مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند أنس بن مالك
Musnad of Anas bin Malik
مُسْنَدُ أَنَسِ بْنِ مَالِكٍ
Musnad of Anas bin Malik
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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا شَاذَانُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ثَابِتٍ ، وَعَلِيِّ بْنِ زَيْدٍ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لَمَّا رَهِقَهُ الْمُشْرِكُونَ يَوْمَ أُحُدٍ ، فَقَالَ : مَنْ يَرُدُّهُمْ عَنَّا وَهُوَ رَفِيقِي فِي الْجَنَّةِ ، فَقَامَ رَجُلٌ مِنَ الْأَنْصَارِ ، فَقَاتَلَ حَتَّى قُتِلَ ، ثُمَّ قَامَ آخَرُ يَرُدُّهُمْ حَتَّى قُتِلَ سَبْعَةٌ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَا أَنْصَفْنَا أَصْحَابَنَا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that when the polytheists surrounded the Messenger of Allah (peace and blessings be upon him) on the day of the Battle of Uhud, he (peace and blessings be upon him) said: "Who will drive them back from us, and he will be my companion in Paradise?" Hearing this, a man from the Ansar stood up and fought until he was martyred. Then another man stood up and kept pushing them back, until in this way seven men were martyred one after another. Then the Messenger of Allah (peace and blessings be upon him) said (on seeing this great self-sacrifice and the successive martyrdoms of the Ansar): "We have not done justice to these (Ansari) companions of ours (in that they have all been martyred)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَلِيِّ بْنِ زَيْدٍ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَرَرْتُ لَيْلَةَ أُسْرِيَ بِي عَلَى قَوْمٍ تُقْرَضُ شِفَاهُهُمْ بِمَقَارِيضَ مِنَ النَّارِ ، قُلْتُ : مَنْ هَؤُلَاءِ ؟ قَالَ : هَؤُلَاءِ خُطَبَاءُ مِنْ أَهْلِ الدُّنْيَا مِمَّنْ كَانُوا يَأْمُرُونَ النَّاسَ بِالْبِرِّ وَيَنْسَوْنَ أَنْفُسَهُمْ وَهُمْ يَتْلُونَ الْكِتَابَ ، أَفَلَا يَعْقِلُونَ ؟ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "On the night I was taken on the Night Journey (Mi'raj), I passed by people whose lips were being cut with scissors of fire. I asked: Who are these people? (Jibril (peace be upon him)) said: These are the preachers (orators) of the world who used to enjoin righteousness on the people and forget themselves, while they recited the Book of Allah; did they not use their reason?"
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ ، حَدَّثَنَا سُفْيَانُ ، عَنِ ابْنِ جُدْعَانَ ، عَنْ أَنَسٍ ، كَأَنِّي أَنْظُرُ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ يَقُولُ : آخُذُ بِحَلْقَةِ الْبَابِ فَأُقَعْقِعُهَا ، وَقَالَ سُفْيَانُ : يَعْنِي بِيَدِهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him); he says: It is as if I am looking at the Prophet (peace and blessings be upon him) as he says: "I will take hold of the ring (knocker) of the door (of Paradise) and knock on it." And Sufyan (may Allah have mercy on him) said (in explaining it) that he (peace and blessings be upon him) said this (gesturing) with his blessed hand.
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ النَّرْسِيُّ ، حَدَّثَنَا حَمَّادٌ ، عَنْ عَلِيِّ بْنِ زَيْدٍ ، أَنَّ مُصْعَبَ بْنَ الزُّبَيْرِ هَمَّ بِعَرِيفِ الْأَنْصَارِ لِيَقْتُلَهُ ، فَدَخَلَ عَلَيْهِ أَنَسُ بْنُ مَالِكٍ ، فَقَالَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : اسْتَوْصُوا بِالْأَنْصَارِ خَيْرًا وَمَعْرُوفًا ، اقْبَلُوا مِنْ مُحْسِنِهِمْ ، وَتَجَاوَزُوا عَنْ مُسِيئِهِمْ ، قَالَ : فَنَزَلَ مُصْعَبٌ مِنْ سَرِيرِهِ عَلَى بِسَاطِهِ ، وَأَلْزَقَ جِلْدَهُ ، أَوْ خَدَّهُ عَلَيْهِ ، أَوْ قَالَ : تَمَعَّكَ ، وَقَالَ : أَمْرُ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَلَى الرَّأْسِ وَالْعَيْنَيْنِ ، أَمْرُ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَلَى الرَّأْسِ وَالْعَيْنَيْنِ ، فَتَرَكَهُ .
It is narrated from Ali bin Zayd (may Allah have mercy on him) that Mus'ab bin al-Zubayr (may Allah have mercy on him) intended to kill one of the chiefs (overseers) of the Ansar. Then Sayyiduna Anas bin Malik (may Allah be pleased with him) came to him and said: I heard the Messenger of Allah (peace and blessings be upon him) saying: "Accept my counsel to treat the Ansar with goodness and kindness: accept (the good) from the righteous among them, and overlook the one among them who does wrong." The narrator says: On hearing this, Mus'ab bin al-Zubayr (may Allah have mercy on him) came down from his throne onto the carpet and pressed his cheek to the ground (or covered it with dust), and exclaimed: "The command of the Prophet (peace and blessings be upon him) is upon my head and eyes; the command of the Prophet (peace and blessings be upon him) is upon my head and eyes!" So he let that man go.
