مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند أنس بن مالك
Musnad of Anas bin Malik
مُسْنَدُ أَنَسِ بْنِ مَالِكٍ
Musnad of Anas bin Malik
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حَدَّثَنَا مُحَمَّدُ بْنُ الْخَطَّابِ ، حَدَّثَنَا مُؤَمَّلٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، عَنْ أَنَسٍ ، قَالَ : صَلَّيْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الظُّهْرَ بِالْمَدِينَةِ أَرْبَعًا ، وَصَلَّى الْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "I prayed four rak'ahs of Zuhr with the Prophet (peace and blessings be upon him) in Madinah, while he (peace and blessings be upon him) led the Asr prayer at Dhul-Hulayfah as two rak'ahs."
حَدَّثَنَا عَمْرُو بْنُ مَالِكٍ الْبَصْرِيُّ ، حَدَّثَنَا الْفُضَيْلُ بْنُ سُلَيْمَانَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ الْقُرَشِيُّ ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : سَأَلْتُ رَبِّيَ اللَّاهِينَ مِنْ ذُرِّيَّةِ الْبَشَرِ فَوَهَبَهُمْ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I asked my Lord for the children of the descendants of Adam who are not yet accountable, and He granted them to me."
رَبِيعَةُ الرَّأْيِ ، عَنْ أَنَسٍ
حَدَّثَنَا زُهَيْرٌ ، وَهَارُونُ بْنُ مَعْرُوفٍ ، قَالَا : حَدَّثَنَا ابْنُ الدَّرَاوَرْدِيِّ ، عَنْ رَبِيعَةَ ، عَنْ أَنَسٍ ، قَالَ : بُعِثَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى رَأْسِ أَرْبَعِينَ ، وَقُبِضَ وَهُوَ ابْنُ سِتِّينَ ، لَيْسَ فِي لِحْيَتِهِ وَلَا فِي رَأْسِهِ عِشْرُونَ شَعَرَةً بَيْضَاءَ .
حَدَّثَنَا زُهَيْرٌ ، وَهَارُونُ بْنُ مَعْرُوفٍ ، قَالَا : حَدَّثَنَا ابْنُ الدَّرَاوَرْدِيِّ ، عَنْ رَبِيعَةَ ، عَنْ أَنَسٍ ، قَالَ : بُعِثَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى رَأْسِ أَرْبَعِينَ ، وَقُبِضَ وَهُوَ ابْنُ سِتِّينَ ، لَيْسَ فِي لِحْيَتِهِ وَلَا فِي رَأْسِهِ عِشْرُونَ شَعَرَةً بَيْضَاءَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) was raised to prophethood at the start of his fortieth year, and when he (peace and blessings be upon him) passed away he (peace and blessings be upon him) was sixty years old; at that time there were not even twenty white hairs in his (peace and blessings be upon him) head and beard."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا ابْنُ مَهْدِيٍّ ، عَنْ سُفْيَانَ ، عَنْ رَبِيعَةَ ، قَالَ : سَمِعْتُ أَنَسًا يَقُولُ : مَا كَانَ فِي رَأْسِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلِحْيَتِهِ عِشْرُونَ شَعَرَةً بَيْضَاءَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "There were not even twenty white hairs (altogether) in the head and beard of the Prophet (peace and blessings be upon him)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ مُصْعَبٍ ، حَدَّثَنَا الْأَوْزَاعِيُّ ، عَنْ رَبِيعَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : يَخْرُجُ الدَّجَّالُ مِنْ يَهُودِيَّةِ أَصْبَهَانَ ، مَعَهُ سَبْعُونَ أَلْفًا مِنَ الْيَهُودِ عَلَيْهِمُ السِّيجَانُ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The Dajjal will emerge from al-Yahudiyyah of Isfahan, and with him will be seventy thousand Jews wearing sijan (heavy green shawls)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ ، قَالَ : سَمِعْتُ أَنَسًا رَضِيَ اللهُ عَنْهُ ، يَقُولُ : لَمْ يَكُنْ فِي رَأْسِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلِحْيَتِهِ عِشْرُونَ شَعَرَةً بَيْضَاءَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "There were not even twenty white hairs in the head and beard of the Prophet (peace and blessings be upon him)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ ، قَالَ : سَمِعْتُ رَبِيعَةَ الرَّأْيِ ، يَقُولُ : قَالَ أَنَسُ بْنُ مَالِكٍ : تُوُفِّيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ ابْنُ سِتِّينَ سَنَةً لَيْسَ فِي رَأْسِهِ وَلِحْيَتِهِ عِشْرُونَ شَعَرَةً بَيْضَاءَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him), whom Rabi'ah al-Ra'y (may Allah have mercy on him) heard say: "The Messenger of Allah (peace and blessings be upon him) passed away at the age of sixty, and there were not even twenty white hairs in his (peace and blessings be upon him) head and beard."
حَدَّثَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ يُوسُفَ الْغَضِيضِيُّ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ ، عَنْ قُرَّةَ ، أَنَّ رَبِيعَةَ بْنَ أَبِي عَبْدِ الرَّحْمَنِ حَدَّثَهُ ، أَنَّهُ شَهِدَ بَابًا مِنْ بَقِيعِ الْغَرْقَدِ كَانَ قَاعِدًا خَلْقٌ خَلْفَهُ ، فِيهِمْ أَنَسُ بْنُ مَالِكٍ ، قَالَ : فَسَمِعْتُهُ يَذْكُرُ مِنْ صِفَةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَكَانَ فِيمَا ذَكَرَ ، أَنْ قَالَ : تَنَبَّأَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ ابْنُ أَرْبَعِينَ ، فَمَكَثَ بِمَكَّةَ عَشْرًا وَبِالْمَدِينَةِ عَشْرًا ، وَتُوُفِّيَ وَهُوَ ابْنُ سِتِّينَ وَلَيْسَ فِي رَأْسِهِ وَلِحْيَتِهِ عِشْرُونَ شَعَرَةً بَيْضَاءَ .
Rabi'ah bin Abi Abd al-Rahman (may Allah have mercy on him) narrates that he saw a large gathering of people sitting by one of the gates of Jannat al-Baqi' (Baqi' al-Gharqad), among whom was Sayyiduna Anas bin Malik (may Allah be pleased with him). He said: I heard him describing the noble qualities of the Messenger of Allah (peace and blessings be upon him), and among what he said was: "The Messenger of Allah (peace and blessings be upon him) was granted prophethood at the age of forty, then he (peace and blessings be upon him) stayed ten years in Makkah and ten years in Madinah, and when he (peace and blessings be upon him) passed away he (peace and blessings be upon him) was sixty years old, and not even twenty hairs in his (peace and blessings be upon him) head and beard had turned white."
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ ، حَدَّثَنَا إِسْمَاعِيلُ ، قَالَ : وَأَخْبَرَنِي رَبِيعَةُ أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ يَقُولُ : كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجِلَ الشَّعَرِ ، لَيْسَ بِالسَّبْطِ وَلَا الْجَعْدِ الْقَطَطِ ، كَانَ أَزْهَرَ لَيْسَ بِالْآدَمِ ، وَلَا الْأَبْيَضِ الْأَمْهَقِ ، كَانَ رَبْعَةً مِنَ الْقَوْمِ لَيْسَ بِالْقَصِيرِ وَلَا بِالطَّوِيلِ الْبَائِنِ ، بُعِثَ عَلَى رَأْسِ أَرْبَعِينَ ، أَقَامَ بِمَكَّةَ عَشْرًا ، وَبِالْمَدِينَةِ عَشْرًا ، وَتُوُفِّيَ عَلَى رَأْسِ سِتِّينَ ، لَيْسَ فِي رَأْسِهِ وَلِحْيَتِهِ عِشْرُونَ شَعَرَةً بَيْضَاءَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him): "The hair of the Messenger of Allah (peace and blessings be upon him) was slightly wavy, neither completely straight nor very tightly curled. His (peace and blessings be upon him) complexion was most attractive and radiantly fair, neither wheat-coloured (brown) nor a dull, extreme white. He (peace and blessings be upon him) was of medium height among the people, neither short nor conspicuously tall. He (peace and blessings be upon him) was sent as a Prophet at the start of his fortieth year; he (peace and blessings be upon him) stayed ten years in Makkah and ten years in Madinah, and when he (peace and blessings be upon him) passed away he (peace and blessings be upon him) was sixty years old; at that time there were not even twenty white hairs in his (peace and blessings be upon him) head and beard."
سَعْدُ بْنُ إِبْرَاهِيمَ ، عَنْ أَنَسٍ
حَدَّثَنَا الْحَسَنُ بْنُ إِسْمَاعِيلَ أَبُو سَعِيدٍ ، بِالْبَصْرَةِ ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ ، عَنْ أَبِيهِ ، عَنْ أَنَسٍ رَضِيَ اللهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الْأَئِمَّةُ مِنْ قُرَيْشٍ ، إِذَا حَكَمُوا فَعَدَلُوا ، وَإِذَا عَاهَدُوا فَوَفَوْا ، وَإِذَا اسْتُرْحِمُوا فَرَحِمُوا .
حَدَّثَنَا الْحَسَنُ بْنُ إِسْمَاعِيلَ أَبُو سَعِيدٍ ، بِالْبَصْرَةِ ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ ، عَنْ أَبِيهِ ، عَنْ أَنَسٍ رَضِيَ اللهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الْأَئِمَّةُ مِنْ قُرَيْشٍ ، إِذَا حَكَمُوا فَعَدَلُوا ، وَإِذَا عَاهَدُوا فَوَفَوْا ، وَإِذَا اسْتُرْحِمُوا فَرَحِمُوا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The rulers will be from Quraysh; (it is binding on them that) when they judge, they do justice; when they make a covenant, they fulfil it; and when mercy is sought from them, they show mercy."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ السَّامِيُّ ، حَدَّثَنَا سُكَيْنُ بْنُ عَبْدِ الْعَزِيزِ ، حَدَّثَنَا سَيَّارُ بْنُ سَلَامَةَ الرِّيَاحِيُّ أَبُو الْمِنْهَالِ ، قَالَ : دَخَلْتُ مَعَ أَبِي عَلَى أَبِي بَرْزَةَ الْأَسْلَمِيِّ ، وَإِنَّ فِي أُذُنَيَّ يَوْمَئِذٍ قُرْطَيْنِ - أَيْ : غُلَامٌ - فَقَالَ أَبُو بَرْزَةَ : إِنِّي لَأَحْمَدُ اللهَ أَنِّي أَصْبَحْتُ ذَامًّا لِهَذَا الْحَيِّ مِنْ قُرَيْشٍ ، فُلَانٌ هَاهُنَا يُقَاتِلُ عَلَى الدُّنْيَا ، وَفُلَانٌ يُقَاتِلُ عَلَى الدُّنْيَا - يَعْنِي : عَبْدَ الْمَلِكِ بْنَ مَرْوَانَ - حَتَّى ذَكَرَ ابْنَ الْأَزْرَقِ ، ثُمَّ قَالَ : إِنَّ أَحَبَّ النَّاسِ إِلَيَّ لَهَذِهِ الْعِصَابَةُ الْمُلَبَّدَةُ ، الْخَمِيصَةُ بُطُونُهُمْ مِنْ أَمْوَالِ الْمُسْلِمِينَ ، الْخَفِيفَةُ ظُهُورُهُمْ مِنْ دِمَائِهِمْ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الْأُمَرَاءُ مِنْ قُرَيْشٍ - ثَلَاثًا - لَكُمْ عَلَيْهِمْ حَقٌّ ، وَلَهُمْ عَلَيْكُمْ حَقٌّ مَا فَعَلُوا ثَلَاثًا : مَا حَكَمُوا فَعَدَلُوا ، وَاسْتُرْحِمُوا فَرَحِمُوا ، وَعَاهَدُوا فَوَفَوْا ، وَمَنْ لَمْ يَفْعَلْ ذَلِكَ مِنْهُمْ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ .
Abu al-Minhal Sayyar bin Salamah (may Allah have mercy on him) narrates: I went with my father to Sayyiduna Abu Barzah al-Aslami (may Allah be pleased with him). In those days I was a boy, and I had two earrings in my ears. Sayyiduna Abu Barzah (may Allah be pleased with him) said: "I praise Allah, the Mighty and Majestic, that I have reached this morning finding fault with this clan of Quraysh (and their state of affairs). Here so-and-so is fighting for the world, and so-and-so is fighting for the world (he meant Abd al-Malik bin Marwan), until he even mentioned Ibn al-Azraq. Then he said: Indeed, the people dearest to me are those dust-covered, patch-clothed, obscure people whose bellies are empty of the wealth of the Muslims and whose backs are light of their (unlawfully shed) blood." The Messenger of Allah (peace and blessings be upon him) said: "The rulers will be from Quraysh, the rulers will be from Quraysh, the rulers will be from Quraysh. You have a right over them, and they have a right over you, as long as they do three things: when they judge, they do justice; when mercy is asked of them, they show mercy; and when they make a covenant, they fulfil it. Whoever of them does not do so, upon him is the curse of Allah, of the angels and of all people."
