا بِعَيْنِهِ قَطُّ حَتَّى لَحِقَ بِاللهِ عَزَّ وَجَلَّ .
Qatadah (may Allah have mercy on him) narrates: We used to come to Sayyiduna Anas (may Allah be pleased with him) while his baker was standing (to bake bread), and he said: "Eat! For to my knowledge the Messenger of Allah (peace and blessings be upon him) never saw thin, fine bread with his own eyes, nor did he ever see a roasted goat, until he (peace and blessings be upon him) met Allah, the Mighty and Majestic."
حَدَّثَنَا هُدْبَةُ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَهَى أَنْ يُنْبَذَ التَّمْرُ وَالزَّبِيبُ جَمِيعًا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) forbade that dried dates and raisins be soaked together (to prepare nabidh)."
حَدَّثَنَا هُدْبَةُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّهُ قَالَ يَوْمًا: لَأُحَدِّثَنَّكُمْ بِحَدِيثٍ لَا يُحَدِّثُكُمْ بِهِ أَحَدٌ بَعْدِي سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ: «لَا تَقُومُ السَّاعَةُ - أَوْ قَالَ - مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُرْفَعَ الْعِلْمُ، وَيَظْهَرَ الْجَهْلُ، وَيُشْرَبَ الْخَمْرُ، وَيَظْهَرَ الزِّنَى، وَيَقِلَّ الرِّجَالُ، وَيَكْثُرَ النِّسَاءُ، حَتَّى يَكُونَ لِلْخَمْسِينَ امْرَأَةً الْقَيِّمُ الْوَاحِدُ»
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that one day he said: "I will surely narrate to you a hadith which no one after me will narrate to you; I heard it from the Messenger of Allah (peace and blessings be upon him). I heard the Messenger of Allah (peace and blessings be upon him) saying: 'The Hour will not be established (or he (peace and blessings be upon him) said:) among the signs of the Hour is that knowledge will be taken away, ignorance will prevail, wine will be drunk, fornication will become widespread, the number of men will decrease and women will become many, until a single man will be the guardian and caretaker of fifty women.'"
حَدَّثَنَا هُدْبَةُ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا قَتَادَةُ ، قَالَ : سَأَلْتُ أَنَسًا : هَلْ خَضَبَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ؟ قَالَ : لَمْ يَبْلُغْ ذَلِكَ ، إِنَّمَا كَانَ شَيْبُهُ فِي صُدْغَيْهِ ، وَلَكِنَّ أَبَا بَكْرٍ وَعُمَرَ خَضَبَا بِالْحِنَّاءِ وَالْكَتَمِ .
Qatadah (may Allah have mercy on him) narrates: I asked Sayyiduna Anas (may Allah be pleased with him): "Did the Messenger of Allah (peace and blessings be upon him) use dye (on his hair)?" He replied: "He (peace and blessings be upon him) did not reach that degree of old age where dye would be needed; his white hairs were only at his temples. However, Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both) used to dye with henna and katam."
حَدَّثَنَا هُدْبَةُ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ رَجُلًا رُفِعَ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَدْ سَكِرَ ، فَأَمَرَ قَرِيبًا مِنْ عِشْرِينَ رَجُلًا ، فَضَرَبُوهُ بِالْجَرِيدِ وَالنِّعَالِ ، ثُمَّ رُفِعَ إِلَى أَبِي بَكْرٍ قَدْ سَكِرَ فَجَلَدَهُ أَرْبَعِينَ ، فَلَمَّا وَلِيَ عُمَرُ وَأَدْمَنَ النَّاسُ فِي الْخَمْرِ ، فَاسْتَشَارَ النَّاسَ ، فَقَالَ عَبْدُ الرَّحْمَنِ : أَرَى أَنْ تَجْعَلَهُ ... وَانْقَطَعَ عَلَى أَبِي يَعْلَى حَرْفٌ ، أَحْسِبُهُ قَالَ : ثَمَانِينَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that an intoxicated man was brought to the Prophet (peace and blessings be upon him), so he (peace and blessings be upon him) ordered about twenty men, and they beat him with palm branches and sandals. Then a drunkard was brought to Sayyiduna Abu Bakr (may Allah be pleased with him), and he gave him forty lashes. When Sayyiduna Umar (may Allah be pleased with him) became caliph and the people began drinking wine excessively, he consulted the people. Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) said: "My opinion is that its punishment be fixed at eighty lashes." In Imam Abu Ya'la's copy a word is missing here; the narrator supposes that the word was "eighty".
