مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند جابر
Musnad of Jabir
مُسْنَدُ جَابِرٍ
Musnad of Jabir
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حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا سَيَّارٌ ، عَنْ أَبِي هُبَيْرَةَ ، عَنْ جَابِرٍ قَالَ : كُنَّا مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي سَفَرٍ وَاشْتَرَى مِنِّي بَعِيرًا ، وَجَعَلَ لِي ظَهْرَهُ حَتَّى أَقْدَمَ الْمَدِينَةَ ، فَلَمَّا قَدِمْنَا أَتَيْتُهُ بِالْبَعِيرِ فَدَفَعْتُهُ إِلَيْهِ وَأَمَرَ لِي بِالثَّمَنِ ، ثُمَّ انْصَرَفْتُ ، وَإِذَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَدْ لَحِقَنِي ، قَالَ : قُلْتُ : لَعَلَّهُ بَدَا لَهُ فِيهِ ، قَالَ : فَلَمَّا أَتَيْتُهُ دَفَعَ إِلَيَّ الْبَعِيرَ قَالَ : هُوَ لَكَ ، قَالَ : فَمَرَرْتُ بِرَجُلٍ مِنَ الْيَهُودِ فَأَخْبَرْتُهُ ، قَالَ : فَجَعَلَ يَعْجَبُ ، قَالَ : وَاشْتَرَى مِنْكَ الْبَعِيرَ فَدَفَعَ إِلَيْكَ الثَّمَنَ ، ثُمَّ وَهَبَهُ لَكَ ؟ قَالَ : قُلْتُ : نَعَمْ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that he said: "We were with the Messenger of Allah (peace and blessings be upon him) on a journey, and he (peace and blessings be upon him) bought my camel from me and granted me permission to ride on its back until I reached Madinah. When we reached Madinah, I brought the camel to him (peace and blessings be upon him) and handed it over to him (peace and blessings be upon him), and he (peace and blessings be upon him) ordered that its price be paid to me. Then, as I turned back, suddenly the Messenger of Allah (peace and blessings be upon him) caught up with me from behind. I said (to myself): Perhaps something new has occurred to him (peace and blessings be upon him) about this deal. But when I came to him (peace and blessings be upon him), he (peace and blessings be upon him) handed the camel back to me and said: 'It is yours.'" Sayyiduna Jabir (may Allah be pleased with him) says: "Then I passed by a Jewish man and told him of this incident, whereupon he was astonished and said: 'Did he really buy the camel from you, pay you its full price, and then give the camel to you as a gift?' I replied: 'Yes.'"
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ، عَنْ أَبِيهِ قَالَ : أَتَيْنَا جَابِرَ بْنَ عَبْدِ اللهِ وَهُوَ بِبَنِي سَلِمَةَ ، فَسَأَلْنَاهُ عَنْ حَجَّةِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَحَدَّثَنَا أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَقَامَ بِالْمَدِينَةِ تِسْعَ سِنِينَ لَمْ يَحُجَّ ، ثُمَّ أُذِّنَ فِي النَّاسِ أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حَاجٌّ فِي هَذَا الْعَامِ ، فَنَزَلَ الْمَدِينَةَ بَشَرٌ كَثِيرٌ كُلُّهُمْ يَلْتَمِسُ أَنْ يَأْتَمَّ بِرَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَيَفْعَلَ مَا يَفْعَلُ ، فَخَرَجَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لِخَمْسٍ بَقِينَ مِنْ ذِي الْقِعْدَةِ ، وَخَرَجْنَا حَتَّى أَتَيْنَا ذَا الْحُلَيْفَةِ نَفِسَتْ أَسْمَاءُ بِمُحَمَّدِ بْنِ أَبِي بَكْرٍ ، فَأَرْسَلَتْ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَيْفَ أَصْنَعُ ؟ فَقَالَ : اغْتَسِلِي وَاسْتَثْفِرِي بِثَوْبٍ ، ثُمَّ أَهِلِّي ، فَخَرَجَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حَتَّى إِذَا اسْتَوَتْ بِهِ نَاقَتُهُ عَلَى الْبَيْدَاءِ أَهَلَّ بِالتَّوْحِيدِ : لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ ، لَا شَرِيكَ لَكَ ، وَلَبَّى النَّاسُ ، وَالنَّاسُ يَزِيدُونَ ذَا الْمَعَارِجِ وَنَحْوَهُ مِنَ الْكَلَامِ ، وَالنَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَسْمَعُ فَلَا يَقُولُ لَهُمْ شَيْئًا ، فَنَظَرْتُ مَدَّ بَصَرِي بَيْنَ يَدَيْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنْ رَاكِبٍ وَمَاشٍ ، وَمِنْ خَلْفِهِ مِثْلُ ذَلِكَ ، وَعَنْ يَمِينِهِ مِثْلُ ذَلِكَ ، وَعَنْ يَسَارِهِ مِثْلُ ذَلِكَ ، قَالَ جَابِرٌ : وَرَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بَيْنَ أَظْهُرِنَا يَنْزِلُ الْقُرْآنُ وَهُوَ يَعْرِفُ تَأْوِيلَهُ ، وَمَا عَمِلَ بِهِ مِنْ شَيْءٍ عَمِلْنَاهُ ، قَالَ : فَخَرَجْنَا لَا نَنْوِي إِلَّا الْحَجَّ ، حَتَّى إِذَا أَتَيْنَا الْكَعْبَةَ اسْتَلَمَ نَبِيُّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - الْحَجَرَ الْأَسْوَدَ ، ثُمَّ رَمَلَ ثَلَاثَةً ، وَمَشَى أَرْبَعَةً ، حَتَّى إِذَا فَرَغَ عَمَدَ إِلَى مَقَامِ إِبْرَاهِيمَ ، فَصَلَّى خَلْفَهُ رَكْعَتَيْنِ ، وَقَرَأَ : وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى قَالَ : أَيْ فَقَرَأَ فِيهِمَا بِالتَّوْحِيدِ وَ قُلْ يَا أَيُّهَا الْكَافِرُونَ ، ثُمَّ اسْتَلَمَ الْحَجَرَ ، ثُمَّ خَرَجَ إِلَى الصَّفَا ، ثُمَّ قَالَ : نَبْدَأُ بِمَا بَدَأَ اللهُ بِهِ وَقَرَأَ : إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ ، فَرَقَى عَلَى الصَّفَا ، حَتَّى إِذَا نَظَرَ إِلَى الْبَيْتِ كَبَّرَ ، ثُمَّ قَالَ : لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ ، لَهُ الْمُلْكُ ، وَلَهُ الْحَمْدُ ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ، لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ ، أَنْجَزَ وَعْدَهُ ، وَصَدَقَ عَبْدَهُ ، وَهَزَمَ أَوْ غَلَبَ الْأَحْزَابَ وَحْدَهُ ، ثُمَّ دَعَا وَرَجَعَ إِلَى هَذَا الْكَلَامِ ، ثُمَّ نَزَلَ حَتَّى إِذَا انْصَبَّتْ قَدَمَاهُ فِي الْوَادِي رَمَلَ ، حَتَّى إِذَا صَعِدَ مَشَى ، حَتَّى إِذَا أَتَى الْمَرْوَةَ فَرَقَى عَلَيْهَا ، حَتَّى إِذَا نَظَرَ إِلَى الْبَيْتِ قَالَ عَلَيْهَا كَمَا قَالَ عَلَى الصَّفَا ، وَلَمَّا كَانَ السَّابِعُ بِالْمَرْوَةِ قَالَ : يَا أَيُّهَا النَّاسُ ، إِنِّي لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَمْ أَسُقِ الْهَدْيَ وَجَعَلْتُهَا عُمْرَةً ، فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحْلِلْ ، وَلْيَجْعَلْهَا عُمْرَةً ، فَحَلَّ النَّاسُ كُلُّهُمْ ، فَقَالَ سُرَاقَةُ بْنُ جُعْشُمٍ : يَا رَسُولَ اللهِ ، أَلِعَامِنَا هَذَا أَمْ لِلْأَبَدِ ؟ قَالَ : فَشَبَّكَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بَيْنَ أَصَابِعِهِ قَالَ : بَلْ لِلْأَبَدِ ، ثَلَاثَ مَرَّاتٍ ، دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ .
وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ ، فَقَدِمَ مَعَهُ بِهَدْيٍ ، وَسَاقَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مَعَهُ هَدْيًا مِنَ الْمَدِينَةِ ، فَإِذَا فَاطِمَةُ قَدْ حَلَّتْ وَلَبِسَتْ ثِيَابًا صَبِيغًا ، وَاكْتَحَلَتْ ، وَقَالَتْ : أَمَرَنِي أَبِي ، فَأَنْكَرَ ذَلِكَ عَلِيٌّ عَلَيْهَا .
قَالَ : قَالَ جَعْفَرٌ : هَذَا الْحَرْفُ لَمْ يَذْكُرْهُ جَابِرُ بْنُ عَبْدِ اللهِ قَالَ عَلِيٌّ بِالْكُوفَةِ : فَانْطَلَقْتُ مُحَرِّشًا أَسْتَثْبِتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي الَّذِي ذَكَرَتْ فَاطِمَةُ ، فَقُلْتُ : يَا رَسُولَ اللهِ ، إِنَّ فَاطِمَةَ قَدْ حَلَّتْ وَلَبِسَتْ ثِيَابًا صَبِيغًا ، وَاكْتَحَلَتْ ، وَقَالَتْ : أَمَرَنِي بِهِ أَبِي ، قَالَ : صَدَقَتْ صَدَقَتْ صَدَقَتْ ، أَنَا أَمَرْتُهَا بِهِ .
ثُمَّ رَجَعَ إِلَى حَدِيثِ جَابِرٍ ، فَقَالَ لِعَلِيٍّ : بِمَ أَهْلَلْتَ ؟ قَالَ : قُلْتُ : اللَّهُمَّ إِنِّي أُهِلُّ بِمَا أَهَلَّ بِهِ رَسُولُكَ ، وَمَعِيَ الْهَدْيُ ، قَالَ : فَلَا تَحِلَّ ، قَالَ : وَكَانَ جَمَاعَةُ الْهَدْيِ الَّذِي أَتَى بِهِ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَالَّذِي أَتَى بِهِ عَلِيٌّ مِائَةً ، فَنَحَرَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِيَدِهِ ثَلَاثَةً وَسِتِّينَ ، وَأَعْطَى عَلِيًّا ، فَنَحَرَ مَا غَبَرَ ، وَأَشْرَكَهُ فِي هَدْيِهِ ، وَأَمَرَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنْ كُلِّ بَدَنَةٍ بِبَضْعَةٍ ، فَجُعِلَتْ فِي قِدْرٍ ، فَأَكَلَا مِنْ لَحْمِهَا وَشَرِبَا مِنْ مَرَقِهَا .
قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : قَدْ نَحَرْتُ هَاهُنَا ، وَمِنًى كُلُّهَا مَنْحَرٌ ، وَوَقَفَ ثُمَّ قَالَ : قَدْ وَقَفْتُ هَاهُنَا ، وَعَرَفَةُ كُلُّهَا مَوْقِفٌ ، وَوَقَفَ بِالْمُزْدَلِفَةِ فَقَالَ : قَدْ وَقَفْتُ هَاهُنَا ، وَالْمُزْدَلِفَةُ كُلُّهَا مَوْقِفٌ .
وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ ، فَقَدِمَ مَعَهُ بِهَدْيٍ ، وَسَاقَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مَعَهُ هَدْيًا مِنَ الْمَدِينَةِ ، فَإِذَا فَاطِمَةُ قَدْ حَلَّتْ وَلَبِسَتْ ثِيَابًا صَبِيغًا ، وَاكْتَحَلَتْ ، وَقَالَتْ : أَمَرَنِي أَبِي ، فَأَنْكَرَ ذَلِكَ عَلِيٌّ عَلَيْهَا .
قَالَ : قَالَ جَعْفَرٌ : هَذَا الْحَرْفُ لَمْ يَذْكُرْهُ جَابِرُ بْنُ عَبْدِ اللهِ قَالَ عَلِيٌّ بِالْكُوفَةِ : فَانْطَلَقْتُ مُحَرِّشًا أَسْتَثْبِتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي الَّذِي ذَكَرَتْ فَاطِمَةُ ، فَقُلْتُ : يَا رَسُولَ اللهِ ، إِنَّ فَاطِمَةَ قَدْ حَلَّتْ وَلَبِسَتْ ثِيَابًا صَبِيغًا ، وَاكْتَحَلَتْ ، وَقَالَتْ : أَمَرَنِي بِهِ أَبِي ، قَالَ : صَدَقَتْ صَدَقَتْ صَدَقَتْ ، أَنَا أَمَرْتُهَا بِهِ .
