مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند أنس بن مالك
Musnad of Anas bin Malik
مُسْنَدُ أَنَسِ بْنِ مَالِكٍ
Musnad of Anas bin Malik
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حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا إِسْمَاعِيلُ ، عَنْ سُلَيْمَانَ التَّيْمِيِّ ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ، قَالَ : كَانَتْ أُمُّ سُلَيْمٍ مَعَ أَزْوَاجِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي مَسِيرٍ ، فَأَتَى عَلَيْهِنَّ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ يَسُوقُ بِهِنَّ سَوَّاقٌ ، فَقَالَ : يَا أَنْجَشَةُ ، رُوَيْدَكَ ، سَوْقَكَ بِالْقَوَارِيرِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that Sayyidah Umm Sulaym (may Allah be pleased with her) was with the wives of the Prophet (peace and blessings be upon him) on a journey. The Prophet (peace and blessings be upon him) came to them while a camel-driver was driving them along, and he (peace and blessings be upon him) said: "O Anjashah, slowly! Go gently with these glass vessels (delicate women)."
حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا التَّيْمِيُّ، قَالَ: سَمِعْتُ أَنَسًا يَقُولُ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «مَنْ كَذَبَ عَلَيَّ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»،
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever attributes a lie to me, let him take his seat in the Fire of Hell."
قَالَ: فَحَدَّثَنَا بِهِ هَكَذَا مَرَّتَيْنِ، ثُمَّ حَدَّثَنَا بِهِ مَرَّةً أُخْرَى
قَالَ: فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»
قَالَ: فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»
The narrator (may Allah have mercy on him) says that he narrated this hadith to us in this way twice, then narrated it once more (with these words), that the Messenger of Allah (peace and blessings be upon him) said: "Whoever deliberately fabricates a lie against me, let him take his seat in Hell."
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ ، حَدَّثَنَا حَمَّادٌ ، عَنْ سُلَيْمَانَ التَّيْمِيِّ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَهَى أَنْ يُجْمَعَ بَيْنَ الْبُسْرِ وَالرُّطَبِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) "forbade mixing busr (unripe dates) and rutab (fresh ripe dates) together."
حَدَّثَنَا شَبَابٌ خَلِيفَةُ بْنُ خَيَّاطٍ الْعُصْفُرِيُّ ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ ، قَالَ : سَمِعْتُ أَبِي ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : كَانَ الرَّجُلُ يَجْعَلُ لِلنَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنْ نَخْلِهِ الصَّدَقَاتِ ، حَتَّى فُتِحَتْ قُرَيْظَةُ وَالنَّضِيرُ ، فَجَعَلَ يَرُدُّ رَسُولُ اللهِ بَعْدَ ذَلِكَ ، وَإِنَّ أَهْلِي أَمَرُونِي أَنْ آتِيَ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَأَسْأَلَهُ الَّذِي كَانُوا أَعْطَوْهُ ، وَكَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَدْ أَعْطَاهُنَّ أُمَّ أَيْمَنَ ، فَسَأَلْتُ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَأَعْطَانِيهِنَّ ، فَجَاءَتْ أُمُّ أَيْمَنَ فَلَوَتِ الثَّوْبَ فِي عُنُقِي ، وَهِيَ تَقُولُ : كَلَّا ، وَالَّذِي لَا إِلَهَ غَيْرُهُ لَا يُعْطِيكَهُنَّ وَقَدْ أَعْطَانِيهِنَّ ، وَالنَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : لَكِ كَذَا ، وَلَكِ كَذَا ، حَسِبْتُ أَنَّهُ قَالَ : وَهِيَ تَقُولُ : كَلَّا وَاللهِ ، حَتَّى أَعْطَاهَا عَشَرَةَ أَمْثَالِهِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him): "The Companions used to present the Prophet (peace and blessings be upon him) with some trees from their date-palm orchards as a gift and charity, until, when the lands of Banu Qurayzah and Banu Nadir were conquered, the Messenger of Allah (peace and blessings be upon him) began returning those gifts after that. My family told me to go to the Messenger of Allah (peace and blessings be upon him) and ask for the return of the trees they had given him, but the Messenger of Allah (peace and blessings be upon him) had already given those trees to Sayyidah Umm Ayman (may Allah be pleased with her). When I asked the Prophet (peace and blessings be upon him) about them, he (peace and blessings be upon him) gave them to me. Meanwhile Sayyidah Umm Ayman (may Allah be pleased with her) came, wrapped a cloth around my neck, took hold of me and began saying: 'Never! By the One besides whom there is no god worthy of worship, he (peace and blessings be upon him) will not give these trees to you when he has already given them to me.' At this the Prophet (peace and blessings be upon him) began saying to Sayyidah Umm Ayman (may Allah be pleased with her): 'You will get this much in return for them, and this much.' The narrator says: I think he (peace and blessings be upon him) kept saying it, but she kept saying: 'Never, by Allah!' until the Messenger of Allah (peace and blessings be upon him) gave her, in return for those trees, ten times as much."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ التَّيْمِيُّ ، عَنْ أَبِيهِ ، عَنْ أَنَسٍ ، أَنَّ الرَّجُلَ كَانَ يَجْعَلُ لِلنَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - النَّخَلَاتِ مِنْ أَرْضِهِ حَتَّى فُتِحَتْ عَلَيْهِ قُرَيْظَةُ ، وَالنَّضِيرُ ، فَجَعَلَ بَعْدَ ذَلِكَ يَرُدُّ مَا كَانَ أَعْطَاهُ . قَالَ أَنَسٌ : وَإِنَّ أَهْلِي أَمَرُونِي أَنْ آتِيَ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَأَسْأَلَهُ مَا كَانَ أَعْطَاهُ أَوْ بَعْضَهُ ، وَكَانَ نَبِيُّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَدْ أَعْطَاهُ أُمَّ أَيْمَنَ ، فَأَتَيْتُ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَأَعْطَانِيهِنَّ ، فَجَاءَتْ أُمُّ أَيْمَنَ فَجَعَلَتِ الثَّوْبَ فِي عُنُقِي ، وَقَالَتْ : وَاللهِ لَا يُعْطِيكَهُنَّ وَقَدْ أَعْطَانِيهِنَّ ، قَالَ نَبِيُّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَا أُمَّ أَيْمَنَ ، اتْرُكِيهِ وَلَكِ كَذَا وَكَذَا ، تَقُولُ : كَلَّا ، وَالَّذِي لَا إِلَهَ إِلَّا هُوَ ، فَجَعَلَ يَقُولُ : كَذَا ، حَتَّى أَعْطَاهَا عَشَرَةَ أَمْثَالِهِ ، أَوْ قَرِيبًا مِنْ عَشَرَةِ أَمْثَالِهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that people used to set aside some date-palms from their land for the Prophet (peace and blessings be upon him) (as a gift), until, when the lands of Banu Qurayzah and Banu Nadir were conquered, he (peace and blessings be upon him) began returning after that the gifts that had been given to him. Sayyiduna Anas (may Allah be pleased with him) narrates: My family told me to go to the Prophet (peace and blessings be upon him) and ask for those date-palms, or part of them, which they had given him, but the Prophet of Allah (peace and blessings be upon him) had already given those trees to Sayyidah Umm Ayman (may Allah be pleased with her). So when I came to the Prophet (peace and blessings be upon him), he (peace and blessings be upon him) gave those trees to me. Then Sayyidah Umm Ayman (may Allah be pleased with her) came, put a cloth around my neck and said: "By Allah, he (peace and blessings be upon him) will never give these trees to you when he has already given them to me." The Prophet of Allah (peace and blessings be upon him) said: "O Umm Ayman, leave him, and you will get such and such in return." She said: "Never, by the One besides whom there is no god worthy of worship!" So he (peace and blessings be upon him) kept saying: "You will get this much," until he (peace and blessings be upon him) gave her, in return for those trees, ten times as much, or nearly ten times as much.
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ ، عَنْ أَبِيهِ ، عَنْ أَنَسِ بْنِ مَالِكٍ عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : رَأَيْتُ الْجَنَّةَ وَالنَّارَ فِي هَذَا الْحَائِطِ ، فَلَمْ أَرَ كَالْيَوْمِ فِي الْخَيْرِ وَالشَّرِّ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "I have seen Paradise and Hell in front of this very wall, and I have never seen anything like today in matters of good and evil."
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ ، حَدَّثَنَا مُعْتَمِرٌ ، قَالَ : سَمِعْتُ أَبِي ، أَنَّ رَجُلًا حَدَّثَهُ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّهُ قَالَ : إِنْ كَانَ أَحَدُنَا لَيُقِيمُ صُلْبَهُ فِي الصَّلَاةِ خَلْفَ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حَتَّى يَتَمَكَّنَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنَ السُّجُودِ ، أَوْ قَالَ : مِنَ الْأَرْضِ ، ثُمَّ يَسْجُدُ عِنْدَ ذَلِكَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "Each one of us, praying behind the Messenger of Allah (peace and blessings be upon him), would keep his back completely upright until the Prophet (peace and blessings be upon him) was fully settled in prostration," or (the narrator is in doubt) he (may Allah be pleased with him) said: "until his (peace and blessings be upon him) (forehead) was settled on the ground; only then would that person prostrate." In the chain of this hadith, there is an unnamed (unknown) narrator between Sulayman bin Tarkhan (may Allah have mercy on him) and Sayyiduna Anas (may Allah be pleased with him).
