مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند أنس بن مالك
Musnad of Anas bin Malik
مُسْنَدُ أَنَسِ بْنِ مَالِكٍ
Musnad of Anas bin Malik
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حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، عَنْ سَعِيدِ بْنِ مَيْسَرَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «لَقَدْ مَرَّ بِالصَّخْرَةِ مِنِ الرَّوْحَاءِ سَبْعُونَ نَبِيًّا حُفَاةً عَلَيْهِمُ الْعَبَاءَةُ، يَؤُمُّونَ بَيْتَ اللَّهِ الْعَتِيقَ، مِنْهُمْ مُوسَى نَبِيُّ اللَّهِ صلى الله عليه وسلم»
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Seventy Prophets passed by this rock at al-Rawha', barefoot and wearing cloaks (wraps), heading for the Ancient House of Allah (the Ka'bah), and among them was the Prophet of Allah, Sayyiduna Musa (peace and blessings be upon him)."
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، حَدَّثَنَا سَلْمٌ الْعَلَوِيُّ ، قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ، قَالَ : لَمَّا نَزَلَتْ آيَةُ الْحِجَابِ كُنْتُ أَدْخُلُ كَمَا كُنْتُ أَدْخُلُ ، فَقَالَ لِي رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : وَرَاءَكَ يَا بُنَيَّ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "When the verse of the hijab was revealed, I began entering (the house) just as I used to enter (before), so the Messenger of Allah (peace and blessings be upon him) said to me: 'Stay behind, O my son.'"
حَدَّثَنَا أَبُو الرَّبِيعِ ، حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا سَلْمٌ الْعَلَوِيُّ ، قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ، قَالَ : قُرِّبَتْ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - صَحْفَةٌ فِيهَا قَرْعٌ ، وَكَانَ يُعْجِبُهُ ، قَالَ : فَلَقَدْ رَأَيْتُهُ يُدْخِلُ إِصْبَعَهُ يَلْتَمِسُ الْقَرْعَ ، قَالَ : فَدَخَلَ عَلَيْهِ رَجُلٌ ، فَرَأَى عَلَيْهِ أَثَرَ صُفْرَةٍ فَكَرِهَهَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَكَانَ لَا يُوَاجِهُ رَجُلًا فِي وَجْهِهِ بِشَيْءٍ يَكْرَهُهُ ، فَلَمَّا قَامَ ، قَالَ لِبَعْضِ الْقَوْمِ : لَوْ أَمَرْتُمْ هَذَا أَنْ يَدَعَ هَذِهِ الصُّفْرَةَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him): "A bowl containing gourd was presented to the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) liked it (as it was a favourite of his)." Sayyiduna Anas (may Allah be pleased with him) narrates: "I saw him (peace and blessings be upon him) moving his blessed finger in the bowl searching for the gourd. Meanwhile, a man came to him (peace and blessings be upon him) on whom traces of a yellow colour (of perfume and the like) were visible. The Messenger of Allah (peace and blessings be upon him) disliked it, and it was his (peace and blessings be upon him) noble character that he would not say to anyone's face something that would displease him. So when that man got up and left, he (peace and blessings be upon him) said to some of the people present in the gathering: 'If only you would tell this man to give up this yellow colour (it would be better).'"
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ ، عَنْ أَبِي دَاوُدَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : سُئِلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : كَيْفَ يُحْشَرُ النَّاسُ عَلَى وُجُوهِهِمْ ؟ فَقَالَ : إِنَّ الَّذِي أَمْشَاهُمْ عَلَى أَقْدَامِهِمْ قَادِرٌ عَلَى أَنْ يُمْشِيَهُمْ عَلَى وُجُوهِهِمْ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was asked: How will people be gathered (on the Day of Resurrection) on their faces? He (peace and blessings be upon him) said: "Indeed, the One who made them walk on their feet has full power to make them walk on their faces."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ ، عَنْ أَبِي دَاوُدَ الْأَعْمَى ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : سُئِلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : كَيْفَ يُحْشَرُ النَّاسُ عَلَى وُجُوهِهِمْ ؟ قَالَ : إِنَّ الَّذِي أَمْشَاهُمْ عَلَى أَقْدَامِهِمْ قَادِرٌ أَنْ يُمْشِيَهُمْ عَلَى وُجُوهِهِمْ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was asked: How will people be gathered (on the Day of Resurrection) on their faces? He (peace and blessings be upon him) said: "Indeed, the One who made them walk on their feet (in the world) is able to make them walk on their faces."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَصَمِّ ، قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ، يَقُولُ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَأَبُو بَكْرٍ ، وَعُمَرُ لَا يُنْقِصُونَ التَّكْبِيرَ .