حَدَّثَنَا هُدْبَةُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، أَنَّهُ قَالَ: " شَهِدْتُ النَّبِيَّ صلى الله عليه وسلم مَعَ أَصْحَابِهِ عِنْدَ الزَّوْرَاءِ - أَوْ قَالَ: عِنْدَ بُيُوتِ الْمَدِينَةِ - فَأَرَادَ الْوُضُوءَ، فَأُتِيَ بِقَعْبٍ فِيهِ مَاءٌ يَسِيرٌ، فَوَضَعَ يَدَهُ عَلَى الْقَعْبِ فَجَعَلَ الْمَاءُ يَنْبُعُ مِنْ بَيْنِ أَصَابِعِهِ حَتَّى تَوَضَّأَ الْقَوْمُ كُلُّهُمْ "، قُلْتُ لِأَنَسٍ: كَمْ كُنْتُمْ؟ قَالَ: زُهَاءَ ثَلَاثِ مِائَةٍ
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that: "I saw the Prophet (peace and blessings be upon him) with his Companions (may Allah be pleased with them) at the place called al-Zawra' - or he said: near the houses of Madinah - and he (peace and blessings be upon him) wanted to perform ablution. A bowl containing a little water was brought to him (peace and blessings be upon him). He (peace and blessings be upon him) placed his blessed hand on the bowl, and water began to gush (like a spring) from between his (peace and blessings be upon him) blessed fingers, until all those people had performed ablution." Qatadah (may Allah have mercy on him) says: I asked Sayyiduna Anas (may Allah be pleased with him): How many of you were there at that time? He replied: "About three hundred."
حَدَّثَنَا هُدْبَةُ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسٍ أَنَّ أُمَّ سُلَيْمٍ ، بَعَثَتْ مَعَهُ بِشَيْءٍ سَمَّاهُ هَمَّامٌ فِيهِ رُطَبٌ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَجَعَلَ يَقْبِضُ الْقَبْضَةَ فَيَبْعَثُ بِهَا إِلَى بَعْضِ أَزْوَاجِهِ ، وَيَقْبِضُ الْقَبْضَةَ وَإِنَّهُ لَيَشْتَهِيهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that: "Sayyidah Umm Sulaym (may Allah be pleased with her) sent something with him to the Messenger of Allah (peace and blessings be upon him) - about which Hammam (may Allah have mercy on him) specified that it contained fresh dates - and he (peace and blessings be upon him) began taking a handful at a time and sending it to some of his pure wives, and he (peace and blessings be upon him) would take a handful at a time (and distribute it), even though he (peace and blessings be upon him) himself had a liking and desire for them."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ ، حَدَّثَنَا حَمَّادٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَقُولُ : اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْبَرَصِ ، وَالْجُذَامِ ، وَالْجُنُونِ ، وَسَيِّئِ الْأَسْقَامِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) used to make this supplication: 'Allahumma inni a'udhu bika min al-barasi wal-judhami wal-jununi wa sayyi'il-asqam' (O Allah, I seek refuge in You from leprosy (white patches), elephantiasis (judham), madness and evil diseases).
