مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند أنس بن مالك
Musnad of Anas bin Malik
مُسْنَدُ أَنَسِ بْنِ مَالِكٍ
Musnad of Anas bin Malik
Toggle above to switch between keyword search and direct hadith lookup
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدُ الْأَعْلَى ، عَنْ خَالِدٍ ، عَنْ بَكْرِ بْنِ عَبْدِ اللهِ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَبَّيْكَ بِحَجٍّ وَعُمْرَةٍ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) (calling out the talbiyah for Hajj and Umrah) said: 'Labbayka bi-hajjin wa 'umrah' (Here I am (in Your presence) with the intention of Hajj and Umrah).
حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ ، عَنْ غَالِبٍ ، عَنْ بَكْرِ بْنِ عَبْدِ اللهِ ، عَنْ أَنَسٍ ، قَالَ : كُنَّا نُصَلِّي مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي شِدَّةِ الْحَرِّ ، فَيَأْخُذُ أَحَدُنَا الْحَصَى فِي يَدِهِ ، فَإِذَا بَرَدَ وَضَعَهُ وَسَجَدَ عَلَيْهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he related: "We used to pray with the Messenger of Allah (peace and blessings be upon him) in intense heat, and (because of the heat) one of us would hold pebbles in his hand, and when they had cooled he would place them (at the spot of prostration) and prostrate on them."
حَدَّثَنَا مُحَمَّدُ بْنُ مَنْصُورٍ الطُّوسِيُّ ، حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدِ اللهِ الْجُبَيْرِيُّ قَالَ : سَمِعْتُ بَكْرَ بْنَ عَبْدِ اللهِ الْمُزَنِيَّ ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : نَزَلَ تَحْرِيمُ الْخَمْرِ فَدَخَلْتُ عَلَى نَاسٍ مِنْ أَصْحَابِي وَهِيَ بَيْنَ أَيْدِيهِمْ ، فَضَرَبْتُهَا بِرِجْلِي ثُمَّ قُلْتُ : انْطَلِقُوا إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَدْ نَزَلَ تَحْرِيمُ الْخَمْرِ ، قَالَ : وَشَرَابُهُمْ يَوْمَئِذٍ الْبُسْرُ وَالتَّمْرُ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he related: "The command prohibiting wine was revealed, so I went to some of my companions while wine was set before them (to drink). I kicked it with my foot and spilled it, and said: Go to the Messenger of Allah (peace and blessings be upon him); the prohibition of wine has indeed been revealed." Bakr bin Abdullah al-Muzani (may Allah have mercy on him) relates that in those days their wine was made from unripe and ripe dates.
مَالِكُ بْنُ دِينَارٍ عَنْ أَنَسٍ
حَدَّثَنَا جُبَارَةُ بْنُ مُغَلِّسٍ ، قَالَ : حَدَّثَنِي حَفْصُ بْنُ صُبَيْحٍ الشَّيْبَانِيُّ ، قَالَ جُبَارَةُ : مِنْ أَعْبَدِ النَّاسِ ، عَنْ مَالِكِ بْنِ دِينَارٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذَا حَدَّثَ الرَّجُلُ ثُمَّ الْتَفَتَ فَهِيَ أَمَانَةٌ .
حَدَّثَنَا جُبَارَةُ بْنُ مُغَلِّسٍ ، قَالَ : حَدَّثَنِي حَفْصُ بْنُ صُبَيْحٍ الشَّيْبَانِيُّ ، قَالَ جُبَارَةُ : مِنْ أَعْبَدِ النَّاسِ ، عَنْ مَالِكِ بْنِ دِينَارٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذَا حَدَّثَ الرَّجُلُ ثُمَّ الْتَفَتَ فَهِيَ أَمَانَةٌ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When a man says something and then (cautiously) looks around, it is a trust (with the one who heard it)."
