مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند عقبة بن عامر الجهني
Musnad of Uqbah bin Amir al-Juhani
مُسْنَدُ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ
Musnad of Uqbah bin Amir al-Juhani
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مُسْنَدُ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا أَبُو أُسَامَةَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ ، عَنْ أَبِيهِ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ، أَنَّهُ سَأَلَ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنِ الْمُعَوِّذَتَيْنِ ؟ قَالَ عُقْبَةُ : فَأَمَّنَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِهِمَا فِي صَلَاةِ الْفَجْرِ ، ثُمَّ دَعَانِي فَذَكَرْتُ حَدِيثَهُ فِيهِمَا .
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا أَبُو أُسَامَةَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ ، عَنْ أَبِيهِ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ، أَنَّهُ سَأَلَ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنِ الْمُعَوِّذَتَيْنِ ؟ قَالَ عُقْبَةُ : فَأَمَّنَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِهِمَا فِي صَلَاةِ الْفَجْرِ ، ثُمَّ دَعَانِي فَذَكَرْتُ حَدِيثَهُ فِيهِمَا .
It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) that he asked the Prophet (peace and blessings be upon him) about the Mu'awwidhatayn (Surah al-Falaq and Surah al-Nas). Sayyiduna Uqbah (may Allah be pleased with him) related: "The Messenger of Allah (peace and blessings be upon him) led us in the Fajr prayer reciting these two very surahs, then he called me and told me his hadith (and their virtue) concerning these two surahs."
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا جَرِيرٌ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ مَرْثَدِ بْنِ عَبْدِ اللهِ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ، قَالَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، يَقُولُ : اقْرَأْ بِهَاتَيْنِ الْآيَتَيْنِ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ ، إِنِّي أُعْطِيتُهُمَا مِنْ تَحْتِ الْعَرْشِ .
It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) saying: "Recite these two verses from the end of Surah al-Baqarah, for I was given these two (magnificent verses) from beneath the Throne."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ، قَالَ : بَيْنَا أَنَا أَقُودُ بِرَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي نَقْبٍ مِنْ تِلْكَ النِّقَابِ ، قَالَ : يَا عُقْبَ ، أَلَا تَرْكَبُ ؟ فَأَجْلَلْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنْ أَرْكَبَ مَرْكَبَهُ ، ثُمَّ قَالَ : يَا عُقْبَ ، أَلَا تَرْكَبُ ؟ فَأَشْفَقْتُ أَنْ تَكُونَ مَعْصِيَةً ، فَنَزَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَرَكِبْتُ هُنَيْهَةً ، ثُمَّ رَكِبَ ، ثُمَّ قَالَ : يَا عُقْبَ ، أَلَا أُعَلِّمُكَ سُورَتَيْنِ مِنْ خَيْرِ السُّورَتَيْنِ قَرَأَ بِهِمَا النَّاسُ ؟ قُلْتُ : بَلَى يَا رَسُولَ اللهِ ، قَالَ : فَأَقْرَأَنِي : قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ ، وَقُلْ أَعُوذُ بِرَبِّ النَّاسِ ، ثُمَّ أُقِيمَتِ الصَّلَاةُ ، فَتَقَدَّمَ رَسُولُ اللهِ ، فَقَرَأَ بِهِمَا ثُمَّ مَرَّ بِي ، قَالَ : كَيْفَ رَأَيْتَ يَا عُقْبَ ؟ اقْرَأْ بِهِمَا كُلَّمَا نِمْتَ وَقُمْتَ .
