مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند أنس بن مالك
Musnad of Anas bin Malik
مُسْنَدُ أَنَسِ بْنِ مَالِكٍ
Musnad of Anas bin Malik
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حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ النَّرْسِيُّ ، حَدَّثَنَا حَمَّادٌ ، عَنْ سِنَانٍ أَبِي رَبِيعَةَ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِذَا ابْتَلَى اللهُ الْعَبْدَ بِبَلَاءٍ فِي جَسَدِهِ ، قَالَ لِلْمَلَكِ : اكْتُبْ لَهُ صَالِحَ عَمَلِهِ الَّذِي كَانَ يَعْمَلُ ، فَإِنْ شَفَاهُ غَسَلَهُ وَطَهَّرَهُ ، وَإِنْ قَبَضَهُ غَفَرَ لَهُ وَرَحِمَهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When Allah Almighty afflicts a servant with a trial in his body, He commands the angel: 'Keep writing (in his record) all the good deeds that he used to do (when he was healthy).' Then if Allah grants him cure, He washes him clean (of sins) and purifies him; and if He takes his soul, He forgives him and sends down His mercy upon him."
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ سِنَانِ بْنِ رَبِيعَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : انْطَلَقَتْ بِي أُمِّي إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَتْ : يَا رَسُولَ اللهِ ، خُوَيْدِمُكَ فَادْعُ اللهَ لَهُ ، فَقَالَ : اللَّهُمَّ أَكْثِرْ مَالَهُ وَوَلَدَهُ ، وَأَطِلْ عُمُرَهُ ، وَاغْفِرْ لَهُ ، قَالَ : فَكَثُرَ مَالِي حَتَّى صَارَ يُطْعِمُ فِي السَّنَةِ مَرَّتَيْنِ ، وَكَثُرَ وَلَدِي حَتَّى قَدْ دَفَنْتُ مِنْ صُلْبِي أَكْثَرَ مِنْ مِائَةٍ ، وَطَالَ عُمُرِي حَتَّى قَدِ اسْتَحْيَيْتُ مِنْ أَهْلِي ، وَاشْتَقْتُ لِقَاءَ رَبِّي ، وَأَمَّا الرَّابِعَةَ ، يَعْنِي الْمَغْفِرَةَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: My mother took me to the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah (peace and blessings be upon him), this is your little servant, so supplicate to Allah Almighty for him." So he (peace and blessings be upon him) made this supplication: "Allahumma akthir malahu wa waladahu, wa atil 'umurahu, waghfir lahu" (O Allah, increase his wealth and his children, lengthen his life and forgive him). Sayyiduna Anas (may Allah be pleased with him) said: "So (by the blessing of this supplication) my wealth increased so much that my orchard began to bear fruit twice a year; my children became so many that I have myself buried more than a hundred of my own offspring; and my life has become so long that I now feel shy before my family, and I long to meet my Lord. As for the fourth thing, that is, forgiveness (I have full hope for that too)."
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ ، حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمٍ الضَّبِّيُّ ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : قَالَ اللهُ : إِذَا أَخَذْتُ كَرِيمَتَيْ عَبْدِي لَمْ أَرْضَ لَهُ ثَوَابًا دُونَ الْجَنَّةِ ، قَالَ : قُلْتُ : يَا رَسُولَ اللهِ ، وَإِنْ كَانَتْ وَاحِدَةً ؟ قَالَ : وَإِنْ كَانَتْ وَاحِدَةً .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Allah Almighty says: When I take away the two beloved and precious things of My servant (that is, his eyes), I am not pleased with any reward for him less than Paradise." Sayyiduna Anas (may Allah be pleased with him) said: I said: "O Messenger of Allah (peace and blessings be upon him), does this reward apply even if only one eye is lost?" He (peace and blessings be upon him) said: "Yes, even if it is only one."
حَدَّثَنَا شَيْبَانُ ، حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمٍ الضَّبِّيُّ ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - جَهَّزَ جَيْشًا إِلَى الْمُشْرِكِينَ ، فِيهِمْ أَبُو بَكْرٍ ، وَعُمَرُ ، أَمَّرَهُمَا وَالنَّاسُ كُلُّهُمْ ، قَالَ لَهُمْ : أَجِدُّوا السَّيْرَ ، فَإِنَّ بَيْنَكُمْ وَبَيْنَ الْمُشْرِكِينَ مَاءً ، إِنْ سَبَقَ الْمُشْرِكُونَ إِلَى ذَلِكَ الْمَاءِ شَقَّ عَلَى النَّاسِ وَغُلِبْتُمْ عَطَشًا شَدِيدًا أَنْتُمْ وَدَوَابُّكُمْ وَرِكَابُكُمْ .
وَتَخَلَّفَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي ثَمَانِيَةٍ هُوَ تَاسِعُهُمْ ، فَقَالَ لِأَصْحَابِهِ : هَلْ لَكُمْ أَنْ نُعَرِّسَ قَلِيلًا ، ثُمَّ نَلْحَقَ بِالنَّاسِ ؟ قَالُوا : نَعَمْ ، يَا رَسُولَ اللهِ ، فَعَرَّسُوا فَمَا أَيْقَظَهُمْ إِلَّا حَرُّ الشَّمْسِ ، فَاسْتَيْقَظَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَاسْتَيْقَظَ أَصْحَابُهُ ، فَقَالَ لَهُمْ : قُومُوا وَاقْضُوا حَاجَتَكُمْ ، فَفَعَلُوا ، ثُمَّ رَجَعُوا إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ لَهُمْ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : هَلْ مَعَ أَحَدٍ مِنْكُمْ مَاءٌ ؟ قَالَ رَجُلٌ مِنْهُمْ : يَا رَسُولَ اللهِ ، مَيْضَأَةٌ فِيهَا شَيْءٌ مِنْ مَاءٍ ، قَالَ : جِئْ بِهَا ، فَجَاءَ بِهَا ، فَأَخَذَهَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَمَسَحَهَا بِكَفَّيْهِ وَدَعَا بِالْبَرَكَةِ ، ثُمَّ قَالَ لِأَصْحَابِهِ : تَعَالَوْا فَتَوَضَّئُوا ، فَجَاءُوا فَجَعَلَ يَصُبُّ عَلَيْهِمْ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حَتَّى تَوَضَّئُوا ، وَأَذَّنَ رَجُلٌ مِنْهُمْ وَأَقَامَ ، قَالَ : فَصَلَّى بِهِمْ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَقَالَ لِصَاحِبِ الْمَيْضَأَةِ : ازْدَهِرْ بِمَيْضَأَتِكَ ، فَسَيَكُونُ لَهَا نَبَأٌ ، فَرَكِبَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَأَصْحَابُهُ قَبْلَ النَّاسِ ، فَقَالَ لِأَصْحَابِهِ : مَا تَرَوْنَ النَّاسَ فَعَلُوا ؟ قَالُوا : اللهُ وَرَسُولُهُ أَعْلَمُ ، قَالَ لَهُمْ : إِنَّ فِيهِمْ أَبَا بَكْرٍ ، وَعُمَرَ ، وَسَيُرْشِدَانِ النَّاسَ .