Abd al-Rahman bin al-Asamm (may Allah have mercy on him) narrates that he heard Sayyiduna Anas bin Malik (may Allah be pleased with him) say: "The Messenger of Allah (peace and blessings be upon him), Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both) did not shorten the takbirs (of the prayer) in any way."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَصَمِّ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَأَبَا بَكْرٍ ، وَعُمَرَ ، وَعُثْمَانَ كَانُوا يُتِمُّونَ التَّكْبِيرَ ، إِذَا رَفَعُوا وَإِذَا وَضَعُوا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "The Prophet (peace and blessings be upon him), Sayyiduna Abu Bakr, Sayyiduna Umar and Sayyiduna Uthman (may Allah be pleased with them) would say the takbir completely (during the prayer) whenever they bent down (for bowing and prostration) or rose (from prostration and bowing)."
حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ ، عَنْ نَوْفَلٍ ، قَالَ : دَخَلْنَا عَلَى أَنَسٍ ، فَقُلْنَا : حَدِّثْنَا مَا سَمِعْتَ مِنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : ثَلَاثٌ مَنْ كُنَّ فِيهِ حُرِّمَ عَلَى النَّارِ ، وَحُرِّمَتِ النَّارُ عَلَيْهِ : إِيمَانٌ بِاللهِ ، وَحُبٌّ فِي اللهِ ، وَأَنْ يُلْقَى فِي النَّارِ فَيَحْتَرِقَ أَحَبُّ إِلَيْهِ مِنْ أَنْ يَرْجِعَ فِي الْكُفْرِ .
Nawfal (may Allah have mercy on him) narrates: We went to Sayyiduna Anas (may Allah be pleased with him) and requested: Narrate to us what (hadiths) you heard from the Messenger of Allah (peace and blessings be upon him). So he narrated that the Messenger of Allah (peace and blessings be upon him) said: "There are three qualities; whoever has them is made forbidden to the Fire, and the Fire is made forbidden to him: faith in Allah, loving for the sake of Allah, and that being thrown into the Fire and burned is dearer to him than returning to disbelief."
حَدَّثَنَا أَبُو هَمَّامٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورَ ، حَدَّثَنَا سَعِيدُ بْنُ خَالِدِ بْنِ أَبِي طَوِيلٍ الْقُرَشِيُّ ، قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يُحَدِّثُ ، عَنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ : مَنْ حَرَسَ لَيْلَةً عَلَى سَاحِلِ الْبَحْرِ كَانَ أَفْضَلَ مِنْ عِبَادَةِ رَجُلٍ فِي أَهْلِهِ أَلْفَ سَنَةٍ ، السَّنَةُ ثَلَاثُ مِائَةٍ وَسِتُّونَ يَوْمًا ، كُلُّ يَوْمٍ أَلْفُ سَنَةٍ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever stands guard (in the path of Allah) for one night on the seashore, that is a deed of greater merit than the worship of a man who stays among his family and worships for a thousand years, (such) years of three hundred and sixty days each, with every one of its days equal to a thousand years."
حَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ حَمْدَانَ، حَدَّثَنَا الْحَارِثُ بْنُ زِيَادٍ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي جَنَازَةٍ، فَرَأَى نِسْوَةً فَقَالَ: «أَتَحْمِلْنَهُ؟»، قُلْنَ: لَا، قَالَ: «تَدْفِنَّهُ؟»، قُلْنَ: لَا، قَالَ: «فَارْجِعْنَ مَأْزُورَاتٍ غَيْرَ مَأْجُورَاتٍ»
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: We went out with the Prophet (peace and blessings be upon him) for a funeral, and he (peace and blessings be upon him) saw some women there and asked them: "Will you carry this bier?" They said: No. He (peace and blessings be upon him) asked: "Will you bury him?" They said: No. So he (peace and blessings be upon him) said: "Then go back bearing the burden of sin; you will receive no reward for this."
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ ، حَدَّثَنَا نُوحُ بْنُ قَيْسٍ ، حَدَّثَنَا أَشْعَثُ الْحُدَّانِيُّ ، عَنْ أَنَسِ بْنِ مَالِكٍ عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : قَالَ رَبُّكُمْ : مَنْ أَذْهَبْتُ كَرِيمَتَيْهِ ، ثُمَّ صَبَرَ وَاحْتَسَبَ ، كَانَ ثَوَابُهُ الْجَنَّةَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Your Lord has said: 'Whoever I deprive of his two beloved things (that is, his eyes), and then he is patient and hopes for reward, his recompense will be Paradise.'"
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، حَدَّثَنَا حَنْظَلَةُ بْنُ عَبْدِ اللهِ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَنَتَ فِي صَلَاةِ الصُّبْحِ بَعْدَ الرُّكُوعِ ، قَالَ : فَسَمِعْتُهُ يَدْعُو فِي قُنُوتِهِ عَلَى الْكَفَرَةِ ، قَالَ : وَسَمِعْتُهُ يَقُولُ : وَاجْعَلْ قُلُوبَهُمْ كَقُلُوبِ نِسَاءٍ كَوَافِرَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) recited the qunut after the bowing in the Fajr prayer. Sayyiduna Anas (may Allah be pleased with him) said: I heard him (peace and blessings be upon him) supplicating against the disbelievers in his qunut, and he (peace and blessings be upon him) was also saying: "And make their hearts like the hearts of disbelieving women."