حَدَّثَنَا جُبَارَةُ بْنُ مُغَلِّسٍ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ مَالِكِ بْنِ دِينَارٍ، عَنْ أَنَسٍ قَالَ: " صَلَّيْتُ خَلْفَ النَّبِيِّ صلى الله عليه وسلم، وَأَبِي بَكْرٍ، وَعُمَرَ، وَعُثْمَانَ، وَعَلِيٍّ، فَكَانُوا يَفْتَتِحُونَ الْقِرَاءَةَ بِـ {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} [الفاتحة: 2]، وَيَقْرَءُونَ {مَالِكِ يَوْمِ الدِّينِ} "
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "I prayed behind the Prophet (peace and blessings be upon him), Sayyiduna Abu Bakr, Sayyiduna Umar, Sayyiduna Uthman and Sayyiduna Ali (may Allah be pleased with them), and all of them used to begin the recitation with 'All praise is for Allah, Lord of the worlds,' and they used to recite 'Master of the Day of Judgement.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْمِنْهَالِ ، حَدَّثَنَا يَزِيدُ ، حَدَّثَنَا هِشَامٌ الدَّسْتُوَائِيُّ ، عَنِ الْمُغِيرَةِ خَتَنِ مَالِكِ بْنِ دِينَارٍ ، عَنْ مَالِكِ بْنِ دِينَارٍ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَتَيْتُ عَلَى سَمَاءِ الدُّنْيَا لَيْلَةَ أُسْرِيَ بِي ، فَرَأَيْتُ فِيهَا رِجَالًا تُقَطَّعُ أَلْسِنَتُهُمْ وَشِفَاهُهُمْ بِمَقَارِيضَ مِنْ نَارٍ ، فَقُلْتُ : يَا جِبْرِيلُ ، مَا هَؤُلَاءِ ؟ قَالَ : هَؤُلَاءِ خُطَبَاءُ مِنْ أُمَّتِكَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "On the night I was taken on the Night Journey (Mi'raj), I reached the lowest heaven, and there I saw men whose tongues and lips were being cut with scissors of fire. I asked: O Jibril, who are these people? He said: These are the preachers (those who give admonition and advice) of your Ummah."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ صَالِحٍ الْأَزْدِيُّ، حَدَّثَنِي عَجْلَانُ بْنُ عَبْدِ اللَّهِ، مِنْ بَنِي عَدِيٍّ، عَنْ مَالِكِ بْنِ دِينَارٍ، عَنْ أَنَسٍ قَالَ: لَمَّا حَضَرَتْ أَبَا سَلَمَةَ الْوَفَاةُ قَالَتْ أُمُّ سَلَمَةَ: إِلَى مَنْ تَكِلُنِي؟ فَقَالَ: اللَّهُمَّ إِنَّكَ لِأُمِّ سَلَمَةَ خَيْرٌ مِنْ أَبِي سَلَمَةَ، فَلَمَّا تُوُفِّيَ خَطَبَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم، فَقَالَتْ: إِنِّي كَبِيرَةُ السِّنِّ، قَالَ: «أَنَا أَكْبَرُ مِنْكِ سِنًّا، وَالْعِيَالُ عَلَى اللَّهِ وَرَسُولِهِ، وَأَمَّا الْغَيْرَةُ فَأَرْجُو اللَّهَ أَنْ يُذْهِبَهَا»، فَتَزَوَّجَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم، فَأَرْسَلَ إِلَيْهَا بِرَحَاءَيْنِ، وَجَزَّةٍ لِلْمَاءِ
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that when the time of death of Sayyiduna Abu Salamah (may Allah be pleased with him) drew near, Sayyidah Umm Salamah (may Allah be pleased with her) asked (in distress): To whom are you leaving me in charge? So he made this supplication: 'Allahumma innaka li-Umm Salamah khayrun min Abi Salamah' (O Allah, be better for Umm Salamah (as a guardian and caretaker) than Abu Salamah). Then, when he passed away, the Messenger of Allah (peace and blessings be upon him) sent her a proposal of marriage, upon which she said (as an excuse) that she was a woman of advanced age. He (peace and blessings be upon him) said: "I am older than you in age, and the (care of the) family is upon Allah and His Messenger; as for your jealousy, I hope that Allah Almighty will remove it from your heart." Then the Messenger of Allah (peace and blessings be upon him) married her and sent her (at the time of her coming to him) two hand-mills and a vessel (water-skin) for water.
حَدَّثَنَا غَسَّانُ بْنُ الرَّبِيعِ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ شُعَيْبِ بْنِ الْحَبْحَابِ، وَعَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، «أَنَّ النَّبِيَّ أَعْتَقَ صَفِيَّةَ، وَجَعَلَ صَدَاقَهَا عِتْقَهَا»
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that "the Prophet (peace and blessings be upon him) freed Sayyidah Safiyyah (may Allah be pleased with her) and made that very freedom of hers her dowry (mahr)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ شُعَيْبِ بْنِ الْحَبْحَابِ ، عَنْ أَنَسٍ ، قَالَ : تَزَوَّجَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - صَفِيَّةَ بِنْتَ حُيَيٍّ ، وَأَصْدَقَهَا عِتْقَهَا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that "the Messenger of Allah (peace and blessings be upon him) married Sayyidah Safiyyah bint Huyayy (may Allah be pleased with her) and fixed her freedom itself as her dowry (mahr)."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ السَّامِيُّ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ ، حَدَّثَنَا شُعَيْبُ بْنُ الْحَبْحَابِ ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَعْتَقَ صَفِيَّةَ ، وَجَعَلَ عِتْقَهَا صَدَاقَهَا .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that "the Prophet (peace and blessings be upon him) freed Sayyidah Safiyyah (may Allah be pleased with her) and made her freedom itself her dowry (mahr)."