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ مُصْعَبٍ ، سَمِعَ أَنَسَ بْنَ مَالِكٍ يَقُولُ : سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُهِلُّ بِحَجٍّ وَعُمْرَةٍ مَعًا .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "I heard the Prophet (peace and blessings be upon him); he (peace and blessings be upon him) was calling out the talbiyah, entering ihram for Hajj and Umrah together."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ مُصْعَبٍ ، سَمِعَهُ مِنْ أَنَسٍ ، يَقُولُ : رَأَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْكُلُ وَهُوَ مُحْتَفِزٌ أَكْلًا حَثِيثًا ، وَهُوَ يَقْسِمُهُ وَيُرْسِلُنِي بِهِ ، أُرَاهُ يَعْنِي : التَّمْرَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) (Mus'ab (may Allah have mercy on him) heard it from him) that he said: "I saw the Prophet (peace and blessings be upon him) eating while squatting, somewhat hurriedly, and he (peace and blessings be upon him) was also distributing it and sending me with it (to other people)." The narrator said: I think this meant dates.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، عَنْ حُمَيْدٍ ، وَمُصْعَبٍ ، سَمِعَا أَنَسًا يُخْبِرُ النَّاسَ أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ بِالْبَيْدَاءِ - وَهُوَ رِدْفُ أَبِي طَلْحَةَ - يُهِلُّ بِعُمْرَةٍ وَحَجَّةٍ .
Sayyiduna Anas (may Allah be pleased with him) narrates that he was riding behind Abu Talhah (may Allah be pleased with him), and he heard the Prophet (peace and blessings be upon him) at al-Bayda' calling out the talbiyah for both Hajj and Umrah.
يَحْيَى بْنُ سَعِيدٍ ، عَنْ أَنَسٍ
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ النَّرْسِيُّ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَقْطَعَ الْأَنْصَارَ أَرْضًا مِنَ الْبَحْرَيْنِ ، فَقَالُوا : يَا رَسُولَ اللهِ ، وَإِخْوَانُنَا مِنَ الْمُهَاجِرِينَ ، فَأَقْطِعْهُمْ أَيْضًا ، فَقَالَ : إِنَّكُمْ سَتَلْقَوْنَ بَعْدِي أَثَرَةً ، فَاصْبِرُوا حَتَّى تَلْقَوْنِي .
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ النَّرْسِيُّ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَقْطَعَ الْأَنْصَارَ أَرْضًا مِنَ الْبَحْرَيْنِ ، فَقَالُوا : يَا رَسُولَ اللهِ ، وَإِخْوَانُنَا مِنَ الْمُهَاجِرِينَ ، فَأَقْطِعْهُمْ أَيْضًا ، فَقَالَ : إِنَّكُمْ سَتَلْقَوْنَ بَعْدِي أَثَرَةً ، فَاصْبِرُوا حَتَّى تَلْقَوْنِي .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) intended to grant the Ansar (may Allah be pleased with them) some land from the region of Bahrain as a fief. They said: "O Messenger of Allah (peace and blessings be upon him)! Assign a piece of land in the same way for our brothers from the Muhajirun (may Allah be pleased with them) as well." He (peace and blessings be upon him) said: "After me you will soon witness (others) being preferred (over you), so be patient until you meet me (at the Pond of al-Kawthar)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَزُهَيْرُ بْنُ حَرْبٍ ، قَالَا : حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا حُمَيْدٌ ، وَيَحْيَى بْنُ سَعِيدٍ ، جَمِيعًا عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَلَا أُخْبِرُكُمْ بِخَيْرِ دُورِ الْأَنْصَارِ ؟ قَالُوا : بَلَى يَا رَسُولَ اللهِ ، قَالَ : دُورُ بَنِي النَّجَّارِ ، ثُمَّ دُورُ بَنِي عَبْدِ الْأَشْهَلِ ، ثُمَّ دُورُ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ ، ثُمَّ دُورُ بَنِي سَاعِدَةَ .
قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : وَفِي كُلِّ دُورِ الْأَنْصَارِ خَيْرٌ .
وَقَالَ أَحَدُهُمَا فِي حَدِيثِهِ : وَرَفَعَ بِهَا صَوْتَهُ .
قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : وَفِي كُلِّ دُورِ الْأَنْصَارِ خَيْرٌ .