حَدَّثَنَا نَافِعُ بْنُ خَالِدٍ الطَّاحِيُّ ، حَدَّثَنَا نُوحُ بْنُ قَيْسٍ ، عَنْ خَالِدِ بْنِ قَيْسٍ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يُؤْتَى بِالْمَوْتِ يَوْمَ الْقِيَامَةِ كَأَنَّهُ كَبْشٌ أَمْلَحُ ، فَيُوقَفُ بَيْنَ الْجَنَّةِ وَالنَّارِ ، ثُمَّ يُنَادِي مُنَادٍ : يَا أَهْلَ الْجَنَّةِ ؟ فَيَقُولُونَ : لَبَّيْكَ رَبَّنَا ، قَالَ : فَيُقَالُ : هَلْ تَعْرِفُونَ هَذَا ؟ فَيَقُولُونَ : نَعَمْ رَبَّنَا ، هَذَا الْمَوْتُ ، فَيُذْبَحُ كَمَا تُذْبَحُ الشَّاةُ ، فَيَأْمَنُ هَؤُلَاءِ ، وَيَنْقَطِعُ رَجَاءُ هَؤُلَاءِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "On the Day of Resurrection, death will be brought as though it were a black-and-white ram. Then it will be made to stand between Paradise and Hell. Then a caller will call out: O people of Paradise! They will say: 'Labbayka Rabbana' (Here we are, our Lord). He (peace and blessings be upon him) said: Then it will be said to them: Do you recognise this? They will say: Yes, our Lord! This is death. So it will be slaughtered just as a sheep is slaughtered. Then these (the people of Paradise) will become secure and free of fear forever, and the hopes of those (the people of Hell) for deliverance will be cut off."
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ حِسَابٍ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ قَتَادَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَجْمَعُ اللهُ النَّاسَ يَوْمَ الْقِيَامَةِ ، فَيُلْهَمُونَ كَذَلِكَ يَقُولُونَ : لَوِ اسْتَشْفَعْنَا عَلَى رَبِّنَا حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا هَذَا ، قَالَ : فَيَأْتُونَ آدَمَ ، فَيَقُولُونَ : يَا آدَمُ ، أَبَا الْخَلْقِ خَلَقَكَ اللهُ بِيَدِهِ ، وَأَسْجَدَ لَكَ مَلَائِكَتَهُ ، فَاشْفَعْ لَنَا عِنْدَ رَبِّكَ حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ، وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ فَيَسْتَحْيِي مِنْ رَبِّهِ مِنْهَا ، وَلَكِنِ ائْتُوا نُوحًا أَوَّلَ رَسُولٍ بَعَثَهُ اللهُ ، فَيَأْتُونَ نُوحًا ، فَيَقُولُ : لَسْتُ هُنَاكُمْ وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ فَيَسْتَحْيِي مِنْ رَبِّهِ ، وَلَكِنِ ائْتُوا إِبْرَاهِيمَ ، قَالَ : فَيَأْتُونَ إِبْرَاهِيمَ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ، وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ فَيَسْتَحْيِي رَبَّهُ مِنْهَا ، وَلَكِنِ ائْتُوا مُوسَى ، فَيَأْتُونَ مُوسَى ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ، وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ ، فَيَسْتَحْيِي رَبَّهُ مِنْهَا ، وَلَكِنِ ائْتُوا عِيسَى رُوحَ اللهِ وَكَلِمَتَهُ ، قَالَ : فَيَأْتُونَ عِيسَى ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ، وَلَكِنِ ائْتُوا مُحَمَّدًا عَبْدًا غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ، قَالَ : فَيَأْتُونِي ، فَأَسْتَأْذِنُ فَيُؤْذَنُ لِي ، فَإِذَا رَأَيْتُ رَبِّي وَقَعْتُ سَاجِدًا ، فَيَدَعُنِي مَا شَاءَ اللهُ أَنْ يَدَعَنِي ، فَيَقُولُ : ارْفَعْ مُحَمَّدُ ، قُلْ يُسْمَعْ ، وَسَلْ تُعْطَ ، وَاشْفَعْ تُشَفَّعْ ، فَأَرْفَعُ رَأْسِي فَأَحْمَدُ رَبِّي بِتَحْمِيدٍ يُعَلِّمُنِيهِ ، ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَأُخْرِجُهُمْ مِنَ النَّارِ فَأُدْخِلُهُمُ الْجَنَّةَ ، ثُمَّ أَعُودُ وَأَقَعُ سَاجِدًا فَأَحْمَدُ رَبِّي بِتَحْمِيدٍ يُعَلِّمُنِيهِ ، ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَأُخْرِجُهُمْ مِنَ النَّارِ فَأُدْخِلُهُمُ الْجَنَّةَ ، ثُمَّ أَعُودُ وَأَقَعُ سَاجِدًا فَأَحْمَدُ رَبِّي بِتَحْمِيدٍ يُعَلِّمُنِيهِ ، ثُمَّ يُقَالُ : يَا مُحَمَّدُ ، قُلْ يُسْمَعْ ، سَلْ تُعْطَ ، اشْفَعْ تُشَفَّعْ ، فَأَرْفَعُ رَأْسِي فَأَحْمَدُ رَبِّي بِتَحْمِيدٍ يُعَلِّمُنِيهِ ، ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَأُخْرِجُهُمْ مِنَ النَّارِ وَأُدْخِلُهُمُ الْجَنَّةَ ، وَقَالَ فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ : فَلَا يَبْقَى فِي