ثُمَّ رَجَعَ إِلَى حَدِيثِ جَابِرٍ ، فَقَالَ لِعَلِيٍّ : بِمَ أَهْلَلْتَ ؟ قَالَ : قُلْتُ : اللَّهُمَّ إِنِّي أُهِلُّ بِمَا أَهَلَّ بِهِ رَسُولُكَ ، وَمَعِيَ الْهَدْيُ ، قَالَ : فَلَا تَحِلَّ ، قَالَ : وَكَانَ جَمَاعَةُ الْهَدْيِ الَّذِي أَتَى بِهِ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَالَّذِي أَتَى بِهِ عَلِيٌّ مِائَةً ، فَنَحَرَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِيَدِهِ ثَلَاثَةً وَسِتِّينَ ، وَأَعْطَى عَلِيًّا ، فَنَحَرَ مَا غَبَرَ ، وَأَشْرَكَهُ فِي هَدْيِهِ ، وَأَمَرَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنْ كُلِّ بَدَنَةٍ بِبَضْعَةٍ ، فَجُعِلَتْ فِي قِدْرٍ ، فَأَكَلَا مِنْ لَحْمِهَا وَشَرِبَا مِنْ مَرَقِهَا .
قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : قَدْ نَحَرْتُ هَاهُنَا ، وَمِنًى كُلُّهَا مَنْحَرٌ ، وَوَقَفَ ثُمَّ قَالَ : قَدْ وَقَفْتُ هَاهُنَا ، وَعَرَفَةُ كُلُّهَا مَوْقِفٌ ، وَوَقَفَ بِالْمُزْدَلِفَةِ فَقَالَ : قَدْ وَقَفْتُ هَاهُنَا ، وَالْمُزْدَلِفَةُ كُلُّهَا مَوْقِفٌ .
Imam Muhammad al-Baqir (may Allah have mercy on him) narrates: We came to Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) while he was staying among Banu Salimah, and we asked him about the Hajj of the Messenger of Allah (peace and blessings be upon him). He told us that the Messenger of Allah (peace and blessings be upon him) stayed in Madinah for nine years without performing Hajj. Then it was announced among the people that the Messenger of Allah (peace and blessings be upon him) would perform Hajj this year. So a great number of people gathered in Madinah, each of them wishing to follow the Messenger of Allah (peace and blessings be upon him) and to do just as he (peace and blessings be upon him) did. The Messenger of Allah (peace and blessings be upon him) set out on the 25th of Dhu al-Qa'dah, and when we reached Dhu al-Hulayfah, Sayyidah Asma' (may Allah be pleased with her) gave birth to Sayyiduna Muhammad bin Abi Bakr (may Allah be pleased with him). She sent word to the Messenger of Allah (peace and blessings be upon him): What should I do now? He (peace and blessings be upon him) said: "Take a ritual bath (ghusl), bind a cloth as a loincloth, and then enter ihram." Then the Messenger of Allah (peace and blessings be upon him) set out, until, when his she-camel stood upright with him on al-Bayda', he (peace and blessings be upon him) raised his voice with the talbiyah in these words of Tawhid: 'Labbayka Allahumma labbayk, labbayka la sharika laka labbayk, inna al-hamda wa al-ni'mata laka wa al-mulk, la sharika lak' (Here I am, O Allah, here I am; here I am, You have no partner, here I am; indeed all praise, all blessings and the dominion belong to You; You have no partner). The people also began to call out the talbiyah, and they were adding words such as "Dhu al-Ma'arij (Lord of the ascending stairways)", and the Prophet (peace and blessings be upon him) heard them but said nothing to them. Sayyiduna Jabir (may Allah be pleased with him) says: As far as my eyes could see, in front of the Messenger of Allah (peace and blessings be upon him), behind him, to his right and to his left, I saw a vast crowd of riders and people on foot. Sayyiduna Jabir (may Allah be pleased with him) says: The Messenger of Allah (peace and blessings be upon him) was among us, the Qur'an was being revealed to him (peace and blessings be upon him), and he (peace and blessings be upon him) knew its meaning well; so whatever he (peace and blessings be upon him) did, we did the same. We set out intending nothing but Hajj, until, when we reached the Ka'bah, the Prophet of Allah (peace and blessings be upon him) touched the Black Stone, then walked briskly (raml) in the first three circuits and walked normally in the remaining four. When he finished, he proceeded to the Station of Ibrahim and prayed two rak'ahs behind it, and recited this verse: "And take the Station of Ibrahim as a place of prayer." In those two rak'ahs he (peace and blessings be upon him) recited Surah al-Tawhid (al-Ikhlas) and "Say: O disbelievers". Then he (peace and blessings be upon him) touched the Black Stone and went out towards al-Safa, and said: "We begin with what Allah began with," and recited this verse: "Indeed, al-Safa and al-Marwah are among the symbols of Allah." Then he (peace and blessings be upon him) climbed al-Safa until, when the House of Allah came into view, he declared the greatness of Allah and said: 'La ilaha illallahu wahdahu la sharika lah, lahu al-mulku wa lahu al-hamd, wa huwa 'ala kulli shay'in qadir; la ilaha illallahu wahdah, anjaza wa'dah, wa sadaqa 'abdah, wa hazama (or: ghalaba) al-ahzaba wahdah' (There is no god but Allah alone, He has no partner; His is the dominion and His is the praise, and He is capable of all things. There is no god but Allah alone; He fulfilled His promise, proved His servant truthful, and alone defeated (or: overcame) all the confederate armies). Then he (peace and blessings be upon him) made supplication and repeated these words again. Then he came down until, when his (peace and blessings be upon him) feet came down into the valley, he (peace and blessings be upon him) ran, and when the ascent came he walked normally, until he reached al-Marwah and did there just as he had done on al-Safa. When the seventh circuit was completed at al-Marwah, he (peace and blessings be upon him) said: "O people! If I had known beforehand what I came to know later, I would not have brought the sacrificial animals with me and would have made it an Umrah. So whoever does not have the hady, that is, a sacrificial animal, with him should leave ihram and make it an Umrah." So all the people left ihram. Then Sayyiduna Suraqah bin Ju'shum (may Allah be pleased with him) said: O Messenger of Allah (peace and blessings be upon him)! Is this ruling only for this year, or forever? He (peace and blessings be upon him) interlaced his fingers and said three times: "Rather, it is forever; Umrah has entered into Hajj until the Day of Resurrection." Meanwhile Sayyiduna Ali (may Allah be pleased with him) arrived from Yemen with sacrificial animals, while the Messenger of Allah (peace and blessings be upon him) had also brought animals from Madinah. Sayyiduna Ali (may Allah be pleased with him) saw that Sayyidah Fatimah (may Allah be pleased with her) had left ihram, put on dyed clothes and applied kohl to her eyes. She said that her father (peace and blessings be upon him) had ordered her to do so, and Sayyiduna Ali (may Allah be pleased with him) expressed his disapproval of it. Ja'far (may Allah have mercy on him) says that this part was not mentioned by Sayyiduna Jabir (may Allah be pleased with him); rather, Sayyiduna Ali (may Allah be pleased with him) narrated in Kufah: I went to the Messenger of Allah (peace and blessings be upon him) to confirm what Sayyidah Fatimah (may Allah be pleased with her) had said, and I said: O Messenger of Allah (peace and blessings be upon him)! Fatimah has left ihram and says that you (peace and blessings be upon him) ordered her to do so? He (peace and blessings be upon him) said: "She has spoken the truth, she has spoken the truth, she has spoken the truth; it was I who ordered her to do so." Then the narrator, returning to the hadith of Sayyiduna Jabir (may Allah be pleased with him), says that he (peace and blessings be upon him) asked Sayyiduna Ali (may Allah be pleased with him): "For what did you enter ihram?" He said: O Allah! I have entered ihram for that for which Your Messenger (peace and blessings be upon him) entered ihram, and I have sacrificial animals with me. He (peace and blessings be upon him) said: "Then do not leave ihram." Sayyiduna Jabir (may Allah be pleased with him) says: The total number of those animals was one hundred. The Messenger of Allah (peace and blessings be upon him) slaughtered sixty-three animals with his own blessed hand and handed over the rest to Sayyiduna Ali (may Allah be pleased with him). He (peace and blessings be upon him) made him a partner in his sacrifice, and ordered that a piece of meat be taken from every camel and cooked in a pot; then the two of them ate of its meat and drank of its broth. The Messenger of Allah (peace and blessings be upon him) said: "I have sacrificed here, but the whole of Mina is a place of sacrifice." And standing at Arafat he said: "I have stood here, but the whole of Arafah is a place of standing." Then, staying at Muzdalifah, he said: "I have stood here, but the whole of Muzdalifah is a place of standing."
حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ ، عَنْ عَبْدِ اللهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي عَمَّارٍ ، أَخْبَرَهُ قَالَ : سَأَلْتُ جَابِرَ بْنَ عَبْدِ اللهِ : أَيُؤْكَلُ الضَّبُعُ ؟ قَالَ : نَعَمْ ، قُلْتُ : أَصَيْدٌ هِيَ ؟ قَالَ : نَعَمْ ، قُلْتُ : سَمِعْتَ ذَلِكَ مِنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ؟ قَالَ : نَعَمْ .
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that Abd al-Rahman bin Abi Ammar (may Allah have mercy on him) asked him: "May the hyena be eaten?" He said: "Yes." I asked: "Does it count as game?" He said: "Yes." I asked: "Did you hear this ruling from the Messenger of Allah (peace and blessings be upon him)?" He said: "Yes."
حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ ، حَدَّثَنَا الْقَاسِمُ بْنُ عَبْدِ الْوَاحِدِ ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ ، عَنْ جَابِرٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِنَّ أَخْوَفَ مَا أَخَافُ عَلَى أُمَّتِي مِنْ بَعْدِي لَعَمَلُ قَوْمِ لُوطٍ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Indeed, the thing I fear most for my Ummah after me is the deed of the people of Lut (that is, sodomy)."
حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ، عَنْ أَبِيهِ ، عَنْ جَابِرٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - خَرَجَ إِلَى مَكَّةَ عَامَ الْفَتْحِ فِي رَمَضَانَ ، فَصَامَ حَتَّى بَلَغَ كُرَاعَ الْغَمِيمِ ، فَصَامَ رَمَضَانَ ، وَصَامَ النَّاسُ مَعَهُ ، فَقِيلَ لَهُ : إِنَّ النَّاسَ قَدْ شَقَّ عَلَيْهِمُ الصِّيَامُ ، وَإِنَّمَا يَنْظُرُونَ إِلَى مَا فَعَلْتَ ، فَدَعَا بِقَدَحٍ مِنْ مَاءٍ بَعْدَ الْعَصْرِ ، فَشَرِبَ ، وَالنَّاسُ يَنْظُرُونَ ، فَصَامَ بَعْضُ النَّاسِ ، وَأَفْطَرَ بَعْضٌ ، فَبَلَغَهُ أَنَّ نَاسًا صَامُوا ، فَقَالَ : أُولَئِكَ الْعُصَاةُ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that in the year of the Conquest of Makkah, the Messenger of Allah (peace and blessings be upon him) set out for Makkah in the month of Ramadan, and he (peace and blessings be upon him) fasted, until, when he reached Kura' al-Ghamim, he (peace and blessings be upon him) was fasting and the people with him (peace and blessings be upon him) were also fasting. Then it was said to him (peace and blessings be upon him): "The fast has become very hard on the people, and they are only waiting to see what you (peace and blessings be upon him) do." So he (peace and blessings be upon him) called for a cup of water after Asr and drank it while the people were watching him (peace and blessings be upon him). Then some people broke their fast and some remained fasting. When he (peace and blessings be upon him) was informed that some people were still fasting, he (peace and blessings be upon him) said: "Those are the disobedient ones."
حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ كَثِيرِ بْنِ شِنْطِيرٍ ، عَنْ عَطَاءٍ ، عَنْ جَابِرٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : خَمِّرُوا الْآنِيَةَ ، وَأَوْكُوا الْأَسْقِيَةَ ، وَأَجِيفُوا الْأَبْوَابَ ، وَكُفُّوا صِبْيَانَكُمْ عِنْدَ الْمَسَاءِ ، فَإِنَّ لِلْجِنِّ انْتِشَارًا وَخَطْفَةً ، وَأَطْفِئُوا الْمِصْبَاحَ عِنْدَ الرُّقَادِ ، فَإِنَّ الْفُوَيْسِقَةَ رُبَّمَا اجْتَرَّتِ الْفَتِيلَةَ فَأَحْرَقَتْ أَهْلَ الْبَيْتِ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Cover the vessels, tie up (the mouths of) the waterskins, keep the doors shut, and keep your children (indoors) in the evening, for at that time the jinn spread out and snatch away. And put out the lamp when you go to sleep, for sometimes the harmful little mouse drags the wick and burns the people of the house."
حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي سُفْيَانَ ، عَنْ جَابِرٍ قَالَ : سُئِلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَيُّ الصَّلَاةِ أَفْضَلُ ؟ قَالَ : طُولُ الْقُنُوتِ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was asked which prayer is the most virtuous, and he (peace and blessings be upon him) said: "Long standing (that is, standing for a long time with humility and devotion)."
حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا سُفْيَانُ ، عَنْ حُمَيْدٍ الْأَعْرَجِ ، عَنْ سُلَيْمَانَ ، عَنْ جَابِرٍ : أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - رَفَعَ الْجَوَائِحَ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) waived from the buyer the price of fruit destroyed by a natural calamity.
حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا مُجَالِدٌ ، عَنْ عَامِرٍ ، عَنْ جَابِرٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَيْسَ مِنَّا مَنْ سَلَقَ ، وَلَا حَلَقَ ، وَلَا خَرَقَ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "He is not of us (not on our way) who wails and laments loudly (at a time of calamity), nor he who shaves his head, nor he who tears his clothes."
وَعَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «إِنَّكُمُ الْيَوْمَ عَلَى دَيْنٍ، وَإِنِّي مُكَاثِرٌ بِكُمُ الْأُمَمَ، فَلَا تَمْشُوا الْقَهْقَرَى بَعْدِي»
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Today you are upon a religion, and I will vie with the other nations through your great numbers; so do not turn back on your heels after me."
حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا حَمَّادٌ ، عَنْ مُجَالِدٍ ، عَنِ الشَّعْبِيِّ ، عَنْ جَابِرٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : السَّائِمَةُ جُبَارٌ ، وَالْبِئْرُ جُبَارٌ ، وَالْمَعْدِنُ جُبَارٌ ، وَفِي الرِّكَازِ الْخُمُسُ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "(The damage done by) grazing livestock is unaccountable (that is, there is no compensation for it); (the loss from someone falling and perishing in) a well is unaccountable; (any fatal accident during the digging of) a mine is unaccountable; and in buried ancient treasure (rikaz), a fifth (as zakah) is due."
وَعَنْ جَابِرٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا تَسْأَلُوا أَهْلَ الْكِتَابِ عَنْ شَيْءٍ ، فَإِنَّهُمْ لَنْ يَهْدُوكُمْ وَقَدْ ضَلُّوا ، وَإِنَّكُمْ إِمَّا أَنْ تُصَدِّقُوا بِبَاطِلٍ ، وَإِمَّا أَنْ تُكَذِّبُوا بِحَقٍّ ، وَإِنَّهُ وَاللهِ لَوْ كَانَ مُوسَى حَيًّا بَيْنَ أَظْهُرِكُمْ مَا حَلَّ لَهُ إِلَّا أَنْ يَتَّبِعَنِي .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Do not ask the People of the Book about anything, for they will never be able to guide you when they themselves have gone astray; (the result of asking them will be that) you will either affirm something false or deny something true. And by Allah! Even if Musa (peace be upon him) were alive among you, nothing would be permissible for him except to follow me."
حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا سُفْيَانُ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرٍ: {إِنْ أُوتِيتُمْ هَذَا فَخُذُوهُ وَإِنْ لَمْ تُؤْتَوْهُ فَاحْذَرُوا} [المائدة: 41] فَذَكَرَ ابْنَيْ صُورِيَا حَتَّى أَتَاهُمُ النَّبِيُّ صلى الله عليه وسلم فَقَالَ لَهُمَا: «بِالَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى، وَالَّذِي فَلَقَ الْبَحْرَ، وَالَّذِي أَنْزَلَ عَلَيْكُمُ الْمَنَّ وَالسَّلْوَى أَنْتُمْ أَعْلَمُ؟» قَالَا: قَدْ نَحَلَنَا قَوْمُنَا ذَاكَ. قَالَ: فَقَالَ أَحَدُهُمَا: يُنَاشِدُنَا بِمِثْلِ هَذِهِ قَالَ: «تَجِدُونَ النَّظَرَ زِنْيَةً، وَالَاعْتِنَاقَ زِنْيَةً، وَالْقُبَلَ زِنْيَةً، فَإِذَا شَهِدَ أَرْبَعَةٌ أَنَّهُمْ رَأَوْهُ يُبْدِيءُ وَيُعِيدُ كَمَا يَدْخُلُ الْمِيلُ فِي الْمُكْحُلَةِ فَالرَّجْمُ؟»
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that, in connection with the noble verse "If you are given this, take it; but if you are not given it, then beware" [al-Ma'idah: 41], he mentioned the two sons of Suriya, until the Prophet (peace and blessings be upon him) came to them and asked the two of them: "By the One who revealed the Torah to Musa (peace be upon him), who split the sea (for you), and who sent down manna and quails upon you, are you two the most knowledgeable (among your people)?" The two of them said: "Our people regard us as such." One of them said (to the other): "He is asking us by such (mighty) oaths!" Then he (peace and blessings be upon him) asked: "Do you find (in your Book) that looking (at a non-mahram) is fornication, embracing is fornication and kissing is fornication, but when four witnesses testify that they saw him (in the act of intercourse) going in and out just as the kohl stick goes into the kohl container, then stoning becomes due?"
حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ ، حَدَّثَنَا عَمَّارُ بْنُ غَزِيَّةَ ، حَدَّثَنَا رَجُلٌ مِنْ قَوْمِي ، عَنْ جَابِرٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ أُعْطِيَ عَطَاءً فَوَجَدَ ، فَلْيَجْزِ بِهِ ، فَإِنْ لَمْ يَجِدْ فَلْيُثْنِ بِهِ ، فَمَنْ أَثْنَى بِهِ فَقَدْ شَكَرَهُ ، وَمَنْ كَتَمَهُ فَقَدْ كَفَرَ ، وَمَنْ تَحَلَّى بِمَا لَمْ يُعْطَ كَانَ كَلَابِسِ ثَوْبَيْ زُورٍ ، قَالَ بِإِصْبَعِهِ هَكَذَا ، السَّبَّابَةِ وَالْوُسْطَى .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever is given a gift and finds (something to give in return) should repay it; and if he does not find (the means to repay), he should praise (the benefactor), for whoever praises him has thanked him, and whoever conceals it has been ungrateful. And whoever adorns himself with something he has not been given (that is, makes a false claim) is like one who wears two garments of falsehood." And the narrator says that he (peace and blessings be upon him) pointed like this with his fingers, that is, the index finger and the middle finger; technically, in the chain of this hadith there is an unnamed (unknown) narrator between Ammar bin Ghaziyyah and Sayyiduna Jabir (may Allah be pleased with him).