وَقَالَ أَحَدُهُمَا فِي حَدِيثِهِ : وَرَفَعَ بِهَا صَوْتَهُ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Shall I not tell you about the best households (clans) of the Ansar?" The Companions (may Allah be pleased with them) said: "Of course, O Messenger of Allah!" He (peace and blessings be upon him) said: "The best are the households of Banu al-Najjar, then the households of Banu Abd al-Ashhal, then the households of Banu al-Harith bin al-Khazraj, and then the households of Banu Sa'idah." The Messenger of Allah (peace and blessings be upon him) (further) said: "And in all the households of the Ansar there is good." One of the narrators added in his narration that he (peace and blessings be upon him) said this (last statement) in a loud voice.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا أَبُو الْأَحْوَصِ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّكُمْ سَتُصِيبُكُمْ بَعْدِي أَثَرَةٌ ، فَاصْبِرُوا حَتَّى تَلْقَوْنِي .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "After me you will soon face the violation of rights and unjust preferential treatment (from the rulers), so be patient until you meet me (at the Pond of al-Kawthar)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ ، عَنْ يَحْيَى بْنِ سَعِيدٍ - قَالَ أَبُو خَيْثَمَةَ : يَعْنِي الْأَنْصَارِيَّ - قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ رَضِيَ اللهُ عَنْهُ ، قَالَ : إِنَّ أَعْرَابِيًّا بَالَ فِي الْمَسْجِدِ ، فَأَرَادَ أَصْحَابُهُ أَنْ يَمْنَعُوهُ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : دَعُوهُ ، فَأَمَرَ بِمَاءٍ فَصُبَّ عَلَيْهِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him): "A Bedouin urinated in the mosque, and the Companions (may Allah be pleased with them) moved forward to stop him, but the Messenger of Allah (peace and blessings be upon him) said: 'Leave him.' Then he (peace and blessings be upon him) called for water, and it was poured over that spot."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيِّبِيُّ ، حَدَّثَنِي سُلَيْمَانُ بْنُ دَاوُدَ بْنِ قَيْسٍ ، عَنْ دَاوُدَ بْنِ قَيْسٍ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّهُ رَأَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يُصَلِّي عَلَى حِمَارٍ - وَهُوَ ذَاهِبٌ إِلَى خَيْبَرَ - وَالْقِبْلَةُ خَلْفَهُ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him): "He saw the Messenger of Allah (peace and blessings be upon him) praying while riding a donkey, as he (peace and blessings be upon him) was heading towards Khaybar, and at that time the qiblah was behind him (peace and blessings be upon him)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ أَنَسٍ ، قَالَ : دَخَلَ أَعْرَابِيٌّ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَامَ إِلَى نَاحِيَةِ الْمَسْجِدِ ، فَصَاحَ بِهِ النَّاسُ ، فَكَفَّهُمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى فَرَغَ ، ثُمَّ دَعَا بِذَنُوبٍ مِنْ مَاءٍ فَصَبَّهُ عَلَى بَوْلِ الْأَعْرَابِيِّ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "A Bedouin came to the Messenger of Allah (peace and blessings be upon him), then he went and stood in a corner of the mosque (to urinate). The people shouted at him (to stop him), but the Messenger of Allah (peace and blessings be upon him) restrained them until he had finished. Then he (peace and blessings be upon him) called for a large bucket of water and poured it over the Bedouin's urine."
أَبُو الزِّنَادِ ، عَنْ أَنَسٍ
حَدَّثَنَا أَبُو سَعِيدٍ الْأَشَجُّ ، وَغَيْرُهُ ، قَالُوا : حَدَّثَنَا أَبُو خَالِدٍ ، عَنْ عِيسَى بْنِ مَيْسَرَةَ ، عَنْ أَبِي الزِّنَادِ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الصَّلَاةُ نُورُ الْمُؤْمِنِ .
حَدَّثَنَا أَبُو سَعِيدٍ الْأَشَجُّ ، وَغَيْرُهُ ، قَالُوا : حَدَّثَنَا أَبُو خَالِدٍ ، عَنْ عِيسَى بْنِ مَيْسَرَةَ ، عَنْ أَبِي الزِّنَادِ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الصَّلَاةُ نُورُ الْمُؤْمِنِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Prayer is the light of the believer."
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللهِ ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ ، عَنْ عِيسَى الْحَنَّاطِ ، عَنْ أَبِي الزِّنَادِ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : الْحَسَدُ يَأْكُلُ الْحَسَنَاتِ كَمَا تَأْكُلُ النَّارُ الْحَطَبَ ، وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ كَمَا يُطْفِئُ الْمَاءُ النَّارَ ، وَالصَّلَاةُ نُورُ الْمُؤْمِنِ ، وَالصِّيَامُ جُنَّةٌ مِنَ النَّارِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Envy eats up good deeds just as fire eats up (and consumes) wood; charity extinguishes sin just as water extinguishes fire; prayer is the light of the believer; and fasting is a shield against the Fire of Hell."
حَدَّثَنَا أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَاءِ الْهَمْدَانِيُّ ، حَدَّثَنَا عُمَرُ بْنُ عُبَيْدٍ الطَّنَافِسِيُّ ، عَنْ عُمَرَ بْنِ الْمُثَنَّى ، عَنْ عَطَاءٍ الْخُرَاسَانِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : كُنْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَتَخَلَّفَ لِحَاجَتِهِ ، ثُمَّ جَاءَ فَقَالَ : هَلْ مِنْ مَاءٍ ؟ فَأَتَيْتُهُ بِإِدَاوَةٍ مِنْ مَاءٍ فَتَوَضَّأَ بِهَا ، ثُمَّ مَسَحَ عَلَى الْخُفَّيْنِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him): "I was with the Messenger of Allah (peace and blessings be upon him) on a journey, and he (peace and blessings be upon him) stayed behind to relieve himself. When he came back, he asked: 'Is there any water?' So I brought him a small water-skin of water, with which he (peace and blessings be upon him) performed ablution (wudu), and then he wiped over his two leather socks."
حَدَّثَنَا عَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَبَانَ ، حَدَّثَنَا عُمَرُ بْنُ عُبَيْدٍ الطَّنَافِسِيُّ ، عَنْ عُمَرَ بْنِ الْمُثَنَّى ، عَنْ عَطَاءٍ الْخُرَاسَانِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : كُنْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَتَخَلَّفَ لِحَاجَتِهِ ، ثُمَّ لَحِقَنِي فَقَالَ : هَلْ مِنْ مَاءٍ ؟ فَتَوَضَّأَ وَمَسَحَ عَلَى الْخُفَّيْنِ ، ثُمَّ لَحِقَ الْجَيْشَ فَأَمَّهُمْ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "I was with the Messenger of Allah (peace and blessings be upon him) on a journey, and he (peace and blessings be upon him) stayed behind to relieve himself. Then, when he (peace and blessings be upon him) came back and caught up with me, he asked: 'Is there any water?' So he (peace and blessings be upon him) performed ablution (wudu) and wiped over his two leather socks. After that he (peace and blessings be upon him) joined the army and led them in prayer."
حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا يَزِيدُ، حَدَّثَنَا شُعْبَةُ، عَنْ عَطَاءِ بْنِ أَبِي مَيْمُونَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: «كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا خَرَجَ إِلَى الْغَائِطِ أَتَيْتُهُ أَنَا وَغُلَامٌ بِإِدَاوَاةٍ وَعَنَزَةٍ فَاسْتَنْجَى»
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "Whenever the Messenger of Allah (peace and blessings be upon him) went out to relieve himself, I and another boy would come to him (peace and blessings be upon him) with a small vessel of water and a short spear ('anazah), and then he (peace and blessings be upon him) would cleanse himself (istinja) with that water."