فَقَدِمَ النَّاسُ وَقَدْ سَبَقَ الْمُشْرِكُونَ إِلَى ذَلِكَ الْمَاءِ ، فَشَقَّ عَلَى النَّاسِ ، وَعَطِشُوا عَطَشًا شَدِيدًا وَرِكَابُهُمْ وَدَوَابُّهُمْ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَيْنَ صَاحِبُ الْمَيْضَأَةِ ؟ قَالَ : هَا هُوَ ذَا يَا رَسُولَ اللهِ ، قَالَ : جِئْ بِمَيْضَأَتِكَ ، فَجَاءَ بِهَا وَفِيهَا شَيْءٌ مِنْ مَاءٍ ، فَقَالَ لَهُمْ كُلِّهِمْ : تَعَالَوْا فَاشْرَبُوا ، فَجَعَلَ يَصُبُّ لَهُمْ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حَتَّى شَرِبُوا كُلُّهُمْ ، وَسَقَوْا دَوَابَّهُمْ وَرِكَابَهُمْ ، وَمَلَئُوا كُلَّ إِدَاوَةٍ وَقِرْبَةٍ وَمَزَادَةٍ ، ثُمَّ نَهَضَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَأَصْحَابُهُ إِلَى الْمُشْرِكِينَ ، فَبَعَثَ اللهُ رِيحًا فَضَرَبَتْ وُجُوهَ الْمُشْرِكِينَ ، وَأَنْزَلَ اللهُ تَبَارَكَ وَتَعَالَى نَصْرَهُ ، وَأَمْكَنَ مِنْ أَدْبَارِهِمْ ، فَقَتَلُوا مِنْهُمْ مَقْتَلَةً عَظِيمَةً ، وَأَسَرُوا أُسَارَى كَثِيرَةً ، وَاسْتَاقُوا غَنَائِمَ كَثِيرَةً ، وَرَجَعَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَالنَّاسُ وَافِرِينَ صَالِحِينَ .
وَتَخَلَّفَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي ثَمَانِيَةٍ هُوَ تَاسِعُهُمْ ، فَقَالَ لِأَصْحَابِهِ : هَلْ لَكُمْ أَنْ نُعَرِّسَ قَلِيلًا ، ثُمَّ نَلْحَقَ بِالنَّاسِ ؟ قَالُوا : نَعَمْ ، يَا رَسُولَ اللهِ ، فَعَرَّسُوا فَمَا أَيْقَظَهُمْ إِلَّا حَرُّ الشَّمْسِ ، فَاسْتَيْقَظَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَاسْتَيْقَظَ أَصْحَابُهُ ، فَقَالَ لَهُمْ : قُومُوا وَاقْضُوا حَاجَتَكُمْ ، فَفَعَلُوا ، ثُمَّ رَجَعُوا إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ لَهُمْ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : هَلْ مَعَ أَحَدٍ مِنْكُمْ مَاءٌ ؟ قَالَ رَجُلٌ مِنْهُمْ : يَا رَسُولَ اللهِ ، مَيْضَأَةٌ فِيهَا شَيْءٌ مِنْ مَاءٍ ، قَالَ : جِئْ بِهَا ، فَجَاءَ بِهَا ، فَأَخَذَهَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَمَسَحَهَا بِكَفَّيْهِ وَدَعَا بِالْبَرَكَةِ ، ثُمَّ قَالَ لِأَصْحَابِهِ : تَعَالَوْا فَتَوَضَّئُوا ، فَجَاءُوا فَجَعَلَ يَصُبُّ عَلَيْهِمْ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حَتَّى تَوَضَّئُوا ، وَأَذَّنَ رَجُلٌ مِنْهُمْ وَأَقَامَ ، قَالَ : فَصَلَّى بِهِمْ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَقَالَ لِصَاحِبِ الْمَيْضَأَةِ : ازْدَهِرْ بِمَيْضَأَتِكَ ، فَسَيَكُونُ لَهَا نَبَأٌ ، فَرَكِبَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَأَصْحَابُهُ قَبْلَ النَّاسِ ، فَقَالَ لِأَصْحَابِهِ : مَا تَرَوْنَ النَّاسَ فَعَلُوا ؟ قَالُوا : اللهُ وَرَسُولُهُ أَعْلَمُ ، قَالَ لَهُمْ : إِنَّ فِيهِمْ أَبَا بَكْرٍ ، وَعُمَرَ ، وَسَيُرْشِدَانِ النَّاسَ .
فَقَدِمَ النَّاسُ وَقَدْ سَبَقَ الْمُشْرِكُونَ إِلَى ذَلِكَ الْمَاءِ ، فَشَقَّ عَلَى النَّاسِ ، وَعَطِشُوا عَطَشًا شَدِيدًا وَرِكَابُهُمْ وَدَوَابُّهُمْ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَيْنَ صَاحِبُ الْمَيْضَأَةِ ؟ قَالَ : هَا هُوَ ذَا يَا رَسُولَ اللهِ ، قَالَ : جِئْ بِمَيْضَأَتِكَ ، فَجَاءَ بِهَا وَفِيهَا شَيْءٌ مِنْ مَاءٍ ، فَقَالَ لَهُمْ كُلِّهِمْ : تَعَالَوْا فَاشْرَبُوا ، فَجَعَلَ يَصُبُّ لَهُمْ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حَتَّى شَرِبُوا كُلُّهُمْ ، وَسَقَوْا دَوَابَّهُمْ وَرِكَابَهُمْ ، وَمَلَئُوا كُلَّ إِدَاوَةٍ وَقِرْبَةٍ وَمَزَادَةٍ ، ثُمَّ نَهَضَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَأَصْحَابُهُ إِلَى الْمُشْرِكِينَ ، فَبَعَثَ اللهُ رِيحًا فَضَرَبَتْ وُجُوهَ الْمُشْرِكِينَ ، وَأَنْزَلَ اللهُ تَبَارَكَ وَتَعَالَى نَصْرَهُ ، وَأَمْكَنَ مِنْ أَدْبَارِهِمْ ، فَقَتَلُوا مِنْهُمْ مَقْتَلَةً عَظِيمَةً ، وَأَسَرُوا أُسَارَى كَثِيرَةً ، وَاسْتَاقُوا غَنَائِمَ كَثِيرَةً ، وَرَجَعَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَالنَّاسُ وَافِرِينَ صَالِحِينَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) prepared an army against the polytheists, among whom were Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both). He (peace and blessings be upon him) appointed the two of them as commanders, and said to them and to all the people: "Travel with all speed, for between you and the polytheists there is a water source; if the polytheists reach that water before you, it will be hard on the people, and you, your animals and your mounts will be overcome by severe thirst." The Messenger of Allah (peace and blessings be upon him) stayed behind with eight men, he (peace and blessings be upon him) being the ninth. He (peace and blessings be upon him) said to his Companions (may Allah be pleased with them): "Would you like us to halt and rest a little, and then catch up with the people?" They said: Yes, O Messenger of Allah. So they halted to rest, and nothing woke them except the heat of the sun. When the Messenger of Allah (peace and blessings be upon him) and his Companions woke up, he (peace and blessings be upon him) said to them: "Get up and attend to your needs." They did so and then returned to the Messenger of Allah (peace and blessings be upon him). The Messenger of Allah (peace and blessings be upon him) asked them: "Does any of you have water?" One of them said: O Messenger of Allah, there is an ablution vessel with a little water in it. He (peace and blessings be upon him) said: "Bring it." He brought it, and the Messenger of Allah (peace and blessings be upon him) took it, wiped it with his palms and prayed for blessing. Then he said to his Companions: "Come and perform ablution." They came, and the Messenger of Allah (peace and blessings be upon him) began pouring water for them until they had all performed ablution. Then one of them gave the call to prayer (adhan) and the iqamah, and the Messenger of Allah (peace and blessings be upon him) led them in prayer. He (peace and blessings be upon him) said to the owner of the ablution vessel: "Take good care of this vessel of yours, for soon it will have a special story." Then the Messenger of Allah (peace and blessings be upon him) and his Companions mounted and arrived ahead of the army. He (peace and blessings be upon him) asked his