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ: سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ أَنَسٍ قَالَ: قِيلَ: يَا نَبِيَّ اللَّهِ، لَوْ أَتَيْتَ عَبْدَ اللَّهِ بْنَ أُبَيٍّ؟ فَانْطَلَقَ النَّبِيُّ صلى الله عليه وسلم فَرَكِبَ حِمَارًا، وَانْطَلَقَ الْمُسْلِمُونَ يَمْشُونَ وَهِيَ أَرْضٌ سَبْخَةٌ، فَلَمَّا أَتَاهُ النَّبِيُّ صلى الله عليه وسلم قَالَ: إِلَيْكَ عَنِّي، فَوَاللَّهِ لَقَدْ آذَانِي نَتْنُ حِمَارِكَ، فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ: وَاللَّهِ لَحِمَارُ رَسُولِ اللَّهِ صلى الله عليه وسلم أَطْيَبُ رِيحًا مِنْكَ، فَغَضِبَ لِعَبْدِ اللَّهِ رَجُلٌ مِنْ قَوْمِهِ، وَغَضِبَ لِكُلِّ وَاحِدٍ مِنْهُمَا أَصْحَابُهُ، فَكَانَ بَيْنَهُمْ ضَرْبٌ بِالْجَرِيدِ وَالْأَيْدِي وَالنِّعَالِ، فَبَلَغَنَا أَنَّهَا نَزَلَتْ فِيهِمْ " {وَإِنْ طَائِفَتَانِ مِنَ الْمُؤْمِنِينَ اقْتَتَلُوا فَأَصْلِحُوا بَيْنَهُمَا} [الحجرات: 9] "
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that it was said: "O Prophet of Allah! Why do you not go to Abdullah bin Ubayy?" So the Prophet (peace and blessings be upon him) set off riding a donkey, and the Muslims set off with him on foot; it was saline (barren) land. When the Prophet (peace and blessings be upon him) reached him, he said: "Keep away from me! By Allah, the stench of your donkey has offended me." At that a man of the Ansar said: "By Allah, the donkey of the Messenger of Allah (peace and blessings be upon him) smells far better and purer than you." Then a man of Abdullah's people became angry on his behalf, and the companions of each of the two became enraged in support of them, so there was fighting between them with palm-stalks, hands and shoes. Then it reached us that this verse was revealed concerning them: "And if two groups of the believers fight each other, then make peace between them" [al-Hujurat: 9].
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَرْعَرَةَ ، حَدَّثَنَا مُعْتَمِرٌ ، عَنْ أَبِيهِ ، قَالَ : سَمِعْتُ أَنَسًا ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لَيْلَةَ أُسْرِيَ بِهِ مَرَّ بِمُوسَى وَهُوَ يُصَلِّي فِي قَبْرِهِ ، قَالَ أَنَسٌ : ذَكَرَ أَنَّهُ حُمِلَ عَلَى الْبُرَاقِ فَأَوْثَقَ الدَّابَّةَ ، أَوْ قَالَ : الْفَرَسَ ، فَقَالَ أَبُو بَكْرٍ : صِفْهَا لِي ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : .... وَذَكَرَ كَلِمَةً ، فَقَالَ : أَشْهَدُ أَنَّكَ رَسُولُ اللهِ ، وَكَانَ أَبُو بَكْرٍ قَدْ رَآهَا .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that on the night of the Mi'raj the Prophet (peace and blessings be upon him) passed by Sayyiduna Musa (peace be upon him) while he was praying in his grave. It was also mentioned that he (peace and blessings be upon him) was mounted on al-Buraq and that he (peace and blessings be upon him) tied it up. Then Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) said: "Describe this mount to me." The Messenger of Allah (peace and blessings be upon him) described a particular feature of it, and Sayyiduna Abu Bakr (may Allah be pleased with him) said: "I bear witness that you are indeed the Messenger of Allah." Sayyiduna Abu Bakr (may Allah be pleased with him) had seen that mount before.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ ، عَنْ سُفْيَانَ ، عَنْ سُلَيْمَانَ التَّيْمِيِّ ، قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ، يَقُولُ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَرَرْتُ عَلَى مُوسَى وَهُوَ يُصَلِّي فِي قَبْرِهِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I passed by (Sayyiduna) Musa (peace be upon him) while he was praying in his grave."
حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ يَزِيدَ الرَّقَاشِيِّ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: «مَنْ تَوَضَّأَ فَبِهَا وَنِعْمَتْ، وَمَنِ اغْتَسَلَ فَالْغُسْلُ أَفْضَلُ»، يَعْنِي: يَوْمَ الْجُمُعَةِ
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever performs ablution (on Friday) has acted upon (the Sunnah and the concession), and that is excellent; and whoever takes a ritual bath, then the ritual bath is more virtuous," meaning the Day of Friday.
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ الْبَزَّارُ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنِ الْهِقْلِ بْنِ زِيَادٍ ، وَعَنْ يَزِيدَ الرَّقَاشِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : وَمِنَ الْعَصْرِ إِلَى غُرُوبِ الشَّمْسِ ، أَحَبُّ إِلَيَّ مِنْ أَنْ أُعْتِقَ ثَمَانِيَةً مِنْ بَنِي إِسْمَاعِيلَ ، كُلُّهُمْ مُسْلِمٌ ، يَعْنِي لِأَنْ أَذْكُرَ اللهَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "And (the time) from Asr (prayer) until sunset (and remembering Allah in it) is more beloved to me than freeing eight slaves from the descendants of Isma'il, all of them Muslims," meaning (his intent was that) remembering Allah Almighty (is, in his view, more virtuous even than that great deed).