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللهِ الْفَزَارِيُّ ، عَنْ عَطَاءٍ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى عَلَى ابْنِهِ إِبْرَاهِيمَ ، فَكَبَّرَ عَلَيْهِ أَرْبَعًا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "The Prophet (peace and blessings be upon him) led the funeral prayer for his son, Sayyiduna Ibrahim (may Allah be pleased with him), and he (peace and blessings be upon him) said four takbirs over him."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنِي عَبْدُ اللهِ بْنُ بَكْرٍ ، قَالَ : سَمِعْتُ عَطَاءَ بْنَ أَبِي مَيْمُونَةَ يُحَدِّثُ ، لَا أَعْلَمُهُ إِلَّا عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمْ يُرْفَعْ إِلَيْهِ قِصَاصٌ قَطُّ إِلَّا أَمَرَ فِيهِ بِالْعَفْوِ .
فَقَالَ ابْنُ بَكْرٍ : كُنْتُ أُحَدِّثُهُ عَنْ أَنَسٍ لَا شَكَّ فِيهِ ، فَقَالُوا : عَنْ أَنَسٍ ؟ فَقُلْتُ : لَا أَعْلَمُهُ إِلَّا عَنْ أَنَسٍ .
فَقَالَ ابْنُ بَكْرٍ : كُنْتُ أُحَدِّثُهُ عَنْ أَنَسٍ لَا شَكَّ فِيهِ ، فَقَالُوا : عَنْ أَنَسٍ ؟ فَقُلْتُ : لَا أَعْلَمُهُ إِلَّا عَنْ أَنَسٍ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "Whenever any case of retaliation (qisas) was brought before the Messenger of Allah (peace and blessings be upon him), he (peace and blessings be upon him) always ordered pardon in it." The narrator of the hadith, Abdullah bin Bakr (may Allah have mercy on him), said: I used to narrate this from Sayyiduna Anas (may Allah be pleased with him) without any doubt. Then, when people asked (to confirm), "Is it really narrated from Sayyiduna Anas (may Allah be pleased with him)?", I said: I know it only as narrated from Sayyiduna Anas (may Allah be pleased with him).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا وَكِيعٌ ، وَغُنْدَرٌ ، عَنْ شُعْبَةَ ، عَنْ عَطَاءِ بْنِ أَبِي مَيْمُونَةَ ، قَالَ : سَمِعْتُ أَنَسًا يَقُولُ : كُنْتُ أَخْرُجُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَا غُلَامٌ ، وَمَعِي إِدَاوَةٌ وَعَنَزَةٌ فَيَقْضِي حَاجَتَهُ ثُمَّ يَتَوَضَّأُ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: "I used to go out with the Prophet (peace and blessings be upon him) while I was still a boy, and I would have a vessel of water and a short spear ('anazah) with me. He (peace and blessings be upon him) would relieve himself and then perform ablution."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا إِسْمَاعِيلُ ، حَدَّثَنِي رَوْحٌ ، عَنْ عَطَاءِ بْنِ أَبِي مَيْمُونَةَ ، عَنْ أَنَسٍ ، قَالَ : كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَبَرَّزُ لِحَاجَتِهِ ، فَآتِيهِ بِالْمَاءِ فَيَغْتَسِلُ بِهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "When the Messenger of Allah (peace and blessings be upon him) went out to relieve himself, I would bring him (peace and blessings be upon him) water, and he (peace and blessings be upon him) would wash himself (cleanse himself) with it."
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ ، حَدَّثَنَا يُوسُفُ بْنُ عَطِيَّةَ ، عَنْ عَطَاءِ بْنِ أَبِي مَيْمُونَةَ ، عَنْ أَنَسٍ ، قَالَ : كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا انْطَلَقَ لِحَاجَتِهِ تَبَاعَدَ حَتَّى لَا يَكَادُ يُرَى .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "When the Messenger of Allah (peace and blessings be upon him) went out to relieve himself, he would go so far away (from the dwellings) that he (peace and blessings be upon him) could not be seen."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ ، سَمِعَ أَنَسَ بْنَ مَالِكٍ ، يَقُولُ : صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْمَدِينَةِ الظُّهْرَ أَرْبَعًا ، وَبِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ . يَعْنِي الْعَصْرَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) prayed four rak'ahs of Zuhr in Madinah and two rak'ahs at Dhu al-Hulayfah," meaning that there he (peace and blessings be upon him) prayed Asr (in shortened form).
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ الْوَاسِطِيُّ، أَخْبَرَنَا خَالِدٌ، عَنْ أَبِي مَسْلَمَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَنَسٍ قَالَ: بَعَثَتْنِي أُمُّ سُلَيْمٍ بِرُطَبٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى طَبَقٍ فِي أَوَّلِ مَا أَيْنَعَ ثَمَرُ النَّخْلِ، قَالَ: فَدَخَلْتُ عَلَيْهِ فَوَضَعْتُهُ بَيْنَ يَدَيْهِ، فَأَصَابَ مِنْهُ ثُمَّ أَخَذَ بِيَدِي فَخَرَجْنَا، فَكَانَ حَدِيثَ عَهْدٍ بِعُرْسِ زَيْنَبَ بِنْتِ جَحْشٍ، قَالَ: فَمَرَّ بِنِسَاءٍ مِنْ نِسَائِهِ وَعِنْدَهُنَّ رِجَالٌ يَتَحَدَّثُونَ، قَالَ: هَنَّأْنَهُ وَهَنَّأُهُ النَّاسُ، فَقَالُوا: الْحَمْدُ لِلَّهِ الَّذِي أَقَرَّ عَيْنَكَ يَا رَسُولَ اللَّهِ، فَمَضَى حَتَّى أَتَى عَائِشَةَ فَإِذَا عِنْدَهَا رِجَالٌ قَالَ: فَكَرِهَ ذَلِكَ، وَكَانَ إِذَا كَرِهَ الشَّيْءَ عُرِفَ ذَلِكَ فِي وَجْهِهِ، قَالَ: فَأَتَيْتُ أُمَّ سُلَيْمٍ فَأَخْبَرْتُهَا، فَقَالَ أَبُو طَلْحَةَ: لَئِنْ كَانَ كَمَا قَالَ ابْنُكِ هَذَا لَيَحْدُثَنَّ أَمْرٌ، قَالَ: فَلَمَّا كَانَ مِنَ الْعَشِيِّ خَرَجَ النَّبِيُّ صلى الله عليه وسلم فَصَعِدَ الْمِنْبَرَ، تَلَا هَذِهِ الْآيَةَ: {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ} [الأحزاب: 53]، قَالَ: «فَأَمَرَ بِالْحِجَابِ»