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ حَنْظَلَةَ ، عَنْ أَنَسٍ ، قَالَ : قِيلَ : يَا رَسُولَ اللهِ ، أَيَنْحَنِي بَعْضُنَا لِبَعْضٍ إِذَا الْتَقَيْنَا ؟ قَالَ : لَا ، قَالَ : فَيَلْتَزِمُ بَعْضُنَا لِبَعْضٍ ؟ قَالَ : لَا ، قَالَ : فَيُصَافِحُ بَعْضُنَا لِبَعْضٍ ؟ قَالَ : تَصَافَحُوا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was asked: "O Messenger of Allah (peace and blessings be upon him)! When one of us meets a brother or friend of his, should he bow (in reverence) before him?" He (peace and blessings be upon him) said: "No." It was asked: "Then should they embrace one another?" He (peace and blessings be upon him) said: "No." Then it was asked: "Then should they shake hands with one another?" So he (peace and blessings be upon him) said: "Yes, shake hands with one another."
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ، حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا حَنْظَلَةُ ، عَنْ أَنَسٍ ، أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَمَسَحَ وَجْهَهَا ، وَكَانُوا يَأْتُونَهُ فَيَمْسَحُ وُجُوهَهُنَّ وَيَدْعُو لَهُنَّ ، فَقَالَتْ : يَا رَسُولَ اللهِ ، طَأْطِئْ يَدَكَ ، قَالَ : فَدَفَعَهَا ، وَقَالَ : إِلَيْكِ عَنِّي .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that a woman came to the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) passed his blessed hand over her face. People used to bring their womenfolk to him (peace and blessings be upon him), and he would pass his hand over their faces and supplicate for them. That woman said: "O Messenger of Allah! Lower your hand a little." So he (peace and blessings be upon him) pushed her back and said: "Keep away from me."
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ ، حَدَّثَنَا حَمَّادٌ ، قَالَ : سَمِعْتُ حَنْظَلَةَ بْنَ عَبْدِ اللهِ ، قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ، يَقُولُ : قِيلَ : يَا رَسُولَ اللهِ ، أَيَنْحَنِي بَعْضُنَا لِبَعْضٍ إِذَا الْتَقَيْنَا ؟ قَالَ : لَا ، قُلْتُ : فَيَلْتَزِمُ بَعْضُنَا لِبَعْضٍ ؟ قَالَ : لَا ، قَالَ : فَيُصَافِحُ بَعْضُنَا بَعْضًا ؟ قَالَ : نَعَمْ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that it was asked: "O Messenger of Allah (peace and blessings be upon him)! When we meet one another, should one of us bow (in reverence) before another?" He (peace and blessings be upon him) said: "No." Then it was asked: "Then should we embrace one another (that is, hug)?" He (peace and blessings be upon him) said: "No." Then it was asked: "Then should we shake hands with one another?" So he (peace and blessings be upon him) said: "Yes."
حَدَّثَنَا أَبُو سَعِيدٍ الْأَشَجُّ ، حَدَّثَنَا عُقْبَةُ بْنُ خَالِدٍ ، حَدَّثَنِي عَنْبَسَةُ الْقَاصُّ ، حَدَّثَنَا حَنْظَلَةُ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : عُمُرُ الذُّبَابِ أَرْبَعُونَ يَوْمًا ، وَالذُّبَابُ كُلُّهُ فِي النَّارِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The lifespan of a fly is forty days, and all flies will be in the Fire of Hell."
حَدَّثَنَا صَالِحُ بْنُ حَرْبٍ أَبُو مَعْمَرٍ ، حَدَّثَنَا سَلَّامُ بْنُ أَبِي خُبْزَةَ ، حَدَّثَنَا حَنْظَلَةُ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ أَكَلَ مِنْ هَاتَيْنِ الشَّجَرَتَيْنِ : الثُّومِ وَالْبَصَلِ فَلَا يَقْرَبَنَّ مِنْ مُصَلَانَا ، وَلْيَأْتِنِي أَمْسَحْ وَجْهَهُ وَأُعَوِّذْهُ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever eats anything from these two plants, garlic and onion, must not come near our place of prayer (the mosque); rather, let him come to me so that I may pass my blessed hand over his face and seek Allah's protection for him."
