مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند جابر
Musnad of Jabir
مُسْنَدُ جَابِرٍ
Musnad of Jabir
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حَدَّثَنَا أَبُو مُوسَى الْهَرَوِيُّ ، حَدَّثَنَا الْمُعَافَى ، عَنْ إِبْرَاهِيمَ بْنِ يَزِيدَ ، عَنْ عَطَاءٍ ، عَنْ جَابِرٍ قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : كُلُّ مَعْرُوفٍ يَصْنَعُهُ أَحَدُكُمْ إِلَى غَنِيٍّ أَوْ فَقِيرٍ فَهُوَ صَدَقَةٌ لَهُ يَوْمَ الْقِيَامَةِ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Every good deed or kindness that any of you does to a rich person or a needy one will be counted as charity in his favour on the Day of Resurrection."
حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِ ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، عَنْ جَابِرٍ قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُعَلِّمُنَا الِاسْتِخَارَةَ كَمَا يُعَلِّمُنَا ... وَذَكَرَ الْحَدِيثَ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) used to teach us the istikharah (prayer for seeking guidance) just as he used to teach us (a surah of the Qur'an)," and the narrator narrated the complete hadith.
حَدَّثَنَا أَبُو إِبْرَاهِيمَ التَّرْجُمَانِيُّ ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ ، عَنْ عُمَرَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ : أَنَّ بَقَرَةً انْقَلَبَتْ عَلَى خَمْرٍ فَشَرِبَتْ ، فَخَافُوا عَلَيْهَا ، فَأَتَوُا النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : كُلُوا ، وَلَا بَأْسَ بِأَكْلِهَا .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that a cow fell over onto some wine and drank it, and the people became worried (about whether its meat was lawful). So they came to the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) said: "Eat it; there is no harm in eating it."
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا أَبُو أَحْمَدَ ، عَنْ شَرِيكٍ ، عَنِ ابْنِ عَقِيلٍ ، عَنْ جَابِرٍ أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : مَنْ أَرَادَ أَنْ يَصُومَ ، فَلْيَتَسَحَّرْ وَلَوْ بِشَيْءٍ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever intends to fast should take the pre-dawn meal (suhur), even if it is with something small."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ السَّامِيُّ ، حَدَّثَنَا الْفُرَاتُ بْنُ أَبِي الْفُرَاتِ الْقُرَشِيُّ قَالَ : سَمِعْتُ عَطَاءَ بْنَ أَبِي رَبَاحٍ يُحَدِّثُ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ : كُنَّا مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَنِمْتُ ثُمَّ اسْتَيْقَظْتُ ، ثُمَّ نِمْتُ ثُمَّ اسْتَيْقَظْتُ ، فَقَامَ رَجُلٌ مِنَ الْمُسْلِمِينَ فَقَالَ : الصَّلَاةَ الصَّلَاةَ ، قَالَ : فَخَرَجَ إِلَيْنَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَرَأْسُهُ يَقْطُرُ ، فَصَلَّى بِنَا ، ثُمَّ قَالَ : لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَحْبَبْتُ أَنْ يُصَلُّوا هَذِهِ الصَّلَاةَ هَذِهِ السَّاعَةَ .
قَالَ الْفُرَاتُ : أَظُنُّهَا الْعِشَاءَ .
قَالَ الْفُرَاتُ : أَظُنُّهَا الْعِشَاءَ .
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that he said: "We were with the Messenger of Allah (peace and blessings be upon him). I fell asleep, then woke up, then fell asleep, then woke up again. Meanwhile a man from among the Muslims stood up and called out: 'The prayer! The prayer!' Then the Messenger of Allah (peace and blessings be upon him) came out to us while drops of water were dripping from his blessed head. He (peace and blessings be upon him) led us in prayer and then said: 'Were it not that I would burden my Ummah, I would surely have loved that they offer this prayer at this time.'" Al-Furat (may Allah have mercy on him) said: I think it was the Isha prayer.