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "Sayyidah Umm Sulaym (may Allah be pleased with her) sent me to the Messenger of Allah (peace and blessings be upon him) with fresh dates on a platter, in the early days when the dates were ripening. I came to him (peace and blessings be upon him) and placed the platter before him (peace and blessings be upon him). He (peace and blessings be upon him) ate some of it, then took me by the hand and we went out. In those days he (peace and blessings be upon him) had newly married Sayyidah Zaynab bint Jahsh (may Allah be pleased with her). He (peace and blessings be upon him) passed by some of his wives, and there were some men there talking. Those women and other people congratulated him (peace and blessings be upon him), saying: 'Praise be to Allah, who has cooled your eyes, O Messenger of Allah (peace and blessings be upon him)!' Then he (peace and blessings be upon him) went on until he came to Sayyidah Aishah (may Allah be pleased with her), and there too some men were sitting, which he (peace and blessings be upon him) disliked. It was his (peace and blessings be upon him) way that when he (peace and blessings be upon him) disliked something, its signs were recognised on his (peace and blessings be upon him) blessed face. Sayyiduna Anas (may Allah be pleased with him) said: I went back and informed Sayyidah Umm Sulaym (may Allah be pleased with her), and Sayyiduna Abu Talhah (may Allah be pleased with him) said: 'If the matter is as this son of yours has said, then some new command will certainly be revealed.' So when evening came, the Prophet (peace and blessings be upon him) came out, sat on the pulpit and recited this blessed verse: 'O you who believe, do not enter the houses of the Prophet unless permission is given to you for a meal' [al-Ahzab: 53], and he (peace and blessings be upon him) issued the command of the veil (hijab)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا إِسْمَاعِيلُ ، عَنْ أَبِي مَسْلَمَةَ ، قَالَ : قُلْتُ لِأَنَسٍ : أَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي فِي النَّعْلَيْنِ ؟ قَالَ : نَعَمْ .
Abu Maslamah (may Allah have mercy on him) narrates: I asked Sayyiduna Anas (may Allah be pleased with him): "Did the Messenger of Allah (peace and blessings be upon him) use to pray wearing his sandals?" He replied: "Yes."
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ، حَدَّثَنَا أَبُو مَعْشَرٍ، عَنْ يَعْقُوبَ بْنِ زَيْدِ بْنِ طَلْحَةَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: ذُكِرَ رَجُلٌ لِرَسُولِ اللَّهِ صلى الله عليه وسلم لَهُ نِكَايَةٌ فِي الْعَدُوِّ وَاجْتِهَادٌ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «لَا أَعْرِفُ هَذَا»، قَالَ: بَلْ نَعْتُهُ كَذَا وَكَذَا، قَالَ: «مَا أَعْرِفُهُ»، فَبَيْنَمَا نَحْنُ كَذَلِكَ إِذْ طَلَعَ الرَّجُلُ فَقَالَ: هُوَ هَذَا يَا رَسُولَ اللَّهِ، قَالَ: «مَا كُنْتُ أَعْرِفُ هَذَا، هَذَا أَوَّلُ قَرْنٍ رَأَيْتُهُ فِي أُمَّتِي، إِنَّ فِيهِ لَسَفْعَةً مِنَ الشَّيْطَانِ»، فَلَمَّا دَنَا الرَّجُلُ سَلَّمَ فَرَدَّ عليه السلام، فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم: «أَنْشُدُكَ بِاللَّهِ هَلْ حَدَّثْتَ نَفْسَكَ حِينَ طَلَعْتَ عَلَيْنَا أَنْ لَيْسَ فِي الْقَوْمِ أَحَدٌ أَفْضَلَ مِنْكَ؟»، قَالَ: اللَّهُمَّ نَعَمْ، قَالَ: فَدَخَلَ الْمَسْجِدَ فَصَلَّى، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِأَبِي بَكْرٍ: «قُمْ فَاقْتُلْهُ»، فَدَخَلَ أَبُو بَكْرٍ فَوَجَدَهُ قَائِمًا يُصَلِّي، فَقَالَ أَبُو بَكْرٍ فِي نَفْسِهِ: إِنَّ لِلصَّلَاةِ حُرْمَةً وَحَقًّا، وَلَوْ أَنِّي اسْتَأْمَرْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَجَاءَ إِلَيْهِ، فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم: «أَقَتَلْتَهُ؟»، قَالَ: لَا، رَأَيْتُهُ يُصَلِّي، وَرَأَيْتُ لِلصَّلَاةِ حُرْمَةً وَحَقًّا، وَإِنْ شِئْتَ أَنْ أَقْتُلَهُ قَتَلْتُهُ، قَالَ: «لَسْتَ بِصَاحِبِهِ، اذْهَبْ أَنْتَ يَا عُمَرُ فَاقْتُلْهُ»، فَدَخَلَ عُمَرُ الْمَسْجِدَ فَإِذَا هُوَ سَاجِدٌ فَانْتَظَرَهُ طَوِيلًا ثُمَّ قَالَ فِي نَفْسِهِ: إِنَّ لِلسُّجُودِ حَقًّا، وَلَوْ أَنِّي اسْتَأْمَرْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَدِ أَسْتَأْمَرَهُ مَنْ هُوَ خَيْرٌ مِنِّي، فَجَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ: «أَقَتَلْتَهُ؟» قَالَ: لَا، رَأَيْتُهُ سَاجِدًا، وَرَأَيْتُ لِلسُّجُودِ حَقًّا، وَإِنْ شِئْتَ أَنْ أَقْتُلَهُ قَتَلْتُهُ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «لَسْتُ بِصَاحِبِهِ، قُمْ يَا عَلِيُّ أَنْتَ صَاحِبُهُ إِنْ وَجَدْتَهُ»، فَدَخَلَ فَوَجَدَهُ قَدْ خَرَجَ مِنَ الْمَسْجِدِ، فَرَجَعَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ: «أَقَتَلْتَهُ؟» قَالَ: لَا، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «لَوْ قُتِلَ الْيَوْمَ مَا اخْتَلَفَ رَجُلَانِ مِنْ أُمَّتِي حَتَّى يَخْرُجَ الدَّجَّالُ»
ثُمَّ حَدَّثَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْأُمَمِ فَقَالَ: «تَفَرَّقَتْ أُمَّةُ مُوسَى عَلَى إِحْدَى وَسَبْعِينَ مِلَّةً، سَبْعُونَ مِنْهَا فِي النَّارِ وَوَاحِدَةٌ فِي الْجَنَّةِ، وَتَفَرَّقَتْ أُمَّةُ عِيسَى عَلَى ثِنْتَيْنِ وَسَبْعِينَ مِلَّةً، إِحْدَى وَسَبْعُونَ مِنْهَا فِي النَّارِ وَوَاحِدَةٌ فِي الْجَنَّةِ»، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «وَتَعْلُوا أُمَّتِي عَلَى الْفِرْقَتَيْنِ جَمِيعًا بِمِلَّةٍ، اثْنَتَيْنِ وَسَبْعِينَ فِي النَّارِ وَوَاحِدَةً فِي الْجَنَّةِ» ، قَالُوا: مَنْ هُمْ يَا رَسُولَ اللَّهِ، قَالَ: «الْجَمَاعَاتُ»، قَالَ يَعْقُوبُ بْنُ زَيْدٍ، «وَكَانَ عَلِيُّ بْنُ أَبِي طَالِبٍ رضي الله عنه إِذَا حَدَّثَ بِهَذَا الْحَدِيثِ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم تَلَا فِيهِ قُرْآنًا»: {وَمِنْ قَوْمِ مُوسَى أُمَّةٌ يَهْدُونَ بِالْحَقِّ وَبِهِ يَعْدِلُونَ} [الأعراف: 159]، «ثُمَّ ذَكَرَ أُمَّةَ عِيسَى فَقَالَ»: {وَلَوْ أَنَّ أَهْلَ الْكِتَابِ آمَنُوا وَاتَّقَوْا لَكَفَّرْنَا عَنْهُمْ سَيِّئَاتِهِمْ} [المائدة: 65] إِلَى قَوْلِهِ {سَاءَ مَا يَعْمَلُونَ} [المائدة: 66]، «ثُمَّ ذَكَرَ أُمَّتَنَا»: {وَمِمَّنْ خَلَقْنَا أُمَّةٌ يَهْدُونَ بِالْحَقِّ وَبِهِ يَعْدِلُونَ} [الأعراف: 181]