companions: "What do you think the people have done?" They said: Allah and His Messenger (peace and blessings be upon him) know best. He (peace and blessings be upon him) said: "Indeed, Abu Bakr and Umar are among them, and they will guide the people rightly." When the rest of the people arrived, the polytheists had already taken that water first, so hardship came upon the people, and they, their mounts and their animals became severely thirsty. The Messenger of Allah (peace and blessings be upon him) said: "Where is the owner of the ablution vessel?" He said: O Messenger of Allah, here I am. He (peace and blessings be upon him) said: "Bring your vessel." He brought it, and there was a little water in it. He (peace and blessings be upon him) said to all of them: "Come and drink." So the Messenger of Allah (peace and blessings be upon him) began pouring water for them until they had all drunk their fill; they also watered their animals and mounts and filled every vessel, waterskin and water bag. Then the Messenger of Allah (peace and blessings be upon him) and his Companions advanced towards the polytheists. Allah Almighty sent a wind that struck the faces of the polytheists, and Allah, the Blessed and Exalted, sent down His help and gave the Muslims the upper hand over the enemy. So they killed a great many of them, took many captives and gathered a great deal of spoils, and the Messenger of Allah (peace and blessings be upon him) and all the people returned safe, sound and victorious.
حَدَّثَنَا مُوسَى بْنُ مُحَمَّدِ بْنِ حَيَّانَ ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ، حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمٍ الضَّبِّيُّ ، قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ، يَقُولُ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِذَا سَافَرَ ، أَوْ غَزَا ، أَرْدَفَ كُلَّ يَوْمٍ رَجُلًا مِنْ أَصْحَابِهِ ، قَالَ : فَكَانَ رَدِيفُ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مُعَاذَ بْنَ جَبَلٍ ، فَنَادَاهُ وَهُوَ رَدِيفُهُ ، فَقَالَ : يَا مُعَاذُ بْنَ جَبَلٍ ، قُلْتُ : لَبَّيْكَ يَا رَسُولَ اللهِ ، قَالَ : هَلْ تَدْرِي مَا حَقُّ اللهِ عَلَى الْعِبَادِ ؟ أَنْ يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللهُ ، وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ، وَأَنْ يَعْبُدُوهُ لَا يُشْرِكُوا بِهِ شَيْئًا .
فَكَرَّرَ هَذَا الْحَدِيثَ ثَلَاثَ مَرَّاتٍ ، ثُمَّ نَادَى ، فَقَالَ : يَا مُعَاذُ ، قَالَ : لَبَّيْكَ يَا رَسُولَ اللهِ ، قَالَ : هَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَى اللهِ إِذَا فَعَلُوا ذَلِكَ ، قَالَ : اللهُ وَرَسُولُهُ أَعْلَمُ ، قَالَ : فَإِنَّ حَقَّ الْعِبَادِ عَلَى اللهِ إِذَا فَعَلُوا ذَلِكَ أَنْ لَا يُعَذِّبَهُمْ ، وَأَنْ يُدْخِلَهُمُ الْجَنَّةَ .
فَكَرَّرَ هَذَا الْحَدِيثَ ثَلَاثَ مَرَّاتٍ ، ثُمَّ نَادَى ، فَقَالَ : يَا مُعَاذُ ، قَالَ : لَبَّيْكَ يَا رَسُولَ اللهِ ، قَالَ : هَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَى اللهِ إِذَا فَعَلُوا ذَلِكَ ، قَالَ : اللهُ وَرَسُولُهُ أَعْلَمُ ، قَالَ : فَإِنَّ حَقَّ الْعِبَادِ عَلَى اللهِ إِذَا فَعَلُوا ذَلِكَ أَنْ لَا يُعَذِّبَهُمْ ، وَأَنْ يُدْخِلَهُمُ الْجَنَّةَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that whenever the Messenger of Allah (peace and blessings be upon him) set out on a journey or went out on a military expedition, he would each day seat one of his Companions behind him on his mount. So (on one occasion) Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) was riding behind the Messenger of Allah (peace and blessings be upon him). He (peace and blessings be upon him) called out to him while he was riding behind him and said: "O Mu'adh bin Jabal!" He said: "Labbayka ya Rasul Allah (Here I am at your service, O Messenger of Allah)." He (peace and blessings be upon him) asked: "Do you know what the right of Allah is over His servants? (That right is) that they testify that there is no god worthy of worship except Allah and that Muhammad (peace and blessings be upon him) is His servant and His Messenger, and that they worship Him alone and do not associate anything with Him." He (peace and blessings be upon him) repeated this saying three times. Then he called out (again) and said: "O Mu'adh!" He said: "Labbayka ya Rasul Allah (Here I am at your service, O Messenger of Allah)." He (peace and blessings be upon him) asked: "Do you know what the right of the servants is over Allah when they have fulfilled this (right)?" He said: "Allah and His Messenger know best." He (peace and blessings be upon him) said: "Indeed, the right of the servants over Allah, when they do this, is that He does not punish them and that He admits them into Paradise."
حَدَّثَنَا أَبُو عُبَيْدَةَ بْنُ فُضَيْلِ بْنِ عِيَاضٍ ، حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ ، حَدَّثَنَا زَرْبِيٌّ أَبُو يَحْيَى ، قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ، يَقُولُ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَكْمَلُ الْمُؤْمِنِينَ إِيمَانًا أَحْسَنُهُمْ خُلُقًا .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The most complete of the believers in faith is the one among them with the best character."
حَدَّثَنَا أَبُو عُبَيْدَةَ ، حَدَّثَنَا أَبُو سَعِيدٍ ، حَدَّثَنَا زَرْبِيٌّ أَبُو يَحْيَى ، عَنْ أَنَسٍ ، قَالَ : بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِذْ رَفَعَ رَأْسَهُ فَإِذَا هُوَ شَيْخٌ قَدْ أَقْبَلَ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَيْسَ مِنَّا مَنْ لَمْ يُوَقِّرْ كَبِيرَنَا ، وَيَرْحَمْ صَغِيرَنَا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he related: We were in the blessed company of the Messenger of Allah (peace and blessings be upon him) when he (peace and blessings be upon him) raised his blessed head and saw an elderly man approaching. Then the Messenger of Allah (peace and blessings be upon him) said: "He is not one of us who does not honour our elders and does not show mercy and kindness to our young."
