مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند أنس بن مالك
Musnad of Anas bin Malik
مُسْنَدُ أَنَسِ بْنِ مَالِكٍ
Musnad of Anas bin Malik
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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ ، عَنْ زَائِدَةَ ، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَنَسٍ ، قَالَ : اتَّكَأَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عِنْدَ بِنْتِ مِلْحَانَ ، قَالَ : فَأَغْفَى ، فَاسْتَيْقَظَ وَهُوَ يَبْتَسِمُ ، قَالَ : فَقَالَتْ : يَا رَسُولَ اللهِ ، مِمَّ ضَحِكْتَ ؟ قَالَ : مِنْ نَاسٍ مِنْ أُمَّتِي يَرْكَبُونَ فِي هَذَا الْبَحْرِ الْأَخْضَرِ ، مَثَلُهُمْ كَمَثَلِ الْمُلُوكِ عَلَى الْأَسِرَّةِ ، قُلْتُ : يَا رَسُولَ اللهِ ، ادْعُ اللهَ أَنْ يَجْعَلَنِي مِنْهُمْ ، قَالَ : اللَّهُمَّ اجْعَلْهَا مِنْهُمْ ، قَالَ : فَنَكَحَتْ عُبَادَةَ بْنَ الصَّامِتِ ، فَرَكِبَتِ الْبَحْرَ مَعَ بِنْتِ قَرَظَةَ ، فَلَمَّا رَجَعَتْ وَقَصَتْ بِهَا دَابَّتُهَا فَقَتَلَتْهَا ، فَدُفِنَتْ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) reclined and rested at the house of Sayyidah bint Milhan (may Allah be pleased with her), and he (peace and blessings be upon him) fell asleep. When he woke up, he (peace and blessings be upon him) was smiling. She said: "O Messenger of Allah (peace and blessings be upon him)! What made you smile?" He (peace and blessings be upon him) said: "Some people of my Ummah who will sail on this green sea; their state will be like that of kings seated on thrones." I said: "O Messenger of Allah (peace and blessings be upon him)! Pray to Allah Almighty to make me one of them." He (peace and blessings be upon him) prayed: "O Allah, make her one of them." The narrator said: Then she married Sayyiduna Ubadah bin al-Samit (may Allah be pleased with him), and she set out on a sea voyage with Sayyidah bint Qarazah (may Allah be pleased with her). When she returned, her mount threw her, which caused her death, and she was buried there.
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو ، حَدَّثَنَا زَائِدَةُ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مَعْمَرٍ الْأَنْصَارِيُّ ، فَذَكَرَ نَحْوَ حَدِيثِ ابْنِ أَبِي شَيْبَةَ ، عَنْ حُسَيْنٍ ، إِلَّا أَنَّ فِي حَدِيثِ زُهَيْرٍ : حَتَّى إِذَا هِيَ قَفَلَتْ ، رَكِبَتِ دَابَّةً بِالسَّاحِلِ فَوَقَصَتْ بِهَا ، فَسَقَطَتْ فَمَاتَتْ .
Abdullah bin Abd al-Rahman bin Ma'mar al-Ansari (may Allah have mercy on him) narrated a hadith like the narration of Ibn Abi Shaybah from Husayn (may Allah have mercy on him), except that in the narration of Zuhayr (may Allah have mercy on him) the words are: "Until, when she returned, she rode an animal on the seashore; the animal threw her and her neck was broken, so she fell and died."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَعْمَرِ بْنِ حَزْمٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَضَعَ رَأْسَهُ فِي بَيْتِ ابْنَةِ مِلْحَانَ ، وَهِيَ إِحْدَى خَالَاتِهِ ، ثُمَّ رَفَعَ رَأْسَهُ فَضَحِكَ ، فَقَالَتْ : مَا يُضْحِكُكَ يَا رَسُولَ اللهِ ؟ قَالَ : أُنَاسٌ مِنْ أُمَّتِي يَرْكَبُونَ هَذَا الْبَحْرَ ، مِثْلَ الْمُلُوكِ عَلَى الْأَسِرَّةِ ، فَقَالَتْ : يَا رَسُولَ اللهِ ، ادْعُ اللهَ أَنْ يَجْعَلَنِي مِنْهُمْ ، فَدَعَا لَهَا أَنْ يَجْعَلَهَا مِنْهُمْ ، ثُمَّ وَضَعَ رَأْسَهُ ، ثُمَّ رَفَعَهُ فَضَحِكَ ، فَقَالَتْ : مَا يُضْحِكُكَ ؟ فَقَالَ مِثْلَ مَا قَالَ فِي الْأَوَّلِ ، فَقَالَتِ : ادْعُ اللهَ أَنْ يَجْعَلَنِي مِنْهُمْ ، فَقَالَ : أَنْتِ مِنَ الْأَوَّلِينَ ، وَلَسْتِ مِنَ الْآخِرِينَ ، قَالَ : يَقُولُ ذَلِكَ مَرَّتَيْنِ أَوْ ثَلَاثًا ، قَالَ : فَتَزَوَّجَ عُبَادَةُ بْنُ الصَّامِتِ بِنْتَ مِلْحَانَ ، فَرَكِبَ بِهَا ثَبَجَ الْبَحْرِ ، فَلَمَّا كَانَتْ بِالسَّاحِلِ رَكِبَتْ دَابَّتَهُ ، فَوَقَصَتْ ، فَصُرِعَتْ ، فَمَاتَتْ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) laid his head down (to rest) in the house of bint Milhan (may Allah be pleased with her), who was one of his maternal aunts. Then he (peace and blessings be upon him) raised his head and laughed. She said: "What makes you laugh, O Messenger of Allah?" He (peace and blessings be upon him) said: "Some people of my Ummah will sail on this sea, like kings on thrones." She said: "O Messenger of Allah! Pray to Allah to make me one of them." So he (peace and blessings be upon him) prayed for her that Allah make her one of them. Then he (peace and blessings be upon him) laid his head down, then raised it and laughed. She said: "What makes you laugh?" He (peace and blessings be upon him) said the like of what he had said the first time. She said: "Pray to Allah to make me one of them." He (peace and blessings be upon him) said: "You are among the first ones, and you are not among the later ones." The narrator said: He (peace and blessings be upon him) said that two or three times. Then Sayyiduna Ubadah bin al-Samit (may Allah be pleased with him) married bint Milhan (may Allah be pleased with her) and took her sailing across the open sea. When she was on the shore, she rode his mount; it threw her, she fell down and died.
حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ ، حَدَّثَنِي خَالِدٌ الزَّيَّاتُ ، حَدَّثَنَا دَاوُدُ بْنُ سُلَيْمَانَ ، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَعْمَرِ بْنِ حَزْمٍ الْأَنْصَارِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللهُ عَنْهُ - رَفَعَ الْحَدِيثَ - قَالَ : الْمَوْلُودُ حَتَّى يَبْلُغَ الْحِنْثَ ، مَا عَمِلَ مِنْ حَسَنَةٍ كُتِبَ لِوَالِدِهِ أَوْ لِوَالِدَيْهِ ، وَمَا عَمِلَ مِنْ سَيِّئَةٍ لَمْ تُكْتَبْ عَلَيْهِ وَلَا عَلَى وَالِدَيْهِ ، فَإِذَا بَلَغَ الْحِنْثَ جَرَى عَلَيْهِ الْقَلَمُ ، أُمِرَ الْمَلَكَانِ اللَّذَانِ مَعَهُ أَنْ يَحْفَظَا وَأَنْ يُشَدِّدَا ، فَإِذَا بَلَغَ أَرْبَعِينَ سَنَةً فِي الْإِسْلَامِ أَمَّنَهُ اللهُ مِنَ الْبَلَايَا الثَّلَاثَةِ : الْجُنُونِ وَالْجُذَامِ وَالْبَرَصِ ، فَإِذَا بَلَغَ الْخَمْسِينَ خَفَّفَ اللهُ مِنْ حِسَابِهِ ، فَإِذَا بَلَغَ السِّتِّينَ رَزَقَهُ اللهُ الْإِنَابَةَ إِلَيْهِ بِمَا يُحِبُّ ، فَإِذَا بَلَغَ السَّبْعِينَ أَحَبَّهُ أَهْلُ السَّمَاءِ ، فَإِذَا بَلَغَ الثَّمَانِينَ كَتَبَ اللهُ لَهُ حَسَنَاتِهِ وَتَجَاوَزَ عَنْ سَيِّئَاتِهِ ، فَإِذَا بَلَغَ التِّسْعِينَ غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ، وَشَفَّعَهُ فِي أَهْلِ بَيْتِهِ ، وَكَانَ أَسِيرَ اللهِ فِي أَرْضِهِ ، فَإِذَا بَلَغَ أَرْذَلَ الْعُمُرِ لِكَيْ لَا يَعْلَمَ بَعْدَ عِلْمٍ شَيْئًا ، كَتَبَ اللهُ لَهُ مِثْلَ مَا كَانَ يَعْمَلُ فِي صِحَّتِهِ مِنَ الْخَيْرِ ، فَإِذَا عَمِلَ سَيِّئَةً لَمْ تُكْتَبْ عَلَيْهِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him), attributing it to the Prophet (peace and blessings be upon him), that he said: "A child, until he reaches puberty, whatever good deed he does is written for his father, or for his parents, and whatever bad deed he does is written neither against him nor against his parents. When he reaches puberty, the pen begins to run over him, and the two angels who are with him are ordered to preserve (his deeds) and to be strict. When he reaches forty years in Islam, Allah secures him from the three afflictions: insanity, leprosy and vitiligo. When he reaches fifty, Allah lightens his reckoning. When he reaches sixty, Allah grants him turning back to Him (in repentance) in a way that He loves. When he reaches seventy, the inhabitants of the heavens love him. When he reaches eighty, Allah records his good deeds and overlooks his bad deeds. When he reaches ninety, Allah forgives him his past and later sins, accepts his intercession for his household, and he is Allah's captive on His earth. When he reaches the most feeble old age, so that he knows nothing after having had knowledge, Allah writes for him the like of the good he used to do in his health, and if he commits a bad deed, it is not written against him."
حَدَّثَنَا عَبْدُ الْأَعْلَى، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ بُرَيْدِ بْنِ أَبِي مَرْيَمَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ: «أَلَا إِنَّ الدُّعَاءَ لَا يُرَدُّ بَيْنَ الْأَذَانِ وَالْإِقَامَةِ فَادْعُوا»
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Beware! Indeed, the supplication made in the interval between the adhan and the iqamah is not rejected, so supplicate abundantly (in this time of acceptance)."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمِنْهَالِ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا إِسْرَائِيلُ بْنُ يُونُسَ ، عَنْ أَبِي إِسْحَاقَ الْهَمْدَانِيِّ ، عَنْ بُرَيْدِ بْنِ أَبِي مَرْيَمَ السَّلُولِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الدُّعَاءُ بَيْنَ الْأَذَانِ وَالْإِقَامَةِ مُسْتَجَابٌ ، فَادْعُوا .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The supplication made in the interval between the adhan and the iqamah is granted acceptance, so supplicate (abundantly in this blessed time)."
حَدَّثَنَا الْأَزْرَقُ بْنُ عَلِيٍّ أَبُو الْجَهْمِ ، حَدَّثَنَا حَسَّانُ ، حَدَّثَنَا يُوسُفُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ بُرَيْدِ بْنِ أَبِي مَرْيَمَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ ذَكَرَنِي فَلْيُصَلِّ عَلَيَّ ، وَمَنْ صَلَّى عَلَيَّ صَلَاةً وَاحِدَةً صَلَّى اللهُ عَلَيْهِ عَشْرًا .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever mentions me should send blessings (salah) upon me, and whoever sends blessings upon me once, Allah Almighty sends down ten mercies upon him."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَزُهَيْرُ بْنُ حَرْبٍ ، قَالَا : أَخْبَرَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنْ يُونُسَ بْنِ عَمْرٍو ، عَنْ بُرَيْدِ بْنِ أَبِي مَرْيَمَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : مَنْ سَأَلَ اللهَ الْجَنَّةَ ثَلَاثًا ، قَالَتِ الْجَنَّةَ : اللَّهُمَّ أَدْخِلْهُ الْجَنَّةَ ، وَمَنْ تَعَوَّذَ بِاللهِ مِنَ النَّارِ ثَلَاثًا ، قَالَتِ النَّارُ : اللَّهُمَّ أَعِذْهُ مِنِّي .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever asks Allah Almighty for Paradise three times, Paradise cries out: 'Allahumma adkhilhul-jannah' (O Allah, admit him into Paradise); and whoever seeks refuge with Allah from the Fire three times, the Fire implores: 'Allahumma a'idhhu minni' (O Allah, grant him refuge from me)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ ، عَنْ بُرَيْدِ بْنِ أَبِي مَرْيَمَ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَا مِنْ عَبْدٍ يَسْأَلُ الْجَنَّةَ ثَلَاثَ مَرَّاتٍ إِلَّا قَالَتِ الْجَنَّةُ : اللَّهُمَّ أَدْخِلْهُ الْجَنَّةَ ، وَمَا مِنْ عَبْدٍ يَسْتَعِيذُ بِاللهِ مِنَ النَّارِ ثَلَاثَ مَرَّاتٍ إِلَّا قَالَتِ النَّارُ : اللَّهُمَّ أَجِرْهُ مِنِّي .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "No servant asks Allah Almighty for Paradise three times but Paradise itself implores: 'Allahumma adkhilhul-jannah' (O Allah, admit him into Paradise); and no servant seeks refuge with Allah from the Fire (of Hell) three times but the Fire says: 'Allahumma ajirhu minni' (O Allah, grant him refuge from me)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا أَبُو الْأَحْوَصِ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ بُرَيْدِ بْنِ أَبِي مَرْيَمَ ، عَنْ أَنَسٍ قَالَ : كُنَّا فِي عَهْدِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَنْبِذُ الرُّطَبَ وَالْبُسْرَ ، فَلَمَّا نَزَلَ تَحْرِيمُ الْخَمْرِ أَهْرَقْنَاهُمَا مِنَ الْأَوْعِيَةِ ، ثُمَّ تَرَكْنَاهَا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "In the blessed time of the Messenger of Allah (peace and blessings be upon him), we used to prepare nabidh by mixing fresh dates and half-ripe dates. Then, when the command prohibiting wine was revealed, we poured those drinks out of the vessels and then abandoned it (that is, making such mixed nabidh)."
أَبُو سُفْيَانَ ، عَنْ أَنَسٍ
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي سُفْيَانَ ، عَنْ أَنَسٍ ، قَالَ : جَاءَ جِبْرِيلُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمًا وَهُوَ جَالِسٌ حَزِينٌ - وَقَدْ ضَرَبَهُ بَعْضُ أَهْلِ مَكَّةَ - فَقَالَ : مَا لَكَ ؟ قَالَ : فَعَلَ بِي هَؤُلَاءِ وَفَعَلُوا ، قَالَ : تُحِبُّ أَنْ أُرِيَكَ آيَةً ؟ قَالَ : نَعَمْ ، قَالَ : فَنَظَرَ إِلَى شَجَرَةٍ مِنْ وَرَاءِ الْوَادِي ، فَقَالَ : ادْعُ تِلْكَ الشَّجَرَةَ ، قَالَ : فَدَعَاهَا ، فَجَاءَتْ تَمْشِي حَتَّى قَامَتْ بَيْنَ يَدَيْهِ ، فَقَالَ لَهَا : ارْجِعِي ، قَالَ : فَرَجَعَتْ إِلَى مَكَانِهَا .