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ جَعْفَرِ بْنِ مَيْمُونٍ ، حَدَّثَنَا الرَّقَاشِيُّ قَالَ : كَانَ أَنَسٌ مِمَّا يَقُولُ لَنَا إِذَا حَدَّثَنَا هَذَا الْحَدِيثَ : إِنَّهُ وَاللهِ مَا هُوَ بِالَّذِي تَصْنَعُ أَنْتَ وَأَصْحَابُكَ ، يَعْنِي يَقْعُدُ أَحَدُكُمْ فَتَجْتَمِعُونَ حَوْلَهُ فَيَخْطُبُ ، إِنَّمَا كَانُوا إِذَا صَلَّوُا الْغَدَاةَ قَعَدُوا حِلَقًا حِلَقًا يَقْرَءُونَ الْقُرْآنَ ، وَيَتَعَلَّمُونَ الْفَرَائِضَ وَالسُّنَنَ .
Yazid al-Raqashi (may Allah have mercy on him) narrates that whenever Sayyiduna Anas (may Allah be pleased with him) narrated this hadith to us, he would often say to us: "By Allah, this is not the way that you and your companions have adopted," meaning that one of you sits down and you all gather around him, and he begins to deliver a sermon. (He (may Allah be pleased with him) said:) "Rather, the practice of the Companions (may Allah be pleased with them) was that when they had offered the morning prayer, they would sit in circles, reciting the Noble Qur'an and learning the obligatory duties and the Sunnahs."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا وَكِيعٌ ، عَنِ الْأَعْمَشِ ، عَنْ يَزِيدَ الرَّقَاشِيِّ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : جَاءَنِي جِبْرِيلُ بِمِرْآةٍ بَيْضَاءَ فِيهَا نُكْتَةٌ سَوْدَاءُ ، قَالَ : مَا هَذِهِ ؟ قَالَ : هَذِهِ الْجُمُعَةُ وَفِيهَا سَاعَةٌ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Jibril came to me with a white mirror in which there was a black spot. I asked: What is this? He said: This is Friday, and in it there is a (blessed) hour."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا وَكِيعٌ ، عَنِ الْأَعْمَشِ ، عَنْ يَزِيدَ الرَّقَاشِيِّ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : الْأَطْفَالُ خَدَمُ أَهْلِ الْجَنَّةِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Children will be the servants of the people of Paradise."
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ ، حَدَّثَنَا نُوحُ بْنُ قَيْسٍ ، حَدَّثَنَا يَزِيدُ الرَّقَاشِيُّ ، عَنْ أَنَسٍ ، قَالَ : كُنَّا قُعُودًا مَعَ نَبِيِّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَعَسَى أَنْ يَكُونَ قَالَ : سِتِّينَ رَجُلًا ، فَيُحَدِّثُنَا الْحَدِيثَ ثُمَّ يَدْخُلُ لِحَاجَتِهِ فَنَتَرَاجَعُهُ بَيْنَنَا ، هَذَا ثُمَّ هَذَا ، فَنَقُومُ كَأَنَّمَا زُرِعَ فِي قُلُوبِنَا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "We were sitting with the Prophet of Allah (peace and blessings be upon him), perhaps he (may Allah be pleased with him) said (our number was) sixty men. He (peace and blessings be upon him) would tell us a hadith and then go in (to his house) for some need of his, and we would repeat and review that (saying of the Prophet) among ourselves, first one and then another (relating it), so that when we rose from the gathering, that knowledge had become as firm as if it had been sown in our hearts."
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ ثَابِتٍ الْعَبْدِيُّ ، حَدَّثَنَا مَعْبَدُ بْنُ خَالِدٍ الْأَنْصَارِيُّ ، عَنْ يَزِيدَ الرَّقَاشِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : كَانَ فِيمَنْ خَلَا مِنْ إِخْوَانِي مِنَ الْأَنْبِيَاءِ ثَمَانِيَةُ آلَافِ نَبِيٍّ ، ثُمَّ كَانَ عِيسَى ابْنُ مَرْيَمَ ، ثُمَّ كُنْتُ أَنَا .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him): I heard the Messenger of Allah (peace and blessings be upon him) say: "The number of my brothers among the prophets who passed away before me was eight thousand; then after them came Isa ibn Maryam (peace be upon him), and then after him I (was sent)."
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ ، حَدَّثَنَا الصَّلْتُ يَعْنِي ابْنَ حَجَّاجٍ ، وَحَدَّثَنَا الْحَجَّاجُ الْخَصَّافُ ، عَنْ يَزِيدَ الرَّقَاشِيِّ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ أَعَانَ أَخَاهُ فِي حَاجَتِهِ وَأَلْطَفَهُ ، كَانَ حَقًّا عَلَى اللهِ أَنْ يُخْدِمَهُ مِنْ خَدَمِ الْجَنَّةِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever helps his brother in his need and treats him with kindness, it becomes a right upon Allah Almighty to grant him a servant from among the servants of Paradise."