حَدَّثَنَا إِسْحَاقُ ، وَالْقَوَارِيرِيُّ ، قَالَا : حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ ، حَدَّثَنَا عُمَرُ بْنُ عَبْدِ اللهِ مَوْلَى غُفْرَةَ قَالَ : سَمِعْتُ أَيُّوبَ بْنَ خَالِدِ بْنِ صَفْوَانَ يَذْكُرُ ، عَنْ جَابِرٍ قَالَ : خَرَجَ عَلَيْنَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : يَا أَيُّهَا النَّاسُ ، إِنَّ لِلهِ سَرَايَا مِنَ الْمَلَائِكَةِ ، تَحِلُّ وَتَقِفُ عَلَى مَجَالِسِ الذِّكْرِ فِي الْأَرْضِ ، فَارْتَعُوا فِي رِيَاضِ الْجَنَّةِ ، قَالُوا : وَمَا رِيَاضُ الْجَنَّةِ يَا رَسُولَ اللهِ ؟ قَالَ : مَجَالِسُ الذِّكْرِ ، فَاغْدُوا وَرُوحُوا فِي ذِكْرِ اللهِ ، وَاذْكُرُوهُ بِأَنْفُسِكُمْ ، مَنْ كَانَ يُحِبُّ أَنْ يَعْلَمَ مَنْزِلَتَهُ عِنْدَ اللهِ ، فَإِنَّ اللهَ يُنْزِلُ الْعَبْدَ مِنْهُ حَيْثُ أَنْزَلَهُ مِنْ نَفْسِهِ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) came out to us and said: "O people! Indeed Allah Almighty has roaming detachments of angels who descend upon the gatherings of remembrance on earth and stay there; so graze abundantly in the gardens of Paradise." The noble Companions (may Allah be pleased with them) said: O Messenger of Allah (peace and blessings be upon him)! What is meant by the gardens of Paradise? He (peace and blessings be upon him) said: "The gatherings of remembrance. Busy yourselves morning and evening in the remembrance of Allah, and remember Him in your hearts. Whoever wishes to know what rank he has with Allah should look at what rank he has given Allah in his own heart, for Allah Almighty places the servant in His sight at the very station at which the servant places Him in his own self."
حَدَّثَنَا إِبْرَاهِيمُ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ سُفْيَانَ ، عَنْ سَلَمَةَ ، أَخْبَرَنِي مَنْ سَمِعَ جَابِرًا قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ ، فَمَالُهُ لِلْبَائِعِ ، إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever sells a slave who has some wealth, that wealth belongs to the seller, unless the buyer stipulates it (at the time of purchase)." In the chain of this narration there is an unnamed narrator between Salamah and Sayyiduna Jabir (may Allah be pleased with him), because of which, technically, the chain is broken (munqati').
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ سُفْيَانَ ، عَنِ ابْنِ الْمُنْكَدِرِ ، عَنْ جَابِرٍ قَالَ : جَاءَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَعُودُنِي لَيْسَ بِرَاكِبِ بَغْلٍ ، وَلَا بِرْذَوْنٍ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that he said: "The Prophet (peace and blessings be upon him) came to visit me in my illness; he (peace and blessings be upon him) was riding neither a mule nor a heavy Turkish-bred horse (birdhawn)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سَلِيمِ بْنِ حَيَّانَ ، عَنْ سَعِيدِ بْنِ مِينَا ، حَدَّثَنَا جَابِرُ بْنُ عَبْدِ اللهِ قَالَ : نَهَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنِ الْمُحَاقَلَةِ ، وَالْمُزَابَنَةِ ، وَالْمُخَابَرَةِ : كِرَاءُ الْأَرْضِ عَلَى النِّصْفِ .
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both): "The Messenger of Allah (peace and blessings be upon him) forbade muhaqalah (selling standing grain in the field for grain), muzabanah (selling fresh dates on the tree for dried dates) and mukhabarah; and mukhabarah means giving land out for cultivation on the condition of half the produce."
وَحَدَّثَنَا جَابِرُ بْنُ عَبْدِ اللهِ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ كَانَ لَهُ فَضْلُ مَاءٍ أَوْ أَرْضٍ فَلْيَزْرَعْهَا ، أَوْ يُزْرِعْهَا أَخَاهُ ، وَلَا تَبِيعُوهَا ، قَالَ سُلَيْمٌ : قُلْتُ : يَا سَعِيدُ ، مَا يَعْنِي بِالْبَيْعِ ؟ الْكِرَاءُ ؟ قَالَ : نَعَمْ .
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever has surplus water or land should cultivate it himself or give it to his brother (as a gift) to cultivate, and do not sell it." Sulaym (may Allah have mercy on him) narrates: I asked Sa'id (may Allah have mercy on him) whether by sale (the word mentioned in the hadith) here is meant renting out the land. He replied: "Yes."
وَقَالَ : سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ : نَهَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنْ بَيْعِ الثَّمَرَةِ حَتَّى تُشَقِّحَ قُلْتُ لِجَابِرٍ : مَا تُشْقِحُ ؟ قَالَ : تَحْمَرُّ ، وَتَصْفَرُّ ، وَتُؤْكَلُ .
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) "forbade the sale of fruit until it ripens." (The narrator (may Allah have mercy on him) says:) I asked Sayyiduna Jabir (may Allah be pleased with him) what is meant by tashqih (ripening). He said: "It means that it turns red or yellow and becomes fit to eat."
حَدَّثَنَا جَابِرٌ : أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - صَلَّى عَلَى النَّجَاشِيِّ وَكَبَّرَ أَرْبَعَ تَكْبِيرَاتٍ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him): "The Prophet (peace and blessings be upon him) led the funeral prayer for the Negus (al-Najashi), the king of Abyssinia, and said four takbirs in it."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ سُفْيَانَ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ سَعِيدِ بْنِ أَبِي كَرِبٍ ، عَنْ جَابِرٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : وَيْلٌ لِلْعَرَاقِيبِ مِنَ النَّارِ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Woe from the Fire of Hell to the heels (that are left dry through not being washed properly during ablution)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ : أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - دَخَلَ يَوْمَ الْفَتْحِ مَكَّةَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that "The Prophet (peace and blessings be upon him) entered Makkah on the day of the Conquest (of Makkah), and on his blessed head (peace and blessings be upon him) was a black turban."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ قَالَ : أَفَاضَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنْ عَرَفَةَ وَعَلَيْهِ السَّكِينَةُ ، وَأَمَرَ بِالسَّكِينَةِ ، وَأَوْضَحَ فِي وَادِي مُحَسِّرٍ ، وَقَالَ : خُذُوا مَنَاسِكَكُمْ ، فَإِنِّي لَا أَدْرِي لَعَلَّكُمْ لَا تَلْقَوْنِي بَعْدَ عَامِكُمْ أَوْ يَوْمِكُمْ هَذَا ، وَرَمَى بِمِثْلِ حَصَى الْخَذْفِ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) departed from Arafat (towards Muzdalifah) with tranquillity and dignity upon him, and he (peace and blessings be upon him) ordered the others too to maintain calm and tranquillity; however, in the valley of Muhassir he (peace and blessings be upon him) quickened his pace, and he said: "Learn your rites of Hajj (their manner) from me, for I do not know; perhaps you will not meet me again after this year of yours, or this day of yours." And he (peace and blessings be upon him) used small pebbles, the kind flicked with the fingers, for the stoning.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مَرَّ بِحِمَارٍ يُدَخِّنُ مَنْخِرَاهُ ، قَدْ وُسِمَ فِي وَجْهِهِ ، فَقَالَ : أَلَمْ أَلْعَنْ مَنْ فَعَلَ هَذَا ؟ أَلَا لَا يُوسَمَنَّ فِي الْوَجْهِ ، وَلَا يُضْرَبَنَّ فِي الْوَجْهِ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) passed by a donkey whose nostrils were giving off smoke (from the heat of the branding), and it had been branded on its face. He (peace and blessings be upon him) said: "Did I not curse the one who did this? Beware! Let no mark (brand) ever be made on the face, and let no one strike on the face."