حَدَّثَنَا غَسَّانُ، عَنْ حَمَّادٍ، عَنْ شُعَيْبِ بْنِ الْحَبْحَابِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِقِنَاعٍ عَلَيْهِ بُسْرٌ، فَقَالَ: " {مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاءِ تُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا} [إبراهيم: 25] "، فَقَالَ: " هِيَ النَّخْلَةُ، {وَمَثَلُ كَلِمَةٍ خَبِيثَةٍ كَشَجَرَةٍ خَبِيثَةٍ اجْتُثَّتْ مِنْ فَوْقِ الْأَرْضِ مَا لَهَا مِنْ قَرَارٍ} [إبراهيم: 26] "، قَالَ: «هِيَ الْحَنْظَلُ»، قَالَ شُعَيْبٌ: فَأَخْبَرْتُ بِذَلِكَ أَبَا الْعَالِيَةِ فَقَالَ: كَذَلِكَ كُنَّا نَسْمَعُ
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that a tray of dates was presented to the Messenger of Allah (peace and blessings be upon him), on which there were half-ripe dates. He (peace and blessings be upon him) recited (this verse of Surah Ibrahim): "A good word is like a good tree, whose root is firm and whose branches are in the sky; it gives its fruit at every time by the permission of its Lord," and said: "This refers to the date-palm." Then he (peace and blessings be upon him) recited this verse: "And the example of a bad word is like a bad tree, uprooted from the surface of the earth; it has no stability," and said: "This refers to the colocynth (bitter gourd) plant." Shu'ayb (may Allah have mercy on him) relates: When I informed Abu al-'Aliyah (may Allah have mercy on him) of this, he said (confirming it): We too used to hear it this way.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى أَبُو مُوسَى ، حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى الطَّائِيُّ أَبُو مَالِكٍ ، حَدَّثَنَا شُعَيْبُ بْنُ الْحَبْحَابِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَكْمَلُ النَّاسِ إِيمَانًا أَحْسَنُهُمْ خُلُقًا ، وَإِنَّ حُسْنَ الْخُلُقِ لَيَبْلُغُ دَرَجَةَ الصَّوْمِ وَالصَّلَاةِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The most complete of people in faith is the one who is best of them in character, and indeed good character reaches (in its reward and rank) the level of fasting and prayer."
حَدَّثَنَا أَبُو يُوسُفَ الْجِيزِيُّ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ الْوَلِيدِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ يُونُسَ بْنِ عُبَيْدٍ ، عَنْ شُعَيْبِ بْنِ الْحَبْحَابِ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَعْتَقَ صَفِيَّةَ ، وَجَعَلَ عِتْقَهَا صَدَاقَهَا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) freed Sayyidah Safiyyah (may Allah be pleased with her) "and fixed her freedom itself as her dowry (mahr)."
حَدَّثَنَا قَطَنُ بْنُ نُسَيْرٍ الْغُبَرِيُّ ، حَدَّثَنَا جَعْفَرٌ ، حَدَّثَنَا شُعَيْبُ بْنُ الْحَبْحَابِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : أَعْتَقَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - صَفِيَّةَ ، وَجَعَلَ عِتْقَهَا صَدَاقَهَا .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that "the Messenger of Allah (peace and blessings be upon him) freed Sayyidah Safiyyah (may Allah be pleased with her) and fixed that very freedom of hers as her dowry (mahr)."
حَدَّثَنَا عُمَرُ بْنُ شَبَّةَ ، حَدَّثَنَا أَبُو بَكْرِ بْنُ مَرْوَانَ بْنِ الْحَكَمِ بْنِ يَزِيدَ بْنِ عُمَيْرٍ الْأُسَيِّدِيُّ ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ ، عَنْ شُعَيْبِ بْنِ الْحَبْحَابِ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ صَلَّى عَلَى جِنَازَةٍ كُتِبَ لَهُ قِيرَاطٌ ، فَإِنِ انْتَظَرَ حَتَّى يُقْضَى قَضَاهَا كُتِبَ لَهُ قِيرَاطَانِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever offers the funeral prayer, one qirat (of reward) is recorded for him; then if he waits until all the matters of the funeral are completed, two qirats are recorded for him."
حَدَّثَنَا سَعِيدُ بْنُ الْأَشْعَثِ ، حَدَّثَنِي أَبُو بَكْرِ بْنُ شُعَيْبِ بْنِ الْحَبْحَابِ ، أَخْبَرَنِي شُعَيْبٌ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يُعْجِبُهُ الْقَرْعُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that "the Messenger of Allah (peace and blessings be upon him) was very fond of pumpkin (gourd), and he (peace and blessings be upon him) liked it."
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ شُعَيْبٍ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : قَدْ أَكْثَرْتُ عَلَيْكُمْ فِي السِّوَاكِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I have urged you a great deal concerning the miswak (its importance and virtue)."
أَبُو التَّيَّاحِ عَنْ أَنَسٍ
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عُبَيْدُ بْنُ سَعِيدٍ الْقُرَشِيُّ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي التَّيَّاحِ ، قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ، يَقُولُ : قَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَسِّرُوا وَلَا تُعَسِّرُوا ، وَسَكِّنُوا وَلَا تُنَفِّرُوا .
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عُبَيْدُ بْنُ سَعِيدٍ الْقُرَشِيُّ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي التَّيَّاحِ ، قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ، يَقُولُ : قَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَسِّرُوا وَلَا تُعَسِّرُوا ، وَسَكِّنُوا وَلَا تُنَفِّرُوا .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Make things easy and do not make them difficult, and give people calm and reassurance and do not drive them away."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عُبَيْدُ بْنُ سَعِيدٍ ، عَنْ شُعْبَةَ ، عَنْ أَبِي التَّيَّاحِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : الْبَرَكَةُ فِي نَوَاصِي الْخَيْلِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Blessing is (placed) in the forelocks of horses."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي التَّيَّاحِ ، عَنْ أَنَسٍ ، قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُصَلِّي فِي مَرَابِضِ الْغَنَمِ قَبْلَ أَنْ تُبْنَى الْمَسَاجِدُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) used to pray in the sheep pens before the mosques were built."