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ ، حَدَّثَنَا سَلَّامُ بْنُ سُلَيْمٍ ، عَنْ زَيْدٍ الْعَمِّيِّ ، عَنْ يَزِيدَ الرَّقَاشِيِّ ، عَنْ أَنَسٍ عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : فُلِقَ الْبَحْرُ لِبَنِي إِسْرَائِيلَ يَوْمَ عَاشُورَاءَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The sea was split for the Children of Israel on the day of Ashura."
حَدَّثَنَا الْفَضْلُ بْنُ الصَّبَّاحِ ، حَدَّثَنَا أَبُو عُبَيْدَةَ ، عَنْ مُحْتَسِبٌ ، قَالَ : حَدَّثَنِي يَزِيدُ الرَّقَاشِيُّ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَا مِنْ مُسْلِمٍ يَشْهَدُ جِنَازَةَ امْرِئٍ مُسْلِمٍ إِلَّا كَانَ لَهُ قِيرَاطٌ مِنَ الْأَجْرِ ، فَإِنْ قَعَدَ حَتَّى يُسَوَّى عَلَيْهَا كَانَ لَهُ قِيرَاطَانِ مِنَ الْأَجْرِ ، كُلُّ قِيرَاطٍ مِثْلُ أُحُدٍ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Any Muslim who attends the funeral of a Muslim will have one qirat of reward; then if he stays there (after the funeral prayer) until the grave is levelled (with earth), he will have two qirats of reward, and each qirat is like Mount Uhud (in greatness)."
حَدَّثَنَا الْفَضْلُ بْنُ الصَّبَّاحِ ، حَدَّثَنَا أَبُو عُبَيْدَةَ ، عَنْ مُحْتَسِبٍ ، عَنْ يَزِيدَ الرَّقَاشِيِّ ، عَنْ أَنَسٍ ، قَالَ : قَعَدَ أَبُو مُوسَى فِي بَيْتِهِ ، وَاجْتَمَعَ إِلَيْهِ نَاسٌ ، وَأَنْشَأَ يَقْرَأُ عَلَيْهِمُ الْقُرْآنَ ، قَالَ : فَأَتَى رَسُولَ اللهِ رَجُلٌ ، فَقَالَ : يَا رَسُولَ اللهِ ، أَلَا أُعَجِّبُكَ مِنْ أَبِي مُوسَى أَنَّهُ قَعَدَ فِي بَيْتٍ وَاجْتَمَعَ إِلَيْهِ نَاسٌ فَأَنْشَأَ يَقْرَأُ عَلَيْهِمُ الْقُرْآنَ ؟ قَالَ : فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَتَسْتَطِيعُ أَنْ تُقْعِدَنِي مِنْ حَيْثُ لَا يَرَانِي أَحَدٌ مِنْهُمْ ؟ قَالَ : نَعَمْ ، قَالَ : فَخَرَجَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : فَأَقْعَدَهُ الرَّجُلُ حَيْثُ لَا يَرَاهُ مِنْهُمْ أَحَدٌ ، فَسَمِعَ قِرَاءَةَ أَبِي مُوسَى ، قَالَ : فَقَالَ : إِنَّهُ يَقْرَأُ عَلَى مِزْمَارٍ مِنْ مَزَامِيرِ آلِ دَاوُدَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that Sayyiduna Abu Musa (may Allah be pleased with him) was sitting in his house and some people gathered around him, so he began reciting the Noble Qur'an to them. The narrator said: A man came to the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah! Are you not amazed at what Sayyiduna Abu Musa (may Allah be pleased with him) is doing: he is sitting in a house, people have gathered around him, and he is reciting the Qur'an to them?" The narrator said: At this the Messenger of Allah (peace and blessings be upon him) asked: "Can you seat me somewhere from where none of them can see me?" He said: "Yes." So the Messenger of Allah (peace and blessings be upon him) went out, and the man seated him (peace and blessings be upon him) in a place where none of them could see him (peace and blessings be upon him). Then he (peace and blessings be upon him) listened to the recitation of Sayyiduna Abu Musa (may Allah be pleased with him) and said: "Indeed, he is reciting in one of the melodious styles (mazamir) of the family of Dawud."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مَكِّيُّ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ ، عَنْ يَزِيدَ الرَّقَاشِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : مَنْ سَرَّهُ النَّسَاءُ فِي أَجَلِهِ ، وَالْمَدُّ فِي رِزْقِهِ ، فَلْيَصِلْ رَحِمَهُ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever would be pleased to have his life span lengthened and his provision expanded and increased, let him maintain ties of kinship (treat his relatives well)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ الْحَنَفِيُّ ، حَدَّثَنَا عِكْرِمَةُ ، حَدَّثَنَا يَزِيدُ الرَّقَاشِيُّ ، قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ، قَالَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : ثَلَاثٌ مَنْ كُنَّ فِيهِ فَهُوَ مُنَافِقٌ وَإِنْ صَامَ وَصَلَّى وَحَجَّ وَاعْتَمَرَ ، وَقَالَ : إِنِّي مُسْلِمٌ : إِذَا حَدَّثَ كَذَبَ ، وَإِذَا وَعَدَ أَخْلَفَ ، وَإِذَا اؤْتُمِنَ خَانَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "There are three traits; whoever has them is a hypocrite, even if he fasts, prays, performs Hajj and Umrah, and says (with his tongue), 'I am a Muslim': when he speaks, he lies; when he makes a promise, he breaks it; and when he is entrusted with something, he betrays the trust."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ ، حَدَّثَنَا عِكْرِمَةُ ، حَدَّثَنَا يَزِيدُ الرَّقَاشِيُّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قُلْتُ : يَا أَبَا حَمْزَةَ ، إِنَّ قَوْمًا يَشْهَدُونَ عَلَيْنَا بِالْكُفْرِ وَالشِّرْكِ ، قَالَ أَنَسٌ : أُولَئِكَ شَرُّ الْخَلْقِ وَالْخَلِيقَةِ ، قَالَ : وَيُكَذِّبُونَ بِالْحَوْضِ ، قَالَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : إِنَّ لِي حَوْضًا عَرْضُهُ كَمَا بَيْنَ أَيْلَةَ إِلَى الْكَعْبَةِ ، أَوْ قَالَ : صَنْعَاءَ ، أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ ، فِيهِ آنِيَةٌ عَدَدُ نُجُومِ السَّمَاءِ ، يَمُدُّهُ مِيزَابَانِ مِنَ الْجَنَّةِ ، مَنْ كَذَّبَ بِهِ لَمْ يُصِبْ بِهِ الشُّرْبَ .
It is narrated from Yazid al-Raqashi (may Allah have mercy on him) that he said: I said to Sayyiduna Anas bin Malik (may Allah be pleased with him): O Abu Hamzah! There are people who testify against us with disbelief and shirk. Sayyiduna Anas (may Allah be pleased with him) said: "Those are the worst of creation and the worst in nature." Then (Yazid) said: They also deny the Pond (al-Kawthar). At this Sayyiduna Anas (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Indeed, I have a Pond whose width is equal to the distance between Aylah and the Ka'bah," or he (peace and blessings be upon him) said: "(the distance) to San'a. It is whiter than milk and sweeter than honey; the vessels in it are as many as the stars of the sky; two channels from Paradise feed it; and whoever denies it will not be granted to drink from it."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ الْحَنَفِيُّ ، حَدَّثَنَا عِكْرِمَةُ ، قَالَ : سَمِعْتُ يَزِيدَ الرَّقَاشِيَّ ، يَقُولُ : حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ ، قَالَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : بَيْنَ الْعَبْدِ وَالْكُفْرِ وَالشِّرْكِ تَرْكُ الصَّلَاةِ ، فَإِذَا تَرَكَ الصَّلَاةَ فَقَدْ كَفَرَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Between the servant and disbelief and shirk (the basic dividing line) is abandoning the prayer; so when he abandons the prayer, he has indeed committed disbelief."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّى ، حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي الْمَاجِشُونَ ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، عَنْ يَزِيدَ الرَّقَاشِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : سَأَلْتُ رَبِّي اللَّاهِينَ مِنْ ذُرِّيَّةِ الْبَشَرِ أَلَّا يُعَذِّبَهُمْ ، فَأَعْطَانِيهِمْ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I implored my Lord concerning those heedless children of the offspring of Adam who are absorbed in play, that He would not punish them, and Allah Almighty accepted this supplication of mine on their behalf."
حَدَّثَنَا صَالِحُ بْنُ مَالِكٍ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمَاجِشُونِ ، بِمِثْلِهِ .
Salih bin Malik (may Allah have mercy on him) narrated the hadith to us; he said: Abd al-Aziz bin al-Majishun (may Allah have mercy on him) narrated to us the like of it (i.e. like the previous text).