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الْأَعْلَى الْكُوفِيُّ ، حَدَّثَنَا ابْنُ فُضَيْلٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ ، عَنِ الْحُسَيْنِ بْنِ أَبِي سُفْيَانَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : زَارَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أُمَّ سُلَيْمٍ فَصَلَّى فِي بَيْتِهَا صَلَاةَ تَطَوُّعٍ ، فَقَالَ : يَا أُمَّ سُلَيْمٍ ، إِذَا صَلَّيْتِ الْمَكْتُوبَةَ ، فَقُولِي : سُبْحَانَ اللهِ عَشْرًا ، وَاللهُ أَكْبَرُ عَشْرًا ، ثُمَّ سَلِي مَا شِئْتِ ، فَإِنَّهُ يَقُولُ لَكِ : نَعَمْ ، ثَلَاثَ مَرَّاتٍ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) came to visit Sayyidah Umm Sulaym (may Allah be pleased with her) and offered a voluntary prayer in her house. Then he (peace and blessings be upon him) said: "O Umm Sulaym! When you have offered the obligatory prayer, say 'Subhan Allah' (Glory be to Allah) ten times and 'Allahu Akbar' (Allah is the Greatest) ten times, then after that ask (Allah) for whatever you wish, for indeed He says to you three times: 'Yes' (that is, I have accepted)."
حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ ، حَدَّثَنَا عُمَرُ بْنُ أَبِي خَلِيفَةَ ، عَنْ ضِرَارِ بْنِ مُسْلِمٍ ، قَالَ : سَمِعْتُهُ ذَكَرَهُ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : أَوْصَانِي رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : يَا أَنَسُ ، أَسْبِغِ الْوُضُوءَ يُزَدْ فِي عُمُرِكَ ، يَا أَنَسُ صَلِّ صَلَاةَ الضُّحَى ، فَإِنَّهَا صَلَاةُ الْأَوَّابِينَ مِنْ قَبْلِكَ ، يَا أَنَسُ ، سَلِّمْ عَلَى أَهْلِ بَيْتِكَ تَكْثُرْ حَسَنَاتُكَ ، يَا أَنَسُ ، سَلِّمْ عَلَى مَنْ لَقِيتَ مِنْ أُمَّتِي تَكْثُرْ حَسَنَاتُكَ ، يَا أَنَسُ ، أَكْثِرِ الصَّلَاةَ بِاللَّيْلِ وَالنَّهَارِ يُحِبَّكَ حَافِظَاكَ ، يَا أَنَسُ ، بِتْ وَأَنْتَ طَاهِرٌ ، فَإِنْ مُتَّ مُتَّ شَهِيدًا ، يَا أَنَسُ ، وَقِّرِ الْكَبِيرَ ، وَارْحَمِ الصَّغِيرَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) advised me, saying: "O Anas! Perform ablution thoroughly, and your life will be lengthened. O Anas! Offer the Duha (forenoon) prayer, for it is the prayer of the righteous who frequently turned (to Allah) before you. O Anas! Greet the members of your household with salam, and your good deeds will increase. O Anas! Greet with salam every member of my Ummah whom you meet, and your good deeds will be many. O Anas! Pray abundantly by day and by night, and your two guardian angels will love you. O Anas! Sleep in a state of ablution, for if death comes to you in this state, you will attain the rank of martyrdom. O Anas! Honour the elders and show mercy to the young."
حَدَّثَنَا أَبُو سَعِيدٍ الْأَشَجُّ ، قَالَ : حَدَّثَنِي عُقْبَةُ بْنُ خَالِدٍ ، قَالَ : حَدَّثَنِي يُوسُفُ بْنُ إِبْرَاهِيمَ التَّمِيمِيُّ ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ ، يَقُولُ : سُئِلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَيُّ أَهْلِ بَيْتِكَ أَحَبُّ إِلَيْكَ ؟ قَالَ : الْحَسَنُ وَالْحُسَيْنُ ، قَالَ : فَكَانَ يَقُولُ لِفَاطِمَةَ : ادْعِي ابْنَيَّ ، فَيَشُمُّهُمَا وَيَضُمُّهُمَا إِلَيْهِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was asked: Which of the people of your household is most beloved to you? He (peace and blessings be upon him) said: "Hasan and Husayn (may Allah be pleased with them both)." Sayyiduna Anas (may Allah be pleased with him) said that he (peace and blessings be upon him) used to say to Sayyidah Fatimah (may Allah be pleased with her): "Call my two sons to me." Then he (peace and blessings be upon him) would smell them and hold them close to his blessed chest.
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ ، حَدَّثَنَا شُبَيْلُ بْنُ عَزْرَةَ ، قَالَ : دَخَلْتُ أَنَا وَقَتَادَةُ عَلَى أَنَسِ بْنِ مَالِكٍ ، فَحَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَثَلُ الْجَلِيسِ الصَّالِحِ مَثَلُ الْعَطَّارِ ، إِنْ أَصَابَكَ مِنْهُ ، وَإِلَّا أَصَابَكَ مِنْ رِيحِهِ ، وَمَثَلُ الْجَلِيسِ السَّوْءِ مَثَلُ الْقَيْنِ ، إِنْ أَصَابَكَ مِنْهُ ، وَإِلَّا أَصَابَكَ مِنْ دُخَانِهِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The example of a righteous companion is like that of a perfume seller: if something (of his perfume) reaches you, well and good; otherwise its fragrance will certainly reach you. And the example of an evil companion is like that of a blacksmith: if something (of his sparks or heat) reaches you (that is harmful); otherwise his smoke will certainly reach you."