وَعَنْ جَابِرٍ قَالَ : دَخَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَلَى بَنِي النَّجَّارِ ، فَسَمِعَ صَوْتًا ، فَخَرَجَ مَذْعُورًا ، فَقَالَ : اسْتَعِيذُوا بِاللهِ مِنْ عَذَابِ الْقَبْرِ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) went to (the area of) Banu al-Najjar. There he (peace and blessings be upon him) heard a (terrifying) sound, so he came out in a state of alarm and said: "Seek refuge with Allah from the punishment of the grave."
وَعَنْ جَابِرٍ قَالَ : نَحَرْنَا يَوْمَ الْحُدَيْبِيَةِ سَبْعِينَ بَدَنَةً ، الْبَدَنَةُ عَنْ سَبْعَةٍ ، وَقَالَ : لِيَشْتَرِكِ النَّفَرُ فِي الْهَدْيِ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that he said: "We sacrificed seventy camels on the day of (the Truce of) Hudaybiyah, one camel on behalf of seven people." And the Messenger of Allah (peace and blessings be upon him) said: "Let a group of people share in the hady (sacrificial animal)."
وَعَنْ جَابِرٍ، قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «إِنَّ إِبْرَاهِيمَ حَرَّمَ بَيْتَ اللَّهِ وَأَمَّنَهُ، وَإِنِّي حَرَّمْتُ الْمَدِينَةَ فَحَرَامٌ مَا بَيْنَ لَا بَتَيْهَا لَا يُصَادُ صَيْدُهَا، وَلَا يُقْطَعُ عِضَاهُهَا»
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, Sayyiduna Ibrahim (peace be upon him) made the House of Allah sacred and made it a place of safety, and I have made Madinah sacred. So the area of land between its two black stony tracts is sacred (against any violation): its game is not to be hunted, and its thorny trees are not to be cut."
وَعَنْ جَابِرٍ ، وَابْنِ عُمَرَ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : الْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ ، وَالْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ .
It is narrated from Sayyiduna Jabir and Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "The believer eats in one intestine, while the disbeliever eats in seven intestines."
وَعَنْ جَابِرٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : عَرْشُ إِبْلِيسَ عَلَى الْبَحْرِ ، فَيَبْعَثُ سَرَايَا ، فَأَعْظَمُهُمْ عِنْدَهُ أَعْظَمُهُمْ فِتْنَةً .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The throne of Iblis is upon the sea; from there he sends out his troops (to stir up trouble and corruption). The greatest in rank and standing among them in the sight of Iblis is the one who causes the greatest trial (fitnah)."
وَعَنْ جَابِرٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِنَّ إِبْلِيسَ قَدْ يَئِسَ أَنْ يَعْبُدَهُ الْمُصَلُّونَ ، وَلَكِنْ فِي التَّحْرِيشِ بَيْنَكُمْ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Indeed, Iblis has despaired of those who pray ever worshipping him, but he (still has hope) in stirring up discord, provocation and mischief among you."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ ، عَنْ جَابِرٍ : أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَهَى يَوْمَ خَيْبَرَ عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ ، وَأَذِنَ فِي لُحُومِ الْخَيْلِ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that "The Messenger of Allah (peace and blessings be upon him) forbade the meat of domestic donkeys on the day of Khaybar, and granted permission to eat the meat of horses."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ قَالَ : سَمِعْتُ جَابِرًا ، يَقُولُ : الظُّهْرُ كَاسْمِهَا ، وَالْعَصْرُ وَالشَّمْسُ حَيَّةٌ بَيْضَاءُ ، وَالْمَغْرِبُ كَاسْمِهَا ، كَانَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُصَلِّي بِنَا ، وَإِنَّا نَرَى مَوَاقِعَ النَّبْلِ ، وَكَانَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُعَجِّلُ الْعِشَاءَ ، وَالْفَجْرُ كَاسْمِهَا .
Abdullah bin Muhammad bin Aqil (may Allah have mercy on him) narrates that he heard Sayyiduna Jabir (may Allah be pleased with him) saying: "The Zuhr prayer was offered in keeping with the meaning of its name (that is, at midday), and the Asr prayer was offered while the sun was still bright and white, and Maghrib too was offered in keeping with its name (that is, right after sunset); the Prophet (peace and blessings be upon him) would lead us in this prayer and (after finishing, there was still so much light that) we could see the places where our arrows fell. And the Prophet (peace and blessings be upon him) would hasten the Isha prayer, and the Fajr prayer too was offered in keeping with its name (that is, as soon as dawn broke)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ شُعْبَةَ ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ ، عَنْ أَبِي نَضْرَةَ ، عَنْ جَابِرٍ ، أَنَّ بَنِي سَلِمَةَ ، ذَكَرُوا لِلنَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بُعْدَ مَنَازِلِهِمْ ، فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَا بَنِي سَلِمَةَ ، دِيَارَكُمْ فَإِنَّمَا تُكْتَبُ آثَارُكُمْ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the people of the tribe of Banu Salimah mentioned to the Prophet (peace and blessings be upon him) that their homes were far (from the mosque). The Prophet (peace and blessings be upon him) said: "O Banu Salimah! Stay in your homes; your footprints (taken towards the mosque) are recorded (as reward in your record of deeds)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ سُفْيَانَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ : أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَوَى رَجُلًا فِي أَكْحَلِهِ مَرَّتَيْنِ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that "The Prophet (peace and blessings be upon him) cauterised a man on his akhal vein (a particular vein of the arm) twice."