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ جَبَلَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ مَرْوَانَ ، عَنْ هِشَامٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَا مِنْ أَيَّامٍ أَفْضَلُ عِنْدَ اللهِ مِنْ أَيَّامِ عَشْرِ ذِي الْحِجَّةِ ، قَالَ : فَقَالَ رَجُلٌ : يَا رَسُولَ اللهِ ، هِيَ أَفْضَلُ أَمْ عِدَّتُهُنَّ جِهَادًا فِي سَبِيلِ اللهِ ؟ فَقَالَ : هِيَ أَفْضَلُ مِنْ عِدَّتِهِنَّ جِهَادًا فِي سَبِيلِ اللهِ ، إِلَّا عَفِيرًا يُعَفِّرُ وَجْهَهُ فِي التُّرَابِ ، وَمَا مِنْ يَوْمٍ أَفْضَلُ عِنْدَ اللهِ مِنْ يَوْمِ عَرَفَةَ ، يَنْزِلُ اللهُ إِلَى السَّمَاءِ الدُّنْيَا فَيُبَاهِي بِأَهْلِ الْأَرْضِ أَهْلَ السَّمَاءِ ، فَيَقُولُ : انْظُرُوا إِلَى عِبَادِي شُعْثًا غُبْرًا ضَاحِينَ جَاؤُوا مِنْ كُلِّ فَجٍّ عَمِيقٍ ، لَمْ يَرَوْا رَحْمَتِي ، وَلَمْ يَرَوْا عَذَابِي ، فَلَمْ أَرَ يَوْمًا أَكْثَرَ عَتِيقًا مِنَ النَّارِ مِنْ يَوْمِ عَرَفَةَ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There are no days more virtuous in the sight of Allah Almighty than the (first) ten days of Dhu al-Hijjah." A man said: "O Messenger of Allah! Are these days more virtuous even than fighting in the path of Allah for the same number of days?" He (peace and blessings be upon him) said: "They are more virtuous even than jihad in the path of Allah for the same number of days, except for a man who (falls on the battlefield and) has his face covered in dust. And there is no day more virtuous with Allah, the Mighty and Majestic, than the day of Arafah. Allah Almighty descends to the lowest heaven and boasts about the people of the earth before the inhabitants of the heaven (the angels), saying: Look at these servants of Mine, who have come dishevelled and covered in dust, in the burning sun, from every distant pass. They have seen neither My mercy nor My punishment. So I have not seen a day on which more people are freed from the Fire of Hell than the day of Arafah."
حَدَّثَنَا حَجَّاجُ بْنُ يُوسُفَ ، حَدَّثَنَا يَعْقُوبُ ، حَدَّثَنَا أَبِي ، عَنْ صَالِحٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ أَبِي سَلَمَةَ قَالَ : سَمِعْتُ جَابِرًا ، يُحَدِّثُ أَنَّهُ سَمِعَ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : لَمَّا كَذَّبَتْنِي قُرَيْشٌ حِينَ أُسْرِيَ بِي إِلَى بَيْتِ الْمَقْدِسِ ، قُمْتُ فِي الْحِجْرِ فَجَلَّى اللهُ لِي بَيْتَ الْمَقْدِسِ ، وَطَفِقْتُ أُخْبِرُهُمْ عَنْ آيَاتِهِ وَأَنَا أَنْظُرُ إِلَيْهِ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that he heard the Messenger of Allah (peace and blessings be upon him) saying: "When Quraysh denied me regarding my night journey (Isra') to Bayt al-Maqdis, I stood in the Hijr (Hatim), and Allah Almighty revealed Bayt al-Maqdis clearly before me, so I was looking at it while telling them about its signs and features."
حَدَّثَنَا حَجَّاجٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ ، عَنِ الزُّهْرِيِّ ، عَنْ أَبِي سَلَمَةَ ، عَنْ جَابِرٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : مَنْ أُعْمِرَ عُمْرَى لَهُ وَلِعَقِبِهِ ، فَهِيَ لَهُ بَتًّا لَا يَجُوزُ لِلْمُعْطِي فِيهَا شَرْطٌ وَلَا مَثْنَوِيَّةٌ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever is given something as an 'umra (a lifelong gift) for himself and his descendants, it becomes his definitively, and now it is not permissible for the giver to impose any condition on it or to keep any exception (to take it back)."
حَدَّثَنَا حَجَّاجٌ ، حَدَّثَنَا يَعْقُوبُ ، حَدَّثَنَا أَبِي ، عَنْ صَالِحٍ ، عَنِ ابْنِ شِهَابٍ أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ أَخْبَرَهُ ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَضَى : أَيُّمَا رَجُلٍ أَعْمَرَ رَجُلًا عُمْرَى لَهُ وَلِعَقِبِهِ ، فَقَالَ : أُعْطِيكَهَا وَعَقِبَكَ مَا بَقِيَ مِنْكُمْ أَحَدٌ فَإِنَّهَا لِمَنْ أُعْطِيَهَا ، وَإِنَّهَا لَا تَرْجِعُ إِلَى صَاحِبِهَا مِنْ أَجْلِ أَنَّهُ أَعْطَى عَطَاءً وَقَعَتْ فِيهِ الْمَوَارِيثُ .
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) gave this judgment: "Whichever man gives another man something as an 'umra for his life and the life of his descendants, saying: I give it to you and your descendants as long as any one of you remains, then that thing becomes the property of the person to whom it was given, and it will not return to its (giving) owner, because he has given a gift in which the rules of inheritance have come into effect."
قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ سَهْمٍ الْأَنْطَاكِيُّ ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ ، حَدَّثَنَا مُبَشِّرُ بْنُ عُبَيْدٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا تُنْكَحُ النِّسَاءُ إِلَّا مِنَ الْأَكْفَاءِ ، وَلَا يُزَوِّجُهُنَّ إِلَّا الْأَوْلِيَاءُ ، وَلَا مَهْرَ دُونَ عَشَرَةِ دَرَاهِمَ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Women are not to be married except to equals (kufu'), none are to give them in marriage except their guardians (awliya'), and no dowry (mahr) is to be fixed at less than ten dirhams."