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ ، حَدَّثَنَا السَّكَنُ بْنُ إِسْمَاعِيلَ الْأَصَمُّ ، حَدَّثَنَا زِيَادٌ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : الدَّالُّ عَلَى الْخَيْرِ كَفَاعِلِهِ ، وَاللهُ يُحِبُّ إِغَاثَةَ اللهْفَانِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The one who guides to good is like the one who does it (in reward), and Allah, the Blessed and Exalted, greatly loves the relief of one who is distressed, troubled and afflicted."
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ ، حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ ، حَدَّثَنَا عُمَارَةُ بْنُ زَاذَانَ ، عَنْ زِيَادٍ النُّمَيْرِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِذَا عَلَا نَشَزًا مِنَ الْأَرْضِ ، يَقُولُ : اللَّهُمَّ لَكَ الشَّرَفُ عَلَى كُلِّ شَرَفٍ ، وَلَكَ الْحَمْدُ عَلَى كُلِّ حَالٍ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that whenever the Messenger of Allah (peace and blessings be upon him) climbed to a high place on the earth, he would say these words: 'Allahumma laka al-sharafu 'ala kulli sharaf, wa laka al-hamdu 'ala kulli hal' (O Allah, to You belongs eminence above every eminence, and to You belongs all praise in every state).
حَدَّثَنَا نَافِعُ بْنُ خَالِدٍ الطَّاحِيُّ ، وَمُحَمَّدُ بْنُ بَحْرٍ ، قَالَا : حَدَّثَنَا نُوحُ بْنُ قَيْسٍ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ مَوْلَى قَيْسٍ ، عَنْ زِيَادٍ النُّمَيْرِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ : مَنْ بَنَى لِلهِ مَسْجِدًا ، صَغِيرًا كَانَ أَوْ كَبِيرًا ، بَنَى اللهُ لَهُ بَيْتًا فِي الْجَنَّةِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever builds a mosque for the sake of Allah, whether it is small or large, Allah Almighty will build for him a house in Paradise in return."
حَدَّثَنَا أَبُو الْجَهْمِ الْأَزْرَقُ بْنُ عَلِيٍّ ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ ، حَدَّثَنَا الْحَسَنُ بْنُ صَالِحٍ ، عَنْ جَابِرٍ الْجُعْفِيِّ ، عَنْ زِيَادٍ النُّمَيْرِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : أَتَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - شَجَرَةً ، فَهَزَّهَا حَتَّى تَسَاقَطَ مِنْ وَرَقِهَا مَا شَاءَ اللهُ أَنْ يَتَسَاقَطَ ، ثُمَّ قَالَ : الْأَوْجَاعُ وَالْمُصِيبَاتُ أَسْرَعُ فِي ذُنُوبِ ابْنِ آدَمَ مِنِّي فِي هَذِهِ الشَّجَرَةِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) came to a tree and shook it (holding it) until as many of its leaves fell as Allah, the Blessed and Exalted, willed to fall. Then he (peace and blessings be upon him) said: "Pains and afflictions are swifter at (shaking off and erasing) the sins of the son of Adam than I am right now with this tree (in shaking off its leaves)."
حَدَّثَنَا مُحَمَّدُ بْنُ بَحْرٍ فِي بَلْهُجَيْمٍ بِالْبَصْرَةِ ، حَدَّثَنِي عَدِيُّ بْنُ أَبِي عُمَارَةَ الْجَرْمِيُّ ، حَدَّثَنَا زِيَادٌ النُّمَيْرِيُّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : كُنَّا مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَدَخَلَ دَارًا مِنْ دُورِ بَنِي النَّجَّارِ ، فَخَرَجَ إِلَيْنَا مُنْتَقِعًا لَوْنُهُ ، فَقَالَ : مَنْ أَهْلُ هَذِهِ الْقُبُورِ ؟ قَالُوا : قُبُورٌ ، مَاتُوا فِي الْجَاهِلِيَّةِ ، قَالَ : ثُمَّ أَقْبَلَ عَلَيْنَا ، فَقَالَ : تَعَوَّذُوا بِاللهِ مِنْ عَذَابِ الْقَبْرِ ، فَوَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ رَأَيْتُ أَبْدَانَهُمْ كَيْفَ يُعَذَّبُونَ فِي قُبُورِهِمْ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that we were with the Messenger of Allah (peace and blessings be upon him). He (peace and blessings be upon him) entered one of the houses of Banu al-Najjar, and when he (peace and blessings be upon him) came out to us, his (peace and blessings be upon him) blessed complexion had changed (from the intensity of what he felt). He (peace and blessings be upon him) asked: "Who are the people of these graves?" The Companions (may Allah be pleased with them) said: These are the graves of people who died in the time of Ignorance (Jahiliyyah). Sayyiduna Anas (may Allah be pleased with him) said: Then he (peace and blessings be upon him) turned to us and said: "Seek refuge with Allah from the punishment of the grave. By the One in whose hand is my soul! I have certainly seen their bodies, how they are being punished in their graves."