حَدَّثَنَا مُوسَى بْنُ مُحَمَّدِ بْنِ حَيَّانَ ، حَدَّثَنَا عُبَيْدُ بْنُ وَاقِدٍ ، حَدَّثَنَا زَرْبِيٌّ ، قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ، قَالَ : جَاءَ شَيْخٌ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي حَاجَتِهِ فَأَبْطَئُوا عَنِ الشَّيْخِ أَنْ يُوَسِّعُوا لَهُ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَيْسَ مِنَّا مَنْ لَمْ يَرْحَمْ صَغِيرَنَا ، وَيُوَقِّرْ كَبِيرَنَا .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that an elderly man came to the Prophet (peace and blessings be upon him) on account of some need of his, and the people present were slow to make room for him and open a way for him. At this the Messenger of Allah (peace and blessings be upon him) said: "He is not one of us who does not show mercy to our young and does not honour and respect our elders."
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ ، حَدَّثَنَا فُضَيْلُ بْنُ عِيَاضٍ ، عَنْ مُسْلِمٍ الْبَرَّادِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُجِيبُ الْعَبْدَ ، وَيَعُودُ الْمَرِيضَ ، وَيَرْكَبُ الْحِمَارَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that "The Messenger of Allah (peace and blessings be upon him) would accept the invitation of a slave, visit the sick, and ride a donkey."
حَدَّثَنَا سَعِيدُ بْنُ الْأَشْعَثِ ، أَخْبَرَنِي عِيسَى بْنُ صَدَقَةَ بْنِ عَبَّادٍ الْيَشْكُرِيُّ ، قَالَ : دَخَلْتُ مَعَ أَبِي عَلَى أَنَسِ بْنِ مَالِكٍ ، فَقُلْنَا لَهُ : حَدِّثْنَا حَدِيثًا يَنْفَعُنَا اللهُ بِهِ ، فَسَمِعْتُهُ يَقُولُ : مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَمُوتَ وَلَا دَيْنَ عَلَيْهِ فَلْيَفْعَلْ ، فَإِنِّي رَأَيْتُ نَبِيَّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَأُتِيَ بِجِنَازَة رَجُلٍ وَعَلَيْهِ دَيْنٌ ، فَقَالَ : لَا أُصَلِّي عَلَيْهِ حَتَّى تَضْمَنُوا دَيْنَهُ ، فَإِنَّ صَلَاتِي عَلَيْهِ تَنْفَعُهُ ، فَلَمْ يَضْمَنُوا دَيْنَهُ ، وَلَمْ يُصَلِّ عَلَيْهِ ، وَقَالَ : إِنَّهُ مُرْتَهَنٌ فِي قَبْرِهِ .
Isa bin Sadaqah (may Allah have mercy on him) narrates that he went with his father to Sayyiduna Anas bin Malik (may Allah be pleased with him), and they requested him: "Narrate to us a hadith through which Allah Almighty will benefit us." So I heard Sayyiduna Anas bin Malik (may Allah be pleased with him) say: "Whoever among you is able to die in such a state that he owes no debt to anyone, let him certainly do so, for I saw the Prophet of Allah (peace and blessings be upon him) when the funeral of a man who owed a debt was brought to him, and he (peace and blessings be upon him) said: 'I will not offer the prayer over him until you guarantee his debt, for my praying over him benefits him.' So when the people did not guarantee his debt, he (peace and blessings be upon him) did not lead his funeral prayer, and he said: 'Indeed, he is held in pledge (as security for the debt) in his grave (mortgaged or bound).'"
حَدَّثَنَا سَعِيدُ بْنُ أَبِي الرَّبِيعِ ، قَالَ : حَدَّثَنِي عِيسَى بْنُ صَدَقَةَ قَالَ : سَمِعْتُ أَنَسًا يَقُولُ : اتَّقُوا اللهَ وَأَدُّوا الْأَمَانَاتِ إِلَى أَهْلِهَا .
قَالَ أَبُو يَعْلَى : وَأَكْبَرُ ظَنِّي أَنَّ الْمُعَلَّى حَدَّثَنِي بِهِ عَنْ عِيسَى وَلَكِنْ لَمْ أَجِدْ .
قَالَ أَبُو يَعْلَى : وَأَكْبَرُ ظَنِّي أَنَّ الْمُعَلَّى حَدَّثَنِي بِهِ عَنْ عِيسَى وَلَكِنْ لَمْ أَجِدْ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "Fear Allah and render the trusts to those entitled to them."
Imam Abu Ya'la (may Allah have mercy on him) said: "My strongest belief is that al-Mu'alla narrated this report to me from Isa, but I did not find it (in my memory or records)."
Imam Abu Ya'la (may Allah have mercy on him) said: "My strongest belief is that al-Mu'alla narrated this report to me from Isa, but I did not find it (in my memory or records)."
جَعْفَرُ بْنُ عَمْرِو بْنِ أُمَيَّةَ عَنْ أَنَسٍ
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ ، حَدَّثَنِي يُوسُفُ بْنُ أَبِي ذَرَّةَ ، عَنْ جَعْفَرِ بْنِ عَمْرِو بْنِ أُمَيَّةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : مَا مِنْ مُسْلِمٍ يُعَمَّرُ فِي الْإِسْلَامِ أَرْبَعِينَ سَنَةً إِلَّا صَرَفَ اللهُ عَنْهُ ثَلَاثَةَ أَنْوَاعٍ مِنَ الْبَلَاءِ : الْجُذَامُ ، وَالْجُنُونُ ، وَالْبَرَصُ ، فَإِذَا بَلَغَ الْخَمْسِينَ لَيَّنَ اللهُ عَلَيْهِ الْحِسَابَ ، فَإِذَا بَلَغَ السِّتِّينَ رَزَقَهُ اللهُ الْإِنَابَةَ بِمَا يُحِبُّ ، فَإِذَا بَلَغَ السَّبْعِينَ أَحَبَّهُ اللهُ وَأَحَبَّهُ أَهْلُ السَّمَاءِ ، فَإِذَا بَلَغَ الثَّمَانِينَ قَبِلَ اللهُ حَسَنَاتِهِ وَتَجَاوَزَ عَنْ سَيِّئَاتِهِ ، فَإِذَا بَلَغَ التِّسْعِينَ غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ، وَسُمِّيَ أَسِيرَ اللهِ فِي الْأَرْضِ ، وَشَفَعَ لِأَهْلِ بَيْتِهِ .