حَدَّثَنَا أَبُو بَسِيطُ، حَدَّثَنَا أَبُو الْيَمَانِ، حَدَّثَنَا صَفْوَانُ، عَنْ مَاعِزٍ التَّمِيمِيِّ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ: «إِنَّ الشَّيْطَانَ قَدْ يَئِسَ أَنْ يَعْبُدَهُ الْمُصَلُّونَ، وَلَكِنْ فِي التَّحْرِيشِ بَيْنَهُمْ»
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Indeed, Satan has despaired of those who pray ever worshipping him, but he will certainly keep trying to sow discord and incite them against one another."
حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ الْخَطَّابِ الْبَصْرِيُّ ، عَنْ عَلِيِّ بْنِ زَيْدٍ ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ فِي حَدِيثٍ لَهُ : إِذَا ذَلَّتِ الْعَرَبُ ذَلَّ الْإِسْلَامُ .
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said in a hadith of his: "When the Arabs are humiliated, Islam too will be humiliated (and overpowered)."
حَدَّثَنَا بِشْرُ بْنُ الْوَلِيدِ ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ ، عَنْ سَعِيدِ بْنِ الْحَارِثِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ : دَخَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَرَجُلٌ مِنْ أَصْحَابِهِ عَلَى رَجُلٍ مِنَ الْأَنْصَارِ ، وَهُوَ يُحَوِّلُ الْمَاءَ فِي حَائِطِهِ ، فَقَالَ : إِنْ كَانَ عِنْدَكَ مَاءٌ بَاتَ هَذِهِ اللَّيْلَةَ فِي شَنٍّ ، وَإِلَّا كَرَعْنَا ؟ قَالَ : بَلَى ، عِنْدِي يَا رَسُولَ اللهِ مَاءٌ بَاتَ فِي سِقَاءٍ ، قَالَ : فَانْطَلَقْنَا إِلَى الْعَرِيشِ ، فَانْطَلَقَ ، فَحَلَبَ شَاةً عَلَى مَاءٍ بَاتَ فِي شَنٍّ ، قَالَ : فَشَرِبَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ثُمَّ عُدْتُ بِمِثْلِ ذَلِكَ فَشَرِبَ صَاحِبُهُ .
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him), together with one of his Companions, went to a man of the Ansar who was setting right the water channels in his garden. He (peace and blessings be upon him) asked him: "If you have water that has been kept overnight in a waterskin, bring it; otherwise we will drink directly (from the stream)." He replied: "Yes, O Messenger of Allah (peace and blessings be upon him)! I have water that has been kept overnight in a waterskin." Then we went to a shelter, where he milked a goat into that water. The Messenger of Allah (peace and blessings be upon him) drank it; then he prepared the same again, and the Companion who had come with him (peace and blessings be upon him) also drank it.
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ ، حَدَّثَنَا أَبُو مَعْشَرٍ قَالَ : سَأَلْتُ مُحَمَّدَ بْنَ الْمُنْكَدِرِ ، عَنِ الْوُضُوءِ مِمَّا مَسَّتِ النَّارُ ، فَقَالَ : حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللهِ قَالَ : أَكَلْتُ مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَصَلَّى وَلَمْ يَتَوَضَّأْ بَعْدَ وُضُوئِهِ الْأَوَّلِ ، ثُمَّ أَكَلْتُ مَعَ أَبِي بَكْرٍ فَصَلَّى وَلَمْ يَتَوَضَّأْ ، ثُمَّ أَكَلْتُ مَعَ عُمَرَ فَصَلَّى وَلَمْ يَتَوَضَّأْ ، ثُمَّ أَكَلْتُ مَعَ عُثْمَانَ فَصَلَّى وَلَمْ يَتَوَضَّأْ .
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both): "I ate with the Messenger of Allah (peace and blessings be upon him); then he (peace and blessings be upon him) prayed and did not perform ablution again over his previous ablution (on account of eating something cooked on fire). Then I ate with Sayyiduna Abu Bakr (may Allah be pleased with him), and he too prayed and did not perform ablution. Then I ate with Sayyiduna Umar (may Allah be pleased with him), and he too prayed and did not perform ablution. Then I ate with Sayyiduna Uthman (may Allah be pleased with him), and he too prayed and did not perform ablution."
حَدَّثَنَا غَسَّانُ ، عَنْ حَمَّادٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - رَأَى حِمَارًا قَدْ وُسِمَ فِي وَجْهِهِ ، قَالَ : أَلَمْ أَنْهَ عَنْ هَذَا ؟ لَعَنَ اللهُ مَنْ فَعَلَهُ ، وَنَهَى عَنْ ضَرْبِ الْوَجْهِ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) saw a donkey whose face had been marked (by branding), and he (peace and blessings be upon him) said: "Did I not forbid this practice? May Allah curse the one who did this." And he (peace and blessings be upon him) also forbade striking the face.