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا جَرِيرٌ ، عَنِ الْأَعْمَشِ ، عَنْ يَزِيدَ الرَّقَاشِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَوْ أَنَّ حَجَرًا كَسَبْعِ خَلِفَاتٍ شُحُومِهِنَّ وَأَوْلَادِهِنَّ ، أُلْقِيَ فِي جَهَنَّمَ لَهَوَى سَبْعِينَ عَامًا لَا يَبْلُغُ قَعْرَهَا .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "If a stone as heavy and massive as seven pregnant she-camels, together with their fat and their young, were thrown into Hell, it would keep falling in it for seventy years and still would not reach its bottom."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ النِّيلِيُّ ، حَدَّثَنَا صَالِحٌ الْمُرِّيُّ ، عَنْ يَزِيدَ الرَّقَاشِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - سَمِعَهُ يَقُولُ : إِنَّ الصَّدَقَةَ وَصِلَةَ الرَّحِمِ يَزِيدُ اللهُ بِهَا فِي الْعُمُرِ ، وَيَدْفَعُ بِهَا مِيتَةَ السُّوءِ ، وَيَدْفَعُ اللهُ بِهَا الْمَكْرُوهَ وَالْمَحْذُورَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he heard the Prophet (peace and blessings be upon him) say: "Indeed, charity and maintaining ties of kinship (treating relatives well) are deeds through which Allah Almighty increases one's life span; through them He wards off an evil death, and because of them Allah Almighty removes disliked matters and every kind of feared harm and calamity."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ النِّيلِيُّ ، حَدَّثَنَا صَالِحٌ ، عَنْ يَزِيدَ الرَّقَاشِيِّ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ قَالَ : شَفَاعَتِي لِأَهْلِ الْكَبَائِرِ مِنْ أُمَّتِي .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "My intercession is for those people of my Ummah who will have committed major sins."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ النِّيلِيُّ ، حَدَّثَنَا صَالِحٌ الْمُرِّيُّ ، عَنْ يَزِيدَ الرَّقَاشِيِّ ، عَنْ أَنَسٍ ، قَالَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : إِنَّ اللهَ تَطَوَّلَ عَلَى أَهْلِ عَرَفَاتٍ ، يُبَاهِي بِهِمُ الْمَلَائِكَةَ ، يَقُولُ : يَا مَلَائِكَتِي ، انْظُرُوا إِلَى عِبَادِي شُعْثًا غُبْرًا ، أَقْبَلُوا يَضْرِبُونَ إِلَيَّ مِنْ كُلِّ فَجٍّ عَمِيقٍ ، فَأُشْهِدُكُمْ أَنِّي قَدْ أَجَبْتُ دُعَاءَهُمْ ، وَشَفَعْتُ رَغْبَتَهُمْ ، وَوَهَبْتُ مُسِيئَهُمْ لِمُحْسِنِهِمْ ، وَأَعْطَيْتُ مُحْسِنِيهِمْ جَمِيعَ مَا سَأَلُونِي غَيْرَ التَّبِعَاتِ الَّتِي بَيْنَهُمْ ، فَإِذَا أَفَاضَ الْقَوْمُ إِلَى جَمْعٍ وَوَقَفُوا وَعَادُوا فِي الرَّغْبَةِ وَالطَّلَبِ إِلَى اللهِ ، يَقُولُ : يَا مَلَائِكَتِي ، عِبَادِي وَقَفُوا فَعَادُوا فِي الرَّغْبَةِ وَالطَّلَبِ ، فَأُشْهِدُكُمْ أَنِّي قَدْ أَجَبْتُ دُعَاءَهُمْ ، وَشَفَعْتُ رَغْبَتَهُمْ ، وَوَهَبْتُ مُسِيئَهُمْ لِمُحْسِنِهِمْ ، وَأَعْطَيْتُ مُحْسِنَهُمْ جَمِيعَ مَا سَأَلَنِي ، وَكَفَلْتُ عَنْهُمُ التَّبِعَاتِ الَّتِي بَيْنَهُمْ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Indeed, Allah Almighty bestows a special favour upon the people of Arafat and boasts of them before the angels, saying: O My angels! Look at these servants of Mine who, dishevelled and covered in dust, have travelled to Me from distant and difficult paths. I make you witness that I have answered their supplication, accepted intercession for their wishes, forgiven their wrongdoers for the sake of their righteous, and given their righteous everything they asked of Me, except the mutual rights among them that remain to be settled. Then, when these people move on to Muzdalifah, stay there and turn again to Allah with longing and supplication, Allah Almighty says: O My angels! My servants have stood here and again expressed their longing and seeking to Me, so I make you witness that I have answered their supplication, granted acceptance to their entreaties, pardoned their wrongdoers for the sake of their righteous people, given their righteous all that they asked for, and I have taken upon Myself those mutual rights and wrongs that remained between them."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ النِّيلِيُّ ، حَدَّثَنَا صَالِحٌ ، عَنْ ثَابِتٍ ، وَجَعْفَرِ بْنِ زَيْدٍ ، وَيَزِيدَ الرَّقَاشِيِّ ، وَمَيْمُونِ بْنِ سِيَاهٍ ، عَنْ أَنَسٍ ، قَالَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : مَنْ صَلَّى الْغَدَاةَ فَهُوَ فِي ذِمَّةِ اللهِ ، فَإِيَّاكُمْ أَنْ يَطْلُبَكُمُ اللهُ بِشَيْءٍ مِنْ ذِمَّتِهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever offers the morning prayer (Fajr) is under the protection and covenant of Allah, so beware lest Allah Almighty demand from you anything concerning the protection and covenant He has granted (i.e. lest, by harming someone who has come under His protection, you become liable to Allah's questioning and His seizing)."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ النِّيلِيُّ ، حَدَّثَنَا صَالِحٌ ، عَنْ ثَابِتٍ ، وَيَزِيدَ الرَّقَاشِيِّ ، وَمَيْمُونِ بْنِ سِيَاهٍ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَا أَيُّهَا النَّاسُ ، إِنَّ رَبَّكُمْ حَيِيٌّ كَرِيمٌ يَسْتَحِي أَنْ يَمُدَّ أَحَدُكُمْ يَدَيْهِ إِلَيْهِ فَيَرُدَّهُمَا خَائِبَتَيْنِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "O people! Indeed, your Lord is Most Modest and Most Generous; He is too modest to let any one of you spread out both his hands before Him and then return them empty and disappointed."