حَدَّثَنَا شَيْبَانُ ، حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ عُبَيْدِ بْنِ عُمَيْرٍ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمَّارٍ ، عَنْ جَابِرٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - سُئِلَ عَنِ الضَّبُعِ ، فَقَالَ : هِيَ صَيْدٌ ، يُجْعَلُ فِيهَا كَبْشًا إِذَا أَصَابَهَا الْمُحْرِمُ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was asked about the hyena, and he (peace and blessings be upon him) said: "It is game; when a person in ihram hunts it (while in the state of ihram), a ram will be required as compensation for it."
حَدَّثَنَا شَيْبَانُ ، حَدَّثَنَا جَرِيرٌ قَالَ : سَمِعْتُ مُحَمَّدَ بْنَ الْمُنْكَدِرِ ، عَنْ جَابِرٍ : أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَتَى امْرَأَةً مِنَ الْأَنْصَارِ ، فَبَسَطَتْ لَهُ عِنْدَ صَوْرٍ وَرَشَّتْ حَوْلَهُ ، وَذَبَحَتْ شَاةً ، وَصَنَعَتْ لَهُ طَعَامًا ، فَأَكَلَ وَأَكَلْنَا مَعَهُ ، ثُمَّ تَوَضَّأَ لِصَلَاةِ الظُّهْرِ فَصَلَّى ، فَقَالَتِ الْمَرْأَةُ : يَا رَسُولَ اللهِ ، قَدْ فَضَلَتْ عِنْدَنَا مِنْ شَاتِنَا فَضْلَةٌ ، فَهَلْ لَكَ فِي الْعَشَاءِ ؟ قَالَ : نَعَمْ ، فَأَكَلَ وَأَكَلْنَا ثُمَّ صَلَّى الْعَصْرَ وَلَمْ يَتَوَضَّأْ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) went to the home of a woman of the Ansar. She spread out a bedding for him (peace and blessings be upon him) near some small palm trees and sprinkled water around it; then she slaughtered a goat and prepared food for him (peace and blessings be upon him). He (peace and blessings be upon him) ate, and we also ate with him (peace and blessings be upon him). Then he (peace and blessings be upon him) performed ablution for the Zuhr prayer and offered the prayer. Then the woman said: "O Messenger of Allah! Some of the meat of our goat is left over; would you care to have it for the evening meal?" He (peace and blessings be upon him) said: "Yes." So he (peace and blessings be upon him) ate, and we also ate (with him); then he (peace and blessings be upon him) offered the Asr prayer and did not perform ablution (again).
حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ ، عَنْ جَابِرٍ قَالَ : كَانَ لِيَهُودِيٍّ عَلَى أَبِي دَيْنُ تَمْرٍ ، وَتَرَكَ أَبِي حَدِيقَتَيْنِ ، وَتَمْرُ الْيَهُودِيِّ يَسْتَوْعِبُ الْحَدِيقَتَيْنِ ، فَقَالَ لَهُ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : هَلْ لَكَ أَنْ تَأْخُذَ الْعَامَ بَعْضًا ، وَتُؤَخِّرَ بَعْضًا إِلَى قَابِلٍ ؟ فَأَبَى الْيَهُودِيُّ ، فَقَالَ لِيَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَا جَابِرُ ، إِذَا حَضَرَ الْجِدَادُ فَآذِنِّي فَآذَنْتُهُ ، فَجَاءَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَأَبُو بَكْرٍ وَعُمَرُ ، فَجُعِلَ يُكَالُ لَهُ مِنْ أَسْفَلِ النَّخْلِ ، وَالنَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَدْعُو بِالْبَرَكَةِ ، فَوَفَّيْنَاهُ حَقَّهُ ، قَالَ عَمَّارٌ : أُرَاهُ مِنْ أَصْغَرِ الْحَدِيقَتَيْنِ قَالَ : ثُمَّ أَتَيْنَاهُمْ بِرُطَبٍ ، فَأَكَلُوا وَشَرِبُوا ، ثُمَّ قَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : هَذَا مِنَ النَّعِيمِ الَّذِي تُسْأَلُونَ عَنْهُ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that a Jew had a debt of dates owed by my father, and my father had left behind two orchards (at his death), while the Jew's dates would take up the entire produce of both orchards. So the Prophet (peace and blessings be upon him) said to the Jew: "Would you be willing to take part (of the debt) this year and defer part of it until next year?" But the Jew refused. Then the Prophet (peace and blessings be upon him) said to me: "O Jabir! When the time of harvesting the dates comes, inform me." So I informed him (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) came, and Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both) were also with him (peace and blessings be upon him). Then (the dates) began to be measured out to him from the heap, while the Prophet (peace and blessings be upon him) kept supplicating for blessing, until we paid him his right in full. The narrator of the hadith, Ammar (may Allah have mercy on him), said: I think that the debt was paid off from the produce of the smaller of the two orchards alone. Sayyiduna Jabir (may Allah be pleased with him) said: Then we brought them fresh dates; they ate them and drank water, and then the Prophet (peace and blessings be upon him) said: "This is among the blessings about which you will be questioned (on the Day of Resurrection)."
حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ ، حَدَّثَنَا يَحْيَى بْنُ يَمَانٍ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي صَالِحٍ ، عَنْ جَابِرٍ قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَنْتُمُ الْغُرُّ الْمُحَجَّلُونَ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "You will be those with radiant foreheads and shining hands and feet (on the Day of Resurrection, due to the traces of ablution)."
حَدَّثَنَا أَبُو هِشَامٍ ، حَدَّثَنَا ابْنُ فُضَيْلٍ ، حَدَّثَنَا الْأَجْلَحُ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ قَالَ : لَمَّا كَانَ يَوْمُ الطَّائِفِ ، نَاجَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَلِيًّا ، فَأَطَالَ نَجْوَاهُ ، فَقَالَ بَعْضُ أَصْحَابِهِ : لَقَدْ أَطَالَ نَجْوَى ابْنِ عَمِّهِ فَبَلَغَهُ ذَلِكَ ، فَقَالَ : مَا أَنَا أَنْجَيْتُهُ بَلِ اللهُ انْتَجَاهُ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that "On the day of the Battle of Ta'if, the Messenger of Allah (peace and blessings be upon him) spoke privately with Sayyiduna Ali (may Allah be pleased with him) and made this conversation quite long, at which some of the Companions (may Allah be pleased with them) said: 'He (peace and blessings be upon him) has held a very long private talk with his cousin.' When this reached the Prophet (peace and blessings be upon him), he (peace and blessings be upon him) said: 'It was not I who held this private talk with him of my own accord; rather, it was Allah Almighty who held this private talk with him.'"