حَدَّثَنَا الْحَسَنُ بْنُ أَبِي الرَّبِيعِ الْجُرْجَانِيُّ ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ ، حَدَّثَنَا أَبِي ، عَنْ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : مَطَرَتِ السَّمَاءُ بَرَدًا ، فَقَالَ لَنَا أَبُو طَلْحَةَ وَنَحْنُ غِلْمَانٌ : نَاوِلْنِي يَا أَنَسُ مِنْ ذَاكَ الْبَرَدِ ، فَجَعَلَ يَأْكُلُ وَهُوَ صَائِمٌ ، فَقُلْتُ : أَلَسْتَ صَائِمًا ؟ قَالَ : بَلَى ، إِنَّ هَذَا لَيْسَ بِطَعَامٍ وَلَا شَرَابٍ ، وَإِنَّمَا هُوَ بَرَكَةٌ مِنَ السَّمَاءِ نُطَهِّرُ بِهِ بُطُونَنَا ، قَالَ أَنَسٌ : فَأَتَيْتُ بِهِ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَأَخْبَرْتُهُ ، فَقَالَ : خُذْ عَنْ عَمِّكَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that hail fell from the sky, and Sayyiduna Abu Talhah (may Allah be pleased with him) said to us, when we were still boys: "O Anas! Hand me some of this hail." Then he began eating it although he was fasting. So I asked him: "Are you not fasting?" He replied: "Of course, but this is neither food nor drink; rather, it is a blessing sent down from the sky by which we purify our stomachs." Sayyiduna Anas (may Allah be pleased with him) narrates: Then I came to the Prophet (peace and blessings be upon him) and told him about this incident, and he (peace and blessings be upon him) said: "Take (this) from your uncle."
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ ، حَدَّثَنَا عَلِيُّ بْنُ زَيْدٍ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لَمَّا أَتَى عَلَى قَتْلَى بِئْرِ مَعُونَةَ فَقَامَ فِي صَلَاةِ الصُّبْحِ ، قَالَ : فَكَانَ إِذَا رَفَعَ رَأْسَهُ مِنْ آخِرِ الرَّكْعَةِ انْتَصَبَ قَائِمًا ، ثُمَّ قَالَ : اللَّهُمَّ الْعَنْ رِعْلًا ، وَذَكْوَانَ ، وَعُصَيَّةَ عَصَتِ اللهَ وَرَسُولَهِ ، ثَلَاثًا ، ثُمَّ يُكَبِّرُ وَيَسْجُدُ ، قَالَ : فَحَفِظْتُ ذَلِكَ مِنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ثَلَاثِينَ يَوْمًا يَفْعَلُهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) received news of the tragedy of the martyrs of Bi'r Ma'unah, he (peace and blessings be upon him) made (qunut al-nazilah) in the Fajr prayer. The narrator says: When he (peace and blessings be upon him) raised his blessed head from the bowing of the last rak'ah and stood up straight, he would say these words three times: "O Allah! Curse Ri'l and Dhakwan, and Usayyah (the tribe) as well, which has disobeyed Allah and His Messenger." Then he (peace and blessings be upon him) would say the takbir and go into prostration. Sayyiduna Anas (may Allah be pleased with him) says: I memorised this practice of the Messenger of Allah (peace and blessings be upon him) well, that he (peace and blessings be upon him) did this (continuously) for thirty days.
حَدَّثَنَا مُوسَى بْنُ مُحَمَّدِ بْنِ حَيَّانَ ، حَدَّثَنَا سَعِيدُ بْنُ الرَّبِيعِ ، حَدَّثَنَا شُعْبَةُ ، عَنْ حَمَّادِ بْنِ أَبِي سُلَيْمَانَ الْكُوفِيِّ ، قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ كَذَبَ عَلَيَّ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ .
Hammad bin Abi Sulayman (may Allah have mercy on him) narrates that he heard Sayyiduna Anas bin Malik (may Allah be pleased with him) say that the Messenger of Allah (peace and blessings be upon him) said: "Whoever lies about me, let him take his seat in the Fire of Hell."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَلَّامٍ الْجُمَحِيُّ ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : مَنْ ذُكِرْتُ عِنْدَهُ فَلْيُصَلِّ عَلَيَّ ، فَإِنَّهُ مَنْ صَلَّى عَلَيَّ مَرَّةً ، صَلَّى اللهُ عَلَيْهِ عَشْرًا .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The one in whose presence I am mentioned should send blessings (durud) upon me; for whoever sends blessings upon me once, Allah Almighty, in return, sends down ten mercies upon him."
حَدَّثَنَا حُسَيْنُ بْنُ الْأَسْوَدِ ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : كَانَ لِرَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - دَعَوَاتٌ لَا يَدَعُهُنَّ ، كَانَ يَقُولُ : اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ ، وَالْعَجْزِ وَالْكَسَلِ ، وَالْبُخْلِ وَالْجُبْنِ ، وَغَلَبَةِ الدَّيْنِ ، وَغَلَبَةِ الرِّجَالِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) had certain supplications which he (peace and blessings be upon him) never abandoned. He (peace and blessings be upon him) used to say: 'Allahumma inni a'udhu bika min al-hammi wal-hazan, wal-'ajzi wal-kasal, wal-bukhli wal-jubn, wa ghalabat al-dayni wa ghalabat al-rijal' (O Allah! I seek refuge in You from worry and grief, from incapacity and laziness, from miserliness and cowardice, and from being overcome by debt and being overpowered by men).
