المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب العين
Companions Whose Names Begin with Ayn (ع)
خيثمة بن عبد الرحمن، عن عدي بن حاتم
Khaythamah bin Abd al-Rahman from Adi bin Hatim (may Allah be pleased with him)
Toggle above to switch between keyword search and direct hadith lookup
حَدَّثَنَا بَكْرُ بْنُ سَهْلٍ، ثَنَا عَبْدُ اللهِ بْنُ يُوسُفَ، ح وَحَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثَنَا مُسَدَّدٌ قَالَا: ثَنَا عِيسَى بْنُ يُونُسَ، عَنِ الْأَعْمَشِ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا سَيُكَلِّمُهُ اللهُ عَزَّ وَجَلَّ لَيْسَ بَيْنَهُ وَبَيْنَهُ تَرْجُمَانٌ، فَيَنْظُرُ أَيْمَنَ مِنْهُ فَلَا يَرَى إلَّا مَا قَدَّمَ مِنْ عَمَلِهِ، وَيَنْظُرُ أَيْسَرَ مِنْهُ فَلَا يَرَى إلَّا مَا قَدَّمَ مِنْ عَمَلِهِ، وَيَنْظُرُ بَيْنَ يَدَيْهِ فَلَا يَرَى إلَّا النَّارَ تِلْقَاءَ وَجْهِهِ، فَاتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ»
It is narrated from Sayyiduna Adi bin Hatim (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Allah, the Mighty and Majestic, will speak to every one of you, with no interpreter between him and Him. He will look to his right and see nothing but his deeds, and he will look to his left and see nothing but his deeds, and he will look in front of him and see nothing but the Fire facing him. So protect yourselves from the Fire, even if only with a piece of a date (given in charity)."
حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثَنَا مُسَدَّدٌ، ثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، ثَنَا الْأَعْمَشُ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْكُمْ مِنْ أَحَدٍ إلَّا سَيُكَلِّمُهُ اللهُ لَيْسَ بَيْنَهُ وَبَيْنَهُ تَرْجُمَانٌ، فَيَنْظُرُ أيْمَنَهُ فَلَا يَرَى إلَّا عَمَلَهُ، وَيَنْظُرُ أشْأَمَهُ فَلَا يَرَى إلَّا عَمَلَهُ، ثُمَّ يَنْظُرُ أَمَامَهُ فَيَرَى النَّارَ، فَمَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَتَّقِيَ وَجْهَهُ النَّارَ، وَلَوْ بِشِقِّ تَمْرَةٍ»
It is narrated from Sayyiduna Adi bin Hatim (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Allah will speak to every one of you, with no interpreter between him and Him. He will look to his right and see nothing but his deeds, and he will look to his left and see nothing but his deeds, then he will look in front of him and see the Fire. So whoever among you is able to shield his face from the Fire, even if only with a piece of a date."
حَدَّثَنَا شُعَيْبُ بْنُ عِمْرَانَ الْعَسْكَرِيُّ، ثَنَا عَبْدَانُ بْنُ مُحَمَّدٍ، ثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنُ أَبِي زِيَادَةَ، عَنِ الْأَعْمَشِ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ
Sayyiduna Adi bin Hatim (may Allah be pleased with him) also narrated a similar hadith from the Prophet (peace and blessings be upon him).
حَدَّثَنَا أَبُو يَزِيدَ الْقَرَاطِيسِيُّ، ثَنَا أَسَدُ بْنُ مُوسَى، ثَنَا يَحْيَى بْنُ عِيسَى، عَنِ الْأَعْمَشِ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا سَيُكَلِّمُهُ اللهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ لَيْسَ بَيْنَهُ وَبَيْنَهُ تَرْجُمَانٌ، فَيَنْظُرُ أَيْمَنَ مِنْهُ فَلَا يَرَى إلَّا مَا قَدَّمَ، وَيَنْظُرُ أَشْأَمَ مِنْهُ فَلَا يَرَى إلَّا مَا قَدَّمَ، وَيَنْظُرُ أَمَامَهُ فَيَرَى النَّارَ، فَمَنِ اسْتَطَاعَ أَنْ يَتَّقِيَ النَّارَ عَنْ وَجْهِهِ فَلْيَفْعَلْ وَلَوْ بِشِقِّ تَمْرَةٍ»
It is narrated from Sayyiduna Adi bin Hatim (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Allah, the Mighty and Majestic, will speak to every one of you on the Day of Resurrection, with no interpreter between him and Him. He will look to his right and see nothing but what he has sent forth (of deeds), and he will look to his left and see nothing but what he has sent forth, and he will look in front of him and see the Fire. So whoever is able to shield his face from the Fire, let him do so, even if only with a piece of a date."