It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) that he said: I was leading the mount of the Messenger of Allah (peace and blessings be upon him) by its rein along a mountain pass when he (peace and blessings be upon him) said: "O Uqbah, will you not ride?" Out of reverence for the greatness and majesty of the Messenger of Allah (peace and blessings be upon him), I did not think it fitting to ride in his place. Then he (peace and blessings be upon him) said again: "O Uqbah, will you not ride?" Then I feared that my action might be considered disobedience. So the Messenger of Allah (peace and blessings be upon him) dismounted and I rode for a little while, then he (peace and blessings be upon him) mounted again. After that he (peace and blessings be upon him) said: "O Uqbah, shall I not teach you two surahs which are among the best surahs that people recite?" I said: Certainly, O Messenger of Allah (peace and blessings be upon him)! So he (peace and blessings be upon him) taught me to recite "Say: I seek refuge in the Lord of the daybreak" and "Say: I seek refuge in the Lord of mankind". Then the iqamah for the prayer was called, and the Messenger of Allah (peace and blessings be upon him) stepped forward and recited these same two surahs in the prayer. Then when he (peace and blessings be upon him) passed by me he said: "O Uqbah, how did you find (their excellence)? Recite these two surahs whenever you go to sleep and whenever you wake up."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا مَعْنُ بْنُ عِيسَى ، حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ ، عَنْ بَحِيرِ بْنِ سَعْدٍ ، عَنْ خَالِدِ بْنِ مَعْدَانَ ، عَنْ كَثِيرِ بْنِ مُرَّةَ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : الْمُسِرُّ بِالْقُرْآنِ كَالْمُسِرِّ بِالصَّدَقَةِ ، وَالْجَاهِرُ بِالْقُرْآنِ كَالْجَاهِرِ بِالصَّدَقَةِ .
It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The one who recites the Noble Qur'an quietly and in secret is like the one who gives charity in secret, and the one who recites the Noble Qur'an aloud is like the one who gives charity openly."
حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنَا مُوسَى بْنُ أَيُّوبَ الْقَارِيُّ، قَالَ: حَدَّثَنِي عَمِّي إِيَاسُ بْنُ عَامِرٍ، عَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: لَمَّا نَزَلَتْ {فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ} [الواقعة: 74] قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم: «اجْعَلُوهَا فِي رُكُوعِكُمْ»، فَلَمَّا نَزَلَتْ {سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى} [الأعلى: 1]، قَالَ: «اجْعَلُوهَا فِي سُجُودِكُمْ»
It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) that when the noble verse "So glorify the name of your Lord, the Most Great" was revealed, the Messenger of Allah (peace and blessings be upon him) instructed us, saying: "Place it in your bowing (ruku')." Then when the blessed verse "Glorify the name of your Lord, the Most High" was revealed, he (peace and blessings be upon him) said: "Place it in your prostrations."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ ، حَدَّثَنَا حَيْوَةُ ، أَخْبَرَنِي بَكْرُ بْنُ عَمْرٍو ، أَنَّ شُعَيْبَ بْنَ زُرْعَةَ حَدَّثَهُ ، قَالَ : حَدَّثَنِي عُقْبَةُ بْنُ عَامِرٍ ، أَنَّهُ سَمِعَ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ لِأَصْحَابِهِ : لَا تُخِيفُوا أَنْفُسَكُمْ ، أَوْ قَالَ : الْأَنْفُسَ ، قِيلَ : يَا رَسُولَ اللهِ ، وَبِمَ نُخِيفُ أَنْفُسَنَا ؟ قَالَ : بِالدَّيْنِ .
It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) that he heard the Prophet (peace and blessings be upon him) saying to his Companions (may Allah be pleased with them): "Do not make your souls afraid" or he (peace and blessings be upon him) said (with the word 'al-anfus'): "Do not put the souls into terror." It was said: O Messenger of Allah (peace and blessings be upon him)! By what do we make our souls afraid? He (peace and blessings be upon him) said: "By debt."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ ، حَدَّثَنَا قَبَاثُ بْنُ رَزِينٍ الْمِصْرِيُّ ، قَالَ : سَمِعْتُ عُلَيَّ بْنَ رَبَاحٍ اللَّخْمِيَّ ، قَالَ : سَمِعْتُ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ ، يَقُولُ : كُنَّا جُلُوسًا فِي الْمَسْجِدِ نَقْرَأُ الْقُرْآنَ ، فَدَخَلَ عَلَيْنَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَقَالَ : تَعَلَّمُوا كِتَابَ اللهِ وَأَفْشُوهُ ، قَالَ قَبَاثٌ : حَسِبْتُهُ قَالَ : وَتَغَنَّوْا بِهِ ، فَوَالَّذِي نَفْسِي بِيَدِهِ لَهُوَ أَشَدُّ تَفَلُّتًا مِنَ الْعِشَارِ مِنَ الْعُقُلِ .