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا أَبُو الْعُمَيْسِ عُتْبَةُ بْنُ عَبْدِ اللهِ ، عَنْ يَزِيدَ الرَّقَاشِيِّ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذَا أَذَّنَ الْمُؤَذِّنُ فُتِحَتْ أَبْوَابُ السَّمَاءِ فَلَا يُرَدُّ الدُّعَاءُ بَيْنَ الْأَذَانِ وَالْإِقَامَةِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When the mu'adhdhin calls the adhan, the gates of the heaven are opened, so the supplication made in the interval between the adhan and the iqamah is not rejected."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ ، حَدَّثَنَا مُوسَى بْنُ عُبَيْدَةَ ، حَدَّثَنِي يَزِيدُ الرَّقَاشِيُّ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَا مِنْ بُقْعَةٍ يُذْكَرُ اللهُ عَلَيْهَا بِصَلَاةٍ أَوْ بِذِكْرٍ إِلَّا اسْتَبْشَرَتْ بِذَلِكَ إِلَى مُنْتَهَاهَا مِنْ سَبْعِ أَرَضِينَ ، وَفَخَرَتْ عَلَى مَا حَوْلَهَا مِنَ الْبِقَاعِ ، وَمَا مِنْ عَبْدٍ يَقُومُ بِفَلَاةٍ مِنَ الْأَرْضِ يُرِيدُ الصَّلَاةَ إِلَّا تَزَخْرَفَتْ لَهُ الْأَرْضُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There is no spot of the earth on which Allah, Glorified and Exalted, is remembered through prayer or remembrance but that piece of earth rejoices at that remembrance down to the depths of the seven earths and boasts over the other places around it; and there is no servant who stands in an open wilderness of the earth intending to pray but that the earth adorns and beautifies itself for him."
حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا الرَّبِيعُ بْنُ صَبِيحٍ، وَمَسْرُوقٌ أَبُو عَبْدِ اللَّهِ السَّامِيُّ، قَالَا: حَدَّثَنَا يَزِيدُ الرَّقَاشِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: «نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ صَوْمِ أَيَّامِ التَّشْرِيقِ الثَّلَاثَةِ بَعْدَ يَوْمِ النَّحْرِ»
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that "The Messenger of Allah (peace and blessings be upon him) forbade fasting on the three days of Tashriq after the Day of Nahr (the Day of Sacrifice)."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ السَّامِيُّ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ يَزِيدَ الرَّقَاشِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، " أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَرَادَ أَنْ يُصَلِّي عَلَى عَبْدِ اللَّهِ بْنِ أُبَيٍّ، فَأَخَذَ جِبْرِيلُ بِثَوْبِهِ فَقَالَ: {وَلَا تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلَا تَقُمْ عَلَى قَبْرِهِ} [التوبة: 84] "
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that "The Messenger of Allah (peace and blessings be upon him) intended to lead the funeral prayer of Abdullah bin Ubayy, but Jibril (peace be upon him) took hold of his (peace and blessings be upon him) blessed garment and (conveyed this command of Allah Almighty): 'And never pray over any of them (the hypocrites) who dies, nor stand at his grave.'"
حَدَّثَنَا أَبُو مَعْمَرٍ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ جَعْفَرٍ ، عَنْ وَاقِدِ بْنِ سَلَامَةَ ، عَنْ يَزِيدَ الرَّقَاشِيِّ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ مَاتَ يَوْمَ الْجُمُعَةِ وُقِيَ عَذَابَ الْقَبْرِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever dies on the day of Jumu'ah (Friday) is protected from the punishment of the grave."
حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ ، حَدَّثَنَا الْمُحَارِبِيُّ ، عَنْ لَيْثٍ ، عَنْ يَزِيدَ الرَّقَاشِيِّ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنِ اسْتَعَاذَ بِاللهِ فِي الْيَوْمِ عَشْرَ مَرَّاتٍ مِنَ الشَّيْطَانِ وَكَّلَ اللهُ بِهِ مَلَكًا يَرُدُّ عَنْهُ الشَّيَاطِينَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever seeks refuge in Allah Almighty from the evil of Satan ten times a day, Allah Almighty appoints an angel to watch over him, who keeps the devils away from him."