حَدَّثَنَا مُحَمَّدُ بْنُ بَحْرٍ ، حَدَّثَنَا عَدِيُّ بْنُ أَبِي عُمَارَةَ ، حَدَّثَنَا زِيَادٌ النُّمَيْرِيُّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ الشَّيْطَانَ وَاضِعٌ خَطْمَهُ عَلَى قَلْبِ ابْنِ آدَمَ ، فَإِنْ ذَكَرَ اللهَ خَنَسَ ، وَإِنْ نَسِيَ الْتَقَمَ قَلْبَهُ فَذَلِكَ الْوَسْوَاسُ الْخَنَّاسُ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed Satan keeps his snout placed upon the heart of the son of Adam. If he remembers Allah, he draws back; and if he becomes heedless (of the remembrance of Allah), he swallows his heart. That is 'al-waswas al-khannas' (the whisperer who withdraws)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُعَلَّى بْنُ مَنْصُورٍ ، أَخْبَرَنِي مُحَمَّدُ بْنُ مُسْلِمٍ ، قَالَ : سَمِعْتُ زِيَادًا النُّمَيْرِيَّ يُحَدِّثُ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : بَيْنَمَا رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ يَخْرُجُ فِي بُرْدَيْنِ ، فَاخْتَالَ فِيهِمَا ، فَأَمَرَ اللهُ الْأَرْضَ فَأَخَذَتْهُ ، فَهُوَ يَتَجَلْجَلُ فِيهَا إِلَى يَوْمِ الْقِيَامَةِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "A man among those who were before you went out (of his house) wearing two cloaks and strutted in them (out of arrogance). So Allah Almighty commanded the earth, and it seized him, and he will keep sinking and convulsing in the earth in this way until the Day of Resurrection."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُعَلَّى بْنُ مَنْصُورٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمٍ أَبُو سَعِيدٍ ، قَالَ : حَدَّثَنِي زِيَادٌ النُّمَيْرِيُّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : اشْتَكَتِ النَّارُ إِلَى رَبِّهَا ، فَقَالَتْ : رَبِّ ، أَكَلَ بَعْضِي بَعْضًا ، فَجَعَلَ لَهَا نَفَسَيْنِ : نَفَسًا فِي الشِّتَاءِ ، وَنَفَسًا فِي الصَّيْفِ ، فَشِدَّةُ مَا تَجِدُونَ مِنَ الْحَرِّ حَرُّهَا ، وَشِدَّةُ مَا تَجِدُونَ مِنَ الْبَرْدِ مِنْ زَمْهَرِيرِهَا .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The Fire complained to its Lord, saying: My Lord! One part of me has devoured another. So Allah Almighty appointed for it two breaths: one breath in winter and one breath in summer. So the severe heat that you feel is its heat, and the severe cold that you find is due to its zamharir (its intensely cold part)."
حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ ، حَدَّثَنَا أَبُو جَنَابٍ ، قَالَ : حَدَّثَنِي زِيَادٌ النُّمَيْرِيُّ ، قَالَ أَبُو جَنَابٍ : حَلَفَ ثَلَاثَةَ أَيْمَانٍ بِاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ الرَّحْمَنُ الرَّحِيمُ ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ ، وَحَلَفَ بِاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ الرَّحْمَنُ الرَّحِيمُ ، أَنَّهُ سَمِعَ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : الشَّفَاعَةُ لِأَهْلِ الْكَبَائِرِ مِنْ أُمَّتِي .
It is narrated from Ziyad al-Numayri (may Allah have mercy on him) that he swore three times by "Allah, besides whom there is none worthy of worship, the Most Gracious, the Most Merciful" that he heard Sayyiduna Anas bin Malik (may Allah be pleased with him); and Sayyiduna Anas (may Allah be pleased with him) also swore by "Allah, besides whom there is none worthy of worship, the Most Gracious, the Most Merciful" that he heard the Prophet (peace and blessings be upon him) saying: "My intercession is for those of my Ummah who have committed major sins."