حَدَّثَنَا بِشْرُ بْنُ الْوَلِيدِ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سُلَيْمَانَ بْنِ عَبْدِ اللهِ بْنِ حَنْظَلَةَ بْنِ أَبِي عَامِرٍ الْغِسِّيلِ ، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ ، عَنْ جَابِرٍ قَالَ : جَاءَ يَعُودُ الْمُقَنَّعَ بْنَ سِنَانٍ ، وَكَانَ خَالَ عَاصِمٍ أَخَا أُمِّهِ ، فَسَلَّمَ عَلَيْهِ وَهُوَ فِي رِدَاءٍ وَإِزَارٍ ، وَقَدْ أُصِيبَ بَصَرُهُ فَقَالَ : مَاذَا تَشْتَكِي ، وَقَدْ مَسَّ رَأْسَهُ وَلِحْيَتَهُ بِشَيْءٍ مِنْ صُفْرَةٍ ، قَالَ : خُرَّاجٌ مَنَعَنِي النَّوْمَ وَأَسْهَرَنِي ، قَالَ جَابِرٌ : يَا غُلَامُ ادْعُ لَنَا حَجَّامًا ، قَالَ الْمُقَنَّعُ : وَمَا تَصْنَعُ بِالْحَجَّامِ يَا أَبَا عَبْدِ اللهِ ؟ قَالَ : أُرِيدُ أَنْ أُعَلِّقَ فِيهِ مِحْجَمًا ، قَالَ : غَفَرَ اللهُ لَكَ ، وَاللهِ إِنَّ الثَّوْبَ لَيُصِيبُنِي ، أَوِ الذُّبَابُ يَقَعُ عَلَيَّ يُؤْذِينِي ، فَلَمَّا رَأَى جَزَعَهُ مِنْ ذَلِكَ أَنْشَأَ يُحَدِّثُنَا عَنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنْ كَانَ فِي شَيْءٍ مِنْ أَدْوِيَتِكُمْ خَيْرٌ ، أَوْ إِنْ يَكُنْ ، فَفِي شَرْطَةِ مِحْجَمٍ ، أَوْ شَرْبَةٍ مِنْ عَسَلٍ ، أَوْ لَذْعَةٍ بِنَارٍ تُوَافِقُ دَاءً ، وَمَا أُحِبُّ أَنْ أَكْتَوِيَ ، فَدَعَا الْحَجَّامَ فَأَعْلَقَ الْمِحْجَمَ فِي خُرَّاجِهِ ، فَلَمَّا بَلَغَ حَلُوءَ حَاجِبِهِ ، شَرَطَهُ بِمِشْرَطَةٍ مَعَهُ ، فَأَخْرَجَ اللهُ تَبَارَكَ وَتَعَالَى مَا كَانَ فِيهِ مِنْ ضُرِّهِ وَعُوفِيَ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that he came to visit al-Muqanna' bin Sinan in his illness, who was the maternal uncle of Asim (may Allah have mercy on him). He greeted him with salam; he was dressed in a cloak and a lower garment, and his eyesight had gone. Sayyiduna Jabir (may Allah be pleased with him) asked: "What are you suffering from?", while he had noticed some yellow dye on his head and beard. He replied: "An abscess, which has taken away my sleep and kept me awake all night." Sayyiduna Jabir (may Allah be pleased with him) said: "O boy! Call a cupper for us." Al-Muqanna' said: "O Abu Abdullah! What will you do with the cupper?" He said: "I want to apply a cupping glass to it (the abscess)." Al-Muqanna' said: "May Allah forgive you! By Allah, even if a cloth touches me or a fly settles on me, it hurts me." When Sayyiduna Jabir (may Allah be pleased with him) saw his distress about it, he began to narrate to us a hadith of the Messenger of Allah (peace and blessings be upon him), that the Messenger of Allah (peace and blessings be upon him) said: "If there is good in anything among your remedies, or if there is (healing), then it is in the incision of the cupper, or in a drink of honey, or in cauterisation with fire that suits the illness; and I do not like to be cauterised." Then he had the cupper called; he applied the cupping glass to his abscess, and when it reached the area above his eyebrow, he made an incision in it with a lancet he had with him. So Allah, the Blessed and Exalted, removed the harm that had afflicted him, and he was completely restored to health.
حَدَّثَنَا عَبْدُ الْغَفَّارِ ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ ، عَنْ مُجَالِدٍ ، عَنِ الشَّعْبِيِّ ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ : كُنَّا عِنْدَ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِذْ أَقْبَلَ سَعْدُ بْنُ أَبِي وَقَّاصٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : هَذَا خَالِي .
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that we were present with the Prophet (peace and blessings be upon him) when Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) came, and the Messenger of Allah (peace and blessings be upon him) said: "This is my maternal uncle."