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي سُفْيَانَ ، عَنْ أَنَسٍ ، قَالَ : جَاءَ جِبْرِيلُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمًا وَهُوَ جَالِسٌ حَزِينٌ - وَقَدْ ضَرَبَهُ بَعْضُ أَهْلِ مَكَّةَ - فَقَالَ : مَا لَكَ ؟ قَالَ : فَعَلَ بِي هَؤُلَاءِ وَفَعَلُوا ، قَالَ : تُحِبُّ أَنْ أُرِيَكَ آيَةً ؟ قَالَ : نَعَمْ ، قَالَ : فَنَظَرَ إِلَى شَجَرَةٍ مِنْ وَرَاءِ الْوَادِي ، فَقَالَ : ادْعُ تِلْكَ الشَّجَرَةَ ، قَالَ : فَدَعَاهَا ، فَجَاءَتْ تَمْشِي حَتَّى قَامَتْ بَيْنَ يَدَيْهِ ، فَقَالَ لَهَا : ارْجِعِي ، قَالَ : فَرَجَعَتْ إِلَى مَكَانِهَا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that once Jibril (peace be upon him) came to the Prophet (peace and blessings be upon him) while he (peace and blessings be upon him) was sitting grieved, as someone among the people of Makkah had struck him (peace and blessings be upon him) (and hurt him). Jibril (peace be upon him) said: "What has happened to you?" He (peace and blessings be upon him) said: "These people have treated me in such and such a way." He said: "Would you like me to show you a sign (a miracle)?" He (peace and blessings be upon him) said: "Yes." So he looked towards a tree on the other side of the valley and said: "Call that tree." He (peace and blessings be upon him) called it, and it came walking until it stood before him (peace and blessings be upon him). Then he (peace and blessings be upon him) said to it: "Go back." And the tree went back to its place.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي سُفْيَانَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : جَاءَ جِبْرِيلُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ ، وَهُوَ حَزِينٌ جَالِسٌ قَدْ ضَرَبَهُ بَعْضُ أَهْلِ مَكَّةَ قَالَ : فَقَالَ : فَعَلَ بِي هَؤُلَاءِ وَفَعَلُوا ، قَالَ : تُحِبُّ أَنْ أُرِيَكَ آيَةً ؟ فَنَظَرَ إِلَى شَجَرَةٍ مِنْ وَرَاءِ الْوَادِي فَقَالَ : ادْعُ تِلْكَ الشَّجَرَةَ ، فَدَعَاهَا ، فَجَاءَتْ تَمْشِي حَتَّى قَامَتْ بَيْنَ يَدَيْهِ ، فَقَالَ لَهَا : ارْجِعِي ، فَرَجَعَتْ حَتَّى عَادَتْ إِلَى مَكَانِهَا ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : حَسْبِي .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that one day Sayyiduna Jibril (peace be upon him) came to the Prophet (peace and blessings be upon him) while he (peace and blessings be upon him) was sitting in a state of grief, because some of the people of Makkah had beaten him (peace and blessings be upon him). He (peace and blessings be upon him) said (describing his state): "These people have treated me in such and such a way." Jibril (peace be upon him) said: "Would you like me to show you a sign?" Then he (peace and blessings be upon him) looked towards a tree behind the valley, and he said: "Call that tree." He (peace and blessings be upon him) called it, and it came walking until it stood before him (peace and blessings be upon him). Then he (peace and blessings be upon him) said to the tree: "Go back." So it went back until it reached its (original) place. At this, the Prophet (peace and blessings be upon him) said: "This is enough for me."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي سُفْيَانَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُكْثِرُ أَنْ يَقُولَ : يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ ، فَقَالُوا : يَا رَسُولَ اللهِ ، آمَنَّا بِكَ وَبِمَا جِئْتَ بِهِ ، فَهَلْ تَخَافُ عَلَيْنَا ؟ قَالَ : نَعَمْ ، إِنَّ الْقُلُوبَ بَيْنَ إِصْبَعَيْنِ مِنْ أَصَابِعِ اللهِ يُقَلِّبُهَا .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) used to supplicate abundantly with this du'a: 'Ya muqallibal-qulub, thabbit qalbi 'ala dinik' (O Turner of hearts, keep my heart firm upon Your religion). The Companions (may Allah be pleased with them) said: "O Messenger of Allah! We have believed in you and in the guidance you have brought; do you then fear for us (any trial or misguidance)?" He (peace and blessings be upon him) said: "Yes; indeed all hearts are between two of the fingers of Allah Almighty, and He turns them (as He wills)."
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي سُفْيَانَ ، عَنْ أَنَسٍ ، قَالَ : كَانَ مِنْ دُعَاءِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُكْثِرُ أَنْ يَقُولَ : يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ ، قَالُوا : يَا رَسُولَ اللهِ ، آمَنَّا بِكَ وَبِمَا جِئْتَ بِهِ ، فَهَلْ تَخَافُ عَلَيْنَا ؟ قَالَ : نَعَمْ ، إِنَّ الْقُلُوبَ بَيْنَ إِصْبَعَيْنِ مِنْ أَصَابِعِ اللهِ يُقَلِّبُهَا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) used to supplicate abundantly with this du'a: 'Ya muqallibal-qulub, thabbit qalbi 'ala dinik' (O Turner of hearts, keep my heart firm upon Your religion). The Companions (may Allah be pleased with them) said: "O Messenger of Allah! We have believed in you and in the guidance you have brought; do you have any fear (of trial) concerning us?" He (peace and blessings be upon him) said: "Yes; indeed all hearts are between two of the fingers of Allah, and He turns them (as He wills)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا جَرِيرٌ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي سُفْيَانَ ، عَنْ أَنَسٍ ، قَالَ : خَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ غَضْبَانُ ، فَخَطَبَ النَّاسَ فَقَالَ : لَا تَسْأَلُونِي عَنْ شَيْءٍ الْيَوْمَ إِلَّا أَخْبَرْتُكُمْ بِهِ ، وَنَحْنُ نَرَى أَنَّ جِبْرِيلَ مَعَهُ ، فَقَامَ إِلَيْهِ رَجُلٌ ، فَقَالَ : يَا رَسُولَ اللهِ ، إِنَّا كُنَّا حَدِيثِي عَهْدٍ بِجَاهِلِيَّةٍ ، مَنْ أَبِي ؟ قَالَ : أَبُوكَ حُذَافَةُ ، لِأَبِيهِ الَّذِي كَانَ يُدْعَى ، فَسَأَلَهُ عَنْ أَشْيَاءَ ، فَقَامَ إِلَيْهِ عُمَرُ بْنُ الْخَطَّابِ ، قَالَ : يَا رَسُولَ اللهِ ، إِنَّا كُنَّا حَدِيثِي عَهْدٍ بِجَاهِلِيَّةٍ ، فَلَا تُبْدِ عَلَيْنَا سَوْآتِنَا ، قَالَ : أَتَفْضَحُنَا بِسَرَائِرِنَا ؟ فَاعْفُ عَنَّا ، عَفَا اللهُ عَنْكَ ، رَضِينَا بِاللهِ رَبًّا ، وَبِالْإِسْلَامِ دِينًا ، وَبِمُحَمَّدٍ رَسُولًا ، قَالَ : فَسُرِّيَ عَنْهُ ثُمَّ نَظَرَ فَقَالَ : مَا رَأَيْتُ كَالْيَوْمِ فِي الْخَيْرِ وَالشَّرِّ ، إِنَّهَا عُرِضَتْ عَلَيَّ الْجَنَّةُ وَالنَّارُ دُونَ الْحَائِطِ ، فَمَا رَأَيْتُ أَكْثَرَ مُقَنَّعًا مِنْ يَوْمِئِذٍ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) came out in a state of anger and, addressing the people, said: "Today, whatever you ask me about, I will inform you of it." We thought that Jibril (peace be upon him) was with him (peace and blessings be upon him). Then a man stood up towards him (peace and blessings be upon him) and said: "O Messenger of Allah! We have only recently come out of the Jahiliyyah; who is my father?" He (peace and blessings be upon him) said: "Your father is Hudhafah" (he (peace and blessings be upon him) named the father to whom he was attributed). Then that man asked about some more things. Then Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) stood up towards him (peace and blessings be upon him) and said: "O Messenger of Allah! We have only recently come out of the Jahiliyyah, so do not expose our faults to us. Will you disgrace us by our hidden secrets? Pardon us, may Allah pardon you. 