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، وَأَبُو حُصَيْنٍ قَالَا: ثَنَا يَحْيَى الْحِمَّانِيُّ، ثَنَا شَرِيكٌ، عَنِ الْأَعْمَشِ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْكُمْ مِنْ أَحَدٍ إلَّا سَيُكَلِّمُهُ اللهُ يَوْمَ الْقِيَامَةِ لَيْسَ بَيْنَهُ وَبَيْنَهُ تَرْجُمَانٌ، فَيَنْظُرُ أَيْمَنَ مِنْهُ فَلَا يَرَى إلَّا شَيْئًا قَدَّمَهُ، ثُمَّ يَنْظُرُ تِلْقَاءَ وَجْهِهِ فَتَسْتَقْبِلُهُ النَّارُ» قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فَمَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَتَّقِيَ وَجْهَهُ النَّارَ فَلْيَفْعَلْ وَلَوْ بِشِقِّ تَمْرَةٍ»
It is narrated from Sayyiduna Adi bin Hatim (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Allah will speak to every one of you on the Day of Resurrection, with no interpreter between him and Him. He will look to his right and see nothing but something he has sent forth, then he will look in front of him and the Fire will confront him." The Messenger of Allah (peace and blessings be upon him) said: "So whoever among you is able to shield his face from the Fire, let him do so, even if only with a piece of a date."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، أَخْبَرَنَا أَبُو عُبَيْدٍ الْقَاسِمُ بْنُ سَلَّامٍ، حَدَّثَنَا أَبُو مُعَاوِيَةُ، عَنِ الْأَعْمَشِ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، رَضِيَ اللهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ.
Sayyiduna Adi bin Hatim (may Allah be pleased with him) also narrated a similar hadith from the Prophet (peace and blessings be upon him).
حَدَّثَنَا أَبُو حُصَيْنٍ الْقَاضِي، حَدَّثَنَا يَحْيَى الْحِمَّانِيُّ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الْأَعْمَشِ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ رَضِيَ اللهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ
Sayyiduna Adi bin Hatim (may Allah be pleased with him) also narrated a similar hadith from the Prophet (peace and blessings be upon him).
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الْأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، رَضِيَ اللهُ عَنْهُ قَالَ: قَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ، فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ طَيَّبَةٍ» أَدْخَلَ جَرِيرٌ، وَفُضَيْلُ بْنُ عِيَاضٍ، وَأَسْبَاطُ بْنُ مُحَمَّدٍ، وَأَبُو مُعَاوِيَةَ فِي هَذَا الْحَدِيثِ بَيْنَ الْأَعْمَشِ وَخَيْثَمَةَ عَمْرَو بْنَ مُرَّةَ
Sayyiduna Adi bin Hatim (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings be upon him) stood up and said: "Protect yourselves from the Fire, even if only with a piece of a date, and if you cannot find even that, then (protect yourselves) with a good word."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الشَّافِعِيُّ، حَدَّثَنَا عَمِّي إِبْرَاهِيمُ بْنُ مُحَمَّدٍ، حَدَّثَنَا فُضَيْلُ بْنُ عِيَاضٍ، عَنِ الْأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اتَّقُوا النَّارَ ثُمَّ أعْرَضَ، وأشَاحَ حَتَّى ظَنَنَّا أَنَّهُ يَنْظُرُ إِلَيْهَا» ، ثُمَّ قَالَ: «اتَّقُوا النَّارَ وَلَو بِشِقِّ تَمْرَةٍ، وَلَوْ بِكَلِمَةٍ طَيِّبَةٍ»
Sayyiduna Adi bin Hatim (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings be upon him) said: "Protect yourselves from the Fire." Then he turned (his face) away and averted it in such a way that we thought he was looking at it. Then he said: "Protect yourselves from the Fire, even with a piece of a date, even with a good word."
حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَسْبَاطُ بْنُ مُحَمَّدٍ، عَنِ الْأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، رَضِيَ اللهُ عَنْهُ قَالَ: ذَكَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ النَّارَ، فَذَكَرَ مِثْلَهُ
Sayyiduna Adi bin Hatim (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings be upon him) mentioned the Fire, then he narrated something similar (to the previous hadith).
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا حَجَّاجُ بْنُ الْمِنْهَالِ، ح وَحَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ، حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، وَسُلَيْمَانُ بْنُ حَرْبٍ قَالُوا: حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ قَالَ: «اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ، فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ طَيِّبَةٍ»
Sayyiduna Adi bin Hatim (may Allah be pleased with him) said: "Protect yourselves from the Fire, even if only with a piece of a date, and if you cannot find that, then with a good word."
حَدَّثَنَا عَبْدَانُ بْنُ أَحْمَدَ، حَدَّثَنَا مُحَمَّدُ بْنُ اللَّيْثِ الْهوادِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَرْعَرَةَ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، رَضِيَ اللهُ عَنْهُ قَالَ: ذَكَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ النَّارَ فَأَشَاحَ بِوَجْهِهِ فَتَعَوَّذَ مِنْهَا ثَلَاثَ مَرَّاتٍ، ثُمَّ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ، فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ طَيِّبَةٍ»
Sayyiduna Adi bin Hatim (may Allah be pleased with him) said: The Prophet (peace and blessings be upon him) mentioned the Fire, turned his face away and sought refuge from it three times. Then the Messenger of Allah (peace and blessings be upon him) said: "Protect yourselves from the Fire, even if only with a piece of a date, and if you cannot find that, then with a good word."