حَدَّثَنَا مُحَمَّدُ بْنُ الْخَطَّابِ ، حَدَّثَنَا مُؤَمَّلُ بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا سُفْيَانُ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي سُفْيَانَ ، عَنْ جَابِرٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : بَيْنَ الْعَبْدِ وَبَيْنَ الْكُفْرِ تَرْكُ الصَّلَاةِ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Between the servant and disbelief is the abandoning of prayer."
حَدَّثَنَا مُحَمَّدُ بْنُ الْخَطَّابِ ، حَدَّثَنَا مُؤَمَّلٌ ، حَدَّثَنَا شُعْبَةُ ، حَدَّثَنَا سَعْدُ بْنُ إِبْرَاهِيمَ ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو قَالَ : لَمَّا قَدِمَ الْحَجَّاجُ جَعَلَ يُوَخِّرُ الصَّلَاةَ ، فَسَأَلْتُ جَابِرًا - أَوْ سُئِلَ - فَقَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُصَلِّي الظُّهْرَ بِالْهَاجِرَةِ ، وَيُصَلِّي الْعَصْرَ وَالشَّمْسُ حَيَّةٌ ، وَيُصَلِّي الْمَغْرِبَ إِذَا وَجَبَتِ الشَّمْسُ ، وَالْعِشَاءُ كَانَ إِذَا اجْتَمَعَ النَّاسُ عَجَّلَ ، وَإِذَا قَلَّ النَّاسُ أَخَّرَ ، وَيُصَلِّي الصُّبْحَ بِغَلَسٍ .
Muhammad bin Amr (may Allah have mercy on him) narrates that when al-Hajjaj bin Yusuf came (to Madinah), he began to delay the prayers. So I asked Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) about it (or he was asked), and he said: "The Messenger of Allah (peace and blessings be upon him) used to pray Zuhr in the intense midday heat (as soon as the sun passed the meridian); he prayed Asr while the sun was still bright and lively; he prayed Maghrib as soon as the sun had set; as for the Isha prayer, when the people had gathered he (peace and blessings be upon him) would pray it early, and when the people were few he would delay it; and he used to pray the morning (Fajr) prayer in ghalas, that is, while it was still dark."
حَدَّثَنَا مُحَمَّدُ بْنُ الْخَطَّابِ ، حَدَّثَنَا مُؤَمَّلٌ ، حَدَّثَنَا سُفْيَانُ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ قَالَ : سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ : كُنْتُ أُصَلِّي مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - الْمَغْرِبَ ، ثُمَّ أَرْجِعُ إِلَى أَهْلِي فِي بَنِي سَلِمَةَ ، وَهُمْ عَلَى مِيلٍ مِنَ الْمَدِينَةِ ، أَوْ قَالَ : مِنَ الْمَسْجِدِ ، وَأَنَا أَرَى مَوَاقِعَ النَّبْلِ ، ثُمَّ قَالَ : الظُّهْرُ كَاسْمِهَا ظُهْرًا ، وَالْعَصْرُ وَالشَّمْسُ بَيْضَاءُ نَقِيَّةٌ ، وَالْمَغْرِبُ كَاسْمِهَا ، وَالْعِشَاءُ كَانَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُؤَخِّرُهَا أَحْيَانًا وَيُعَجِّلُهَا أَحْيَانًا .
Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) narrates: "I used to pray Maghrib with the Messenger of Allah (peace and blessings be upon him), then I would return to my family among Banu Salimah, who lived a mile from Madinah (or he mentioned: from the Mosque), and (there was still so much light that) I could clearly see the places where arrows fell." He also said, explaining the times of the prayers: "The Zuhr prayer, in keeping with its name, is at midday (that is, as soon as the sun passes the meridian); the Asr prayer is when the sun is still quite white and clear; the Maghrib prayer is in keeping with its name (right after sunset); and as for the Isha prayer, it was the practice of the Prophet (peace and blessings be upon him) to delay it sometimes and to pray it early sometimes."
حَدَّثَنَا مُحَمَّدُ بْنُ الْخَطَّابِ ، حَدَّثَنَا مُؤَمَّلٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ قَالَ : دَخَلْتُ عَلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ ، فَقَالَ أَبُو الزُّبَيْرِ : رَأَيْتُ جَابِرًا يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that he said: "I came to the Prophet (peace and blessings be upon him) while he (peace and blessings be upon him) was praying in a single garment, wrapped around (his body)." And Abu al-Zubayr (may Allah have mercy on him) narrates: I myself saw Sayyiduna Jabir (may Allah be pleased with him) praying in a single garment wrapped around him (in following the Sunnah).