النَّارِ إِلَّا مَنْ حَبَسَهُ الْقُرْآنُ ، قَالَ قَتَادَةُ : أَيْ وَجَبَ الْخُلُودُ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Allah Almighty will gather all the people on the Day of Resurrection, and this thought will be put (by inspiration) into their hearts, and they will say: If only we could present someone's intercession before our Lord, so that He would grant us relief from this (distressing) place of ours. So they will come to Adam (peace be upon him) and say: O Adam! You are the father of all mankind; Allah created you with His own Hand and made His angels prostrate to you, so intercede for us with your Lord so that He may deliver us from this place. He will say: I am not fit for this position, and he will recall the slip that he committed, and because of it he will feel shy before his Lord, and he will say: Rather, go to Nuh (peace be upon him), the first messenger whom Allah sent. So they will come to Nuh (peace be upon him), and he too will say: I am not fit for this position, and he will recall the error that he committed and feel shy before his Lord, and he will say: Go to Ibrahim (peace be upon him). He (peace and blessings be upon him) said: Then they will come to Ibrahim (peace be upon him), and he too will say: I am not fit for this, and he will recall his slip and feel shy before his Lord, and he will say: Rather, go to Musa (peace be upon him). Then they will come to Musa (peace be upon him), and he too will say the same: I am not fit for this position, and he will recall his slip and feel ashamed before his Lord, and he will say: Go to Isa (peace be upon him), who is the spirit of Allah and His word. He (peace and blessings be upon him) said: Then they will come to Isa (peace be upon him), and he will say: I am not fit for this position; go to Muhammad (peace and blessings be upon him). He is a servant of Allah whose former and latter sins Allah has all forgiven. He (peace and blessings be upon him) said: So they will come to me, and I will ask my Lord for permission (to intercede), and permission will be granted to me. Then, when I see my Lord, I will fall down in prostration, and Allah Almighty will leave me in that state for as long as He wills. Then it will be said: O Muhammad! Raise your head. Speak, and you will be heard; ask, and you will be given; and intercede, and your intercession will be accepted. So I will raise my head and praise my Lord with such praise as He will teach me. Then I will intercede, and Allah Almighty will set a limit for me, and I will bring those people out of the Fire and admit them into Paradise. Then I will return and fall down in prostration, and praise my Lord with the same praise that He will teach me. Then I will intercede, and Allah Almighty will set another limit for me, and I will bring them out of Hell and admit them into Paradise. Then I will return a third time, fall down in prostration and praise my Lord with the same praise that He will teach me. Then it will be said: O Muhammad! Speak, and your call will be heard; ask, and your wish will be fulfilled; intercede, and your intercession will be accepted. So I will raise my head and praise my Lord with the same praise that He will teach me. Then I will intercede, and Allah Almighty will set for me the limit of a group, and I will bring them out of the Fire and take them into Paradise." And he (peace and blessings be upon him) said on the third or fourth time: "Then none will remain in Hell except those whom the Qur'an has held back." Qatadah (may Allah have mercy on him) said in explanation of this: "This means those upon whom (according to the ruling of the Qur'an) eternal punishment has become due."