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ ، حَدَّثَنِي يُوسُفُ بْنُ أَبِي ذَرَّةَ ، عَنْ جَعْفَرِ بْنِ عَمْرِو بْنِ أُمَيَّةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : مَا مِنْ مُسْلِمٍ يُعَمَّرُ فِي الْإِسْلَامِ أَرْبَعِينَ سَنَةً إِلَّا صَرَفَ اللهُ عَنْهُ ثَلَاثَةَ أَنْوَاعٍ مِنَ الْبَلَاءِ : الْجُذَامُ ، وَالْجُنُونُ ، وَالْبَرَصُ ، فَإِذَا بَلَغَ الْخَمْسِينَ لَيَّنَ اللهُ عَلَيْهِ الْحِسَابَ ، فَإِذَا بَلَغَ السِّتِّينَ رَزَقَهُ اللهُ الْإِنَابَةَ بِمَا يُحِبُّ ، فَإِذَا بَلَغَ السَّبْعِينَ أَحَبَّهُ اللهُ وَأَحَبَّهُ أَهْلُ السَّمَاءِ ، فَإِذَا بَلَغَ الثَّمَانِينَ قَبِلَ اللهُ حَسَنَاتِهِ وَتَجَاوَزَ عَنْ سَيِّئَاتِهِ ، فَإِذَا بَلَغَ التِّسْعِينَ غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ، وَسُمِّيَ أَسِيرَ اللهِ فِي الْأَرْضِ ، وَشَفَعَ لِأَهْلِ بَيْتِهِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There is no Muslim who reaches the age of forty years in Islam except that Allah Almighty removes from him three kinds of affliction: leprosy, insanity and leucoderma (white patches). Then when he reaches fifty years, Allah Almighty makes his reckoning gentle for him. When he reaches sixty, Allah Almighty grants him the ability to turn back (to Allah) in the way He loves. Then when he reaches seventy, Allah Almighty loves him and the inhabitants of the heaven also love him. When he reaches the age of eighty, Allah Almighty accepts his good deeds and overlooks his evil deeds. Then when he reaches the age of ninety, Allah Almighty forgives him all his former and latter sins, he is called the captive of Allah on earth, and he is made an intercessor for the members of his household."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ ، نَحْوَهُ ، قَالَ أَبُو خَيْثَمَةَ : قَالَ أَنَسُ بْنُ عِيَاضٍ : أَنَا أَسِيرُ اللهِ فِي أَرْضِهِ .
It is narrated from Anas bin Iyad (may Allah have mercy on him) that he said: "I am the captive of Allah in His earth." Imam Abu Khaythamah (may Allah have mercy on him) narrated this report with the same meaning as the previous report.
حَدَّثَنَا أَبُو عُبَيْدَةَ بْنُ فُضَيْلِ بْنِ عِيَاضٍ ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ إِبْرَاهِيمَ الْجُدِّيُّ ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِ ، قَالَ : حَدَّثَنِي مُحَمَّدُ بْنُ مُوسَى ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ عُثْمَانَ ، عَنْ جَعْفَرِ بْنِ عَمْرٍو الضَّمْرِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : مَنْ عَمَّرَهُ اللهُ أَرْبَعِينَ سَنَةً فِي الْإِسْلَامِ كَفَّ اللهُ عَنْهُ أَنْوَاعَ الْبَلَاءِ : الْجُذَامِ ، وَالْبَرَصِ ، وَخَتْرِ الشَّيْطَانِ ، وَمَنْ عَمَّرَهُ اللهُ خَمْسِينَ فِي الْإِسْلَامِ لَيَّنَ اللهُ عَلَيْهِ الْحِسَابَ يَوْمَ الْقِيَامَةِ ، وَمَنْ عَمَّرَهُ اللهُ سِتِّينَ سَنَةً فِي الْإِسْلَامِ رَزَقَهُ اللهُ الْإِنَابَةَ إِلَى اللهِ بِمَا يُحِبُّ اللهُ ، وَمَنْ عَمَّرَهُ اللهُ سَبْعِينَ سَنَةً فِي الْإِسْلَامِ أَحَبَّهُ أَهْلُ السَّمَاءِ وَأَهْلُ الْأَرْضِ ، وَمَنْ عَمَّرَهُ اللهُ ثَمَانِينَ سَنَةً فِي الْإِسْلَامِ مَحَا اللهُ عَنْهُ سَيِّئَاتِهِ وَكَتَبَ حَسَنَاتِهِ ، وَمَنْ عَمَّرَهُ اللهُ تِسْعِينَ سَنَةً فِي الْإِسْلَامِ غَفَرَ اللهُ ذُنُوبَهُ ، وَكَانَ أَسِيرَ اللهِ فِي أَرْضِهِ ، وَشَفَعَ لِأَهْلِ بَيْتِهِ يَوْمَ الْقِيَامَةِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever Allah Almighty grants a life of forty years in Islam, Allah, the Mighty and Majestic, removes from him various kinds of affliction, among them leprosy, leucoderma and the treachery and effects of Satan. Whoever Allah Almighty grants a life of fifty years in Islam, Allah Almighty will make his reckoning gentle on the Day of Resurrection. Whoever Allah Almighty grants a life of sixty years in Islam, Allah, the Mighty and Majestic, grants him the ability to turn back to Him through deeds that Allah loves. Whoever Allah Almighty grants a life of seventy years in Islam, the inhabitants of the heaven and the inhabitants of the earth love him. Whoever Allah Almighty grants a life of eighty years in Islam, Allah Almighty erases his evil deeds and records his good deeds. Whoever Allah Almighty grants a life of ninety years in Islam, Allah Almighty forgives his (past) sins, he is the captive of Allah on earth (that is, under His special grace, favour and protection), and on the Day of Resurrection he will be given the right to intercede for the members of his household."
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ ، قَالَ : حَدَّثَنِي رَجُلَانِ مِنْ أَهْلِ حَرَّانَ مِنْ أَهْلِ الْعِلْمِ ، وَكَانَا عِنْدِي ثِقَةٌ ، عَنْ زُفَرَ بْنِ مُحَمَّدٍ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ عُثْمَانَ بْنِ عَفَّانَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَا مِنْ مُعَمَّرٍ يُعَمَّرُ فِي الْإِسْلَامِ أَرْبَعِينَ سَنَةً إِلَّا دَفَعَ اللهُ عَنْهُ أَنْوَاعَ الْبَلَاءِ : الْجُنُونِ ، وَالْجُذَامِ ، وَالْبَرَصِ ، فَإِذَا بَلَغَ الْخَمْسِينَ هَوَّنَ اللهُ عَلَيْهِ الْحِسَابَ ، فَإِذَا بَلَغَ السِّتِّينَ رَزَقَهُ اللهُ الْإِنَابَةَ إِلَى اللهِ بِمَا يُحِبُّ اللهُ ، فَإِذَا بَلَغَ السَّبْعِينَ أَحَبَّهُ اللهُ وَأَحَبَّهُ أَهْلُ السَّمَاءِ ، فَإِذَا بَلَغَ الثَّمَانِينَ كُتِبَتْ حَسَنَاتُهُ وَمُحِيَتْ سَيِّئَاتُهُ ، فَإِذَا بَلَغَ التِّسْعِينَ غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ، وَكَانَ أَسِيرَ اللهِ فِي أَرْضِهِ ، وَشُفِّعَ فِي أَهْلِ بَيْتِهِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Any aged person who is granted a life of forty years in Islam, Allah Almighty removes from him various kinds of affliction, namely insanity, leprosy and leucoderma. Then when he reaches the age of fifty, Allah Almighty makes his reckoning easy for him. When he reaches sixty, Allah Almighty grants him the ability to turn back to Him and to do the deeds that Allah loves. Then when he reaches seventy, Allah Almighty Himself loves him and the inhabitants of the heaven also love him. When he reaches the age of eighty, his good deeds are recorded and his evil deeds are erased. And when he reaches ninety, Allah Almighty forgives all his former and latter sins, he is the captive of Allah on earth (that is, under His special security and mercy), and he is granted the right to intercede for the members of his household."