'Radina billahi rabban, wa bil-islami dinan, wa bi-Muhammadin rasula' (We are pleased with Allah as Lord, with Islam as religion and with Muhammad (peace and blessings be upon him) as Messenger)." The narrator said: Then his (peace and blessings be upon him) anger subsided. Then he (peace and blessings be upon him) looked around and said: "I have never seen anything like today in good and evil. Just now Paradise and Hell were presented to me near this wall." Sayyiduna Anas (may Allah be pleased with him) said: I never saw people (weeping) with their heads covered (out of intense fear) more than on that day.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا ابْنُ أَبِي عُبَيْدَةَ ، عَنْ أَبِيهِ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي سُفْيَانَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : خَرَجَ عَلَيْنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ وَهُوَ غَضْبَانُ ، وَنَحْنُ نَرَى أَنَّ مَعَهُ جِبْرِيلَ عَلَيْهِ السَّلَامُ حَتَّى صَعِدَ الْمِنْبَرَ ، فَمَا رَأَيْتُ يَوْمًا كَانَ أَكْثَرَ بَاكِيًا مُتَقَنِّعًا ، فَقَالَ : سَلُونِي ، فَوَاللهِ لَا تَسْأَلُونِي عَنْ شَيْءٍ إِلَّا أَنْبَأْتُكُمْ بِهِ ، فَقَامَ رَجُلٌ فَقَالَ : يَا رَسُولَ اللهِ ، مَنْ أَبِي ؟ قَالَ : أَبُوكَ حُذَافَةُ الَّذِي تُدْعَى لَهُ ، فَقَامَ إِلَيْهِ آخَرُ ، فَقَالَ : يَا رَسُولَ اللهِ ، أَفِي الْجَنَّةِ أَنَا أَوْ فِي النَّارِ ؟ فَقَالَ : فِي النَّارِ ، فَقَامَ إِلَيْهِ رَجُلٌ ، فَقَالَ : يَا رَسُولَ اللهِ ، أَعَلَيْنَا الْحَجُّ فِي كُلِّ عَامٍ ؟ فَقَالَ : لَوْ قُلْتُ : نَعَمْ لَوَجَبَتْ ، وَلَوْ وَجَبَتْ لَمْ تَقُومُوا بِهَا ، وَلَوْ لَمْ تَقُومُوا بِهَا عُذِّبْتُمْ ، فَقَالَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ : رَضِينَا بِاللهِ رَبًّا ، وَبِالْإِسْلَامِ دِينًا ، وَبِمُحَمَّدٍ نَبِيًّا ، وَلَا تَفْضَحْنَا بِسَرَائِرِنَا ، وَاعْفُ عَنَّا عَفَا اللهُ عَنْكَ ، قَالَ : فَسُرِّيَ عَنْهُ ، ثُمَّ الْتَفَتَ نَحْوَ الْحَائِطِ فَقَالَ : لَمْ أَرَ كَالْيَوْمِ فِي الْخَيْرِ وَالشَّرِّ ، أُرِيتُ الْجَنَّةَ وَالنَّارَ وَرَاءَ هَذَا الْحَائِطِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that one day the Messenger of Allah (peace and blessings be upon him) came out to us in a state of anger, and it seemed to us that Jibril (peace be upon him) was with him (peace and blessings be upon him), until he (peace and blessings be upon him) ascended the pulpit. I never saw people on any day weeping so much and covering their faces (out of fear) as on that day. He (peace and blessings be upon him) said: "Ask me; by Allah, whatever you ask me about, I will inform you of it." Then a man stood up and said: "O Messenger of Allah! Who is my father?" He (peace and blessings be upon him) said: "Your father is that same Hudhafah to whom you are attributed." Then another man stood up and said: "O Messenger of Allah! Am I among the people of Paradise or of Hell?" He (peace and blessings be upon him) said: "Of Hell." Then another man stood up and said: "O Messenger of Allah! Is Hajj obligatory on us every year?" He (peace and blessings be upon him) said: "Had I said 'yes', it would have become obligatory; had it become obligatory, you would not have been able to perform it; and had you not performed it, you would have been punished." On this occasion Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) said: "'Radina billahi rabban, wa bil-islami dinan, wa bi-Muhammadin nabiyya' (We are pleased with Allah as Lord, with Islam as religion and with Muhammad (peace and blessings be upon him) as Prophet). And do not disgrace us because of our hidden secrets, and pardon us; may Allah pardon you." The narrator said: After that his (peace and blessings be upon him) anger went away. Then he (peace and blessings be upon him) turned his blessed face towards the wall and said: "I have never seen anything like today in matters of good and evil; I was shown Paradise and Hell behind this wall."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا ابْنُ أَبِي عُبَيْدَةَ، حَدَّثَنِي أَبِي، عَنْ أَبِي سُفْيَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: لَقَدْ ضَرَبُوا رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّةً حَتَّى غُشِيَ عَلَيْهِ، فَقَامَ أَبُو بَكْرٍ رضي الله عنه فَجَعَلَ يُنَادِي: «وَيْلَكُمْ» {أَتَقْتُلُونَ رَجُلًا أَنْ يَقُولَ رَبِّيَ اللَّهُ} [غافر: 28]؟ فَقَالُوا: مَنْ هَذَا؟ قَالَ: ابْنُ أَبِي قُحَافَةَ الْمَجْنُونُ
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that once (the polytheists) beat the Messenger of Allah (peace and blessings be upon him) so severely that he (peace and blessings be upon him) fainted. Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) stood up and began to call out: "Woe to you! 'Would you kill a man because he says: My Lord is Allah?' [Ghafir: 28]" They asked: "Who is this?" The people said (mockingly): "This is Ibn Abi Quhafah, the madman."
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ ، حَدَّثَنَا يَحْيَى ، عَنْ سُفْيَانَ ، حَدَّثَنِي عَمْرُو بْنُ عَامِرٍ ، قَالَ : سَمِعْتُ أَنَسًا يَقُولُ : كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ لِكُلِّ صَلَاةٍ ، قَالَ : فَأَنْتُمْ ؟ قَالَ : نَكْتَفِي بِالْوُضُوءِ مَا لَمْ نُحْدِثْ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) used to perform (a fresh) ablution for every prayer." Amr bin Amir (may Allah have mercy on him) said: I asked: "Then what did you people do?" Sayyiduna Anas (may Allah be pleased with him) replied: "We would suffice with one ablution as long as it was not broken."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ قَاسِمٍ الرَّحَّالِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : دَخَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَرِبًا لِبَنِي النَّجَّارِ ، يَقْضِي حَاجَتَهُ ، فَخَرَجَ إِلَيْنَا مَذْعُورًا ، فَقَالَ : لَوْلَا أَنْ لَا تَدَافَنُوا لَسَأَلْتُ اللهَ أَنْ يُسْمِعَكُمْ مِنْ عَذَابِ الْقَبْرِ حَتَّى تَسْمَعُوا .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) went into a ruined place (deserted ruins) of Banu al-Najjar to relieve himself. Then he (peace and blessings be upon him) came back to us in a state of great alarm, and said: "Were it not that I fear you would stop burying (one another out of fear), I would certainly have prayed to Allah Almighty to make you hear those sounds of the punishment of the grave which I hear, until you too would hear them."
حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى الْمِصْرِيُّ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ ، حَدَّثَنِي سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي الْعَمْيَاءِ ، أَنَّ سَهْلَ بْنَ أَبِي أُمَامَةَ حَدَّثَهُ أَنَّهُ دَخَلَ هُوَ وَأَبُوهُ عَلَى أَنَسِ بْنِ مَالِكٍ بِالْمَدِينَةِ زَمَنَ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ وَهُوَ أَمِيرٌ ، فَصَلَّى صَلَاةً خَفِيفَةً كَأَنَّهَا صَلَاةُ مُسَافِرٍ أَوْ قَرِيبٌ مِنْهَا ، فَلَمَّا سَلَّمَ ، قَالَ : يَرْحَمُكَ اللهُ ، أَرَأَيْتَ ، هَذِهِ الصَّلَاةُ الْمَكْتُوبَةُ أَمْ شَيْءٌ تَنَفَّلْتَهُ ؟ قَالَ : إِنَّهَا الْمَكْتُوبَةُ ، وَإِنَّهَا صَلَاةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، مَا أَخْطَأْتُ إِلَّا شَيْئًا سَهَوْتُ عَنْهُ .
إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ : لَا تُشَدِّدُوا عَلَى أَنْفُسِكُمْ فَيُشَدِّدَ اللهُ عَلَيْكُمْ ، فَإِنَّ قَوْمًا شَدَّدُوا عَلَى أَنْفُسِهِمْ فَشُدِّدَ عَلَيْهِمْ ، فَتِلْكَ بَقَايَاهُمْ فِي الصَّوَامِعِ وَالدِّيَارَاتِ : وَرَهْبَانِيَّةً ابْتَدَعُوهَا مَا كَتَبْنَاهَا عَلَيْهِمْ .
ثُمَّ غَدَوْا مِنَ الْغَدِ ، فَقَالُوا : نَرْكَبُ فَنَنْظُرُ وَنَعْتَبِرُ ، قَالَ : نَعَمْ ، فَرَكِبُوا جَمِيعًا ، فَإِذَا هُمْ بِدِيَارٍ قَفْرٍ ، قَدْ بَادَ أَهْلُهَا وَانْقَرَضُوا وَنُفُوا ، خَاوِيَةٍ عَلَى عُرُوشِهَا ، فَقَالُوا : أَتَعْرِفُ هَذِهِ الدِّيَارَ ؟ قَالَ : مَا أَعْرَفَنِي بِهَا وَبِأَهْلِهَا ، هَؤُلَاءِ أَهْلُ دِيَارٍ أَهْلَكَهُمُ الْبَغْيُ وَالْحَسَدُ ، إِنَّ الْحَسَدَ يُطْفِئُ نُورَ الْحَسَنَاتِ ، وَالْبَغْيُ يُصَدِّقُ ذَلِكَ أَوْ يُكَذِّبُهُ ، وَالْعَيْنُ تَزْنِي ، وَالْكَفُّ وَالْقَدَمُ وَالْيَدُ وَاللِّسَانُ ، وَالْفَرْجُ يُصَدِّقُ ذَلِكَ أَوْ يُكَذِّبُهُ .
إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ : لَا تُشَدِّدُوا عَلَى أَنْفُسِكُمْ فَيُشَدِّدَ اللهُ عَلَيْكُمْ ، فَإِنَّ قَوْمًا شَدَّدُوا عَلَى أَنْفُسِهِمْ فَشُدِّدَ عَلَيْهِمْ ، فَتِلْكَ بَقَايَاهُمْ فِي الصَّوَامِعِ وَالدِّيَارَاتِ : وَرَهْبَانِيَّةً ابْتَدَعُوهَا مَا كَتَبْنَاهَا عَلَيْهِمْ .
ثُمَّ غَدَوْا مِنَ الْغَدِ ، فَقَالُوا : نَرْكَبُ فَنَنْظُرُ وَنَعْتَبِرُ ، قَالَ : نَعَمْ ، فَرَكِبُوا جَمِيعًا ، فَإِذَا هُمْ بِدِيَارٍ قَفْرٍ ، قَدْ بَادَ أَهْلُهَا وَانْقَرَضُوا وَنُفُوا ، خَاوِيَةٍ عَلَى عُرُوشِهَا ، فَقَالُوا : أَتَعْرِفُ هَذِهِ الدِّيَارَ ؟ قَالَ : مَا أَعْرَفَنِي بِهَا وَبِأَهْلِهَا ، هَؤُلَاءِ أَهْلُ دِيَارٍ أَهْلَكَهُمُ الْبَغْيُ وَالْحَسَدُ ، إِنَّ الْحَسَدَ يُطْفِئُ نُورَ الْحَسَنَاتِ ، وَالْبَغْيُ يُصَدِّقُ ذَلِكَ أَوْ يُكَذِّبُهُ ، وَالْعَيْنُ تَزْنِي ، وَالْكَفُّ وَالْقَدَمُ وَالْيَدُ وَاللِّسَانُ ، وَالْفَرْجُ يُصَدِّقُ ذَلِكَ أَوْ يُكَذِّبُهُ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that Sahl bin Abi Umamah (may Allah have mercy on him) and his father visited Sayyiduna Anas (may Allah be pleased with him) in Madinah at the time when Umar bin Abd al-Aziz (may Allah have mercy on him) was its governor. There Sayyiduna Anas (may Allah be pleased with him) led them in a short prayer, as if it were the prayer of a traveller or close to it. When he had given the salam, (Sahl's father) said: "May Allah have mercy on you, tell me: was this the obligatory prayer, or were you praying a voluntary prayer?" He replied: "This was the obligatory prayer, and this was the prayer of the Messenger of Allah (peace and blessings be upon him). I did not fall short in it except for something I forgot. Indeed the Messenger of Allah (peace and blessings be upon him) used to say: 'Do not be harsh on yourselves (in worship), or Allah will be harsh on you. For a people were harsh on themselves, so Allah was harsh on them, and the remnants of their excess are there in the hermitages and monasteries: Monasticism (renunciation of the world) they invented themselves; We did not prescribe it for them.'" Then they set out the next morning and said: "Let us ride out so that we may look and take a lesson." He said: "Very well." So they all rode out, and they came upon some desolate settlements whose inhabitants had perished, been destroyed and vanished, and the settlements had collapsed upon their roofs. They asked: "Do you know these settlements?" Sayyiduna Anas (may Allah be pleased with him) said: "I know these settlements and their inhabitants well. These are the homes of people whom transgression and envy destroyed. Indeed envy extinguishes the light of good deeds, and transgression confirms it or denies it. The eye commits zina (adultery), and likewise the palm, the foot, the hand and the tongue (commit their share of zina), and the private part confirms it or denies it."
حَدَّثَنَا حُسَيْنُ بْنُ الْأَسْوَدِ ، حَدَّثَنَا ابْنُ فُضَيْلٍ ، عَنِ ابْنِ إِسْحَاقَ ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : كَانَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَعَوَاتٌ لَا يَدَعُهُنَّ ، كَانَ يَقُولُ : اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ وَالْغَمِّ وَالْعَجْزِ وَالْكَسَلِ ، وَالْبُخْلِ وَالْجُبْنِ ، وَغَلَبَةِ الدَّيْنِ وَغَلَبَةِ الرِّجَالِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) had certain supplications which he (peace and blessings be upon him) never abandoned. He (peace and blessings be upon him) used to supplicate (with this): 'Allahumma inni a'udhu bika min al-hammi wal-hazan, wal-ghammi wal-'ajzi wal-kasal, wal-bukhli wal-jubn, wa ghalabat al-dayn, wa ghalabat al-rijal' (O Allah, I seek refuge in You from worry and grief, from sorrow and distress, from helplessness and incapacity, from laziness and sluggishness, from miserliness and cowardice, and from being overwhelmed by debt and from the (unjust) domination and control of men).
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنِ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ ، قَالَ : دَخَلْتُ عَلَى أَنَسِ بْنِ مَالِكٍ حِينَ صَلَّيْنَا الظُّهْرَ ، فَقَالَتْ لَهُ جَارِيَتُهُ : الصَّلَاةُ ، فَقُلْتُ : أَيَّةُ صَلَاةٍ يَا أَبَا حَمْزَةَ ؟ قَالَ : الْعَصْرُ ، قُلْتُ : إِنَّمَا صَلَّيْنَا الظُّهْرَ الْآنَ ، قَالَ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : تِلْكَ صَلَاةُ الْمُنَافِقِ ، يَتْرُكُ الصَّلَاةَ حَتَّى إِذَا كَانَتْ فِي قَرْنِ الشَّيْطَانِ - أَوْ : بَيْنَ قَرْنَيِ الشَّيْطَانِ - قَامَ فَصَلَّى ، لَا يَذْكُرُ اللهَ إِلَّا قَلِيلًا .