It is narrated from Sayyiduna Uqbah bin Amir al-Juhani (may Allah be pleased with him) that he said: We were sitting in the mosque reciting the Noble Qur'an when the Messenger of Allah (peace and blessings be upon him) came to us and said: "Learn the Book of Allah and spread it." Qabath (may Allah have mercy on him) said: I think he (peace and blessings be upon him) also said: "And recite it in a beautiful voice. By the One in whose Hand is my soul, this Qur'an escapes (from the memory) faster than she-camels break loose from the ropes that tie them."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا بَكْرُ بْنُ يُونُسَ بْنِ بُكَيْرٍ ، عَنْ مُوسَى بْنِ عُلَيٍّ ، عَنْ أَبِيهِ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا تُكْرِهُوا مَرْضَاكُمْ عَلَى الطَّعَامِ وَالشَّرَابِ ، فَإِنَّ اللهَ يُطْعِمُهُمْ وَيَسْقِيهِمْ .
It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Do not force your sick to eat and drink, for Allah, Glorified and Exalted, Himself feeds them and gives them drink."
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ ، عَنْ أَبِي عَلِيٍّ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ، أَنَّهُ قَالَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، يَقُولُ : سَتُفْتَحُ عَلَيْكُمْ أَرَضُونَ ، وَيَكْفِيكُمُ اللهُ ، فَلَا يَعْجِزَنَّ أَحَدُكُمْ أَنْ يَلْهُوَ بِأَسْهُمِهِ .
It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) saying: "Soon many lands will be conquered for you, and Allah will suffice you (with His help); so let none of you ever be lax in practising with his arrows (archery)."
حَدَّثَنَا هَارُونُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ أَبِي عَلِيٍّ ثُمَامَةَ بْنِ شُفَيٍّ، أَنَّهُ سَمِعَ عُقْبَةَ بْنَ عَامِرٍ يَقُولُ: سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ: " {وَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّةٍ} [الأنفال: 60]، أَلَا إِنَّ الْقُوَّةَ الرَّمْيُ، أَلَا إِنَّ الْقُوَّةَ الرَّمْيُ، أَلَا إِنَّ الْقُوَّةَ الرَّمْيُ "
It is narrated from Abu Ali Thumamah bin Shufayy (may Allah have mercy on him) that he heard Sayyiduna Uqbah bin Amir (may Allah be pleased with him) relate: I heard the Messenger of Allah (peace and blessings be upon him), while he was on the pulpit, saying: "And prepare against them (the enemies) whatever strength you are able to". Then he (peace and blessings be upon him) said three times: "Beware! The real strength is shooting. Take heed! The real strength is shooting. Listen! The real strength is shooting."
حَدَّثَنَا أَبُو يَحْيَى كَامِلُ بْنُ طَلْحَةَ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، حَدَّثَنَا كَعْبُ بْنُ عَلْقَمَةَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ شِمَاسَةَ الْمَهْرِيِّ ، عَنْ أَبِي الْخَيْرِ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : النَّذْرُ يَمِينٌ ، وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ .
It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "A vow (nadhr) is an oath, and its expiation is the same as the expiation for an oath."
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ ، حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، عَنْ مِشْرَحِ بْنِ هَاعَانَ الْمَعَافِرِيِّ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : لَوْ أَنَّ الْقُرْآنَ جُعِلَ فِي إِهَابٍ ، ثُمَّ أُلْقِيَ فِي النَّارِ مَا احْتَرَقَتْ .
قَالَ أَبُو عَبْدِ الرَّحْمَنِ : فَفَسَّرَهُ : أَنَّ مَنْ جَمَعَ الْقُرْآنَ ثُمَّ دَخَلَ النَّارَ ، فَهُوَ شَرٌّ مِنْ خِنْزِيرٍ .
قَالَ أَبُو عَبْدِ الرَّحْمَنِ : فَفَسَّرَهُ : أَنَّ مَنْ جَمَعَ الْقُرْآنَ ثُمَّ دَخَلَ النَّارَ ، فَهُوَ شَرٌّ مِنْ خِنْزِيرٍ .
It is narrated from Sayyiduna Uqbah bin Amir al-Juhani (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "If the Qur'an were placed in a skin and then thrown into the fire, it would not burn." Abu Abd al-Rahman (may Allah have mercy on him) gave this explanation of it: "Whoever gathered the Qur'an (memorising it in his heart) and then entered the Fire (because of his evil deeds) is worse than a swine."