حَدَّثَنَا عَبْدُ الْغَفَّارِ بْنُ عَبْدِ اللهِ بْنِ الزُّبَيْرِ ، حَدَّثَنَا كُرَيْدُ بْنُ رَوَاحَةَ الْعَيْشِيُّ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي التَّيَّاحِ ، قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ، يَقُولُ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : حُبُّ الْأَنْصَارِ آيَةُ كُلِّ مُؤْمِنٍ وَمُنَافِقٍ ، فَمَنْ أَحَبَّ الْأَنْصَارَ فَبِحُبِّي أَحَبَّهُمْ ، وَمَنْ أَبْغَضَهُمْ فَبِبُغْضِي أَبْغَضَهُمْ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Love of the Ansar is the sign (that distinguishes) every believer and hypocrite; whoever loves them loves them because of his love for me, and whoever hates them hates them because of his hatred for me."
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ شُعْبَةَ ، حَدَّثَنِي أَبُو التَّيَّاحِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : اسْمَعُوا وَأَطِيعُوا ، وَإِنِ اسْتُعْمِلَ عَلَيْكُمْ حَبَشِيٌّ كَأَنَّ رَأْسَهُ زَبِيبَةٌ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Listen (to the commands of your leader) and obey (him), even if an Abyssinian whose head is (in its appearance) like a raisin is appointed as ruler over you."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي التَّيَّاحِ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : الْبَرَكَةُ فِي نَوَاصِي الْخَيْلِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Blessing is (decreed) in the forelocks of horses."
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا يَزِيدُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ أَبِي التَّيَّاحِ ، عَنْ أَنَسٍ ، قَالَ : كَانَ مَوْضِعُ مَسْجِدِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لِبَنِي النَّجَّارِ ، وَكَانَ فِيهِ نَخْلٌ وَحَرْثٌ وَقُبُورٌ مِنْ قُبُورِ الْجَاهِلِيَّةِ ، فَقَالَ لَهُمْ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : ثَامِنُونِي ، قَالُوا : لَا نَبْغِي بِهِ ثَمَنًا إِلَّا عِنْدَ اللهِ ، قَالَ : فَأَمَرَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِالنَّخْلِ فَقُطِعَ ، وَبِالْحَرْثِ فَأُفْسِدَ ، وَبِالْقُبُورِ فَنُبِشَتْ ، وَكَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُصَلِّي قَبْلَ ذَلِكَ فِي مَرَابِضِ الْغَنَمِ وَحَيْثُ أَدْرَكَتْهُ الصَّلَاةُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the site of the mosque of the Prophet (peace and blessings be upon him) belonged to Banu al-Najjar, and there were date-palms, cultivated land and some graves from the time of Jahiliyyah there. So the Messenger of Allah (peace and blessings be upon him) said to them: "Settle the price of this land with me." They said: "We do not seek its reward from anyone except Allah." The narrator relates: Then, by the order of the Messenger of Allah (peace and blessings be upon him), the date-palms were cut down, the cultivated land was levelled and the graves were dug up. And before that (the building of the mosque), the Messenger of Allah (peace and blessings be upon him) used to pray in the sheep pens and wherever the time of prayer came upon him.
حَدَّثَنَا جَعْفَرُ بْنُ مِهْرَانَ السَّبَّاكُ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ أَبِي التَّيَّاحِ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُرْفَعَ الْعِلْمُ ، وَيَثْبُتَ الْجَهْلُ ، وَيُشْرَبَ الْخَمْرُ ، وَيَظْهَرَ الزِّنَا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Among the signs of the Hour is that (religious) knowledge will be taken away, ignorance will take root, wine will be drunk and zina (fornication) will become open and widespread."
حَدَّثَنَا جَعْفَرُ بْنُ مِهْرَانَ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ أَبِي التَّيَّاحِ الضُّبَعِيِّ ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ، قَالَ : لَمَّا قَدِمَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - الْمَدِينَةَ نَزَلَ فِي عُلْوٍ بِالْمَدِينَةِ ، فِي حَيٍّ يُقَالُ لَهُ : ابْنُ عَمْرِو بْنِ عَوْفٍ ، فَأَقَامَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِيهِمْ أَرْبَعَ عَشْرَةَ لَيْلَةً ، ثُمَّ أَرْسَلَ إِلَى مَلَأٍ مِنْ بَنِي النَّجَّارِ فَجَاءُوا مُتَقَلِّدِينَ سُيُوفَهُمْ ، قَالَ أَنَسٌ : فَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَلَى رَاحِلَتِهِ ، وَأَبُو بَكْرٍ رِدْفُهُ ، وَمَلَأٌ مِنْ بَنِي النَّجَّارِ حَوْلَهُ ، حَتَّى أَلْقَى بِفِنَاءِ أَبِي أَيُّوبَ ، فَكَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُصَلِّي حَيْثُ أَدْرَكَتْهُ الصَّلَاةُ ، وَيُصَلِّي فِي مَرَابِضِ الْغَنَمِ ، ثُمَّ إِنَّهُ أَمَرَ بِبِنَاءِ الْمَسْجِدِ ، فَأَرْسَلَ إِلَى مَلَأٍ مِنْ بَنِي النَّجَّارِ فَجَاءُوا ، فَقَالَ : يَا بَنِي النَّجَّارِ ، ثَامِنُونِي بِحَائِطِكُمْ هَذَا ، قَالُوا : لَا ، وَاللهِ لَا نَطْلُبُ بِهِ ثَمَنًا إِلَّا إِلَى اللهِ ، قَالَ أَنَسٌ : فَكَانَ فِيهِ مَا أَقُولُ لَكُمْ : كَانَتْ فِيهِ قُبُورُ الْمُشْرِكِينَ ، وَكَانَتْ خَرِبًا ، وَكَانَ فِيهِ نَخْلٌ ، فَأَمَرَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِقُبُورِ الْمُشْرِكِينَ فَنُبِشَتْ ، وَبِالْخِرَبِ فَسُوِّيَتْ ، وَبِالنَّخْلِ فَقُطِعَ ، فَوَضَعُوا النَّخْلَ قِبْلَةَ الْمَسْجِدِ ، وَجَعَلُوا عِضَادَتَيْهِ حِجَارَةً ، قَالَ : فَجَعَلُوا يَنْقُلُونَ ذَلِكَ الصَّخْرَ وَهُمْ يَرْتَجِزُونَ ، وَرَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مَعَهُمْ ، وَهُمْ يَقُولُونَ :
اللَّهُمَّ لَا خَيْرَ إِلَّا خَيْرُ الْآخِرَهْ فَاغْفِرْ لِلْأَنْصَارِ وَالْمُهَاجِرَهْ .