Al-Ala' bin Abd al-Rahman (may Allah have mercy on him) narrates: I went to Sayyiduna Anas bin Malik (may Allah be pleased with him) when we had finished praying Zuhr. His slave girl came and said to him: "The prayer (its time has come)." I said: "O Abu Hamzah, which prayer is this?" He said: "It is the Asr prayer." I said: "But we have only just prayed Zuhr." At that he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "That is the prayer of the hypocrite: he keeps delaying the prayer until, when the sun is at the horn of Satan, or between the two horns of Satan (that is, close to setting), he stands up and prays, remembering Allah in it only a little."
حَدَّثَنَا أَبُو مَعْمَرٍ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ الْهُذَلِيُّ ، حَدَّثَنَا إِسْمَاعِيلُ ، عَنْ شَرِيكِ بْنِ أَبِي نَمِرٍ ، عَنْ أَنَسٍ ، قَالَ : مَا صَلَّيْتُ وَرَاءَ إِمَامٍ أَخَفَّ صَلَاةً مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "I never prayed behind any imam who kept the prayer shorter and lighter (while fully observing its pillars and sunnahs) than the Messenger of Allah (peace and blessings be upon him)."
حَدَّثَنَا أَبُو مَعْمَرٍ ، حَدَّثَنَا إِسْمَاعِيلُ ، عَنِ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَنَسٍ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، نَحْوَهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) from the Prophet (peace and blessings be upon him) "something similar".
حَدَّثَنَا أَبُو مَعْمَرٍ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ حُمَيْدٍ ، عَنْ أَنَسٍ ، نَحْوَهُ .
Humayd (may Allah have mercy on him) reported something similar (in the same meaning as the previous narration) from Sayyiduna Anas (may Allah be pleased with him).
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا جَرِيرٌ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : كَانَتْ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَعَوَاتٌ لَا يَدَعُهُنَّ : اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ ، وَالْعَجْزِ وَالْكَسَلِ ، وَالْبُخْلِ وَالْجُبْنِ ، وَضَلَعِ الدَّيْنِ ، وَغَلَبَةِ الرِّجَالِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) had certain supplications which he (peace and blessings be upon him) never abandoned: 'Allahumma inni a'udhu bika min al-hammi wal-hazan, wal-'ajzi wal-kasal, wal-bukhli wal-jubn, wa dala'i al-dayn, wa ghalabat al-rijal' (O Allah, I seek refuge in You from worry and grief, from helplessness and laziness, from miserliness and cowardice, from being weighed down by debt, and from the domination and control of men (enemies)).
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ ، حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ ، قَالَ : سَمِعْتُ عَمْرًا مَوْلَى الْمُطَّلِبِ ، قَالَ : سَمِعْتُ أَنَسًا رَضِيَ اللهُ عَنْهُ ، قَالَ : كَانَ مِنْ دُعَاءِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ قَفَلَ بِالْجَيْشِ : اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ ، وَالْعَجْزِ وَالْكَسَلِ ، وَالْجُبْنِ وَالْبُخْلِ ، وَضَلَعِ الدَّيْنِ ، وَغَلَبَةِ الرِّجَالِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that when the Prophet (peace and blessings be upon him) returned with the army, among his (peace and blessings be upon him) supplications was this one: 'Allahumma inni a'udhu bika min al-hammi wal-hazan, wal-'ajzi wal-kasal, wal-jubni wal-bukhl, wa dala'i al-dayn, wa ghalabat al-rijal' (O Allah, I seek refuge in You from worry and anxiety, grief and sorrow, helplessness and laziness, cowardice and miserliness, being weighed down by debt, and the (unjust) domination of men).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا دَاوُدُ بْنُ عَبْدِ اللهِ ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ ، عَنْ عَمْرٍو مَوْلَى الْمُطَّلِبِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اطَّلَعَ عَلَى أُحُدٍ فَقَالَ : هَذَا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ ، اللَّهُمَّ إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ ، وَإِنِّي أُحَرِّمُ مَا بَيْنَ لَابَتَيْهَا .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) looked towards the mountain of Uhud and said: "This is a mountain that loves us and we love it." And he (peace and blessings be upon him) also supplicated: "O Allah, indeed Ibrahim (peace be upon him) made Makkah sacred, and I make sacred the area between its (Madinah's) two black, stony lava plains."
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنِي عَمْرُو بْنُ أَبِي عَمْرٍو مَوْلَى الْمُطَّلِبِ بْنِ عَبْدِ اللَّهِ بْنِ حَنْطَبٍ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ يَقُولُ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِأَبِي طَلْحَةَ: «الْتَمِسْ لَنَا غُلَامًا مِنْ غِلْمَانِكُمْ يَخْدُمُنِي»، قَالَ: فَخَرَجَ بِي أَبُو طَلْحَةَ يُرْدِفُنِي وَرَاءَهُ، فَكُنْتُ أَخْدُمُ رَسُولَ اللَّهِ صلى الله عليه وسلم كُلَّمَا نَزَلَ فَكُنْتُ أَسْمَعُهُ يُكْثِرُ أَنْ يقُولَ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ، وَالْعَجْزِ وَالْكَسَلِ، وَالْبُخْلِ وَالْجُبْنِ، وَضَلَعِ الدَّيْنِ، وَغَلَبَةِ الرِّجَالِ»
فَلَمْ أَزَلْ أَخْدُمُهُ حَتَّى أَقْبَلْنَا مِنْ خَيْبَرَ، «وَأَقْبَلَ بِصَفِيَّةَ بِنْتِ حُيَيٍّ قَدْ حَازَهَا، وَكُنْتُ أُرَاهُ كَذَا يُحَوِّي وَرَاءَهُ بِعَبَاءَةٍ أَوْ بِكِسَاءٍ ثُمَّ يُرْدِفُهَا وَرَاءَهُ»، حَتَّى إِذَا كُنَّا بِالصَّهْبَاءِ صَنَعَ حَيْسًا فِي نِطَعٍ، ثُمَّ أَرْسَلَنِي فَدَعَوْتُ رِجَالًا، فَأَكَلُوا «وَكَانَ ذَلِكَ بِنَاءَهُ بِهَا»
ثُمَّ أَقْبَلَ حَتَّى إِذَا بَدَا لَهُ أُحُدٌ قَالَ: «هَذَا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ»، فَلَمَّا أَشْرَفَ عَلَى الْمَدِينَةِ قَالَ: «اللَّهُمَّ إِنِّي أُحَرِّمُ مَا بَيْنَ جَبَلَيْهَا مِثْلَ مَا حَرَّمَ إِبْرَاهِيمُ مَكَّةَ، اللَّهُمَّ بَارِكْ لَهُمْ فِي مُدِّهِمْ وَصَاعِهِمْ»
فَلَمْ أَزَلْ أَخْدُمُهُ حَتَّى أَقْبَلْنَا مِنْ خَيْبَرَ، «وَأَقْبَلَ بِصَفِيَّةَ بِنْتِ حُيَيٍّ قَدْ حَازَهَا، وَكُنْتُ أُرَاهُ كَذَا يُحَوِّي وَرَاءَهُ بِعَبَاءَةٍ أَوْ بِكِسَاءٍ ثُمَّ يُرْدِفُهَا وَرَاءَهُ»، حَتَّى إِذَا كُنَّا بِالصَّهْبَاءِ صَنَعَ حَيْسًا فِي نِطَعٍ، ثُمَّ أَرْسَلَنِي فَدَعَوْتُ رِجَالًا، فَأَكَلُوا «وَكَانَ ذَلِكَ بِنَاءَهُ بِهَا»
ثُمَّ أَقْبَلَ حَتَّى إِذَا بَدَا لَهُ أُحُدٌ قَالَ: «هَذَا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ»، فَلَمَّا أَشْرَفَ عَلَى الْمَدِينَةِ قَالَ: «اللَّهُمَّ إِنِّي أُحَرِّمُ مَا بَيْنَ جَبَلَيْهَا مِثْلَ مَا حَرَّمَ إِبْرَاهِيمُ مَكَّةَ، اللَّهُمَّ بَارِكْ لَهُمْ فِي مُدِّهِمْ وَصَاعِهِمْ»
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said to Sayyiduna Abu Talhah (may Allah be pleased with him): "Find me a boy from among your boys who can serve me." So Sayyiduna Abu Talhah (may Allah be pleased with him) set out (on the journey) with me seated behind him on his mount. Whenever the Messenger of Allah (peace and blessings be upon him) stopped to camp, I would serve him (peace and blessings be upon him), and I would hear him (peace and blessings be upon him) frequently supplicating: 'Allahumma inni a'udhu bika min al-hammi wal-hazan, wal-'ajzi wal-kasal, wal-bukhli wal-jubn, wa dala'i al-dayn, wa ghalabat al-rijal' (O Allah, I seek refuge in You from worry and grief, from helplessness and laziness, from miserliness and cowardice, from the burden of debt and from the domination (and control) of men). I continued serving him (peace and blessings be upon him) until we returned from Khaybar, and he (peace and blessings be upon him) came back bringing Sayyidah Safiyyah bint Huyayy (may Allah be pleased with her), whom he (peace and blessings be upon him) had chosen for himself (from the spoils). I used to see him (peace and blessings be upon him) wrap a cloak or a sheet behind himself to make a kind of cushion (for her to sit on), and then seat her behind him. Then, when we reached al-Sahba', he (peace and blessings be upon him) had hays (a dish made of dates, ghee and cheese) prepared on a leather mat. Then he sent me and I invited some men, and they ate; and that was (the walimah of) his (peace and blessings be upon him) wedding with Sayyidah Safiyyah (may Allah be pleased with her). Then he (peace and blessings be upon him) set off (towards Madinah), until, when the mountain of Uhud came into view, he said: "This is a mountain that loves us and we love it." Then, when he (peace and blessings be upon him) drew near to Madinah and looked upon it, he supplicated thus: "O Allah, I make sacred the area between its (Madinah's) two mountains just as Ibrahim (peace be upon him) made Makkah sacred. O Allah, bless them in their mudd and their sa' (that is, their measures)."