حَدَّثَنَا أَحْمَدُ بْنُ حَاتِمٍ ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ ، قَالَ : حَدَّثَنِي رَجُلٌ يُقَالُ لَهُ بَيَانٌ ، قَالَ : قُلْتُ لِأَنَسٍ حَدِّثْنِي بِوَقْتِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي الصَّلَاةِ ، قَالَ : كَانَ يُصَلِّي الظُّهْرَ عِنْدَ دُلُوكِ الشَّمْسِ ، وَيُصَلِّي الْعَصْرَ بَيْنَ صَلَاتَيْكُمُ الْأُولَى وَالْعَصْرِ ، وَكَانَ يُصَلِّي الْمَغْرِبَ عِنْدَ غُرُوبِ الشَّمْسِ ، وَيُصَلِّي الْعِشَاءَ عِنْدَ غُرُوبِ الشَّفَقِ ، وَيُصَلِّي الْغَدَاةَ عِنْدَ الْفَجْرِ حِينَ يُفْتَتَحُ الْبَصَرُ ، كُلُّ مَا بَيْنَ ذَلِكَ وَقْتٌ ، أَوْ قَالَ : صَلَاةٌ .
Bayan (may Allah have mercy on him) narrates: I said to Sayyiduna Anas (may Allah be pleased with him): Tell me about the times of the prayers of the Messenger of Allah (peace and blessings be upon him). He said: "He (peace and blessings be upon him) used to offer the Zuhr prayer when the sun had passed its zenith, and he would pray Asr in the time between this first prayer of yours and Asr, and he used to offer the Maghrib prayer at sunset, and he would pray Isha when the twilight had disappeared, while he offered the morning prayer at dawn, when the eyesight opened (i.e. things became visible); and all the time between these is (prayer) time," or he said: "(all of it) is prayer."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ ، عَنْ زُهَيْرٍ ، عَنْ بَيَانٍ ، قَالَ : سَمِعْتُ أَنَسًا ، يَقُولُ : بَنَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِامْرَأَةٍ ، فَأَرْسَلَنِي فَدَعَوْتُ رِجَالًا إِلَى الطَّعَامِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) consummated his marriage with one of his pure wives, then he (peace and blessings be upon him) sent me (as a messenger), and I invited a number of people to the meal (walimah)."
الْأَعْمَشُ عَنْ أَنَسٍ
حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ ، حَدَّثَنَا يُوسُفُ بْنُ خَالِدٍ ، عَنِ الْأَعْمَشِ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : يُعْرَضُ أَهْلُ النَّارِ يَوْمَ الْقِيَامَةِ صُفُوفًا ، فَيَمُرُّ بِهِمُ الْمُؤْمِنُونَ ، فَيَرَى الرَّجُلُ مِنْ أَهْلِ النَّارِ الرَّجُلَ مِنَ الْمُؤْمِنِينَ قَدْ عَرَفَهُ فِي الدُّنْيَا ، فَيَقُولُ : يَا فُلَانُ ، أَمَا تَذْكُرُ يَوْمَ اسْتَعَنْتَنِي فِي حَاجَةِ كَذَا وَكَذَا ؟ قَالَ : فَيَذْكُرُ ذَلِكَ الْمُؤْمِنُ فَيَعْرِفُهُ ، فَيَشْفَعُ لَهُ إِلَى رَبِّهِ فَيُشَفِّعُهُ فِيهِ .
حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ ، حَدَّثَنَا يُوسُفُ بْنُ خَالِدٍ ، عَنِ الْأَعْمَشِ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : يُعْرَضُ أَهْلُ النَّارِ يَوْمَ الْقِيَامَةِ صُفُوفًا ، فَيَمُرُّ بِهِمُ الْمُؤْمِنُونَ ، فَيَرَى الرَّجُلُ مِنْ أَهْلِ النَّارِ الرَّجُلَ مِنَ الْمُؤْمِنِينَ قَدْ عَرَفَهُ فِي الدُّنْيَا ، فَيَقُولُ : يَا فُلَانُ ، أَمَا تَذْكُرُ يَوْمَ اسْتَعَنْتَنِي فِي حَاجَةِ كَذَا وَكَذَا ؟ قَالَ : فَيَذْكُرُ ذَلِكَ الْمُؤْمِنُ فَيَعْرِفُهُ ، فَيَشْفَعُ لَهُ إِلَى رَبِّهِ فَيُشَفِّعُهُ فِيهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "On the Day of Resurrection the people of Hell will be made to stand in rows, then the believers will pass by them. A man from the people of Hell will see a believer whom he used to know in the world, and he will call out: O so-and-so! Do you not remember the day when you sought my help in such-and-such a need? The narrator says: That believer will remember it and recognise him; then he will intercede for that (inmate of Hell) before his Lord, and Allah Almighty will accept his intercession on his behalf."