اللَّهُمَّ لَا خَيْرَ إِلَّا خَيْرُ الْآخِرَهْ فَاغْفِرْ لِلْأَنْصَارِ وَالْمُهَاجِرَهْ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) came to Madinah, he (peace and blessings be upon him) stayed in the upper part of Madinah, in the quarter of the tribe called Banu Amr bin Awf. The Messenger of Allah (peace and blessings be upon him) stayed there for fourteen nights. Then he (peace and blessings be upon him) sent for the notables of Banu al-Najjar, and they came with their swords hung at their sides. Sayyiduna Anas (may Allah be pleased with him) relates: It is as if I am looking at the Messenger of Allah (peace and blessings be upon him) on his mount, with Sayyiduna Abu Bakr (may Allah be pleased with him) riding behind him and the people of Banu al-Najjar gathered around him, until he (peace and blessings be upon him) stopped in the courtyard of the house of Sayyiduna Abu Ayyub (may Allah be pleased with him). The Messenger of Allah (peace and blessings be upon him) used to pray wherever the time of prayer came upon him, and he (peace and blessings be upon him) would also pray in the sheep pens. Then he (peace and blessings be upon him) ordered the building of the mosque, called the elders of Banu al-Najjar and said: "O Banu al-Najjar! Settle the price of this garden of yours with me." They said: "No, by Allah! We seek its reward only from Allah." Sayyiduna Anas (may Allah be pleased with him) says: In that place there were the things I am telling you about: there were graves of the polytheists, there were old ruins and there were date-palms. So the Messenger of Allah (peace and blessings be upon him) gave the order, and the graves of the polytheists were dug up, the ruins were levelled and the date-palms were cut down. Then they arranged the palm trunks on the qiblah side of the mosque and built its two side-posts of stone. They were carrying large stones and reciting rajaz verses, and the Messenger of Allah (peace and blessings be upon him) was taking part with them, and all of them together were saying: 'Allahumma la khayra illa khayru al-akhirah, faghfir li al-Ansari wa al-Muhajirah' (O Allah, the true good is only the good of the Hereafter, so forgive the Ansar and the Muhajirun).
قَالَ أَبُو يَحْيَى : فَحَدَّثَنِي ابْنُ أَبِي الْهُذَيْلِ : أَنَّ عَمَّارَ بْنَ يَاسِرٍ كَانَ رَجُلًا ضَابِطًا ، فَكَانَ يَحْمِلُ حَجَرَيْنِ ، فَبَلَغَ ذَلِكَ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَتَلَقَّاهُ ، فَدَفَعَ فِي صَدْرِهِ ، فَقَالَ : احْبُنِي ، فَجَعَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَنْفُضُ التُّرَابَ عَنْ رَأْسِهِ وَصَدْرِهِ ، وَيَقُولُ : ابْنَ سُمَيَّةَ ، تَقْتُلُكَ الْفِئَةُ الْبَاغِيَةُ .
It is narrated about Sayyiduna Ammar bin Yasir (may Allah be pleased with him) that he was a very strong and powerful man. He would carry two stones at a time (during the building of the mosque). When the Prophet (peace and blessings be upon him) came to know of this, he (peace and blessings be upon him) met him, pushed against his chest and said: "Hand (this load) to me." Then the Messenger of Allah (peace and blessings be upon him) himself began to brush the dust off his head and chest, saying: "O son of Sumayyah (may Allah be pleased with her)! A rebellious group will kill you (as a martyr)."