حَدَّثَنَا أَحْمَدُ بْنُ حَاتِمٍ الطَّوِيلُ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ ، أَخْبَرَنِي عَمْرُو بْنُ أَبِي عَمْرٍو ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اسْتَصْفَى صَفِيَّةَ لِنَفْسِهِ - أَوْ : بِنَفْسِهِ - حَتَّى إِذَا أَتَى الصَّهْبَاءَ عَرَّسَ بِهَا ، فَأَمَرَنِي فَدَعَوْتُ مَنْ كَانَ حَوْلَهُ ، وَأَتَى بِسَوِيقٍ وَتَمْرٍ ، فَكَانَتْ تِلْكَ وَلِيمَةَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ .
قَالَ : وَرَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَحُوزُ لَهَا - أَوْ : يُحَوِّي لَهَا - ثُمَّ يَضَعُ لَهَا رِجْلَهُ حَتَّى تَرْكَبَ .
قَالَ : وَرَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَحُوزُ لَهَا - أَوْ : يُحَوِّي لَهَا - ثُمَّ يَضَعُ لَهَا رِجْلَهُ حَتَّى تَرْكَبَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "The Prophet (peace and blessings be upon him) chose Sayyidah Safiyyah (may Allah be pleased with her) for himself, until, when he (peace and blessings be upon him) reached al-Sahba', he took her as his bride there. Then he (peace and blessings be upon him) instructed me, so I invited the people who were around, and sawiq (barley meal) and dates were brought; so that was the walimah of the Messenger of Allah (peace and blessings be upon him)." He (Sayyiduna Anas, may Allah be pleased with him) said: "I saw the Messenger of Allah (peace and blessings be upon him) making a screen for her (around the camel's saddle), or wrapping a cloth, then he (peace and blessings be upon him) would put down his blessed foot for her so that she could (step on it and) mount."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ ، عَنْ يَحْيَى بْنِ الْحَارِثِ ، عَنْ عَمْرِو بْنِ عَامِرٍ الْأَنْصَارِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ثَلَاثٍ : عَنْ لُحُومِ الْأَضَاحِيِّ فَوْقَ ثَلَاثٍ ، وَعَنْ زِيَارَةِ الْقُبُورِ ، وَعَنْ هَذَا النَّبِيذِ فِي هَذِهِ الظُّرُوفِ .
ثُمَّ قَالَ : أَلَا إِنِّي نَهَيْتُكُمْ عَنْ ثَلَاثٍ ، ثُمَّ بَدَا لِي أَنَّ النَّاسَ يُبْقُونَ إِدَامَهُمْ وَيُتْحِفُونَ ضَيْفَهُمْ وَيَحْبِسُونَ لِغَائِبِهِمْ ، فَكُلُوا وَأَمْسِكُوا مَا شِئْتُمْ ، وَنَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ - أَظُنُّ ، شَكَّ أَبُو بَكْرٍ - فَزُورُوهَا وَلَا تَقُولُوا هُجْرًا - كَأَنَّهُ قَالَ : تُرِقُّ الْقَلْبَ ، وَتُدْمِعُ الْعَيْنَ ، وَتُذَكِّرُ الْآخِرَةَ ، وَنَهَيْتُكُمْ عَنِ النَّبِيذِ فَانْتَبِذُوا فِيمَا شِئْتُمْ ، مَنْ شَاءَ أَوْكَى سِقَاءَهُ عَلَى إِثْمٍ .
ثُمَّ قَالَ : أَلَا إِنِّي نَهَيْتُكُمْ عَنْ ثَلَاثٍ ، ثُمَّ بَدَا لِي أَنَّ النَّاسَ يُبْقُونَ إِدَامَهُمْ وَيُتْحِفُونَ ضَيْفَهُمْ وَيَحْبِسُونَ لِغَائِبِهِمْ ، فَكُلُوا وَأَمْسِكُوا مَا شِئْتُمْ ، وَنَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ - أَظُنُّ ، شَكَّ أَبُو بَكْرٍ - فَزُورُوهَا وَلَا تَقُولُوا هُجْرًا - كَأَنَّهُ قَالَ : تُرِقُّ الْقَلْبَ ، وَتُدْمِعُ الْعَيْنَ ، وَتُذَكِّرُ الْآخِرَةَ ، وَنَهَيْتُكُمْ عَنِ النَّبِيذِ فَانْتَبِذُوا فِيمَا شِئْتُمْ ، مَنْ شَاءَ أَوْكَى سِقَاءَهُ عَلَى إِثْمٍ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) forbade three things: (keeping) the meat of sacrificial animals beyond three (days), visiting graves, and this nabidh in these vessels. Then he said: "Listen! I had forbidden you three things. Then it became clear to me that people save (the meat) as their food, give gifts to their guests and keep some back for those of them who are absent; so eat and keep as much as you wish. And I had forbidden you to visit graves (the narrator said: I think so; Abu Bakr was unsure), so now visit them, but do not say anything indecent (as if he said: it softens the heart, brings tears to the eye and reminds one of the Hereafter). And I had forbidden you nabidh, so now prepare nabidh in whatever (vessel) you wish; and whoever wishes may tie up his waterskin over sin."
حَدَّثَنَا أَبُو هَمَّامٍ الْوَلِيدُ بْنُ شُجَاعٍ ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ ، بِإِسْنَادِهِ نَحْوَهُ .
Abu Hammam al-Walid bin Shuja' narrated something similar from Abd al-Rahim bin Sulayman with the same previous chain.