حَدَّثَنَا عَبْدُ اللهِ بْنُ عَوْنٍ الْخَرَّازُ ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ ، عَنْ مِسْعَرِ بْنِ كِدَامٍ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : قَامَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حَتَّى تَوَرَّمَتْ قَدَمَاهُ أَوْ سَاقَاهُ ، فَقِيلَ لَهُ : أَلَيْسَ قَدْ غَفَرَ اللهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ ؟ قَالَ : أَفَلَا أَكُونُ عَبْدًا شَكُورًا ؟ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) would stand (in prayer) for so long that his (peace and blessings be upon him) blessed feet or shins would become swollen. It was said to him (peace and blessings be upon him): "Has Allah Almighty not forgiven you all your former and latter faults?" He (peace and blessings be upon him) said: "Then should I not be a grateful servant?"
حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ ، حَدَّثَنَا الْقَاسِمُ ، حَدَّثَنَا سَعِيدٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا تَقُومُ السَّاعَةُ حَتَّى يُرْفَعَ الْعِلْمُ ، وَيَظْهَرَ الْجَهْلُ ، وَيَكْثُرَ النِّسَاءُ ، وَيَقِلَّ الرِّجَالُ حَتَّى يَكُونَ الرَّجُلُ الْوَاحِدُ قَيِّمَ خَمْسِينَ امْرَأَةً .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The Hour will not be established until knowledge is taken away, ignorance prevails, women become many, and the number of men becomes so few that a single man will be the guardian and provider of fifty women."
حَدَّثَنَا سُرَيْجٌ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا بَعْضُ أَصْحَابِنَا، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «عُمْرُ أُمَّتِي مَا بَيْنَ السِّتِّينَ إِلَى السَّبْعِينَ، وَأَقَلُّهُمُ الَّذِينَ يَبْلُغُونَ ثَمَانِينَ»
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The lifespans of my Ummah will be between sixty and seventy years, and very few of them will be those who reach the age of eighty."
حَدَّثَنَا سُرَيْجٌ ، حَدَّثَنَا أَبُو حَفْصٍ الْأَبَّارُ ، عَنْ رَجُلٍ مِنْ أَهْلِ الشَّامِ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : طَلَبُ الْعِلْمِ فَرِيضَةٌ عَلَى كُلِّ مُسْلِمٍ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Seeking knowledge is an obligation upon every Muslim."
حَدَّثَنَا مُوسَى بْنُ مُحَمَّدِ بْنِ حَيَّانَ الْبَصْرِيُّ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنِ الْمُثَنَّى بْنِ سَعِيدٍ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ إِذَا غَزَا ، قَالَ : اللَّهُمَّ أَنْتَ عَضُدِي ، وَأَنْتَ نَصِيرِي ، وَبِكَ أُقَاتِلُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that whenever the Messenger of Allah (peace and blessings be upon him) set out on a military expedition (battle), he would make this supplication: 'Allahumma anta 'adudi, wa anta nasiri, wa bika uqatil' (O Allah, You alone are my arm (my strength and support), You alone are my helper, and it is with the courage and help You give that I fight the enemy).
حَدَّثَنَا مُوسَى بْنُ مُحَمَّدٍ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنِ الْمُثَنَّى ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ إِذَا هَاجَتْ رِيحٌ شَدِيدَةٌ ، قَالَ : اللَّهُمَّ أَسْأَلُكَ مِنْ خَيْرِ مَا أُمِرَتْ بِهِ ، وَأَعُوذُ بِكَ مِنْ شَرِّ مَا أُمِرَتْ بِهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that it was the blessed practice of the Prophet (peace and blessings be upon him) that whenever a strong wind or storm blew, he (peace and blessings be upon him) would say: 'Allahumma as'aluka min khayri ma umirat bihi, wa a'udhu bika min sharri ma umirat bihi' (O Allah, I ask You for the good that it (the wind) has been commanded with, and I seek refuge in You from the evil that it has been commanded with).