قَالَ يَحْيَى بْنُ سُلَيْمٍ : وَأَخْبَرَنِي أَيْضًا عَبْدُ اللهِ بْنُ عُثْمَانَ ، عَنْ سَعْدِ بْنِ أَبِي الْحَكَمِ الْمَدَنِيِّ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ عُثْمَانَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، بِمِثْلِ حَدِيثِ الْحَرَّانِيَّيْنِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him): "He narrated a report like the hadith of the previous two narrators from Harran."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يُونُسُ، عَنْ لَيْثٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنِ ابْنِ سِنَانٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ: «لَا تُقْبَلُ صَدَقَةٌ مِنْ غُلُولٍ، وَلَا صَلَاةٌ بِغَيْرِ طُهُورٍ»
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "No charity is accepted from wealth gained by betrayal (of trust), nor is any prayer accepted without purification."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ سَعِيدِ بْنِ سِنَانٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : سَمِعْتُ رَسُولَ اللهِ يَقُولُ : مَا هُوَ بِمُؤْمِنٍ مَنْ لَمْ يَأْمَنْ جَارُهُ بَوَائِقَهُ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "He is not a believer whose neighbour is not safe from his mischief and harm."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا شَبَابَةُ ، عَنْ لَيْثٍ ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ سَعِيدِ بْنِ سِنَانٍ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : عِظَمُ الْجَزَاءِ مَعَ عِظَمِ الْبَلَاءِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, the greater the test and trial, the greater the reward will be."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا شَبَابَةُ ، عَنْ لَيْثٍ ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ سَعِيدِ بْنِ سِنَانٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِنَّ اللهَ إِذَا أَرَادَ بِعَبْدٍ خَيْرًا عَجَّلَ لَهُ الْعُقُوبَةَ فِي الدُّنْيَا ، وَإِذَا أَرَادَ اللهُ بِعَبْدٍ شَرًّا أَمْسَكَ عَلَيْهِ بِذَنْبِهِ حَتَّى يُوَافِيَهُ يَوْمَ الْقِيَامَةِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Indeed, when Allah Almighty intends good for a servant, He hastens his punishment (for his sins) in this world; and when Allah intends evil for a servant, He withholds the punishment of his sin (in this world) until he is given his full recompense on the Day of Resurrection."
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ ، عَنْ لَيْثٍ ، عَنْ يَزِيدَ ، عَنِ ابْنِ سِنَانٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ كَانَ يَقُولُ : فَذَكَرَ نَحْوَهُ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) "used to say (these words)", and then the narrator mentioned words with the same meaning (as the previous hadith).
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا يُونُسُ ، عَنْ لَيْثٍ ، عَنْ يَزِيدَ ، عَنِ ابْنِ سِنَانٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : التَّأَنِّي مِنَ اللهِ ، وَالْعَجَلَةُ مِنَ الشَّيْطَانِ ، وَمَا شَيْءٌ أَكْثَرَ مَعَاذِيرَ مِنَ اللهِ ، وَمَا مِنْ شَيْءٍ أَحَبَّ إِلَى اللهِ مِنَ الْحَمْدِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Forbearance and deliberation are from Allah Almighty, and haste is from Satan. No one accepts (His servants') excuses more than Allah Almighty, and nothing is more beloved to Allah Almighty than praise."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يُونُسُ ، عَنْ لَيْثٍ ، عَنْ يَزِيدَ ، عَنِ ابْنِ سِنَانٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ : تَقَبَّلُوا لِي سِتًّا أَتَقَبَّلْ لَكُمْ بِالْجَنَّةِ ، قَالُوا : مَا هِيَ ؟ قَالَ : إِذَا حَدَّثَ أَحَدُكُمْ فَلَا يَكْذِبْ ، وَإِذَا وَعَدَ فَلَا يُخْلِفْ ، وَإِذَا اؤْتُمِنَ فَلَا يَخُنْ ، وَغُضُّوا أَبْصَارَكُمْ ، وَكُفُّوا أَيْدِيَكُمْ ، وَاحْفَظُوا فُرُوجَكُمْ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Guarantee six things for my sake, and I guarantee Paradise for you." The Companions (may Allah be pleased with them) said: "O Messenger of Allah (peace and blessings be upon him)! What are they?" He (peace and blessings be upon him) said: "When one of you speaks, let him not lie; when he makes a promise, let him not break it; when he is entrusted with something, let him not betray it; lower your gazes, restrain your hands (from wrongdoing and harm), and guard your private parts."
حَدَّثَنَا عَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَبَانَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنِ ابْنِ سِنَانٍ سَعْدٍ الْكِنْدِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : وَالَّذِي نَفْسِي بِيَدِهِ ، لَا يَضَعُ اللهُ رَحْمَتَهُ إِلَّا عَلَى رَحِيمٍ ، قَالُوا : يَا رَسُولَ اللهِ ، كُلُّنَا يَرْحَمُ ، قَالَ : لَيْسَ بِرَحْمَةِ أَحَدِكُمْ صَاحِبَهُ يُرْحَمُ النَّاسُ كَافَّةً .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "By the One in whose hand is my soul! Allah Almighty bestows His mercy only upon one who is merciful." The Companions (may Allah be pleased with them) said: O Messenger of Allah (peace and blessings be upon him)! Every one of us shows mercy (to others). So he (peace and blessings be upon him) said: "What is meant is not merely your showing mercy to one of your companions or someone close to you; rather, what is meant is treating all people in general with mercy and compassion."
حَدَّثَنَا أَبُو عَلِيٍّ الْحَسَنُ صَاحِبٌ لَنَا ، حَدَّثَنَا يُونُسُ ، حَدَّثَنَا لَيْثٌ ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنِ ابْنِ سِنَانٍ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : الْمُسْتَبَّانِ مَا قَالَا ، فَعَلَى الْبَادِئِ حَتَّى يَعْتَدِيَ الْمَظْلُومُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whatever two people who revile each other say, the entire burden (sin) of it falls upon the one who started it, as long as the wronged one does not transgress (his limit in retaliating)."
حَدَّثَنَا أَبُو عَلِيٍّ الْحَسَنُ ، حَدَّثَنَا يُونُسُ ، حَدَّثَنَا لَيْثٌ ، عَنْ يَزِيدَ ، عَنْ سَعْدِ بْنِ سِنَانٍ ، عَنْ أَنَسٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَقُولُ : بَيْنَ يَدَيِ السَّاعَةِ فِتَنٌ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ ، يُصْبِحُ الرَّجُلُ مُؤْمِنًا ، وَيُمْسِي كَافِرًا ، وَيُصْبِحُ كَافِرًا ، وَيُمْسِي مُؤْمِنًا ، وَيَبِيعُ قَوْمٌ دِينَهُمْ بِعَرَضٍ مِنَ الدُّنْيَا يَسِيرٍ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) used to say: "Before the Hour there will be trials like the pieces of a dark night (severe and terrifying). (Such will be the abundance of these trials that) a man will be a believer in the morning and become a disbeliever by the evening, and he will be a disbeliever in the morning and become a believer by the evening, and people will sell their religion for a small amount of worldly goods."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ ، عَنْ سُلَيْمَانَ التَّيْمِيِّ ، عَنْ أَبِي مِجْلَزٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَنَتَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - شَهْرًا فِي صَلَاةِ الصُّبْحِ بَعْدَ الرُّكُوعِ ، يَدْعُو عَلَى رِعْلٍ ، وَذَكْوَانَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) performed the qunut supplication after the bowing (ruku') in the morning prayer for one month, in which he (peace and blessings be upon him) supplicated against (the Arab tribes of) Ri'l and Dhakwan."