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا أَبِي ، عَنِ ابْنِ إِسْحَاقَ ، حَدَّثَنِي يَحْيَى بْنُ الْحَارِثِ الْجَابِرُ ، عَنْ عَبْدِ الْوَارِثِ مَوْلَى أَنَسٍ ، وَعَمْرِو بْنِ عَامِرٍ ، عَنْ أَنَسٍ ، قَالَ : نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ زِيَارَةِ الْقُبُورِ ، وَعَنْ لُحُومِ الْأَضَاحِيِّ بَعْدَ ثَلَاثٍ ، وَعَنِ النَّبِيذِ فِي الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ ، قَالَ : ثُمَّ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْدَ ثَلَاثٍ : إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ ثَلَاثٍ ثُمَّ بَدَا لِي فِيهِمْ : نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ ، ثُمَّ بَدَا لِي أَنَّهُ تُرِقُّ الْقَلْبَ ، وَتُدْمِعُ الْعَيْنَ ، وَتُذَكِّرُ الْآخِرَةَ ، فَزُورُوهَا ، وَلَا تَقُولُوا هُجْرًا ، وَنَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ أَنْ تَأْكُلُوهَا فَوْقَ ثَلَاثِ لَيَالٍ ، ثُمَّ بَدَا لِي أَنَّ النَّاسَ يُبْقُونَ أَدَمَهُمْ وَيُتْحِفُونَ ضَيْفَهُمْ وَيَحْبِسُونَ لِغَائِبِهِمْ ، فَأَمْسِكُوا مَا شِئْتُمْ ، وَنَهَيْتُكُمْ عَنِ النَّبِيذِ فِي هَذِهِ الْأَوْعِيَةِ فَاشْرَبُوا فِيمَا شِئْتُمْ ، وَلَا تَشْرَبُوا مُسْكِرًا ، مَنْ شَاءَ أَوْكَى سِقَاءَهُ عَلَى إِثْمٍ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) forbade visiting graves, keeping the meat of sacrificial animals for more than three days, and preparing nabidh in gourd vessels, green glazed jars and pitch-coated vessels. Then the Messenger of Allah (peace and blessings be upon him) said (later): 'I had forbidden you three things, then (the divine wisdom) concerning them became clear to me. I had forbidden you to visit graves; then it became clear to me that this visiting softens the heart, brings tears to the eye and reminds one of the Hereafter, so now visit them, but do not say anything vain or indecent there. And I had forbidden you to eat the meat of sacrificial animals beyond three nights; then it became clear to me that people save this meat as their food, give gifts to their guests and also store it for their travellers, so now keep with you as much of it as you wish. And I had forbidden you to prepare nabidh in these particular vessels, so now drink from whatever vessel you wish, but beware, do not drink anything intoxicating; and whoever wishes may tie up the mouth of his waterskin over sin (that is, whoever drinks something intoxicating will himself be answerable for his sin).'"
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنْ عَمْرِو بْنِ عَامِرٍ ، قَالَ : سَمِعْتُ أَنَسًا ، يَقُولُ : كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ عِنْدَ كُلِّ صَلَاةٍ ، قَالَ : قُلْتُ : فَأَنْتُمْ ، كَيْفَ تَصْنَعُونَ ؟ قَالَ : كُنَّا نُصَلِّي الصَّلَاةَ بِطُهْرٍ وَاحِدٍ مَا لَمْ نُحْدِثْ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him). Amr bin Amir (may Allah have mercy on him) narrates: I heard Sayyiduna Anas (may Allah be pleased with him) say: "The Messenger of Allah (peace and blessings be upon him) used to perform (a fresh) ablution for every prayer." Amr bin Amir (may Allah have mercy on him) said: I asked him: Then what did you people do? He replied: "We used to pray (all the) prayers with a single ablution as long as we did not break our ablution."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنْ عَمْرٍو ، قَالَ : سَمِعْتُ أَنَسًا ، يَقُولُ : كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَحْتَجِمُ ، وَلَمْ يَكُنْ يَظْلِمُ أَحَدًا أَجْرَهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) used to have himself cupped (hijamah), and he (peace and blessings be upon him) never wronged anyone in the matter of his wage or pay."
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ، حَدَّثَنَا يَعْلَى بْنُ عُبَيْدِ بْنِ أَبِي أُمَيَّةَ ، حَدَّثَنَا مِسْعَرٌ ، عَنْ عَمْرِو بْنِ عَامِرٍ ، قَالَ : سَمِعْتُ أَنَسًا ، يَقُولُ : احْتَجَمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَكَانَ لَا يَظْلِمُ أَحَدًا أَجْرَهُ .
Sayyiduna Anas (may Allah be pleased with him) narrates: "The Messenger of Allah (peace and blessings be upon him) had himself cupped, and he (peace and blessings be upon him) never wronged anyone in the matter of his wage (rather, he paid him his right in full)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ ، عَنْ يَزِيدَ بْنِ الْهَادِ ، عَنْ عَمْرٍو ، عَنْ أَنَسٍ ، قَالَ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : قَالَ اللهُ : إِذَا ابْتُلِيَ عَبْدِي بِحَبِيبَتَيْهِ ، ثُمَّ صَبَرَ ، عَوَّضْتُهُ عَنْهُمَا الْجَنَّةَ يُرِيدُ عَيْنَيْهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): I heard the Messenger of Allah (peace and blessings be upon him) say: "Allah Almighty says: When I test My servant through his two most beloved things and he is patient (with it), I grant him Paradise in exchange for them." By (the two beloved things) he (peace and blessings be upon him) meant the servant's two eyes.
حَدَّثَنَا أَبُو الْوَلِيدِ الْقُرَشِيُّ ، حَدَّثَنَا الْوَلِيدُ ، قَالَ : وَأَخْبَرَنِي سَالِمٌ أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ عَمْرِو بْنِ عُثْمَانَ يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ الْجُهَنِيَّ ، قَالَ : يَا رَسُولَ اللهِ نَحْنُ بِحَيْثُ قَدْ عَلِمْتَ ، وَلَا نَسْتَطِيعُ أَنْ نَحْضُرَ الشَّهْرَ ، فَأَخْبِرْنَا بِلَيْلَةِ الْقَدْرِ ، قَالَ : احْضُرِ السَّبْعَ الْأَوَاخِرَ مِنَ الشَّهْرِ ، قَالَ : لَا أَسْتَطِيعُ ذَلِكَ ، قَالَ : الْتَمِسْهَا لَيْلَةَ سَابِعَةٍ تَبْقَى ، وَهِيَ هَذِهِ اللَّيْلَةُ ، قَالَ : قُلْتُ : يَا رَسُولَ اللهِ ، هَذِهِ لَيْلَةُ ثَلَاثٍ وَعِشْرِينَ ، وَهِيَ لِثَمَانٍ بَقِينَ ، فَقَالَ : كَذَا هَذَا الشَّهْرُ يَنْقُصُ ، وَهِيَ سَبْعٌ بَقِينَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that a man from the tribe of Juhaynah said: "O Messenger of Allah (peace and blessings be upon him), we live (far from the town) in a place, as you know, and we are not able to be present for the whole month, so tell us about Laylat al-Qadr." He (peace and blessings be upon him) said: "Be present for the last seven nights of the month." He said that he was not able to do even that, so he (peace and blessings be upon him) said: "Then seek it on the night when seven nights remain, and it is this very night." He said: "O Messenger of Allah (peace and blessings be upon him), this is the twenty-third night, and (counting thirty) eight nights remain?" So he (peace and blessings be upon him) said: "This month falls short in this way (that is, sometimes it has twenty-nine days), and (by that count) only seven nights now remain."
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ ، عَنْ أَبِي دَاوُدَ ، عَنْ أَنَسٍ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : مَا مِنْ ذِي غِنًى إِلَّا يَسُرُّهُ يَوْمَ الْقِيَامَةِ أَنَّ مَا أُوتِي فِي الدُّنْيَا كَانَ قُوتًا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "On the Day of Resurrection every wealthy person will wish that the wealth and goods he was given in the world had been merely enough to live on (only as much as he needed)."
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ ، عَنْ عِيسَى بْنِ أَبِي عِيسَى - وَلَيْسَ بِالْأَسْوَارِيِّ - عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : سَيِّدُ إِدَامِكُمُ الْمِلْحُ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The master of your condiments (and foodstuffs) is salt." The narrator Isa bin Abi Isa mentioned in the chain of this narration is not 'al-Aswari'.