حَدَّثَنَا مُوسَى ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ جَرِيرِ بْنِ حَازِمٍ ، عَنْ قَتَادَةَ ، قَالَ : سَأَلْتُ أَنَسَ بْنَ مَالِكٍ : كَيْفَ كَانَتْ قِرَاءَةُ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ؟ قَالَ : كَانَ يَمُدُّ صَوْتَهُ مَدًّا .
Qatadah (may Allah have mercy on him) relates: I asked Sayyiduna Anas bin Malik (may Allah be pleased with him): How was the recitation of the Messenger of Allah (peace and blessings be upon him)? He replied: "He (peace and blessings be upon him) would recite drawing out his voice well (with prolongation)."
حَدَّثَنَا مُوسَى حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ ، حَدَّثَنِي أَبِي ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ قَالَ لَمَّا دَعَا نَبِيُّ اللهِ مُوسَى عَلَيْهِ السَّلَامُ صَاحِبَهُ إِلَى الْأَجَلِ الَّذِي كَانَ بَيْنَهُمَا ، قَالَ لَهُ صَاحِبُهُ : كُلُّ شَاةٍ وَلَدَتْ عَلَى غَيْرِ لَوْنِهَا فَلَكَ وَلَدُهَا ، قَالَ : فَعَمَدَ فَوَضَعَ حِبَالًا عَلَى الْمَاءِ ، فَلَمَّا رَأَتِ الْحِبَالَ فَزِعَتْ فَجَالَتْ جَوْلَةً فَوَلَدْنَ كُلُّهُنَّ بُرْقًا إِلَّا شَاةً وَاحِدَةً ، فَذَهَبَ بِأَوْلَادِهِنَّ ذَلِكَ الْعَامَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that: "When the Prophet of Allah, Sayyiduna Musa (peace be upon him), called his companion to (the completion of) the term that had been (agreed) between them, his companion said to him: Every sheep that gives birth to a young one of a colour other than its own (original) colour, that young one will be yours. So Sayyiduna Musa (peace be upon him) set about it and placed some ropes at the water (trough). When the sheep saw those ropes, they took fright and (in agitation) ran about here and there. Then all of them gave birth to speckled young ones except one sheep. So Sayyiduna Musa (peace be upon him) took all those young ones that year."
حَدَّثَنَا خَلَّادُ بْنُ أَسْلَمَ ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : لَمَّا أَتَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - خَيْبَرَ ، قَالَ : إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) came to Khaybar, he (peace and blessings be upon him) said: "Indeed, when we descend (as an army) upon the courtyard of a people, then evil is the morning of those who were warned (of Allah's punishment)."
حَدَّثَنَا الْقَوَارِيرِيُّ ، وَمُوسَى بْنُ مُحَمَّدِ بْنِ حَيَّانَ ، قَالَا : حَدَّثَنَا حَرَمِيُّ بْنُ عُمَارَةَ ، عَنْ شُعْبَةَ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ .
لَيْسَ فِي حَدِيثِ مُوسَى مُتَعَمِّدًا .
لَيْسَ فِي حَدِيثِ مُوسَى مُتَعَمِّدًا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever deliberately attributes a lie to me, let him take his seat in the Fire of Hell." In the narration of Musa bin Muhammad, the word "deliberately" (muta'ammidan) is not mentioned.
حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى، حَدَّثَنَا خَالِدٌ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ عَلَى أُحُدٍ وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ فَرَجَفَ بِهِمَا فَضَرَبَهُ بِرِجْلِهِ، وَقَالَ: «اثْبُتْ أُحُدٌ نَبِيٌّ وَصِدِّيقٌ وَشَهِيدَانِ»
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him), Sayyiduna Abu Bakr, Sayyiduna Umar and Sayyiduna Uthman (may Allah be pleased with them) were on the mountain of Uhud when the mountain began to tremble. He (peace and blessings be upon him) struck it with his foot and said: "O Uhud, be still! Upon you are a Prophet, a Siddiq and two martyrs."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَرْعَرَةَ السَّامِيُّ، حَدَّثَنَا مُسْلِمُ بْنُ قُتَيْبَةَ، حَدَّثَنَا عُمَرُ بْنُ نَبْهَانَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، " أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو بِبَطْنِ كَفَّيْهِ وَيَقُولُ: هَكَذَا - يُظْهِرُ كَفَّيْهِ "
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) used to supplicate with the inner side of both palms. The narrator said "like this" and showed both his palms.