أَبُو عِمْرَانَ الْجَوْنِيُّ عَنْ أَنَسٍ
حَدَّثَنَا أَبُو نَصْرٍ عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْعَزِيزِ الْقُشَيْرِيُّ التَّمَّارُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : دَخَلْتُ الْجَنَّةَ فَإِذَا أَنَا بِقَصْرٍ مِنْ ذَهَبٍ ، فَقُلْتُ : لِمَنْ هَذَا الْقَصْرُ ؟ قَالُوا : لِفَتًى مِنْ قُرَيْشٍ ، فَظَنَنْتُ أَنَّهُ لِي ، فَقُلْتُ : مَنْ هُوَ ؟ قَالُوا : عُمَرُ بْنُ الْخَطَّابِ ، فَيَا أَبَا حَفْصٍ ، لَوْلَا مَا أَعْلَمُ مِنْ غَيْرَتِكَ لَدَخَلْتُهُ ، قَالَ : يَا رَسُولَ اللهِ ، مَنْ كُنْتُ أَغَارُ عَلَيْهِ ، فَإِنِّي لَمْ أَكُنْ لِأَغَارَ عَلَيْكَ .
حَدَّثَنَا أَبُو نَصْرٍ عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْعَزِيزِ الْقُشَيْرِيُّ التَّمَّارُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : دَخَلْتُ الْجَنَّةَ فَإِذَا أَنَا بِقَصْرٍ مِنْ ذَهَبٍ ، فَقُلْتُ : لِمَنْ هَذَا الْقَصْرُ ؟ قَالُوا : لِفَتًى مِنْ قُرَيْشٍ ، فَظَنَنْتُ أَنَّهُ لِي ، فَقُلْتُ : مَنْ هُوَ ؟ قَالُوا : عُمَرُ بْنُ الْخَطَّابِ ، فَيَا أَبَا حَفْصٍ ، لَوْلَا مَا أَعْلَمُ مِنْ غَيْرَتِكَ لَدَخَلْتُهُ ، قَالَ : يَا رَسُولَ اللهِ ، مَنْ كُنْتُ أَغَارُ عَلَيْهِ ، فَإِنِّي لَمْ أَكُنْ لِأَغَارَ عَلَيْكَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I entered Paradise and there I saw a palace of gold. I asked: Whose palace is this? They (the angels) said: It belongs to a young man of Quraysh. I thought that perhaps it was for me, so I asked: Who is that young man? They replied: He is Sayyiduna Umar bin al-Khattab (may Allah be pleased with him). (Then he (peace and blessings be upon him) said:) O Abu Hafs! Had I not known of your jealousy, I would certainly have entered that palace." At this Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) said: "O Messenger of Allah (peace and blessings be upon him)! I may be jealous over others, but in your case I could never be jealous."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ ، حَدَّثَنَا عَوْبَدُ بْنُ أَبِي عِمْرَانَ ، عَنْ أَبِيهِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَ لِي رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَا أَنَسُ ، أَسْبِغِ الْوُضُوءَ يُزَدْ فِي عُمُرِكَ ، سَلِّمْ عَلَى مَنْ لَقِيتَ مِنْ أُمَّتِي تَكْثُرْ حَسَنَاتُكَ ، وَإِذَا دَخَلْتَ بَيْتَكَ فَسَلِّمْ عَلَى مَنْ لَقِيتَ مِنْ أَهْلِ بَيْتِكَ يَكْثُرْ خَيْرُ بَيْتِكَ ، وَصَلِّ صَلَاةَ الضُّحَى ، فَإِنَّهَا صَلَاةُ الْأَوَّابِينَ قَبْلَكَ .
وَقَالَ : يَا أَنَسُ ، ارْحَمِ الصَّغِيرَ ، وَوَقِّرِ الْكَبِيرَ ، وَكُنْ مِنْ رُفَقَائِي .
وَقَالَ : يَا أَنَسُ ، ارْحَمِ الصَّغِيرَ ، وَوَقِّرِ الْكَبِيرَ ، وَكُنْ مِنْ رُفَقَائِي .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said to me: "O Anas! Perform ablution thoroughly (washing the limbs well); your life will be lengthened. Greet with salam whomever of my Ummah you meet; your good deeds will increase greatly. And when you enter your house, greet your family with salam; the good and blessing of your house will increase. And offer the Duha (forenoon) prayer, for it is the prayer of those who turned to Allah in repentance (the righteous) who came before you." He (peace and blessings be upon him) also said: "O Anas! Be merciful to the young and honour and respect the elders, and be among my companions."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ ، حَدَّثَنَا زِيَادُ بْنُ الرَّبِيعِ ، حَدَّثَنَا أَبُو عِمْرَانَ الْجَوْنِيُّ ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : مَا أَعْرِفُ شَيْئًا كَانَ عَلَى عَهْدِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقِيلَ لَهُ : فَأَيْنَ الصَّلَاةُ يَا أَبَا حَمْزَةَ ؟ فَقَالَ : أَوَلَمْ تَصْنَعُوا فِي الصَّلَاةِ مَا قَدْ عَلِمْتُمْ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "I no longer recognise (in its original form) anything that existed in the blessed time of the Messenger of Allah (peace and blessings be upon him)." It was said to him: "O Abu Hamzah! What about the prayer? (Has it also changed?)" He said: "Have you not done in the prayer what you well know?" (That is, have you not made those changes and shortcomings in its times and performance that are evident to you?)
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا صَدَقَةُ بْنُ مُوسَى ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَقَّتَ لَنَا فِي قَصِّ الشَّارِبِ ، وَتَقْلِيمِ الْأَظَافِيرِ ، وَحَلْقِ الْعَانَةِ أَلَّا تُتْرَكَ أَكْثَرَ مِنْ أَرْبَعِينَ يَوْمًا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) fixed for us a time for trimming the moustache, clipping the nails and shaving the pubic hair: "that they should not be left (uncut or unremoved) for more than forty days."