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، قَالَ : حَدَّثَنِي أَبُو قَبِيلٍ حُيَيُّ بْنُ هَانِئٍ الْمَعَافِرِيُّ ، قَالَ : سَمِعْتُ عُقْبَةَ بْنَ عَامِرٍ ، يَقُولُ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، يَقُولُ : هَلَاكُ أُمَّتِي فِي الْكِتَابِ وَاللَّبَنِ ، قَالُوا : وَمَا الْكِتَابُ وَاللَّبَنُ ؟ قَالَ : يَتَعَلَّمُونَ الْقُرْآنَ فَيَتَأَوَّلُونَهُ عَلَى غَيْرِ تَأْوِيلِهِ ، وَيُحِبُّونَ اللَّبَنَ فَيَدَعُونَ الْجَمَاعَاتِ وَالْجُمَعَ وَيَبْدُونَ .
It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) saying: "The destruction of my Ummah lies in the Book and in milk." The Companions said: (O Messenger of Allah (peace and blessings be upon him)!) What (is meant by) the Book and milk? He (peace and blessings be upon him) said: "People will learn the Noble Qur'an but will interpret it wrongly, contrary to its true meaning; and they will love milk, (that is, out of desire for livestock) they will abandon the congregational prayers and the Friday gatherings and go out to the desert."
حَدَّثَنَا أَبُو عَبْدِ اللهِ الدَّوْرَقِيُّ ، حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، قَالَ : حَدَّثَنِي أَبُو قَبِيلٍ الْمَعَافِرِيُّ ، عَنْ أَبِي عُشَّانَةَ الْمَعَافِرِيِّ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : مَنْ خَرَجَ مِنْ بَيْتِهِ إِلَى الْمَسْجِدِ كُتِبَتْ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا عَشْرَ حَسَنَاتٍ ، وَالْقَاعِدُ فِي الْمَسْجِدِ يَنْتَظِرُ الصَّلَاةَ كَالْقَانِتِ ، وَيُكْتَبُ مِنَ الْمُصَلِّينَ حَتَّى يَرْجِعَ إِلَى بَيْتِهِ .
It is narrated from Sayyiduna Uqbah bin Amir al-Juhani (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever goes out from his house to the mosque, for every step he takes ten good deeds are written for him; and the one who sits in the mosque waiting for the prayer is like one who stands in prayer before Allah in humility and devotion; and he is counted among those praying until he returns to his house."
حَدَّثَنَا كَامِلُ بْنُ طَلْحَةَ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي حَبِيبٍ ، عَنْ أَبِي الْخَيْرِ ، عَنْ عُقْبَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - صَلَّى عَلَى قَتْلَى أُحُدٍ بَعْدَ ثَمَانِ سِنِينَ كَالْمُوَدِّعِ لِلْأَحْيَاءِ وَالْأَمْوَاتِ ، فَقَالَ : إِنَّ بَيْنَ أَيْدِيكُمْ فَرَطَاتٍ أَنَا عَلَيْكُمْ شَهِيدٌ ، وَإِنَّ مَوْعِدَكُمُ الْحَوْضُ ، وَإِنِّي أَنْظُرُ إِلَيْهِ فِي مَكَانِي هَذَا ، وَإِنَّ عَرْضَهُ كَمَا بَيْنَ أَيْلَةَ وَالْجُحْفَةَ ، وَإِنِّي أُتِيتُ بِمَفَاتِيحِ خَزَائِنِ الْأَرْضِ وَأَنَا فِي مَقَامِي هَذَا ، وَإِنِّي لَسْتُ أَخَافُ عَلَيْكُمْ أَنْ تُشْرِكُوا ، وَلَكِنِّي أَخَافُ عَلَيْكُمُ الدُّنْيَا أَنْ تَنَافَسُوهَا .
قَالَ عُقْبَةُ : فَكَانَ آخِرَ نَظْرَةٍ نَظَرْتُهَا إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ .
قَالَ عُقْبَةُ : فَكَانَ آخِرَ نَظْرَةٍ نَظَرْتُهَا إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ .
It is narrated from Sayyiduna Uqbah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) prayed over the martyrs of Uhud after eight years, as if he (peace and blessings be upon him) were bidding farewell to the living and the dead. Then he (peace and blessings be upon him) said: "Ahead of you are some of your forerunners, and I am a witness over you. Your appointed meeting place is the Pond (al-Kawthar), and I am looking at it from this very place of mine. Its width is like the distance between Aylah and al-Juhfah. I have been given the keys of the treasures of the earth in this very place. I do not fear for you that you will associate partners with Allah after me, but I fear for you the world, that you will compete with one another for it." Sayyiduna Uqbah (may Allah be pleased with him) said: That was the last look I had at the Messenger of Allah (peace and blessings be upon him).
حَدَّثَنَا كَامِلٌ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، حَدَّثَنَا أَبُو عُشَّانَةَ ، قَالَ : سَمِعْتُ عُقْبَةَ بْنَ عَامِرٍ ، يَقُولُ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، يَقُولُ : عَجِبَ رَبُّنَا مِنَ الشَّابِّ الَّذِي لَيْسَتْ لَهُ صَبْوَةٌ .
It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) saying: "Our Lord is amazed at, and is pleased with, the young man who has no youthful inclination (towards foolishness and desires)."
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ، عَنْ صَالِحِ بْنِ مُحَمَّدِ بْنِ زَائِدَةَ ، عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : رَحِمَ اللهُ حَارِسَ الْحَرَسِ .
It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "May Allah have mercy on the overseer and protector of the guards."
حَدَّثَنَا هَارُونُ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ ، أَخْبَرَ عَمْرٌو ، أَنَّ هِشَامَ بْنَ أَبِي رُقَيَّةَ حَدَّثَهُ ، قَالَ : سَمِعْتُ مَسْلَمَةَ بْنَ مُخَلَّدٍ ، وَهُوَ قَائِمٌ عَلَى الْمِنْبَرِ يَخْطُبُ وَهُوَ يَقُولُ : يَا أَيُّهَا النَّاسُ ، أَمَا لَكُمْ فِي الْعَصْبِ وَالْكَتَّانِ مَا يُغْنِيكُمْ عَنِ الْحَرِيرِ ؟ وَهَذَا رَجُلٌ فِيكُمْ يُخْبِرُ عَنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قُمْ يَا عُقْبَةُ ، فَقَامَ عُقْبَةُ بْنُ عَامِرٍ ، وَأَنَا أَسْمَعُ ، فَقَالَ : إِنِّي سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ . وَأَشْهَدُ أَنِّي سَمِعْتُهُ يَقُولُ : مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا ، حُرِمَهُ أَنْ يَلْبَسَهُ فِي الْآخِرَةِ .
Hisham bin Abi Ruqayyah (may Allah have mercy on him) relates: I heard Sayyiduna Maslamah bin Mukhallad (may Allah be pleased with him) delivering a sermon on the pulpit, and he was saying: "O people! Do you not have garments of cotton and linen that would make you free of need of silk? And here among you is a man who narrates from the Messenger of Allah (peace and blessings be upon him). O Uqbah, stand up!" So Sayyiduna Uqbah bin Amir (may Allah be pleased with him) stood up, and I myself was listening, and he said: "I heard the Messenger of Allah (peace and blessings be upon him) saying: 'Whoever deliberately lies about me, let him take his seat in the Fire.' And I bear witness that I also heard him (peace and blessings be upon him) saying: 'Whoever wears silk in this world, Allah will deprive him of wearing it in the Hereafter.'"
حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى التُّسْتَرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ مَالِكٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، عَنْ جَعْفَرِ بْنِ عَبْدِ اللَّهِ بْنِ الْحَكَمِ قَالَ: سَمِعْتُ عُقْبَةَ بْنَ عَامِرٍ يَقُولُ: سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ: «مَنْ صُرِعَ عَنْ دَابَّتِهِ فِي سَبِيلٍ اللَّهٍ فَمَاتَ فَهُوَ شَهِيدٌ»
Sayyiduna Uqbah bin Amir (may Allah be pleased with him) relates: I heard the Messenger of Allah (peace and blessings be upon him) saying: "Whoever falls from his mount in the path of Allah and dies, he is a martyr."
حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، عَنْ يَحْيَى قَالَ: حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ زَحْرٍ، أَنَّ أَبَا سَعِيدٍ أَخْبَرَهُ، أَنَّ عَبْدَ اللَّهِ بْنَ مَالِكٍ أَخْبَرَهُ، أَنَّ عُقْبَةَ بْنَ عَامِرٍ أَخْبَرَهُ، أَنَّهُ سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم، عَنْ أُخْتُهُ نَذَرَتْ أَنْ تَمْشِيَ حَافِيَةً غَيْرَ مُخْتَمِرَةٍ، «فَأَمَرَهَا أَنْ تَخْتَمِرَ وَتَرْكَبَ، وَتَصُومَ ثَلَاثَةَ أَيَّامٍ»
It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) that he asked the Messenger of Allah (peace and blessings be upon him) about his sister, who had vowed to walk barefoot and with her head uncovered. So he (peace and blessings be upon him) ordered that "she should cover her head, ride, and fast three days."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ ، حَدَّثَنِي عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ الْأَنْصَارِيُّ ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ مَرْثَدِ بْنِ عَبْدِ اللهِ الْيَزَنِيِّ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ أَحَقَّ الشُّرُوطِ أَنْ يُوفَى مَا اسْتُحِلَّ بِهِ الْفَرْجُ .
It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Of all conditions, the one most deserving to be fulfilled is the condition by which you made private parts lawful (in marriage)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا مُوسَى بْنُ عُلَيِّ بْنِ رَبَاحٍ ، عَنْ أَبِيهِ ، قَالَ : سَمِعْتُ عُقْبَةَ بْنَ عَامِرٍ ، يَقُولُ : ثَلَاثُ سَاعَاتٍ كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَنْهَانَا أَنْ نُصَلِّيَ فِيهِنَّ ، وَأَنْ نَقْبُرَ فِيهِنَّ مَوْتَانَا : حِينَ تَطْلُعُ الشَّمْسُ حَتَّى تَرْتَفِعَ ، وَحِينَ يَقُومُ قَائِمُ الظَّهِيرَةِ حَتَّى تَمِيلَ الشَّمْسُ ، وَحِينَ تَضَيَّفُ لِلْغُرُوبِ حَتَّى تَغْرُبَ .
It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) that he said: "There are three times at which the Messenger of Allah (peace and blessings be upon him) used to forbid us to pray and to bury our dead: when the sun is rising until it has risen high; when the sun stands (overhead) at exact midday until it declines; and when the sun inclines towards setting until it has completely set."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ شِمَاسَةَ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ، قَالَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : لَا يَدْخُلُ الْجَنَّةَ صَاحِبُ مَكْسٍ ، يَعْنِي : الْعَشَّارَ .
It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him): I heard the Messenger of Allah (peace and blessings be upon him) saying: "The one who collects unjust tax (maks) will not enter Paradise." What is meant by this is the (official) who (unlawfully) collects a tenth or a levy on goods from people.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا أَبَانُ بْنُ يَزِيدَ ، عَنْ قَتَادَةَ ، عَنْ نُعَيْمِ بْنِ هَمَّارٍ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَتَعْجِزُ ابْنَ آدَمَ أَنْ تُصَلِّيَ أَرْبَعَ رَكَعَاتٍ مِنْ أَوَّلِ النَّهَارِ أَكْفِكَ آخِرَ يَوْمِكَ ؟ .
It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "O son of Adam! Are you unable to pray four rak'ahs at the beginning of the day? I will suffice you until the end of your day."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا هِشَامٌ الدَّسْتُوَائِيُّ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ بَعْجَةَ الْجُهَنِيِّ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ، قَالَ : قَسَمَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ضَحَايَا فَأَصَابَنِي جَذَعٌ ، فَقُلْتُ : يَا رَسُولَ اللهِ ، إِنَّهُ صَارَ لِي جَذَعٌ ، قَالَ : ضَحِّ بِهِ .