حَدَّثَنَا مُحَمَّدُ بْنُ الْخَطَّابِ، حَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «مَنْ خَافَ أَنْ لَا يَسْتَيْقِظَ مِنْ آخِرِ اللَّيْلِ فَلْيُوتِرْ أَوَّلَ اللَّيْلِ، وَمَنْ طَمِعَ مِنْكُمْ أَنْ يَسْتَيْقِظَ مِنْ آخِرِ اللَّيْلِ فَلْيُوتِرْ فِي آخِرِ اللَّيْلِ، فَإِنَّ الصَّلَاةَ مِنْ آخِرِ اللَّيْلِ مَشْهُودَةٌ وَذَلِكَ أَفْضَلُ»
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever fears that he will not wake up in the last part of the night should pray witr in the first part of the night; and whoever among you has strong hope that he will wake up in the last part of the night should pray witr in the last part of the night, for the prayer in the last part of the night is witnessed (by the angels), and that is more virtuous."
حَدَّثَنَا عَمَّارٌ أَبُو يَاسِرٍ ، حَدَّثَنَا جَعْفَرٌ ، أَخْبَرَنَا الْجَعْدُ ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ : شَكَا النَّاسُ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَوْمًا الْعَطَشَ ، فَدَعَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِعُسٍّ قَالَ : وَقَالَ : عِنْدَ أَحَدٍ مِنْكُمْ مَاءٌ ؟ قَالَ : فَأُتِيَ بِمِيضَأَةٍ فَصَبَّ فِيهِ ، قَالَ : ثُمَّ وَضَعَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَدَهُ فِي الْعُسِّ ، قَالَ جَابِرٌ : فَكُنْتُ أَنْظُرُ إِلَى الْعُيُونِ تَنْبُعُ بَيْنَ أَصَابِعِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَالنَّاسُ يَسْتَقُونَ .
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that one day the people complained to the Messenger of Allah (peace and blessings be upon him) of severe thirst. The Messenger of Allah (peace and blessings be upon him) asked for a large bowl and said: "Does any of you have some water?" The narrator says: Then a small vessel used for ablution was brought, and he (peace and blessings be upon him) poured it into that large bowl. Then the Prophet (peace and blessings be upon him) placed his blessed hand in the bowl. Sayyiduna Jabir (may Allah be pleased with him) narrates: I was watching springs of water gushing from between the fingers of the Messenger of Allah (peace and blessings be upon him), while the people were drawing water (from it) and quenching their thirst.
حَدَّثَنَا عَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَبَانَ ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ ، عَنْ يَحْيَى بْنِ أَبِي أُنَيْسَةَ ، وَعُبَيْدِ اللهِ بْنِ عُمَرَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ : أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - رَمَى الْجَمْرَةَ بِمِثْلِ حَصَى الْخَذْفِ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) stoned the Jamrah with small pebbles of the kind thrown between the fingers.
حَدَّثَنَا أَبُو هَمَّامٍ قَالَ : حَدَّثَنِي الْمُغِيرَةُ بْنُ سِقْلَابٍ ، أَخْبَرَنَا مَعْقِلُ بْنُ عُبَيْدِ اللهِ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ جَابِرٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ ضَمِنَ لِي مَا بَيْنَ لَحْيَيْهِ وَرِجْلَيْهِ ضَمِنْتُ لَهُ الْجَنَّةَ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever guarantees me what is between his two jaws (that is, the tongue) and what is between his two legs (that is, the private parts), I guarantee Paradise for him."
حَدَّثَنَا أَبُو هَمَّامٍ قَالَ : حَدَّثَنِي ابْنُ وَهْبٍ قَالَ : أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، أَنَّهُ قَالَ : يَا رَسُولَ اللهِ ، أَنَعْمَلُ لِأَمْرٍ قَدْ فُرِغَ مِنْهُ أَمْ لِأَمْرٍ نَأْتَنِفُهُ ؟ قَالَ : لِأَمْرٍ قَدْ فُرِغَ مِنْهُ ، فَقَالَ سُرَاقَةُ : فَفِيمَ الْعَمَلُ إِذًا ؟ قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : كُلٌّ مُيَسَّرٌ لِعَمَلِهِ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that he said: "O Messenger of Allah (peace and blessings be upon him)! Do we act for a matter that has already been decided (in destiny), or for a matter that we are starting afresh?" He (peace and blessings be upon him) said: "Rather, for a matter that has already been decided." So Sayyiduna Suraqah (may Allah be pleased with him) said: "Then what is the point of deeds?" The Messenger of Allah (peace and blessings be upon him) said: "For everyone, the deed for which he was created is made easy."