حَدَّثَنَا نَصْرُ بْنُ عَلِيِّ بْنِ نَصْرٍ ، حَدَّثَنَا عَثَّامُ بْنُ عَلِيٍّ ، عَنِ الْأَعْمَشِ ، قَالَ : قَالَ أَنَسُ بْنُ مَالِكٍ ، وَالْبَرَاءُ بْنُ عَازِبٍ : كُنَّا لَا نَحْنِي ظُهُورَنَا حَتَّى نَنْظُرَ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - سَاجِدًا .
Sayyiduna Anas bin Malik and Sayyiduna al-Bara' bin Azib (may Allah be pleased with them both) narrate: "We would not bend our backs (in prayer) until we saw the Prophet (peace and blessings be upon him) in prostration."
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، قَالَا : حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنِ الْأَعْمَشِ ، عَنْ أَنَسٍ ، قَالَ : كَانَتْ لِرَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - دِرْعٌ رَهْنًا عِنْدَ يَهُودِيٍّ ، فَمَا وَجَدَ مَا يَفْتَكُّهَا حَتَّى مَاتَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that: "A coat of mail belonging to the Messenger of Allah (peace and blessings be upon him) was held in pledge (as security) with a Jew, and he (peace and blessings be upon him) was not able to find the means to redeem it until he (peace and blessings be upon him) passed away."
حَدَّثَنَا جُبَارَةُ بْنُ مُغَلِّسٍ ، وَعَبْدُ الْغَفَّارِ جَمِيعًا ، قَالَا : حَدَّثَنَا أَبُو شِهَابٍ ، عَنِ الْأَعْمَشِ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : وَيْلٌ لِلْمَمْلُوكِ مِنَ الْمَالِكِ ، وَيْلٌ لِلْمَالِكِ مِنَ الْمَمْلُوكِ ، وَيْلٌ لِلْغَنِيِّ مِنَ الْفَقِيرِ ، وَيْلٌ لِلْفَقِيرِ مِنَ الْغَنِيِّ ، وَيْلٌ لِلشَّدِيدِ مِنَ الضَّعِيفِ ، وَيْلٌ لِلضَّعِيفِ مِنَ الشَّدِيدِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Woe to the slave because of the master, and woe to the master because of the slave; woe to the rich because of the poor, and woe to the poor because of the rich; woe to the strong because of the weak, and woe to the weak because of the strong."
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ ، حَدَّثَنَا سُلَيْمَانُ الْأَعْمَشُ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : دَخَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَلَى رَجُلٍ يَعُودُهُ ، فَإِذَا هُوَ قَدْ عَادَ كَالْفَرْخِ مِنْ شِدَّةِ الْمَرَضِ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَمَا كُنْتَ تَدْعُو ؟ أَمَا كُنْتَ تَسْأَلُ ؟ فَقَالَ : بَلَى ، كُنْتُ أَقُولُ : اللَّهُمَّ مَا كُنْتَ مُعَاقِبِي بِهِ فِي الْآخِرَةِ فَعَجِّلْهُ لِي فِي الدُّنْيَا ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذًا لَا تُطِيقُ ذَلِكَ ، أَلَا قُلْتَ : رَبِّ آتِنِي فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً ، وَقِنَا عَذَابَ النَّارِ ، فَقَالَهَا ، فَعُوفِيَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) went to visit a man who was ill, and who had become (extremely frail) like a chick because of the severity of his illness. The Messenger of Allah (peace and blessings be upon him) asked him: "Did you not make any supplication or request to Allah?" He said: Yes, I used to say: "O Allah! Whatever punishment You were going to give me in the Hereafter, give it to me quickly in this world." At this the Messenger of Allah (peace and blessings be upon him) said: "Then you would not be able to bear it. Why did you not say: 'Rabbi atini fi al-dunya hasanatan wa fi al-akhirati hasanatan wa qina 'adhab al-nar'" (My Lord! Grant me good in this world and good in the Hereafter, and protect us from the punishment of the Fire). So that man said these words, and he was cured.
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ ، قَالَ سُلَيْمَانُ الْأَعْمَشُ : سَمِعْتُهُ يَذْكُرُ ، عَنْ أَنَسٍ ، يَرْفَعُهُ ، أَنَّهُ قَالَ : إِذَا تَزَوَّجَ الرَّجُلُ عَلَى امْرَأَةٍ ، فَإِنْ كَانَتْ بِكْرًا أَقَامَ عِنْدَهَا سَبْعًا ، وَإِنْ كَانَتْ ثَيِّبًا أَقَامَ مَعَهَا ثَلَاثًا ، ثُمَّ قَسَمَ بَعْدَ ذَلِكَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) as a marfu' report that the Messenger of Allah (peace and blessings be upon him) said: "When a man marries another woman while he has a (first) wife, then if the woman is a virgin, the husband should stay with her for seven consecutive days, and if she was previously married (a widow or divorcee), he should stay with her for three days; then after that he should divide the turns among all his wives."
حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ ، حَدَّثَنَا ابْنُ فُضَيْلٍ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَنَسٍ ، قَالَ : كَانَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِذَا أَبْصَرَ الرِّيحَ فَزِعَ ، وَقَالَ : اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ مَا أُمِرَتْ بِهِ ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا أُرْسِلَتْ بِهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that when the Prophet (peace and blessings be upon him) saw the (strong) wind blowing, signs of concern and alarm would appear on him (peace and blessings be upon him), and he (peace and blessings be upon him) would plead: 'Allahumma inni as'aluka min khayri ma umirat bihi, Allahumma inni a'udhu bika min sharri ma ursilat bihi' (O Allah! I ask You for the good which this wind has been commanded with, and O Allah! I seek refuge in You from the evil with which it has been sent).
حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ ، حَدَّثَنَا يُوسُفُ بْنُ خَالِدٍ ، عَنِ الْأَعْمَشِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - رَأَى رَجُلًا يُحَرِّكُ الْحَصَى وَهُوَ فِي الصَّلَاةِ ، فَلَمَّا انْصَرَفَ ، قَالَ لِلرَّجُلِ : هُوَ حَظُّكَ مِنْ صَلَاتِكَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) saw a man moving the pebbles while he was in prayer. When he (peace and blessings be upon him) finished the prayer, he said to that man: "That is your only share of your prayer (i.e. you gained nothing from your prayer except this pointless action)."
وَعَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - سَافَرَ فِي رَمَضَانَ فَصَامَ وَأَفْطَرَ ، فَصَامَ أَصْحَابُهُ وَأَفْطَرُوا ، فَلَمْ يَعِبْ بَعْضُهُمْ عَلَى بَعْضٍ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that: "The Messenger of Allah (peace and blessings be upon him) travelled in the month of Ramadan, and he (peace and blessings be upon him) both fasted and broke the fast. Likewise, among his (peace and blessings be upon him) Companions (may Allah be pleased with them), some fasted and some broke the fast, but none of them objected to or found fault with the action of another."
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الْأَعْلَى ، حَدَّثَنَا ابْنُ فُضَيْلٍ ، عَنِ الْأَعْمَشِ ، عَنْ أَنَسٍ ، قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُدْعَى إِلَى خُبْزِ الشَّعِيرِ وَالْإِهَالَةِ السَّنِخَةِ فَيُجِيبُ ، وَلَقَدْ كَانَتْ لَهُ دِرْعٌ رَهْنًا عِنْدَ يَهُودِيٍّ مَا وَجَدَ مَا يَفْتَكُّهَا حَتَّى مَاتَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that: "Whenever the Messenger of Allah (peace and blessings be upon him) was invited to a meal of barley bread and stale fat (grease) whose smell had changed, he (peace and blessings be upon him) would accept it. And a coat of mail of his (peace and blessings be upon him) was held in pledge (as security) with a Jew, until he (peace and blessings be upon him) departed from this world, and he (peace and blessings be upon him) did not have enough wealth to redeem it."
حَدَّثَنَا الْحَسَنُ بْنُ حَمَّادٍ ، حَدَّثَنَا أَبُو يَحْيَى الْحِمَّانِيُّ ، عَنِ الْأَعْمَشِ ، عَنْ رَجُلٍ ، عَنْ أَنَسٍ ، قَالَ : دَخَلَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَلَى رَجُلٍ يَعُودُهُ ، فَقَالَ : هَلْ تَشْتَهِي شَيْئًا ؟ هَلْ تَشْتَهِي كَعْكًا ؟ فَقَالَ : نَعَمْ ، فَطَلَبُوا لَهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) went to visit a sick man and asked him: "Do you feel like eating anything? Would you like some ka'k (cake or biscuits)?" He said: Yes. So the people searched for it for him and had it brought. In the chain of this hadith there is an unnamed (unknown) narrator between Imam al-A'mash and Sayyiduna Anas (may Allah be pleased with him).
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ صَالِحٍ الْأَزْدِيُّ ، حَدَّثَنَا يَحْيَى بْنُ يَعْلَى الْأَسْلَمِيُّ ، عَنِ الْأَعْمَشِ ، عَنْ أَنَسٍ ، قَالَ : اسْتُشْهِدَ غُلَامٌ مِنَّا يَوْمَ أُحُدٍ ، فَوُجِدَ عَلَى بَطْنِهِ صَخْرَةٌ مَرْبُوطَةٌ مِنَ الْجُوعِ ، فَمَسَحَتْ أُمُّهُ التُّرَابَ عَنْ وَجْهِهِ ، وَقَالَتْ : هَنِيئًا لَكَ يَا بُنَيَّ الْجَنَّةُ ، فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَا يُدْرِيكِ ؟ لَعَلَّهُ كَانَ يَتَكَلَّمُ فِيمَا لَا يَعْنِيهِ ، وَيَمْنَعُ مَا لَا يَضُرُّهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he related: "On the day of the Battle of Uhud a young man from among us was martyred, and it was seen that a stone was tied to his stomach because of severe hunger. His mother wiped the dust from his face and said: 'My dear son, congratulations to you on Paradise!' Then the Prophet (peace and blessings be upon him) said: 'How do you know? Perhaps he used to engage in idle talk that was of no benefit to him, or withheld something (from giving) when giving it would have done him no harm.'"
حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ الْوَاسِطِيُّ ، حَدَّثَنَا إِسْحَاقُ الْأَزْرَقُ ، عَنْ شَرِيكٍ ، يَعْنِي ، عَنِ الْأَعْمَشِ ، عَنْ أَنَسٍ عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : مَنْ بَنَى لِلهِ مَسْجِدًا كَمَفْحَصِ قَطَاةٍ ، بَنَى لَهُ بَيْتًا فِي الْجَنَّةِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever builds a mosque for the pleasure of Allah Almighty, even if it is (as small in size and extent) as the nest of the bird called qata (sandgrouse), or the place where it lays its eggs, Allah Almighty will build a house for him in Paradise in return."
حَدَّثَنَا عَلِيُّ بْنُ جَعْفَرٍ الْأَحْمَرُ أَبُو الْحَسَنِ الْكُوفِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنِ الْأَعْمَشِ ، عَنْ أَنَسٍ عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : الْمُؤْمِنُ لَا يُقْضَى لَهُ قَضَاءٌ إِلَّا خَيْرٌ لَهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whatever decision is issued (by Allah Almighty) for a believer, it is entirely better and a source of good for him."
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ ، حَدَّثَنَا يُوسُفُ بْنُ خَالِدٍ ، عَنِ الْأَعْمَشِ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَسْتَاكُ بِفَضْلِ وَضُوئِهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that: "The prophet (peace and blessings be upon him) used to use the miswak with the water left over from his ablution."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ ، حَدَّثَنَا أَبُو أُسَامَةَ ، أَخْبَرَنَا الْأَعْمَشُ ، قَالَ : أُخْبِرْتُ ، عَنْ أَنَسٍ ، قَالَ : خَرَجَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ذَاتَ لَيْلَةٍ وَهُوَ يُرِيدُ أَنْ يُخْبِرَنَا بِلَيْلَةِ الْقَدْرِ ، وَقَدْ أُخْبِرْنَا بِهِ ، فَسَمِعَ لَغَطًا فِي الْمَسْجِدِ فَاخْتُلِسَتْ مِنْهُ .
Al-A'mash (may Allah have mercy on him) narrates: I was informed on the authority of Sayyiduna Anas (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) came out one night intending to inform us about Laylat al-Qadr (its exact date), and we had been informed of it; then he (peace and blessings be upon him) heard noise and commotion in the mosque, and (the knowledge of it) was taken away from his blessed mind." Technically there is a break (inqita') in the chain of this report, because Imam al-A'mash (may Allah have mercy on him) did not hear it directly from Sayyiduna Anas (may Allah be pleased with him), but reported it through some unknown intermediary, as is clear from his words "I was informed on the authority of Anas".
حَدَّثَنَا إِبْرَاهِيمُ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا الْأَعْمَشُ، أَنَّ أَنَسَ بْنَ مَالِكٍ قَرَأَ هَذِهِ الْآيَةَ: (إِنَّ نَاشِئَةَ اللَّيْلِ هِيَ أَشَدُّ وَطْأً وَأَصْوَبُ قِيلًا)، فَقَالَ لَهُ رَجُلٌ: إِنَّمَا نَقْرَؤُهَا {وَأَقْوَمُ قِيلًا} [المزمل: 6]، فَقَالَ: «إِنَّ أَقْوَمَ، وَأَصْوَبَ، وَأَهْيَأَ، وَأَشْبَاهَ هَذَا وَاحِدٌ»
It is narrated from al-A'mash (may Allah have mercy on him) that Sayyiduna Anas bin Malik (may Allah be pleased with him) recited this blessed verse: "Indeed, rising by night is more effective (for the soul) and more correct (aswab) in speech." A man said to him: We recite it as "and more upright (aqwam) in speech." At this he (may Allah be pleased with him) said: "Indeed aqwam, aswab, ahya' and all similar words of the same meaning are one and the same."
عَاصِمٌ الْأَحْوَلُ عَنْ أَنَسٍ
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدَةٌ ، عَنْ عَاصِمٍ الْأَحْوَلِ ، عَنْ أَنَسٍ ، قَالَ : حَالَفَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بَيْنَ قُرَيْشٍ وَالْأَنْصَارِ فِي دَارِي الَّتِي بِالْمَدِينَةِ .
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدَةٌ ، عَنْ عَاصِمٍ الْأَحْوَلِ ، عَنْ أَنَسٍ ، قَالَ : حَالَفَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بَيْنَ قُرَيْشٍ وَالْأَنْصَارِ فِي دَارِي الَّتِي بِالْمَدِينَةِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) established a mutual alliance and pact between Quraysh and the Ansar in my house in Madinah.
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ عَاصِمٍ ، عَنْ أَنَسٍ ، قَالَ : حَالَفَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بَيْنَ قُرَيْشٍ وَالْأَنْصَارِ فِي دَارِي بِالْمَدِينَةِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) established a mutual alliance and pact between Quraysh and the Ansar in my house in Madinah.