It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) distributed sacrificial animals, and a jadha' (a six-month-old lamb or sheep) fell to my share. I said: "O Messenger of Allah (peace and blessings be upon him)! A jadha' has fallen to my share." He (peace and blessings be upon him) said: "Sacrifice it."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا أَبُو عَاصِمٍ الضَّحَّاكُ بْنُ مَخْلَدٍ ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ ، عَنْ خَالِدِ بْنِ عُبَيْدٍ ، عَنْ مِشْرَحٍ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : مَنْ تَعَلَّقَ تَمِيمَةً فَلَا أَتَمَّ اللهُ عَلَيْهِ ، وَمَنْ تَعَلَّقَ وَدَعَةً فَلَا وَدَعَ اللهُ لَهُ .
It is narrated from Sayyiduna Uqbah bin Amir al-Juhani (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever hangs up an amulet (to ward off misfortune), may Allah not fulfil his purpose; and whoever hangs up a seashell or cowrie (to protect against the evil eye), may Allah not grant him peace and well-being."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ ، حَدَّثَنَا هِشَامٌ ، عَنْ قَتَادَةَ ، عَنْ قَيْسٍ الْجُذَامِيِّ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ أَعْتَقَ رَقَبَةً مُؤْمِنَةً فَهِيَ فِدَاؤُهُ مِنَ النَّارِ .
It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever frees a believing slave, he (the slave) will be his ransom from the Fire (that is, the means of his deliverance and release)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا حَبَّانُ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ حَرْمَلَةَ ، أَنَّ رَجُلًا مِنَ الْإِسْكَنْدَرِيَّةِ مِنْ هَمْدَانَ حَدَّثَهُ يُقَالُ لَهُ : أَبُو عَلِيٍّ ، قَالَ : خَرَجْنَا فِي سَفَرٍ وَمَعَنَا عُقْبَةُ بْنُ عَامِرٍ ، فَقُلْنَا لَهُ : صَلِّ بِنَا رَحِمَكَ اللهُ ، فَقَالَ : لَا أَفْعَلُ ، سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : مَنْ أَمَّ النَّاسَ فَأَصَابَ الْوَقْتَ وَأَتَمَّ الصَّلَاةَ فَلَهُ وَلَهُمْ ، وَمَنِ انْتَقَصَ مِنْ ذَلِكَ شَيْئًا فَعَلَيْهِ وَلَا عَلَيْهِمْ .
It is narrated from Abu Ali (may Allah have mercy on him): We set out on a journey, and Sayyiduna Uqbah bin Amir (may Allah be pleased with him) was with us. We requested of him: "May Allah have mercy on you! Lead us in prayer." He replied: "I will not do so," for I heard the Messenger of Allah (peace and blessings be upon him) saying: "Whoever leads the people in prayer, observing the proper time and performing the prayer completely, the reward is for him and for them (the followers); and whoever falls short in any of that, its burden is upon him (the imam) and not upon the followers."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا أَبِي ، عَنِ ابْنِ إِسْحَاقَ ، قَالَ : حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ شِمَاسَةَ التُّجِيبِيِّ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ، قَالَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، يَقُولُ : لَا يَحِلُّ لِامْرِئٍ مُسْلِمٍ أَنْ يَخْطُبَ عَلَى خِطْبَةِ أَخِيهِ حَتَّى يَتْرُكَ ، وَلَا يَبِيعَ عَلَى بَيْعِهِ حَتَّى يَتْرُكَ .
It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him): I heard the Messenger of Allah (peace and blessings be upon him) saying: "It is not lawful for a Muslim man to propose marriage over his brother's proposal until he himself abandons it, nor to sell over his brother's sale until he leaves it."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ ، حَدَّثَنَا حَيْوَةُ ، حَدَّثَنَا أَبُو عَقِيلٍ ، عَنِ ابْنِ عَمِّهِ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ، أَنَّهُ خَرَجَ مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي غَزْوَةِ تَبُوكَ ، فَجَلَسَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَوْمًا يُحَدِّثُ أَصْحَابَهُ ، فَقَالَ : مَنْ قَامَ إِذَا اسْتَقْبَلَتْهُ الشَّمْسُ فَتَوَضَّأَ فَأَحْسَنَ وُضُوءَهُ ، ثُمَّ قَامَ فَصَلَّى رَكْعَتَيْنِ غُفِرَ لَهُ خَطَايَاهُ ، وَكَانَ كَمَا وَلَدَتْهُ أُمُّهُ .