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الْمَوْصِلِيُّ ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ ، حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ ، عَنْ أَبِيهِ ، عَنْ جَابِرٍ قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِذَا خَطَبَ احْمَرَّتْ عَيْنَاهُ ، وَعَلَا صَوْتُهُ ، وَاشْتَدَّ غَضَبُهُ حَتَّى كَأَنَّهُ مُنْذِرُ جَيْشٍ يَقُولُ : صَبَّحَكُمْ وَمَسَّاكُمْ ، وَيَقُولُ : بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ - يَقْرِنُ بَيْنَ السَّبَّابَةِ وَالْوُسْطَى - وَيَقُولُ : أَمَّا بَعْدُ فَإِنَّ خَيْرَ الْحَدِيثِ كِتَابُ اللهِ ، وَخَيْرَ الْهَدْيِ هَدْيُ مُحَمَّدٍ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَإِنَّ شَرَّ الْأُمُورِ مُحْدَثَاتُهَا ، وَكُلُّ بِدْعَةٍ ضَلَالَةٌ ، ثُمَّ يَقُولُ : أَنَا أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ ، مَنْ تَرَكَ مَالًا فَلِأَهْلِهِ ، وَمَنْ تَرَكَ دَيْنًا وَضَيْعَةً إِلَيَّ وَعَلَيَّ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) delivered a sermon, his (peace and blessings be upon him) blessed eyes would turn red, his voice would rise, and his intensity and anger would become so severe that it was as if he (peace and blessings be upon him) were a herald warning an army, saying: "(The enemy) is about to attack you in the morning or in the evening." And he (peace and blessings be upon him) would say: "I and the Hour have been sent like these two fingers," and he (peace and blessings be upon him) would point by joining his index finger and middle finger. Then he would say: "To proceed: indeed, the best speech is the Book of Allah, and the best way is the way of Muhammad (peace and blessings be upon him); and the worst of matters are the newly invented things (in the religion), and every innovation is misguidance." Then he would say: "I am closer to every believer than his own self. Whoever leaves behind wealth, it belongs to his family; and whoever leaves behind a debt or dependants in destitution, their burden is upon me, and their care and guardianship are my responsibility."
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الْمَوْصِلِيُّ ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ ، عَنْ أَشْعَثَ ، عَنِ ابْنِ سِيرِينَ ، عَنْ أَبِي بَكْرَةَ : سَمِعْتُ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَخْطُبُ يَوْمَ النَّحْرِ عَلَى رَاحِلَتِهِ بِمِنًى .
It is narrated from Sayyiduna Abu Bakrah (may Allah be pleased with him): "I heard the Prophet (peace and blessings be upon him) delivering a sermon on the Day of Sacrifice (the 10th of Dhu al-Hijjah) at Mina, seated on his mount."
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا حَفْصٌ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي سُفْيَانَ ، وَأَبِي صَالِحٍ ، أَوْ أَحَدِهِمَا ، عَنْ جَابِرٍ قَالَ : خَطَبَنَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَوْمَ النَّحْرِ بِمِنًى ، بِنَحْوٍ مِنْ حَدِيثِ أَبِي بَكْرَةَ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) addressed us on the Day of Nahr (the Day of Sacrifice) at Mina." And this narration is (in its meaning and text) similar to the hadith of Sayyiduna Abu Bakrah (may Allah be pleased with him).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - سُئِلَ عَنْ كَسْبِ الْحَجَّامِ ، فَقَالَ : أَحْسَبُهُ قَالَ : اعْلِفْهُ نَاضِحَكُمْ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) was asked about the earnings of the cupper, and he (peace and blessings be upon him) said (the narrator says: I think he (peace and blessings be upon him) said): "Feed it (the wage) as fodder to your water-carrying camel."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي الزُّبَيْرِ : عَنْ جَابِرٍ قَالَ : لَمْ نَكُنْ نُسَمِّي الْمُنَافِقِينَ كُفَّارًا عَلَى عَهْدِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that he said: "In the blessed time of the Messenger of Allah (peace and blessings be upon him), we did not call the hypocrites disbelievers."
حَدَّثَنَا إِبْرَاهِيمُ ، حَدَّثَنَا حَمَّادٌ ، عَنْ حَبِيبٍ الْمُعَلِّمِ ، عَنْ عَطَاءٍ ، عَنْ جَابِرٍ ، أَنَّ رَجُلًا قَالَ يَوْمَ الْفَتْحِ : يَا رَسُولَ اللهِ ، إِنِّي نَذَرْتُ إِنْ فَتَحَ اللهُ عَلَيْكَ أَنْ أُصَلِّيَ فِي بَيْتِ الْمَقْدِسِ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : صَلِّ هَاهُنَا ، فَأَعَادَهَا الرَّجُلُ عَلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مَرَّتَيْنِ أَوْ ثَلَاثًا ، كُلَّ ذَلِكَ يَقُولُ : صَلِّ هَاهُنَا ، فَلَمَّا أَكْثَرَ عَلَيْهِ قَالَ : فَشَأْنَكَ إِذًا .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that on the day of the Conquest of Makkah a man said: "O Messenger of Allah (peace and blessings be upon him)! I vowed that if Allah Almighty granted you victory, I would pray in Bayt al-Maqdis." The Messenger of Allah (peace and blessings be upon him) said: "Pray here." The man repeated his request to the Prophet (peace and blessings be upon him) two or three times, and each time he (peace and blessings be upon him) kept saying: "Pray here." Then, when he insisted a great deal, he (peace and blessings be upon him) said: "Then it is up to you (do as you wish)."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ ، حَدَّثَنَا حَمَّادٌ ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ ، عَنْ عَامِرِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ ، عَنْ جَابِرٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِذَا دَخَلَ أَحَدُكُمْ إِلَى الْمَسْجِدِ فَلْيُصَلِّ رَكْعَتَيْنِ قَبْلَ أَنْ يَجْلِسَ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When one of you enters the mosque, he should pray two rak'ahs before he sits down."