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، عَنْ عَاصِمٍ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever deliberately lies about me (i.e. falsely attributes something to me), let him take his seat in the Fire of Hell."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَزُهَيْرُ بْنُ حَرْبٍ ، وَاللَّفْظُ لِزُهَيْرٍ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، عَنْ عَاصِمٍ ، عَنْ أَنَسٍ ، قَالَ : سَأَلْتُهُ عَنِ الْقُنُوتِ قَبْلَ الرُّكُوعِ أَوْ بَعْدَ الرُّكُوعِ ؟ قَالَ : قَبْلَ الرُّكُوعِ ، قَالَ : قُلْتُ : فَإِنَّ نَاسًا يَزْعُمُونَ أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَنَتَ بَعْدَ الرُّكُوعِ ، فَقَالَ : إِنَّمَا قَنَتَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - شَهْرًا يَدْعُو عَلَى أُنَاسٍ قَتَلُوا نَاسًا مِنْ أَصْحَابِهِ يُقَالُ لَهُمُ الْقُرَّاءُ .
Asim (may Allah have mercy on him) narrates: I asked Sayyiduna Anas (may Allah be pleased with him) about making qunut before the bowing or after the bowing. He said: "Before the bowing." I said: But some people claim that the Messenger of Allah (peace and blessings be upon him) made qunut after the bowing? At this he said: "The Messenger of Allah (peace and blessings be upon him) only made qunut (after the bowing) for one month, to supplicate against the people who had martyred those Companions of his (peace and blessings be upon him) who were called 'the Qurra' (reciters)."
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، عَنْ عَاصِمٍ ، قَالَ : سَأَلْتُ أَنَسَ بْنَ مَالِكٍ ، أَحَرَّمَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - الْمَدِينَةَ ؟ قَالَ : نَعَمْ ، هِيَ حَرَامٌ ، حَرَّمَهَا اللهُ وَرَسُولُهُ لَا يُخْتَلَى خَلَاهَا ، فَمَنْ فَعَلَ ذَلِكَ فَعَلَيْهِ لَعْنَةُ اللهِ ، وَالْمَلَائِكَةِ ، وَالنَّاسِ أَجْمَعِينَ .
Asim (may Allah have mercy on him) says: I asked Sayyiduna Anas bin Malik (may Allah be pleased with him): Did the Messenger of Allah (peace and blessings be upon him) declare Madinah a sanctuary (haram)? He said: Yes, it is a sanctuary; Allah and His Messenger have made it sacred. Its wild grass is not to be cut; whoever does that, upon him is the curse of Allah, the angels and all the people.
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا حَمَّادٌ ، عَنْ عَاصِمٍ الْأَحْوَلِ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حَالَفَ بَيْنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ فِي دَارِ أَنَسٍ بِالْمَدِينَةِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) established a mutual alliance and pact between the Muhajirun and the Ansar in the house of Anas in Madinah.
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ، حَدَّثَنَا شَرِيكٌ ، عَنْ عَاصِمٍ ، عَنْ أَنَسٍ ، قَالَ : قَالَ لِي النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَا ذَا الْأُذُنَيْنِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said to me: "O you of the two ears!"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ الْأَجْلَحِ ، عَنْ عَاصِمٍ ، عَنْ أَنَسٍ ، قَالَ : صَلَّى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي ثَوْبٍ وَاحِدٍ خَالَفَ بَيْنَ طَرَفَيْهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he related: "The Messenger of Allah (peace and blessings be upon him) prayed in a single garment, the two ends of which he (peace and blessings be upon him) had placed crosswise (over his shoulders)."
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ ، حَدَّثَنَا عَبْدُ الْوَاحِدِ ، حَدَّثَنَا عَاصِمٌ الْأَحْوَلُ ، قَالَ : سَأَلْتُ أَنَسَ بْنَ مَالِكٍ عَنِ الْقُنُوتِ ؟ فَقَالَ : قَنَتَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - شَهْرًا بَعْدَ الرُّكُوعِ ، كَانَ بَعَثَ يَوْمًا سَبْعِينَ رَجُلًا إِلَى قَوْمٍ مِنَ الْمُشْرِكِينَ ، قَالَ : وَقَوْمٌ مِنَ الْمُشْرِكِينَ كَانَ بَيْنَهُمْ وَبَيْنَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَهْدٌ ، فَقَتَلَهُمُ الْمُشْرِكُونَ الَّذِينَ كَانَ بَيْنَهُمْ وَبَيْنَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَهْدٌ ، فَقَنَتَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - شَهْرًا يَدْعُو عَلَيْهِمْ .
Asim al-Ahwal (may Allah have mercy on him) narrates: I asked Sayyiduna Anas bin Malik (may Allah be pleased with him) about qunut in prayer, and he replied: "The Messenger of Allah (peace and blessings be upon him) made qunut for one month after the bowing." In fact, he (peace and blessings be upon him) had once sent seventy reciters (Qurra) to a tribe of the polytheists, and they were a tribe of polytheists who had a (peace) treaty with the Messenger of Allah (peace and blessings be upon him); but those polytheists who had a treaty with the Messenger of Allah (peace and blessings be upon him) martyred those Companions. "So the Messenger of Allah (peace and blessings be upon him) made qunut for one month, in which he (peace and blessings be upon him) kept supplicating against them."