حَدَّثَنَا عُبَيْدُ اللهَ بْنُ مُعَاذِ بْنِ مُعَاذٍ الْعَنْبَرِيُّ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : يَقُولُ اللهُ لِأَهْوَنِ أَهْلِ النَّارِ عَذَابًا : لَوْ كَانَ لَكَ الدُّنْيَا بِمَا فِيهَا ، أَكُنْتَ مُفْتَدِيًا بِهَا ؟ فَيَقُولُ : نَعَمْ ، فَيَقُولُ : قَدْ أَرَدْتُ مِنْكَ أَهْوَنَ مِنْ هَذَا وَأَنْتَ فِي صُلْبِ آدَمَ : أَلَّا تُشْرِكَ ، أَحْسَبُهُ قَالَ : وَلَا أُدْخِلَكَ النَّارَ ، فَأَبَيْتَ إِلَّا الشِّرْكَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Allah, the Mighty and Majestic, will ask the person among the people of Hell who has the lightest punishment: If you had the world and everything in it, would you give it as a ransom (to escape the punishment)? He will say: Yes! Then Allah Almighty will say: I asked of you something far easier than this when you were still in the loins of Adam (peace be upon him): that you should not associate anyone with Me." Shu'bah (may Allah have mercy on him) thinks that he (peace and blessings be upon him) also said: "And (had you done so) I would not have entered you into the Fire, but you refused everything except shirk."
حَدَّثَنَا أَبُو نَصْرٍ التَّمَّارُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَلِيِّ بْنِ زَيْدٍ ، وَيُونُسَ بْنِ عُبَيْدٍ ، وَحُمَيْدٍ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : الْمُؤْمِنُ مَنْ أَمِنَهُ النَّاسُ ، وَالْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ ، وَالْمُهَاجِرُ مَنْ هَجَرَ السُّوءَ ، وَالَّذِي نَفْسِي بِيَدِهِ لَا يَدْخُلُ عَبْدٌ الْجَنَّةَ لَا يَأْمَنُ جَارُهُ بَوَائِقَهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The believer is the one from whom people are safe and secure (in their lives and wealth), the Muslim is the one from the harm of whose tongue and hand the other Muslims are safe, and the emigrant (muhajir) is the one who abandons evil. By the One in whose Hand is my soul! That servant will never enter Paradise whose neighbour is not safe from his mischief and harm."
حَدَّثَنَا مُعَاذُ بْنُ شُعْبَةَ ، حَدَّثَنَا دَاوُدُ بْنُ الزِّبْرِقَانِ ، عَنْ أَبِي الْهَيْثَمِ ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذَا قُرِّبَ لِأَحَدِكُمْ طَعَامُهُ وَفِي رِجْلَيْهِ نَعْلَانِ فَلْيَنْزِعْ نَعْلَيْهِ فَإِنَّهُ أَرْوَحُ لِلْقَدَمَيْنِ ، وَهُوَ مِنَ السُّنَّةِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When food is presented to one of you while there are shoes on his feet, he should take off his shoes, for that is more comfortable for the feet, and it is the Sunnah (way)."
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ أَيُّوبَ ، عَنْ حُمَيْدِ بْنِ هِلَالٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بَعَثَ زَيْدًا ، وَجَعْفَرًا ، وَعَبْدَ اللهِ بْنَ رَوَاحَةَ ، فَدَفَعَ الرَّايَةَ إِلَى زَيْدٍ ، قَالَ : فَإِنْ أُصِيبُوا جَمِيعًا ؟ قَالَ : قَالَ أَنَسٌ : فَنَعَاهُمْ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِلَى النَّاسِ قَبْلَ أَنْ يَجِيءَ الْخَبَرُ ، قَالَ : أَخَذَ الرَّايَةَ زَيْدٌ فَأُصِيبَ ، ثُمَّ أَخَذَهَا جَعْفَرٌ فَأُصِيبَ ، ثُمَّ أَخَذَهَا عَبْدُ اللهِ فَأُصِيبَ ، ثُمَّ أَخَذَ الرَّايَةَ بَعْدُ سَيْفٌ مِنْ سُيُوفِ اللهِ خَالِدُ بْنُ الْوَلِيدِ ، قَالَ : فَجَعَلَ يُحَدِّثُ النَّاسَ وَعَيْنَاهُ تَذْرِفَانِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) sent Zayd, Ja'far and Abdullah bin Rawahah (may Allah be pleased with them) and gave the banner to Zayd (may Allah be pleased with him). He said: "And if they are all struck down?" Sayyiduna Anas (may Allah be pleased with him) says: The Messenger of Allah (peace and blessings be upon him) informed the people of their martyrdom before the news arrived and said: "Zayd took the banner and was martyred, then Ja'far took it and was martyred, then Abdullah bin Rawahah took it and was martyred, then after them one of the swords of Allah, Khalid bin al-Walid (may Allah be pleased with him), took up the banner." He (peace and blessings be upon him) was relating this while tears were flowing from his eyes.