حَدَّثَنَا إِبْرَاهِيمُ ، حَدَّثَنَا حَمَّادٌ ، عَنْ أَيُّوبَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ : أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لَمَّا بَلَغَهُ مَوْتُ النَّجَاشِيِّ قَامَ بِأَصْحَابِهِ فَصَفُّوا خَلْفَهُ صَفَّيْنِ ، فَصَلَّى عَلَيْهِ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him): "When the news of the death of the Negus (al-Najashi) reached the Messenger of Allah (peace and blessings be upon him), he (peace and blessings be upon him) stood up with his Companions; they formed two rows behind him (peace and blessings be upon him), and he (peace and blessings be upon him) led the funeral prayer for him."
حَدَّثَنَا إِبْرَاهِيمُ ، حَدَّثَنَا وُهَيْبٌ ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ، عَنْ أَبِيهِ ، عَنْ جَابِرٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ إِذَا خَطَبَ احْمَرَّتْ عَيْنَاهُ ، وَاشْتَدَّ غَضَبُهُ ، وَعَلَا صَوْتُهُ حَتَّى كَأَنَّهُ مُنْذِرُ جَيْشٍ ، ثُمَّ قَالَ : صَبَّحَتْكُمُ السَّاعَةُ وَمَسَّتْكُمْ ، بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ : السَّبَّابَةِ وَالْوُسْطَى ، أَمَّا بَعْدُ فَإِنَّ خَيْرَ الْهَدْيِ هَدْيُ مُحَمَّدٍ ، وَشَرَّ الْأُمُورِ مُحْدَثَاتُهَا ، وَكُلَّ بِدْعَةٍ ضَلَالَةٌ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) delivered a sermon, his blessed eyes would turn red, his intensity would increase, and his blessed voice would rise so much that it was as if he were warning an army (of the enemy's approach). Then he (peace and blessings be upon him) would say: "The Hour is about to fall upon you in the morning or in the evening (at any time)." And (pointing to the index finger and the middle finger) he would say: "I and the Hour have been sent like these two fingers (close to each other)." He would also say: "To proceed: indeed, the best guidance is the guidance of Muhammad (peace and blessings be upon him), the worst of matters are the newly invented things (in the religion), and every innovation is misguidance."
حَدَّثَنَا إِبْرَاهِيمُ ، حَدَّثَنَا وُهَيْبٌ ، عَنِ ابْنِ أَبِي ذِئْبٍ ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللهِ بْنِ سُرَاقَةَ ، عَنْ جَابِرٍ : أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يُصَلِّي عَلَى رَاحِلَتِهِ حَيْثُ وُجِّهَتْ فِي غَزْوَةِ أَنْمَارٍ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him): "During the expedition of Anmar, the Messenger of Allah (peace and blessings be upon him) used to pray on his mount, whichever direction it faced."
حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : الْحَرْبُ خَدْعَةٌ .
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "War is (a matter of) stratagem and planning."
حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ حُمَيْدٍ ، عَنْ أَبِي الْمُتَوَكِّلِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ : أَنَّهُمْ كَانُوا لَا يَضَعُونَ أَيْدِيَهُمْ فِي الطَّعَامِ حَتَّى يَكُونَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَبْدَأُ .
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him): "The noble Companions (may Allah be pleased with them) would not stretch out their hands to the food until the Messenger of Allah (peace and blessings be upon him) himself had begun (eating)."
حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا سَيَّارٌ ، وَمُغِيرَةُ ، عَنِ الشَّعْبِيِّ ، عَنْ جَابِرٍ قَالَ : بِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بَعِيرًا ، عَلَى أَنَّ لِي ظَهْرَهُ حَتَّى أَرْجِعَ إِلَى الْمَدِينَةِ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that he said: "I sold a camel to the Messenger of Allah (peace and blessings be upon him) on the condition that I would have the right to ride on its back until I returned to Madinah."
حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا زَكَرِيَّا ، عَنِ الشَّعْبِيِّ ، عَنْ جَابِرٍ : أَنَّهُ بَاعَ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بَعِيرًا ، وَاشْتَرَطَ ظَهْرَهُ إِلَى أَهْلِهِ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him): "He sold a camel to the Prophet (peace and blessings be upon him) and made it a condition that its back (that is, riding it) would be reserved for himself until he reached his family."