It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) that he went out with the Messenger of Allah (peace and blessings be upon him) on the expedition of Tabuk. One day the Messenger of Allah (peace and blessings be upon him) sat down and, while talking with his Companions (may Allah be pleased with them), said: "Whoever rises when the sun (has risen and) comes before him, then performs ablution and does his ablution excellently, then stands and prays two rak'ahs, his sins are forgiven and he becomes (as pure of sins) as on the day his mother gave birth to him."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ ، حَدَّثَنَا حَرْمَلَةُ بْنُ عِمْرَانَ ، عَنْ أَبِي عُشَّانَةَ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : مَنْ كَانَتْ لَهُ أَوْ كَانَ لَهُ ثَلَاثُ بَنَاتٍ فَصَبَرَ عَلَيْهِنَّ ، فَأَطْعَمَهُنَّ ، وَسَقَاهُنَّ ، وَكَسَاهُنَّ مِنْ جِدَتِهِ ، كُنَّ لَهُ حِجَابًا مِنَ النَّارِ .
It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever has three daughters and is patient with them (in raising them), and feeds them, gives them drink and clothes them according to his means, they (the daughters) will be a screen for him from the Fire."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ ، حَدَّثَنِي عَبْدُ اللهِ بْنُ الْوَلِيدِ ، عَنْ أَبِي الْخَيْرِ ، عَنْ عُقْبَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : إِنْ كَانَ فِي شَيْءٍ شِفَاءٌ فَفِي شَرْطَةِ حَجَّامٍ ، أَوْ شَرْبَةٍ مِنْ عَسَلٍ ، أَوْ كَيَّةِ نَارٍ تُصِيبُ الدَّاءَ ، وَأَنَا أَكْرَهُ الْكَيَّ وَلَا أُحِبُّهُ .
It is narrated from Sayyiduna Uqbah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "If there is healing (effect) in anything, it is in the lancet of the cupper (hajjam), or a drink of honey, or cauterisation with fire that reaches the exact site of the illness; and I dislike cauterisation and do not like it."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ السَّامِيُّ ، حَدَّثَنَا ابْنُ الْمُبَارَكِ ، عَنْ حَرْمَلَةَ بْنِ عِمْرَانَ ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ أَبِي الْخَيْرِ ، عَنْ عُقْبَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : الرَّجُلُ فِي ظِلِّ صَدَقَتِهِ حَتَّى يُقْضَى بَيْنَ النَّاسِ ، أَوْ قَالَ : حَتَّى يُقْتَصَّ بَيْنَ النَّاسِ .
وَكَانَ أَبُو الْخَيْرِ لَا يَأْتِي عَلَيْهِ يَوْمٌ إِلَّا تَصَدَّقَ فِيهِ بِشَيْءٍ وَلَوْ كَعْكَةً وَلَوْ بَصَلَةً .
وَكَانَ أَبُو الْخَيْرِ لَا يَأْتِي عَلَيْهِ يَوْمٌ إِلَّا تَصَدَّقَ فِيهِ بِشَيْءٍ وَلَوْ كَعْكَةً وَلَوْ بَصَلَةً .
It is narrated from Sayyiduna Uqbah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "A man will be (on the Day of Resurrection) in the shade of his charity until judgment is passed between the people," or he (peace and blessings be upon him) said: "until retribution (for rights) is settled between the people." And it was the practice of (the narrator of the hadith) Abu al-Khayr (may Allah have mercy on him) that no day passed over him in which he did not give something in charity in the path of Allah, even if it were a biscuit (ka'k) or just an onion.
حَدَّثَنَا أَبُو هَمَّامٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورَ ، أَخْبَرَنِي أَبُو عَمْرٍو يَحْيَى بْنُ الْحَارِثِ الذِّمَارِيُّ ، أَنَّهُ سَمِعَ الْقَاسِمَ أَبَا عَبْدِ الرَّحْمَنِ مَوْلَى يَزِيدَ بْنِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ ، يَرْفَعُ الْحَدِيثَ إِلَى عُقْبَةَ ، عَنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللهِ بَاعَدَ اللهُ مِنْهُ جَهَنَّمَ مَسِيرَةَ مِائَةِ عَامٍ .
It is narrated from Sayyiduna Uqbah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever fasts one day in the path of Allah, Allah Almighty will remove Hell from him a distance of a hundred years' travel."