سَهْلٌ أَبُو الْأَسْوَدِ عَنْ أَنَسٍ
1277 - ( 4033 4032 ) - حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا جَرِيرٌ ، عَنِ الْأَعْمَشِ ، عَنْ بُكَيْرٍ الْجَزَرِيِّ ، عَنْ سَهْلٍ أَبِي الْأَسْوَدِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : كُنَّا فِي بَيْتٍ فَقَامَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَلَى بَابِ الْبَيْتِ ، فَقَالَ : الْأَئِمَّةُ مِنْ قُرَيْشٍ ، وَلِي عَلَيْكُمْ حَقٌّ ، وَلَهُمْ عَلَيْكُمْ مِثْلُهُ مَا فَعَلُوا ثَلَاثًا : إِذَا اسْتُرْحِمُوا رَحِمُوا ، وَإِذَا حَكَمُوا عَدَلُوا ، وَإِذَا عَاهَدُوا وَفَوْا ، فَمَنْ لَمْ يَفْعَلْ ذَلِكَ مِنْهُمْ فَعَلَيْهِ لَعْنَةُ اللهِ ، وَالْمَلَائِكَةِ ، وَالنَّاسِ أَجْمَعِينَ .
1277 - ( 4033 4032 ) - حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا جَرِيرٌ ، عَنِ الْأَعْمَشِ ، عَنْ بُكَيْرٍ الْجَزَرِيِّ ، عَنْ سَهْلٍ أَبِي الْأَسْوَدِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : كُنَّا فِي بَيْتٍ فَقَامَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَلَى بَابِ الْبَيْتِ ، فَقَالَ : الْأَئِمَّةُ مِنْ قُرَيْشٍ ، وَلِي عَلَيْكُمْ حَقٌّ ، وَلَهُمْ عَلَيْكُمْ مِثْلُهُ مَا فَعَلُوا ثَلَاثًا : إِذَا اسْتُرْحِمُوا رَحِمُوا ، وَإِذَا حَكَمُوا عَدَلُوا ، وَإِذَا عَاهَدُوا وَفَوْا ، فَمَنْ لَمْ يَفْعَلْ ذَلِكَ مِنْهُمْ فَعَلَيْهِ لَعْنَةُ اللهِ ، وَالْمَلَائِكَةِ ، وَالنَّاسِ أَجْمَعِينَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him): We were in a house when the Messenger of Allah (peace and blessings be upon him) came and stood at the door of the house and said: "The rulers will be from Quraysh. I have a right over you, and they too have a like right over you as long as they do three things: when they are asked for mercy, they show mercy; when they judge, they act with justice and fairness; and when they make a covenant, they fulfil it. So whoever among them does not do so, upon him be the curse of Allah Almighty, of the angels and of all mankind."
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا الْأَعْمَشُ ، حَدَّثَنَا سَهْلٌ أَبُو الْأَسْوَدِ ، عَنْ بُكَيْرٍ الْجَزَرِيِّ ، عَنْ أَنَسٍ ، قَالَ : أَتَانَا رَسُولُ اللهِ وَنَحْنُ فِي بَيْتِ رَجُلٍ مِنَ الْأَنْصَارِ فَأَخَذَ بِعِضَادَتَيِ الْبَابِ ، ثُمَّ قَالَ : الْأَئِمَّةُ مِنْ قُرَيْشٍ ، وَلِي عَلَيْكُمْ حَقٌّ ، وَلَهُمْ مِثْلُ ذَلِكَ مَا إِذَا حَكَمُوا عَدَلُوا ، وَإِذَا اسْتُرْحِمُوا رَحِمُوا ، وَإِذَا عَاهَدُوا وَفَوْا ، فَمَنْ لَمْ يَفْعَلْ ذَلِكَ مِنْهُمْ فَعَلَيْهِ لَعْنَةُ اللهِ ، وَالْمَلَائِكَةِ ، وَالنَّاسِ أَجْمَعِينَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) came to us while we were in the house of a man from the Ansar. He (peace and blessings be upon him) took hold of the two doorposts (of the door frame) and then said: "The rulers will be from Quraysh. I have a right over you, and they too have a like right as long as they keep to these qualities: when they judge, they act with justice and fairness; when they are appealed to for mercy, they show compassion; and when they make a covenant, they fulfil it. So whoever among them does not do so, upon him be the curse of Allah, of the angels and of all mankind."
حَدَّثَنَا حُسَيْنُ بْنُ الْأَسْوَدِ ، حَدَّثَنَا أَبُو أُسَامَةَ ، حَدَّثَنَا عُمَرُ بْنُ حَمْزَةَ ، حَدَّثَنِي نَافِعٌ يَعْنِي ابْنَ مَالِكٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا إِلَهَ إِلَّا اللهُ تَمْنَعُ الْعَبْدَ مِنْ سَخَطِ اللهِ مَا لَمْ يُؤْثِرُوا سَفْقَةَ دُنْيَاهُمْ عَلَى دِينِهِمْ ، فَإِذَا فَعَلُوا ذَلِكَ ، ثُمَّ قَالَ : لَا إِلَهَ إِلَّا اللهُ ، قَالَ اللهُ : كَذَبْتُمْ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The word 'La ilaha illallah' (There is none worthy of worship in truth except Allah) protects the servant from the displeasure and wrath of Allah Almighty as long as they do not prefer the trade and financial interests of their world over their religion. Then when they begin to do that (i.e. put the world before the religion) and after that say 'La ilaha illallah', Allah Almighty says: 'You have lied.'"