حَدَّثَنَا إِبْرَاهِيمُ، حَدَّثَنَا مُسْلِمُ بْنُ قُتَيْبَةَ، حَدَّثَنَا عُمَرُ بْنُ نَبْهَانَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، «أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي فِي خُفَّيْهِ وَنَعْلَيْهِ»
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that: "The Messenger of Allah (peace and blessings be upon him) used to pray in his leather socks and his sandals (while wearing them)."
حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ الطَّحَّانُ، حَدَّثَنَا أَبِي، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، " أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ صَوْمِ خَمْسَةِ أَيَّامٍ مِنَ السَّنَةِ: يَوْمِ الْفِطْرِ، وَيَوْمِ النَّحْرِ، وَثَلَاثَةِ أَيَّامِ التَّشْرِيقِ "
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that: "The Messenger of Allah (peace and blessings be upon him) forbade fasting on five days of the year: the day of Eid al-Fitr, the day of Eid al-Adha, and the three days of Tashriq."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا سَعِيدٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ نَبِيَّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حَدَّثَ لَمَّا عُرِجَ بِهِ إِلَى السَّمَاءِ ، قَالَ : أَتَيْتُ عَلَى إِدْرِيسَ فِي السَّمَاءِ الرَّابِعَةِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet of Allah (peace and blessings be upon him), describing the journey of the Mi'raj, said: "When I was taken up to the heaven, in the fourth heaven I passed by Idris (peace be upon him)."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَلَّامٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، حَدَّثَنَا قَتَادَةُ ، وَثَابِتٌ ، وَحُمَيْدٌ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يُصَلِّي بِهِمْ فَجَاءَ رَجُلٌ ، فَدَخَلَ فِي الصَّلَاةِ وَقَدْ حَفَزَهُ النَّفَسُ ، فَقَالَ : اللهُ أَكْبَرُ ، الْحَمْدُ لِلهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ ، فَلَمَّا قَضَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - صَلَاتَهُ ، قَالَ : أَيُّكُمُ الْمُتَكَلِّمُ بِالْكَلِمَاتِ ؟ فَأَرَمَّ الْقَوْمُ ، فَقَالَ : أَيُّكُمُ الْمُتَكَلِّمُ بِالْكَلِمَاتِ ، فَإِنَّهُ لَمْ يَقُلْ بَأْسًا ، فَقَالَ الرَّجُلُ : أَنَا يَا رَسُولَ اللهِ ، جِئْتُ وَقَدْ حَفَزَنِي النَّفَسُ فَقُلْتُهُنَّ ، فَقَالَ : لَقَدْ رَأَيْتُ اثْنَيْ عَشَرَ مَلَكًا ابْتَدَرُوهَا أَيُّهُمْ يَرْفَعُهَا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was leading the Companions in prayer when a man came and joined the prayer, out of breath (from walking quickly), and he said: 'Allahu akbar, al-hamdu lillahi hamdan kathiran tayyiban mubarakan fihi' (Allah is the Greatest; all praise belongs to Allah, praise that is abundant, pure and blessed). When the Messenger of Allah (peace and blessings be upon him) had completed his prayer, he asked: "Which of you is the one who said those words?" The people remained silent. He (peace and blessings be upon him) asked again: "Which of you is the one who said those words? For he did not say anything wrong." The man said: "O Messenger of Allah, it was I. When I arrived I was out of breath, so I said these words." Then he (peace and blessings be upon him) said: "Indeed, I saw twelve angels racing one another towards these words, (to see) which of them would take them up (to the court of Allah)."
