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مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند جابر
Musnad of Jabir
مُسْنَدُ جَابِرٍ
Musnad of Jabir
Musnad Abi Ya'la 2126 — We came to Sayyiduna Jabir bin Abdullah while
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ، عَنْ أَبِيهِ قَالَ : أَتَيْنَا جَابِرَ بْنَ عَبْدِ اللهِ وَهُوَ بِبَنِي سَلِمَةَ ، فَسَأَلْنَاهُ عَنْ حَجَّةِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَحَدَّثَنَا أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَقَامَ بِالْمَدِينَةِ تِسْعَ سِنِينَ لَمْ يَحُجَّ ، ثُمَّ أُذِّنَ فِي النَّاسِ أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حَاجٌّ فِي هَذَا الْعَامِ ، فَنَزَلَ الْمَدِينَةَ بَشَرٌ كَثِيرٌ كُلُّهُمْ يَلْتَمِسُ أَنْ يَأْتَمَّ بِرَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَيَفْعَلَ مَا يَفْعَلُ ، فَخَرَجَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لِخَمْسٍ بَقِينَ مِنْ ذِي الْقِعْدَةِ ، وَخَرَجْنَا حَتَّى أَتَيْنَا ذَا الْحُلَيْفَةِ نَفِسَتْ أَسْمَاءُ بِمُحَمَّدِ بْنِ أَبِي بَكْرٍ ، فَأَرْسَلَتْ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَيْفَ أَصْنَعُ ؟ فَقَالَ : اغْتَسِلِي وَاسْتَثْفِرِي بِثَوْبٍ ، ثُمَّ أَهِلِّي ، فَخَرَجَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حَتَّى إِذَا اسْتَوَتْ بِهِ نَاقَتُهُ عَلَى الْبَيْدَاءِ أَهَلَّ بِالتَّوْحِيدِ : لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ ، لَا شَرِيكَ لَكَ ، وَلَبَّى النَّاسُ ، وَالنَّاسُ يَزِيدُونَ ذَا الْمَعَارِجِ وَنَحْوَهُ مِنَ الْكَلَامِ ، وَالنَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَسْمَعُ فَلَا يَقُولُ لَهُمْ شَيْئًا ، فَنَظَرْتُ مَدَّ بَصَرِي بَيْنَ يَدَيْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنْ رَاكِبٍ وَمَاشٍ ، وَمِنْ خَلْفِهِ مِثْلُ ذَلِكَ ، وَعَنْ يَمِينِهِ مِثْلُ ذَلِكَ ، وَعَنْ يَسَارِهِ مِثْلُ ذَلِكَ ، قَالَ جَابِرٌ : وَرَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بَيْنَ أَظْهُرِنَا يَنْزِلُ الْقُرْآنُ وَهُوَ يَعْرِفُ تَأْوِيلَهُ ، وَمَا عَمِلَ بِهِ مِنْ شَيْءٍ عَمِلْنَاهُ ، قَالَ : فَخَرَجْنَا لَا نَنْوِي إِلَّا الْحَجَّ ، حَتَّى إِذَا أَتَيْنَا الْكَعْبَةَ اسْتَلَمَ نَبِيُّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - الْحَجَرَ الْأَسْوَدَ ، ثُمَّ رَمَلَ ثَلَاثَةً ، وَمَشَى أَرْبَعَةً ، حَتَّى إِذَا فَرَغَ عَمَدَ إِلَى مَقَامِ إِبْرَاهِيمَ ، فَصَلَّى خَلْفَهُ رَكْعَتَيْنِ ، وَقَرَأَ : وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى قَالَ : أَيْ فَقَرَأَ فِيهِمَا بِالتَّوْحِيدِ وَ قُلْ يَا أَيُّهَا الْكَافِرُونَ ، ثُمَّ اسْتَلَمَ الْحَجَرَ ، ثُمَّ خَرَجَ إِلَى الصَّفَا ، ثُمَّ قَالَ : نَبْدَأُ بِمَا بَدَأَ اللهُ بِهِ وَقَرَأَ : إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ ، فَرَقَى عَلَى الصَّفَا ، حَتَّى إِذَا نَظَرَ إِلَى الْبَيْتِ كَبَّرَ ، ثُمَّ قَالَ : لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ ، لَهُ الْمُلْكُ ، وَلَهُ الْحَمْدُ ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ، لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ ، أَنْجَزَ وَعْدَهُ ، وَصَدَقَ عَبْدَهُ ، وَهَزَمَ أَوْ غَلَبَ الْأَحْزَابَ وَحْدَهُ ، ثُمَّ دَعَا وَرَجَعَ إِلَى هَذَا الْكَلَامِ ، ثُمَّ نَزَلَ حَتَّى إِذَا انْصَبَّتْ قَدَمَاهُ فِي الْوَادِي رَمَلَ ، حَتَّى إِذَا صَعِدَ مَشَى ، حَتَّى إِذَا أَتَى الْمَرْوَةَ فَرَقَى عَلَيْهَا ، حَتَّى إِذَا نَظَرَ إِلَى الْبَيْتِ قَالَ عَلَيْهَا كَمَا قَالَ عَلَى الصَّفَا ، وَلَمَّا كَانَ السَّابِعُ بِالْمَرْوَةِ قَالَ : يَا أَيُّهَا النَّاسُ ، إِنِّي لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَمْ أَسُقِ الْهَدْيَ وَجَعَلْتُهَا عُمْرَةً ، فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحْلِلْ ، وَلْيَجْعَلْهَا عُمْرَةً ، فَحَلَّ النَّاسُ كُلُّهُمْ ، فَقَالَ سُرَاقَةُ بْنُ جُعْشُمٍ : يَا رَسُولَ اللهِ ، أَلِعَامِنَا هَذَا أَمْ لِلْأَبَدِ ؟ قَالَ : فَشَبَّكَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بَيْنَ أَصَابِعِهِ قَالَ : بَلْ لِلْأَبَدِ ، ثَلَاثَ مَرَّاتٍ ، دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ .
وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ ، فَقَدِمَ مَعَهُ بِهَدْيٍ ، وَسَاقَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مَعَهُ هَدْيًا مِنَ الْمَدِينَةِ ، فَإِذَا فَاطِمَةُ قَدْ حَلَّتْ وَلَبِسَتْ ثِيَابًا صَبِيغًا ، وَاكْتَحَلَتْ ، وَقَالَتْ : أَمَرَنِي أَبِي ، فَأَنْكَرَ ذَلِكَ عَلِيٌّ عَلَيْهَا .
قَالَ : قَالَ جَعْفَرٌ : هَذَا الْحَرْفُ لَمْ يَذْكُرْهُ جَابِرُ بْنُ عَبْدِ اللهِ قَالَ عَلِيٌّ بِالْكُوفَةِ : فَانْطَلَقْتُ مُحَرِّشًا أَسْتَثْبِتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي الَّذِي ذَكَرَتْ فَاطِمَةُ ، فَقُلْتُ : يَا رَسُولَ اللهِ ، إِنَّ فَاطِمَةَ قَدْ حَلَّتْ وَلَبِسَتْ ثِيَابًا صَبِيغًا ، وَاكْتَحَلَتْ ، وَقَالَتْ : أَمَرَنِي بِهِ أَبِي ، قَالَ : صَدَقَتْ صَدَقَتْ صَدَقَتْ ، أَنَا أَمَرْتُهَا بِهِ .