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا جَرِيرٌ ، عَنْ سُلَيْمَانَ ، عَنْ أَبِي مِجْلَزٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَنَتَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - شَهْرًا بَعْدَ الرُّكُوعِ ، يَدْعُو عَلَى رِعْلٍ ، وَذَكْوَانَ ، وَعُصَيَّةَ عَصَتِ اللهَ وَرَسُولَهُ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) performed qunut (in the prayer) after the bowing for one month, in which he (peace and blessings be upon him) supplicated against the tribes of Ri'l and Dhakwan, and (said about the tribe of Usayyah): 'Usayyah has disobeyed Allah and His Messenger.'"
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُعَاذِ بْنِ مُعَاذٍ ، حَدَّثَنَا الْمُعْتَمِرُ ، عَنْ أَبِيهِ ، عَنْ أَبِي مِجْلَزٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَنَتَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - شَهْرًا بَعْدَ الرُّكُوعِ ، يَدْعُو عَلَى رِعْلٍ ، وَذَكْوَانَ ، وَعُصَيَّةَ عَصَتِ اللهَ وَرَسُولَهُ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) performed the qunut supplication (in the prayer) after the bowing for one month, in which he (peace and blessings be upon him) supplicated against (the Arab tribes of) Ri'l, Dhakwan and Usayyah, who had disobeyed Allah and His Messenger (peace and blessings be upon him)."
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ ، حَدَّثَنَا سُلَيْمَانُ التَّيْمِيُّ ، عَنْ أَبِي مِجْلَزٍ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَنَتَ شَهْرًا ، يَدْعُو عَلَى رِعْلٍ وَذَكْوَانَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) performed the qunut supplication continuously for one month, in which he (peace and blessings be upon him) supplicated against the tribes of Ri'l and Dhakwan."
حَدَّثَنَا مُحَمَّدُ بْنُ بَحْرٍ الْبَصْرِيُّ فِي بَلْهُجَيْمٍ ، حَدَّثَنَا عَبْدُ الْمَجِيدِ بْنُ عَبْدِ الْعَزِيزِ بْنِ أَبِي رَوَّادٍ ، عَنِ ابْنِ جُرَيْجٍ ، عَنِ الْمُطَّلِبِ بْنِ عَبْدِ اللهِ بْنِ حَنْطَبٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : عُرِضَتْ عَلَيَّ أُجُورُ أُمَّتِي حَتَّى الْقَذَاةُ يُخْرِجُهَا الرَّجُلُ مِنَ الْمَسْجِدِ ، وَعُرِضَتْ عَلَيَّ ذُنُوبُ أُمَّتِي فَلَمْ أَرَ ذَنْبًا أَعْظَمَ مِنَ الْآيَةِ وَالسُّورَةِ يَتَعَلَّمُهَا الرَّجُلُ ثُمَّ يَنْسَاهَا .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The rewards of my Ummah were presented to me, even (the reward for) a straw or speck of dirt that a man removes from the mosque; and the sins of my Ummah were presented to me, and I did not see any sin greater than that a man learns a verse or a surah of the Qur'an and then forgets it."
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ ، حَدَّثَنَا عَبْدُ الْحَكِيمِ بْنُ مَنْصُورٍ ، حَدَّثَنَا زِيَادُ بْنُ أَبِي حَسَّانَ ، قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ أَغَاثَ مَلْهُوفًا كَتَبَ اللهُ لَهُ ثَلَاثَةً وَسَبْعِينَ حَسَنَةً : وَاحِدَةً مِنْهُنَّ يُصْلِحُ اللهُ بِهَا لَهُ أَمْرَ دُنْيَاهُ وَآخِرَتِهِ ، وَاثْنَتَيْنِ وَسَبْعِينَ فِي الدَّرَجَاتِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever relieves a distressed and oppressed person, Allah Almighty records for him seventy-three (73) good deeds: one of them is such that through its blessing Allah Almighty sets right all the affairs of his world and his Hereafter, and the remaining seventy-two (72) good deeds are for raising his ranks (in the Hereafter)."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيَّبِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنِ الْعَلَاءِ أًبِي مُحَمَّدٍ الثَّقَفِيِّ قَالَ: سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ: كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِتَبُوكَ، فَطَلَعَتِ الشَّمْسُ بِضِيَاءٍ وَشُعَاعٍ وَنُورٍ لَمْ يَرَهَا طَلَعَتْ فِيمَا مَضَى بِمِثْلِهِ، فَأَتَى جِبْرِيلُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ: " يَا جِبْرِيلُ، مَالِي أَرَى الشَّمْسَ الْيَوْمَ طَلَعَتْ بِضِيَاءٍ وَنُورٍ وَشُعَاعٍ لَمْ أَرَهَا طَلَعَتْ فِيمَا مَضَى؟، قَالَ: إِنَّ ذَلِكَ أَنَّ مُعَاوِيَةَ بْنَ مُعَاوِيَةَ اللَّيْثِيَّ مَاتَ بِالْمَدِينَةِ الْيَوْمَ، فَبَعَثَ اللَّهُ إِلَيْهِ أَلْفَ مَلِكٍ يُصَلُّونَ عَلَيْهِ، قَالَ: وَفِيمَ ذَاكَ؟ قَالَ: قَالَ: كَانَ يُكْثِرُ قِرَاءَةَ قُلْ هُوَ اللَّهُ أَحَدٌ فِي اللَّيْلِ وَالنَّهَارِ، وَفِي مَمْشَاهُ، وَقِيَامِهِ وَقُعُودِهِ، فَهَلْ لَكَ يَا رَسُولَ اللَّهِ أَنْ أَقْبِضَ لَكَ الْأَرْضَ فَتُصَلِّي عَلَيْهِ؟ قَالَ: نَعَمْ، فَصَلَّى عَلَيْهِ "
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him): "We were with the Messenger of Allah (peace and blessings be upon him) at (the expedition of) Tabuk when the sun rose with such brilliance, rays and radiance that it had never been seen rising in such a state before. Then Jibril (peace be upon him) came to the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) asked: 'O Jibril! What is the reason that today I see the sun rising with such brilliance, light and radiance as has never been witnessed before?' He said: 'The reason is that today Sayyiduna Mu'awiyah bin Mu'awiyah al-Laythi (may Allah be pleased with him) has passed away in Madinah, and Allah Almighty has sent a thousand angels to offer the funeral prayer over him.' He (peace and blessings be upon him) asked: 'For what deed did he receive this status?' Jibril (peace be upon him) said: 'He used to recite "Say: He is Allah, the One" abundantly by night and by day, while walking, standing and sitting (in every state). O Messenger of Allah (peace and blessings be upon him)! Would you like me to fold up the earth for you so that you may offer the funeral prayer over him?' He (peace and blessings be upon him) said: 'Yes.' So he (peace and blessings be upon him) offered the funeral prayer over him."
حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ السَّامِيُّ ، بِعَبَّادَانَ ، حَدَّثَنَا عُثْمَانُ بْنُ الْهَيْثَمِ ، مُؤَذِّنُ مَسْجِدِ الْجَامِعِ بِالْبَصْرَةِ عِنْدِي ، عَنْ مَحْبُوبِ بْنِ هِلَالٍ ، عَنْ عَطَاءِ بْنِ أَبِي مَيْمُونَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : نَزَلَ جِبْرِيلُ عَلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : مَاتَ مُعَاوِيَةُ بْنُ مُعَاوِيَةَ اللَّيْثِيُّ ، فُتُحِبُّ أَنْ تُصَلِّيَ عَلَيْهِ ؟ قَالَ : نَعَمْ ، قَالَ : ضَرَبَ بِجَنَاحِهِ الْأَرْضَ فَلَمْ يَبْقَ شَجَرَةٌ وَلَا أَكَمَةٌ إِلَّا تَضَعْضَعَتْ ، فَرَفَعَ سَرِيرَهُ ، فَنَظَرَ إِلَيْهِ فَكَبَّرَ عَلَيْهِ وَخَلْفَهُ صَفَّانِ مِنَ الْمَلَائِكَةِ ، فِي كُلِّ صَفٍّ سَبْعُونَ أَلْفَ مَلَكٍ ، فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَا جِبْرِيلُ ، بِمَ نَالَ هَذِهِ الْمَنْزِلَةَ مِنَ اللهِ ؟ قَالَ : بِحُبِّهِ قُلْ هُوَ اللهُ أَحَدٌ ، وَقِرَاءَتِهِ إِيَّاهَا ذَاهِبًا وَجَائِيًا ، وَقَائِمًا وَقَاعِدًا ، وَعَلَى كُلِّ حَالٍ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him): "Sayyiduna Jibril (peace be upon him) came to the Prophet (peace and blessings be upon him) and said that Sayyiduna Mu'awiyah bin Mu'awiyah al-Laythi (may Allah be pleased with him) had passed away, so would you like to offer the funeral prayer over him? He (peace and blessings be upon him) said: 'Yes.' So he (Sayyiduna Jibril (peace be upon him)) struck the earth with his wing, as a result of which no tree or hillock remained that was not lowered. Then his bier was raised until he (peace and blessings be upon him) saw it, and he (peace and blessings be upon him) offered the funeral prayer over him while behind him (peace and blessings be upon him) there were two rows of angels, each row consisting of seventy thousand angels. Then the Prophet (peace and blessings be upon him) asked: 'O Jibril! By what deed did he attain this lofty rank with Allah?' He said: 'Because of his love for the surah "Say: He is Allah, the One", and because he recited it while coming and going, standing and sitting, and in every state.'"
حَدَّثَنَا أَبُو طَالِبٍ عَبْدُ الْجَبَّارِ بْنُ عَاصِمٍ ، حَدَّثَنَا أَبُو الْمَلِيحِ الرَّقِّيُّ ، عَنِ الْوَلِيدِ بْنِ زَرْوَانَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : وَضَّأْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَلَمَّا غَسَلَ وَجْهَهُ أَخَذَ كَفًّا مِنْ مَاءٍ ، فَخَلَّلَ لِحْيَتَهُ بِهَا مِنْ بَاطِنِهَا ، وَقَالَ : هَكَذَا أَمَرَنِي رَبِّي تَبَارَكَ وَتَعَالَى .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he helped the Messenger of Allah (peace and blessings be upon him) perform ablution (wudu). When he (peace and blessings be upon him) washed his blessed face, he took a handful of water and with it ran his fingers through his blessed beard from its underside, and said: "This is how my Lord, the Blessed and Exalted, has commanded me to do."
حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ الْخَوَّاصُ ، حَدَّثَنَا بَقِيَّةُ ، عَنْ عُثْمَانَ بْنِ زُفَرَ ، عَنْ عَبْدِ الْمَلِكِ بْنِ عَبْدِ الْعَزِيزِ ، سَمِعَ أَنَسَ بْنَ مَالِكٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ فَلْيُصْدِقْهَا ، فَإِنْ سَبَقَهَا فَلَا يُعْجِلْهَا .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When one of you approaches his wife, let him give her full attention and earnestness (in fulfilling the marital right). Then if he finishes (fulfilling his need) before her, let him not hurry her (but rather give her time until she is satisfied)."
حَدَّثَنَا ابْنُ جَامِعٍ مُحَمَّدٌ أَبُو عَبْدِ اللهِ بْنُ أَبِي كَامِلٍ ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ ، حَدَّثَنَا بُكَيْرُ بْنُ عَبْدِ اللهِ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ أَبِي سُلَيْمٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : صَلَّيْتُ مَعَ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِمِنًى رَكْعَتَيْنِ ، وَمَعَ عُمَرَ رَكْعَتَيْنِ ، وَمَعَ عُثْمَانَ صَدْرًا مِنْ إِمَارَتِهِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "I prayed two rak'ahs with the Prophet (peace and blessings be upon him) at Mina, and I also prayed only two rak'ahs with Sayyiduna Umar (may Allah be pleased with him), and (I also prayed only two rak'ahs) behind Sayyiduna Uthman (may Allah be pleased with him) in the early period of his caliphate."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي سَمِينَةَ ، حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ ، عَنْ عَبْدِ اللهِ بْنِ دِهْقَانَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَهَى أَنْ يَأْكُلَ الرَّجُلُ بِشِمَالِهِ ، أَوْ يَشْرَبَ بِشِمَالِهِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) forbade that a man should eat with his left hand or drink water with his left hand.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، عَنْ هِشَامِ بْنِ حَسَّانَ ، عَنْ عَبْدِ اللهِ بْنِ دِهْقَانَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذَا أَكَلَ أَحَدُكُمْ فَلْيَأْكُلْ بِيَمِينِهِ وَلْيَشْرَبْ بِيَمِينِهِ ، فَإِنَّ الشَّيْطَانَ يَأْكُلُ بِشِمَالِهِ وَيَشْرَبُ بِشِمَالِهِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When one of you eats, let him eat with his right hand, and when he drinks, let him drink with his right hand, for Satan eats with his left hand and drinks with his left hand."
حَدَّثَنَا مُوسَى بْنُ مُحَمَّدِ بْنِ حَيَّانَ الْبَصْرِيُّ ، حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا هِشَامٌ ، عَنْ عَبْدِ اللهِ بْنِ دِهْقَانَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَهَى أَنْ يَأْكُلَ الرَّجُلُ بِشِمَالِهِ ، أَوْ يَشْرَبَ بِشِمَالِهِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) forbade that a man should eat with his left hand or drink anything with his left hand.