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا إِسْمَاعِيلُ ، عَنْ أَيُّوبَ ، عَنْ حُمَيْدِ بْنِ هِلَالٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَخَذَ الرَّايَةَ زَيْدٌ فَأُصِيبَ ، ثُمَّ أَخَذَهَا جَعْفَرٌ فَأُصِيبَ ، ثُمَّ أَخَذَهَا عَبْدُ اللهِ بْنُ رَوَاحَةَ فَأُصِيبَ ، ثُمَّ أَخَذَهَا خَالِدُ بْنُ الْوَلِيدِ مِنْ غَيْرِ إِمْرَةٍ فَفَتَحَ اللهُ عَلَيْهِ ، وَمَا يَسُرُّهُمْ ، أَوْ مَا يَسُرُّنِي ، أَنَّهُمْ عِنْدَنَا ، وَإِنَّ عَيْنَيْهِ لَتَذْرِفَانِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) (describing the events of the Battle of Mu'tah) said: "First Sayyiduna Zayd (may Allah be pleased with him) held the banner of Islam and he was martyred; then Sayyiduna Ja'far (may Allah be pleased with him) took it up and he too was martyred; then Sayyiduna Abdullah bin Rawahah (may Allah be pleased with him) raised it and he too was martyred; then Sayyiduna Khalid bin al-Walid (may Allah be pleased with him) took it in his hand without any prior appointment as commander, and Allah Almighty granted victory through him. And (after reaching this great rank of martyrdom) it would not please them, nor me (the narrator is unsure whether he (peace and blessings be upon him) said: or nor would I like it), that they were with us now." And while mentioning this, tears were flowing from both the blessed eyes of the Messenger of Allah (peace and blessings be upon him).
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللهِ بْنِ خَالِدٍ الْقُرَشِيُّ ، حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عَمْرٍو ، عَنْ أَيُّوبَ ، عَنْ أَبِي قِلَابَةَ ، وَحُمَيْدِ بْنِ هِلَالٍ ، عَنْ أَنَسٍ ، قَالَ : كُنْتُ رَدِيفَ أَبِي طَلْحَةَ وَرُكْبَتُهُ تَمَسُّ رُكْبَةَ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَكَانُوا يَصْرُخُونَ بِهِمَا جَمِيعًا : بِالْحَجِّ وَالْعُمْرَةِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "I was riding behind Sayyiduna Abu Talhah (may Allah be pleased with him) (on the journey of Hajj), and his knee was touching the blessed knee of the Prophet (peace and blessings be upon him). Then they all (the Companions) began to call out the talbiyah aloud for both Hajj and Umrah together."
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ ، حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا أَيُّوبُ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : مَا رَأَيْتُ أَحَدًا أَرْحَمَ بِالْعِيَالِ مِنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَكَانَ اسْتَرْضَعَ لِابْنِهِ إِبْرَاهِيمَ بِأَقْصَى الْمَدِينَةِ ، وَكَانَ زَوْجُهَا قَيْنًا ، وَكَانَ يَأْتِيهِ ، فَيَأْتِيهِ الْغُلَامُ وَعَلَيْهِ أَثَرُ الدُّخَانِ فَيَلْتَزِمُهُ وَيُقَبِّلُهُ وَيَشُمُّهُ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "I have not seen anyone more merciful and kind to his family than the Messenger of Allah (peace and blessings be upon him). His son Sayyiduna Ibrahim (may Allah be pleased with him) was staying (for nursing) at the far edge of Madinah, and the husband of his wet-nurse was a blacksmith. He (peace and blessings be upon him) would go there, and the child would be brought to him with traces of the smoke (of the furnace) on him, and he (peace and blessings be upon him) would hug him to his chest, kiss him and smell him."
حَدَّثَنَا أَبُو الرَّبِيعِ ، حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا أَيُّوبُ قَالَ : رَأَيْتُ أَنَسَ بْنَ مَالِكٍ وَالْحَسَنَ يُصَلِّيَانِ يَوْمَ الْعِيدِ قَبْلَ خُرُوجِ الْإِمَامِ ، قَالَ : وَرَأَيْتُ مُحَمَّدَ بْنَ سِيرِينَ جَاءَ فَجَلَسَ وَلَمْ يُصَلِّ .
Ayyub (may Allah have mercy on him) relates: I saw Sayyiduna Anas bin Malik (may Allah be pleased with him) and al-Hasan (may Allah have mercy on him) "praying on the day of Eid before the imam came out (for the prayer)." Ayyub (may Allah have mercy on him) also says: I saw Muhammad bin Sirin (may Allah have mercy on him) come and sit down (straight away), and he did not offer any (voluntary) prayer.
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُعَاذِ بْنِ مُعَاذٍ الْعَنْبَرِيُّ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا عِمْرَانُ عَنْ أَيُّوبَ بْنِ أَبِي تَمِيمَةَ قَالَ : ضَعُفَ أَنَسٌ عَنِ الصَّوْمِ فَصَنَعَ جَفْنَةً مِنْ ثَرِيدٍ فَدَعَا بِثَلَاثِينَ مِسْكِينًا فَأَطْعَمَهُمْ .
Ayyub bin Abi Tamimah (may Allah have mercy on him) narrates that Sayyiduna Anas bin Malik (may Allah be pleased with him) "became too weak to fast, so he prepared a large bowl of tharid (bread soaked in broth), invited thirty poor people and fed them."