ثُمَّ رَجَعَ إِلَى حَدِيثِ جَابِرٍ ، فَقَالَ لِعَلِيٍّ : بِمَ أَهْلَلْتَ ؟ قَالَ : قُلْتُ : اللَّهُمَّ إِنِّي أُهِلُّ بِمَا أَهَلَّ بِهِ رَسُولُكَ ، وَمَعِيَ الْهَدْيُ ، قَالَ : فَلَا تَحِلَّ ، قَالَ : وَكَانَ جَمَاعَةُ الْهَدْيِ الَّذِي أَتَى بِهِ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَالَّذِي أَتَى بِهِ عَلِيٌّ مِائَةً ، فَنَحَرَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِيَدِهِ ثَلَاثَةً وَسِتِّينَ ، وَأَعْطَى عَلِيًّا ، فَنَحَرَ مَا غَبَرَ ، وَأَشْرَكَهُ فِي هَدْيِهِ ، وَأَمَرَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنْ كُلِّ بَدَنَةٍ بِبَضْعَةٍ ، فَجُعِلَتْ فِي قِدْرٍ ، فَأَكَلَا مِنْ لَحْمِهَا وَشَرِبَا مِنْ مَرَقِهَا .
قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : قَدْ نَحَرْتُ هَاهُنَا ، وَمِنًى كُلُّهَا مَنْحَرٌ ، وَوَقَفَ ثُمَّ قَالَ : قَدْ وَقَفْتُ هَاهُنَا ، وَعَرَفَةُ كُلُّهَا مَوْقِفٌ ، وَوَقَفَ بِالْمُزْدَلِفَةِ فَقَالَ : قَدْ وَقَفْتُ هَاهُنَا ، وَالْمُزْدَلِفَةُ كُلُّهَا مَوْقِفٌ .
وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ ، فَقَدِمَ مَعَهُ بِهَدْيٍ ، وَسَاقَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مَعَهُ هَدْيًا مِنَ الْمَدِينَةِ ، فَإِذَا فَاطِمَةُ قَدْ حَلَّتْ وَلَبِسَتْ ثِيَابًا صَبِيغًا ، وَاكْتَحَلَتْ ، وَقَالَتْ : أَمَرَنِي أَبِي ، فَأَنْكَرَ ذَلِكَ عَلِيٌّ عَلَيْهَا .
قَالَ : قَالَ جَعْفَرٌ : هَذَا الْحَرْفُ لَمْ يَذْكُرْهُ جَابِرُ بْنُ عَبْدِ اللهِ قَالَ عَلِيٌّ بِالْكُوفَةِ : فَانْطَلَقْتُ مُحَرِّشًا أَسْتَثْبِتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي الَّذِي ذَكَرَتْ فَاطِمَةُ ، فَقُلْتُ : يَا رَسُولَ اللهِ ، إِنَّ فَاطِمَةَ قَدْ حَلَّتْ وَلَبِسَتْ ثِيَابًا صَبِيغًا ، وَاكْتَحَلَتْ ، وَقَالَتْ : أَمَرَنِي بِهِ أَبِي ، قَالَ : صَدَقَتْ صَدَقَتْ صَدَقَتْ ، أَنَا أَمَرْتُهَا بِهِ .
ثُمَّ رَجَعَ إِلَى حَدِيثِ جَابِرٍ ، فَقَالَ لِعَلِيٍّ : بِمَ أَهْلَلْتَ ؟ قَالَ : قُلْتُ : اللَّهُمَّ إِنِّي أُهِلُّ بِمَا أَهَلَّ بِهِ رَسُولُكَ ، وَمَعِيَ الْهَدْيُ ، قَالَ : فَلَا تَحِلَّ ، قَالَ : وَكَانَ جَمَاعَةُ الْهَدْيِ الَّذِي أَتَى بِهِ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَالَّذِي أَتَى بِهِ عَلِيٌّ مِائَةً ، فَنَحَرَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِيَدِهِ ثَلَاثَةً وَسِتِّينَ ، وَأَعْطَى عَلِيًّا ، فَنَحَرَ مَا غَبَرَ ، وَأَشْرَكَهُ فِي هَدْيِهِ ، وَأَمَرَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنْ كُلِّ بَدَنَةٍ بِبَضْعَةٍ ، فَجُعِلَتْ فِي قِدْرٍ ، فَأَكَلَا مِنْ لَحْمِهَا وَشَرِبَا مِنْ مَرَقِهَا .
قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : قَدْ نَحَرْتُ هَاهُنَا ، وَمِنًى كُلُّهَا مَنْحَرٌ ، وَوَقَفَ ثُمَّ قَالَ : قَدْ وَقَفْتُ هَاهُنَا ، وَعَرَفَةُ كُلُّهَا مَوْقِفٌ ، وَوَقَفَ بِالْمُزْدَلِفَةِ فَقَالَ : قَدْ وَقَفْتُ هَاهُنَا ، وَالْمُزْدَلِفَةُ كُلُّهَا مَوْقِفٌ .
Imam Muhammad al-Baqir (may Allah have mercy on him) narrates: We came to Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) while he was staying among Banu Salimah, and we asked him about the Hajj of the Messenger of Allah (peace and blessings be upon him). He told us that the Messenger of Allah (peace and blessings be upon him) stayed in Madinah for nine years without performing Hajj. Then it was announced among the people that the Messenger of Allah (peace and blessings be upon him) would perform Hajj this year. So a great number of people gathered in Madinah, each of them wishing to follow the Messenger of Allah (peace and blessings be upon him) and to do just as he (peace and blessings be upon him) did. The Messenger of Allah (peace and blessings be upon him) set out on the 25th of Dhu al-Qa'dah, and when we reached Dhu al-Hulayfah, Sayyidah Asma' (may Allah be pleased with her) gave birth to Sayyiduna Muhammad bin Abi Bakr (may Allah be pleased with him). She sent word to the Messenger of Allah (peace and blessings be upon him): What should I do now? He (peace and blessings be upon him) said: "Take a ritual bath (ghusl), bind a cloth as a loincloth, and then enter ihram." Then the Messenger of Allah (peace and blessings be upon him) set out, until, when his she-camel stood upright with him on al-Bayda', he (peace and blessings be upon him) raised his voice with the talbiyah in these words of Tawhid: 'Labbayka Allahumma labbayk, labbayka la sharika laka labbayk, inna al-hamda wa al-ni'mata laka wa al-mulk, la sharika lak' (Here I am, O Allah, here I am; here I am, You have no partner, here I am; indeed all praise, all blessings and the dominion belong to You; You have no partner). The people also began to call out the talbiyah, and they were adding words such as "Dhu al-Ma'arij (Lord of the ascending stairways)", and the Prophet (peace and blessings be upon him) heard them but said nothing to them. Sayyiduna Jabir (may Allah be pleased with him) says: As far as my eyes could see, in front of the Messenger of Allah (peace and blessings be upon him), behind him, to his right and to his left, I saw a vast crowd of riders and people on foot. Sayyiduna Jabir (may Allah be pleased with him) says: The Messenger of Allah (peace and blessings be upon him) was among us, the Qur'an was being revealed to him (peace and blessings be upon him), and he (peace and blessings be upon him) knew its meaning well; so whatever he (peace and blessings be upon him) did, we did the same. We set out intending nothing but Hajj, until, when we reached the Ka'bah, the Prophet of Allah (peace and blessings be upon him) touched the Black Stone, then walked briskly (raml) in the first three circuits and walked normally in the remaining four. When he finished, he proceeded to the Station of Ibrahim and prayed two rak'ahs behind it, and recited this verse: "And take the Station of Ibrahim as a place of prayer." In those two rak'ahs he (peace and blessings be upon him) recited Surah al-Tawhid (al-Ikhlas) and "Say: O disbelievers". Then he (peace and blessings be upon him) touched the Black Stone and went out towards al-Safa, and said: "We begin with what Allah began with," and recited this verse: "Indeed, al-Safa and al-Marwah are among the symbols of Allah." Then he (peace and blessings be upon him) climbed al-Safa until, when the House of Allah came into view, he declared the greatness of Allah and said: 'La ilaha illallahu wahdahu la sharika lah, lahu al-mulku wa lahu al-hamd, wa huwa 'ala kulli shay'in qadir; la ilaha illallahu wahdah, anjaza wa'dah, wa sadaqa 'abdah, wa hazama (or: ghalaba) al-ahzaba wahdah' (There is no god but Allah alone, He has no partner; His is the dominion and His is the praise, and He is capable of all things. There is no god but Allah alone; He fulfilled His promise, proved His servant truthful, and alone defeated (or: overcame) all the confederate armies). Then he (peace and blessings be upon him) made supplication and repeated these words again. Then he came down until, when his (peace and blessings be upon him) feet came down into the valley, he (peace and blessings be upon him) ran, and when the ascent came he walked normally, until he reached al-Marwah and did there just as he had done on al-Safa. When the seventh circuit was completed at al-Marwah, he (peace and blessings be upon him) said: "O people! If I had known beforehand what I came to know later, I would not have brought the sacrificial animals with me and would have made it an Umrah. So whoever does not have the hady, that is, a sacrificial animal, with him should leave ihram and make it an Umrah." So all the people left ihram. Then Sayyiduna Suraqah bin Ju'shum (may Allah be pleased with him) said: O Messenger of Allah (peace and blessings be upon him)! Is this ruling only for this year, or forever? He (peace and blessings be upon him) interlaced his fingers and said three times: "Rather, it is forever; Umrah has entered into Hajj until the Day of Resurrection." Meanwhile Sayyiduna Ali (may Allah be pleased with him) arrived from Yemen with sacrificial animals, while the Messenger of Allah (peace and blessings be upon him) had also brought animals from Madinah. Sayyiduna Ali (may Allah be pleased with him) saw that Sayyidah Fatimah (may Allah be pleased with her) had left ihram, put on dyed clothes and applied kohl to her eyes. She said that her father (peace and blessings be upon him) had ordered her to do so, and Sayyiduna Ali (may Allah be pleased with him) expressed his disapproval of it. Ja'far (may Allah have mercy on him) says that this part was not mentioned by Sayyiduna Jabir (may Allah be pleased with him); rather, Sayyiduna Ali (may Allah be pleased with him) narrated in Kufah: I went to the Messenger of Allah (peace and blessings be upon him) to confirm what Sayyidah Fatimah (may Allah be pleased with her) had said, and I said: O Messenger of Allah (peace and blessings be upon him)! Fatimah has left ihram and says that you (peace and blessings be upon him) ordered her to do so? He (peace and blessings be upon him) said: "She has spoken the truth, she has spoken the truth, she has spoken the truth; it was I who ordered her to do so." Then the narrator, returning to the hadith of Sayyiduna Jabir (may Allah be pleased with him), says that he (peace and blessings be upon him) asked Sayyiduna Ali (may Allah be pleased with him): "For what did you enter ihram?" He said: O Allah! I have entered ihram for that for which Your Messenger (peace and blessings be upon him) entered ihram, and I have sacrificial animals with me. He (peace and blessings be upon him) said: "Then do not leave ihram." Sayyiduna Jabir (may Allah be pleased with him) says: The total number of those animals was one hundred. The Messenger of Allah (peace and blessings be upon him) slaughtered sixty-three animals with his own blessed hand and handed over the rest to Sayyiduna Ali (may Allah be pleased with him). He (peace and blessings be upon him) made him a partner in his sacrifice, and ordered that a piece of meat be taken from every camel and cooked in a pot; then the two of them ate of its meat and drank of its broth. The Messenger of Allah (peace and blessings be upon him) said: "I have sacrificed here, but the whole of Mina is a place of sacrifice." And standing at Arafat he said: "I have stood here, but the whole of Arafah is a place of standing." Then, staying at Muzdalifah, he said: "I have stood here, but the whole of Muzdalifah is a place of standing."