ثُمَّ حَدَّثَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْأُمَمِ فَقَالَ: «تَفَرَّقَتْ أُمَّةُ مُوسَى عَلَى إِحْدَى وَسَبْعِينَ مِلَّةً، سَبْعُونَ مِنْهَا فِي النَّارِ وَوَاحِدَةٌ فِي الْجَنَّةِ، وَتَفَرَّقَتْ أُمَّةُ عِيسَى عَلَى ثِنْتَيْنِ وَسَبْعِينَ مِلَّةً، إِحْدَى وَسَبْعُونَ مِنْهَا فِي النَّارِ وَوَاحِدَةٌ فِي الْجَنَّةِ»، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «وَتَعْلُوا أُمَّتِي عَلَى الْفِرْقَتَيْنِ جَمِيعًا بِمِلَّةٍ، اثْنَتَيْنِ وَسَبْعِينَ فِي النَّارِ وَوَاحِدَةً فِي الْجَنَّةِ» ، قَالُوا: مَنْ هُمْ يَا رَسُولَ اللَّهِ، قَالَ: «الْجَمَاعَاتُ»، قَالَ يَعْقُوبُ بْنُ زَيْدٍ، «وَكَانَ عَلِيُّ بْنُ أَبِي طَالِبٍ رضي الله عنه إِذَا حَدَّثَ بِهَذَا الْحَدِيثِ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم تَلَا فِيهِ قُرْآنًا»: {وَمِنْ قَوْمِ مُوسَى أُمَّةٌ يَهْدُونَ بِالْحَقِّ وَبِهِ يَعْدِلُونَ} [الأعراف: 159]، «ثُمَّ ذَكَرَ أُمَّةَ عِيسَى فَقَالَ»: {وَلَوْ أَنَّ أَهْلَ الْكِتَابِ آمَنُوا وَاتَّقَوْا لَكَفَّرْنَا عَنْهُمْ سَيِّئَاتِهِمْ} [المائدة: 65] إِلَى قَوْلِهِ {سَاءَ مَا يَعْمَلُونَ} [المائدة: 66]، «ثُمَّ ذَكَرَ أُمَّتَنَا»: {وَمِمَّنْ خَلَقْنَا أُمَّةٌ يَهْدُونَ بِالْحَقِّ وَبِهِ يَعْدِلُونَ} [الأعراف: 181]
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that a man was mentioned before the Messenger of Allah (peace and blessings be upon him) who inflicted heavy losses on the enemy and strove hard in worship. The Messenger of Allah (peace and blessings be upon him) said: "I do not recognise this man." The Companions said: "(O Messenger of Allah (peace and blessings be upon him)!) His qualities are such and such." He (peace and blessings be upon him) said again: "I do not know him." While we were in this state, the man suddenly appeared, and the Companions said: "O Messenger of Allah (peace and blessings be upon him)! This is the man." He (peace and blessings be upon him) said: "I did not recognise him (before). This is the first prominent figure of tribulation in my Ummah whom I have seen; there is a trace of Satan on his face." Then, when the man came near and greeted, he (peace and blessings be upon him) returned the greeting and asked him: "I ask you by Allah: when you were coming towards us, was it not in your heart that there is no one in this whole gathering better than you?" He replied: "By Allah, yes (it was so)." Then he entered the mosque and began to pray. The Messenger of Allah (peace and blessings be upon him) said to Sayyiduna Abu Bakr (may Allah be pleased with him): "Get up and kill him." Sayyiduna Abu Bakr (may Allah be pleased with him) entered the mosque and found him standing in prayer. He said to himself: "Surely prayer has its own sanctity and right; if only I could consult the Messenger of Allah (peace and blessings be upon him) again." So he came to him (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) asked him: "Did you kill him?" He said: "No; I saw him praying, and I felt that prayer has a sanctity and a right. Now if your order is that I kill him, I will do so." He (peace and blessings be upon him) said: "You are not the one to kill him. O Umar! You go and kill him." Sayyiduna Umar (may Allah be pleased with him) entered the mosque and found him in prostration. He waited for him for a long time, then said in his heart: "Prostration has a right, and the person (Sayyiduna Abu Bakr (may Allah be pleased with him)) who before me thought it proper to consult the Messenger of Allah (peace and blessings be upon him) again was better than me." So he came to the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) asked: "Did you kill him?" He said: "No; I found him in prostration, and prostration has a right. If you order it, I will kill him." The Messenger of Allah (peace and blessings be upon him) said: "You too are not the one to kill him. O Ali! Get up; if you find him, you are the one to kill him." Sayyiduna Ali (may Allah be pleased with him) entered the mosque and found that the man had left. He returned to the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) asked: "Did you kill him?" He said: "No." Then the Messenger of Allah (peace and blessings be upon him) said: "Had this man been killed today, not even two men in my Ummah would ever have differed until the emergence of the Dajjal." Then the Messenger of Allah (peace and blessings be upon him) told them about the (earlier) nations and said: "The Ummah of Musa (peace be upon him) split into seventy-one sects: seventy of them are in the Fire and one is in Paradise. And the Ummah of Isa (peace be upon him) split into seventy-two sects: seventy-one of them are in the Fire and one is in Paradise." Then the Messenger of Allah (peace and blessings be upon him) said: "And my Ummah will exceed both of those groups by one sect: seventy-two (sects) will be in the Fire and one in Paradise." The Companions said: "O Messenger of Allah! Who are they?" He (peace and