وَعَنْ أَنَسٍ عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : أَنَا سَيِّدُ وَلَدِ آدَمَ وَلَا فَخْرَ ، وَأَنَا أَوَّلُ مَنْ تَنْشَقُّ عَنْهُ الْأَرْضُ وَلَا فَخْرَ ، وَأَنَا أَوَّلُ مَنْ يَأْخُذُ بِحَلْقَةِ بَابِ الْجَنَّةِ وَلَا فَخْرَ ، وَلِوَاءُ الْحَمْدِ بِيَدِي وَلَا فَخْرَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "I am the leader of the children of Adam, and I say it without boasting; I am the first for whom the earth will split open (from his grave), and I say it without boasting; I am the first who will take hold of the ring of the door of Paradise, and I say it without boasting; and the banner of praise will be in my hand, and I say it without boasting."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا شَرِيكٌ ، عَنْ عَبْدِ اللهِ بْنِ عِيسَى ، عَنْ عَبْدِ اللهِ بْنِ جَبْرٍ ، عَنْ أَنَسٍ ، قَالَ : كَانَ شَابٌّ يَهُودِيٌّ يَخْدُمُ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَمَرِضَ ، فَأَتَاهُ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَعُودُهُ ، فَقَالَ : أَتَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ ، وَأَنِّي رَسُولُ اللهِ ؟ قَالَ : فَجَعَلَ يَنْظُرُ إِلَى أَبِيهِ ، فَقَالَ لَهُ : قُلْ كَمَا يَقُولُ لَكَ مُحَمَّدٌ ، فَقَالَ : فَقَبِلَ ثُمَّ مَاتَ ، فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لِأَصْحَابِهِ : صَلُّوا عَلَى صَاحِبِكُمْ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that a young Jewish man used to serve the Prophet (peace and blessings be upon him). He fell ill, so the Prophet (peace and blessings be upon him) came to visit him and asked him: "Do you bear witness that there is none worthy of worship except Allah and that I am the Messenger of Allah?" The narrator said: The young man began to look at his father (for a decision), and his father said to him: Say what Muhammad (peace and blessings be upon him) is telling you. So he accepted Islam and then died. The Prophet (peace and blessings be upon him) said to his Companions: "Offer the funeral prayer for your (Muslim) companion."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا شُجَاعُ بْنُ الْوَلِيدِ ، حَدَّثَنَا أَبُو خَالِدٍ الَّذِي يَكُونُ فِي بَنِي دَالَانَ ، عَنْ عَبْدِ اللهِ بْنِ عِيسَى ، عَنْ عَبْدِ اللهِ بْنِ جَبْرٍ الْأَنْصَارِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : يَكْفِي أَحَدَكُمْ مِنَ الْوُضُوءِ مُدٌّ ، وَمَنَ الْغُسْلِ صَاعٌ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he heard the Messenger of Allah (peace and blessings be upon him) saying: "For each of you, one mudd (of water) suffices for ablution and one sa' for the ritual bath."
حَدَّثَنَا أَبُو خَيْثَمَةَ زُهَيْرُ بْنُ حَرْبٍ ، وَأَبُو سَعِيدٍ الْقَوَارِيرِيُّ ، وَاللَّفْظُ لِأَبِي خَيْثَمَةَ ، قَالَا : حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ جَبْرٍ ، قَالَ : سَمِعْتُ أَنَسًا ، يَقُولُ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : آيَةُ الْمُؤْمِنِ حُبُّ الْأَنْصَارِ ، وَآيَةُ الْمُنَافِقِ بُغْضُ الْأَنْصَارِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The sign of the believer is love for the Ansar, and the sign of the hypocrite is hatred for the Ansar."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ جَبْرٍ ، قَالَ : سَمِعْتُ أَنَسًا ، يَقُولُ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَبَعْضُ أَزْوَاجِهِ يَغْتَسِلَانِ مِنْ إِنَاءٍ وَاحِدٍ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that "The Messenger of Allah (peace and blessings be upon him) and one of his pure wives used to bathe from a single vessel."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، عَنِ الْعَوَّامِ بْنِ حَوْشَبٍ ، قَالَ : حَدَّثَنِي سُلَيْمَانُ بْنُ أَبِي سُلَيْمَانَ مَوْلَى ابْنِ عَبَّاسٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَمَّا خَلَقَ اللهُ الْأَرْضَ جَعَلَتْ تَمِيدُ ، فَخَلَقَ الْجِبَالَ فَأَلْقَاهَا عَلَيْهَا فَاسْتَقَرَّتْ ، فَتَعَجَّبَتِ الْمَلَائِكَةُ مِنْ خَلْقِ الْجِبَالِ ، فَقَالَتْ : يَا رَبِّ ، هَلْ مِنْ خَلْقِكَ شَيْءٌ أَشَدُّ مِنَ الْجِبَالِ ؟ قَالَ : نَعَمِ ، الْحَدِيدُ ، قَالَتْ : يَا رَبِّ ، فَهَلْ مِنْ خَلْقِكَ شَيْءٌ أَشَدُّ مِنَ الْحَدِيدِ ؟ قَالَ : نَعَمِ ، النَّارُ ، قَالَتْ : يَا رَبِّ ، فَهَلْ مِنْ خَلْقِكَ شَيْءٌ أَشَدُّ مِنَ النَّارِ ؟ قَالَ : نَعَمِ ، الْمَاءُ ، قَالَتْ : يَا رَبِّ ، فَهَلْ مِنْ خَلْقِكَ شَيْءٌ أَشَدُّ مِنَ الْمَاءِ ؟ قَالَ : نَعَمِ ، الرِّيحُ ، قَالَتْ : يَا رَبِّ ، فَهَلْ مِنْ خَلْقِكَ شَيْءٌ أَشَدُّ مِنَ الرِّيحِ ؟ قَالَ : نَعَمِ ، الْإِنْسَانُ يَتَصَدَّقُ بِيَمِينِهِ وَيُخْفِيهَا مِنْ شِمَالِهِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When Allah Almighty created the earth, it began to quake and sway, so Allah created the mountains and set them firmly upon the earth, and it became stable. The angels were greatly amazed at this (mighty) creation of the mountains. They said: 'O my Lord! Is there anything among Your creation that is stronger than the mountains?' Allah Almighty said: 'Yes, iron.' They said again: 'O my Lord! Is there anything among Your creation that is stronger than iron?' Allah Almighty said: 'Yes, fire.' The angels asked: 'O my Lord! Is there anything among Your creation that is stronger than fire?' Allah Almighty said: 'Yes, water.' They said: 'O my Lord! Is there anything among Your creation that is stronger than water?' Allah Almighty said: 'Yes, wind.' They said again: 'O my Lord! Is there anything among Your creation that is stronger than wind?' Allah Almighty said: 'Yes, the human being who gives charity with his right hand and conceals it even from his left hand (so much that it does not even know of it).'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَأَبُو خَيْثَمَةَ زُهَيْرُ بْنُ حَرْبٍ ، قَالَا : حَدَّثَنَا أَبُو مُعَاوِيَةَ ، عَنْ جَعْفَرِ بْنِ بُرْقَانَ ، عَنِ ابْنِ أَبِي نُشْبَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : ثَلَاثٌ مِنْ أَصْلِ الْإِسْلَامِ : الْكَفُّ عَمَّنْ قَالَ : لَا إِلَهَ إِلَّا اللهُ ، لَا يُكَفِّرُهُ بِذَنْبٍ ، وَلَا يُخْرِجُهُ مِنَ الْإِسْلَامِ بِعَمَلٍ ، وَالْجِهَادُ مَاضٍ مُنْذُ بَعَثَنِي اللهُ إِلَى أَنْ يُقَاتِلَ آخِرُ أُمَّتِي الدَّجَّالَ لَا يُبْطِلُهُ جَوْرُ جَائِرٍ وَلَا عَدْلُ عَادِلٍ ، وَالْإِيمَانُ بِالْأَقْدَارِ كُلِّهَا .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Three things are the root and foundation of Islam: first, that one refrains from whoever says 'La ilaha illallah' (there is none worthy of worship except Allah); he is not to be declared a disbeliever on account of any sin, nor expelled from the fold of Islam on account of any deed. Second, that jihad continues from the time Allah Almighty sent me until the last of my Ummah fights the Dajjal; neither the tyranny of a tyrant nor the justice of a just one will invalidate it. And third, belief in all the decrees (of destiny)."
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ، حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ ، حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ ، عَنِ ابْنِ أَبِي نُشْبَةَ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : ثَلَاثٌ مِنْ أَصْلِ الْإِيمَانِ : الْكَفُّ عَمَّنْ قَالَ : لَا إِلَهَ إِلَّا اللهُ ، لَا يُكَفِّرُهُ بِذَنْبٍ ، وَلَا يُخْرِجُهُ مِنَ الْإِسْلَامِ بِفِعْلٍ ، وَالْجِهَادُ مَاضٍ مُنْذُ بَعَثَنِي اللهُ إِلَى أَنْ تُقَاتِلَ أُمَّتِي الدَّجَّالَ لَا يُبْطِلُهُ جَوْرُ جَائِرٍ وَلَا عَدْلُ عَادِلٍ ، وَالْإِيمَانُ بِالْأَقْدَارِ كُلِّهَا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Three things are among the root and foundation of faith: first, refraining from the one who professes 'La ilaha illallah' (there is none worthy of worship except Allah); he is neither to be declared a disbeliever on account of any sin, nor expelled from Islam on account of any deed. Second, jihad, which continues from the time Allah Almighty sent me until my Ummah fights the Dajjal; neither the tyranny of a tyrant nor the justice and fairness of a just one can end it. And third, firm belief in all the decrees (of destiny)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنِ الْقَاسِمِ بْنِ شُرَيْحٍ ، عَنْ أَبِي بَحْرٍ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : عَجَبًا لِلْمُؤْمِنِ ، إِنَّ اللهَ لَا يَقْضِي لَهُ قَضَاءً إِلَّا كَانَ خَيْرًا لَهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "How wondrous is the affair of the believer! Whatever decree Allah Almighty issues for him, it is always better for him."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ السَّامِيُّ ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ ، عَنْ غَيْلَانَ بْنِ جَرِيرٍ ، عَنْ أَنَسٍ قَالَ : إِنَّكُمْ لَتَعْمَلُونَ أَعْمَالًا هِيَ أَدَقُّ فِي أَعْيُنِكُمْ مِنَ الشَّعَرِ ، كُنَّا نَعُدُّهَا عَلَى عَهْدِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنَ الْمُوبِقَاتِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "You do deeds that in your eyes are finer (and more trivial) than a hair, whereas in the blessed time of the Messenger of Allah (peace and blessings be upon him) we used to count them among the destructive sins that bring ruin."