blessings be upon him) said: "The Jama'at (that is, those who keep to the community)." Ya'qub bin Zayd (may Allah have mercy on him) said: When Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) narrated this hadith from the Messenger of Allah (peace and blessings be upon him), he would recite Qur'an in it: "And among the people of Musa is a community who guide by the truth and by it establish justice" [al-A'raf: 159]. Then, mentioning the Ummah of Isa, he would recite: "And if the People of the Book had believed and been mindful of Allah, We would surely have removed from them their misdeeds" [al-Ma'idah: 65], up to: "Evil is what they do" [al-Ma'idah: 66]. Then, mentioning our Ummah, he would recite: "And among those We have created is a community who guide by the truth and by it establish justice" [al-A'raf: 181].
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ ، مَوْلَى بَنِي هَاشِمٍ ، حَدَّثَنَا عَطَّافُ بْنُ خَالِدٍ الْمَخْزُومِيُّ ، حَدَّثَنَا زَيْدُ بْنُ أَسْلَمَ قَالَ : صَلَّيْتُ الظُّهْرَ مَعَ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ ثُمَّ انْصَرَفْنَا إِلَى أَنَسِ بْنِ مَالِكٍ رَضِيَ اللهُ عَنْهُ ، فَلَمَّا دَخَلْنَا عَلَيْهِ قَالَ : قَدْ صَلَّيْتُمْ ؟ قُلْنَا : نَعَمْ ، فَقَالَ : يَا جَارِيَةُ هَلُمِّي لِي وَضُوءًا ، مَا صَلَّيْتُ وَرَاءَ إِمَامٍ بَعْدَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَشْبَهَ صَلَاةً بِرَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنْ إِمَامِكُمْ هَذَا ، قَالَ زَيْدٌ : وَكَانَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ يُتِمُّ الرُّكُوعَ وَالسُّجُودَ ، وَيُخَفِّفُ الْقِيَامَ وَالْقُعُودَ .
Zayd bin Aslam (may Allah have mercy on him) narrates: I prayed Zuhr with Umar bin Abd al-Aziz (may Allah have mercy on him), then we went to Sayyiduna Anas bin Malik (may Allah be pleased with him). When we reached him, he asked: "Have you prayed?" We said: "Yes." He said: "O slave-girl, bring me water for ablution. After the Messenger of Allah (peace and blessings be upon him), I have not prayed behind any imam whose prayer resembled his (peace and blessings be upon him) prayer more than this imam of yours (that is, Umar bin Abd al-Aziz (may Allah have mercy on him))." Zayd bin Aslam (may Allah have mercy on him) said: "Umar bin Abd al-Aziz (may Allah have mercy on him) used to perform the bowing and prostration completely (with calmness), but would keep the standing and sitting short."
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنَا إِسْمَاعِيلُ قَالَ: أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ يَقُولُ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «فَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ»
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The superiority of Sayyidah Aishah (may Allah be pleased with her) over all women is like the superiority of tharid over all other food."
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ النَّرْسِيُّ ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللهِ ، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : فَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The superiority of Sayyidah Aishah (may Allah be pleased with her) over all women is like the superiority of tharid over all other food."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ ، عَنْ زَائِدَةَ ، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ الْأَنْصَارِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : فَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The superiority of Sayyidah Aishah (may Allah be pleased with her) over all women is like the superiority of tharid over all other food."
حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ ، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : فَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The superiority of Sayyidah Aishah (may Allah be pleased with her) over all women is like the superiority of tharid over all other food."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللهِ ، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : حُلِبَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَاةٌ ، فَأُتِيَ بِلَبَنِهَا ، قَالَ : فَدَعَا بِمَاءٍ فَصَبَّهُ عَلَى اللَّبَنِ ، فَشَرِبَ ، وَعُمَرُ مُوَاجِهُهُ ، وَأَبُو بَكْرٍ عَنْ يَسَارِهِ ، وَأَعْرَابِيٌّ عَنْ يَمِينِهِ ، قَالَ : فَقَالَ عُمَرُ : أَبُو بَكْرٍ عِنْدَكَ ، قَالَ : فَقَالَ : الْأَيْمَنُونَ ، فَنَاوَلَهَا الْأَعْرَابِيَّ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that a sheep was milked for the Messenger of Allah (peace and blessings be upon him) and (the milk) was presented to him (peace and blessings be upon him). He (peace and blessings be upon him) called for water, mixed it with the milk and drank it. At that time Sayyiduna Umar (may Allah be pleased with him) was seated in front of him (peace and blessings be upon him), Sayyiduna Abu Bakr (may Allah be pleased with him) on his (peace and blessings be upon him) left, and a Bedouin on his (peace and blessings be upon him) right. Sayyiduna Umar (may Allah be pleased with him) said (drawing his attention): "(O Messenger of Allah!) Abu Bakr (may Allah be pleased with him) is (seated) beside you." But he (peace and blessings be upon him), saying: "Those on the right (have the first right)," gave the cup to that Bedouin.