حَدَّثَنَا مُحَمَّدُ بْنُ حُسَيْنٍ الْأَنْمَاطِيُّ، وَعَبْدُ السَّلَامِ بْنُ سَهْلٍ السُّكَّرِيُّ، قَالَا: حَدَّثَنَا عُبَيْدُ بْنُ جَنَّادٍ الْحَلَبِيُّ، حَدَّثَنَا عَطَاءُ بْنُ مُسْلِمٍ، عَنِ الْأَعْمَشِ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، رَضِيَ اللهُ عَنْهُ قَالَ: مَا دَخَلْتُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَّا وَسَّعَ لِي أَوْ قَالَ: «تَحَرَّكَ لِي، فَدَخَلْتُ عَلَيْهِ يَوْمًا وَهُوَ فِي بَيْتٍ مَمْلُوءٍ مِنْ أَصْحَابِهِ، فَلَمَّا رَآنِي وَسَّعَ لِي حَتَّى جَلَسْتُ إِلَى جَانِبِهِ»
Sayyiduna Adi bin Hatim (may Allah be pleased with him) said: Whenever I came to the Messenger of Allah (peace and blessings be upon him), he (peace and blessings be upon him) made room for me, or he said: he moved for me. One day I came to him (peace and blessings be upon him) while he (peace and blessings be upon him) was in a house full of the Companions. When he (peace and blessings be upon him) saw me, he (peace and blessings be upon him) made room for me until I sat at his (peace and blessings be upon him) side.
حَدَّثَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ صَدَقَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ خَلِيٍّ الْحِمْصِيُّ، حَدَّثَنِي أَبِي، حَدَّثَنَا سَلَمَةُ الْعَوَضِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدٍ الرَّقَاشِيِّ، عَنِ الْأَعْمَشِ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، رَضِيَ اللهُ عَنْهُ قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، إِنَّا أَهْلُ صَيْدٍ، مَا تَرَى فِي الْمِعْرَاضِ؟ قَالَ: «مَا خَزَقَ مِنْهُ فَكُلْ» وَسَأَلْتُهُ عَنِ الْكِلَابِ؟ فَقَالَ: «إِذَا أَرْسَلْتَ كِلَابَكَ فَمَا أَخَذَتْ فَكُلْ إلَّا أَنْ يَدْخُلَ فِيهَا كَلْبٌ مِنْ غَيْرِهَا»
Sayyiduna Adi bin Hatim (may Allah be pleased with him) said: I said: "O Messenger of Allah, we are people who hunt; what do you say about the mi'rad?" He (peace and blessings be upon him) said: "Whatever it pierces, eat it." And I also asked him (peace and blessings be upon him) about dogs, and he (peace and blessings be upon him) said: "When you send out your dogs, eat what they catch, unless another dog besides them joins them."
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، وَزَكَرِيَّا بْنُ يَحْيَى السَّاجِيُّ قَالَا: حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا وَهْبُ بْنُ جَرِيرِ بْنِ حَازِمٍ قَالَ: حَدَّثَنِي أَبِي، عَنِ الْأَعْمَشِ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَيْمَنُ امْرِئٍ وأشْأَمُهُ مَا بَيْنَ لَحْيَيْهِ»
It is narrated from Sayyiduna Adi bin Hatim (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The most blessed and the most ill-omened thing of a person is what lies between his two jaws (that is, his tongue)."
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، ثَنَا هَاشِمُ بْنُ مُحَمَّدِ بْنِ سَعِيدِ بْنِ خُثَيْمٍ الْهِلَالِيُّ، ثنا أَبُو جُنَادَةَ - وَكَانَ يَسْكُنُ بَنِي سَلُولَ - ثَنَا الْأَعْمَشُ، عَنْ خَيْثَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَدِيِّ بْنِ حَاتِمٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يُؤْمَرُ يَوْمَ الْقِيَامَةِ بِنَاسٍ إِلَى الْجَنَّةِ، حَتَّى إِذَا دَنَوْا مِنْهَا واسْتَنْشَقُوا رائِحَتَهَا ونَظَرُوا إِلَى قُصُورَهَا وَمَا أَعَدَّ اللهُ لِأهْلِهَا فِيهَا نُودُوا: اصْرِفُوهُمْ عَنْهَا لَا نَصِيبَ لَهُمْ فِيهَا فَيَرْجِعُونَ بِحَسْرَةٍ مَا رَجَعَ الْأَوَّلُونَ بِمِثْلِهَا فَيَقُولُونَ: رَبَّنَا لَو أَدْخَلْتَنَا النَّارَ قَبْلَ أَنْ تُرِيَنا مِنْ ثَوَابِكَ وَمَا أَعْدَدْتَ فِيهَا لِأَوْلِيَائِكَ كَانَ أَهْوَنَ عَلَيْنَا قَالَ: ذَلِكَ أَرَدْتُ بِكُمْ، إِذَا خَلَوْتُمْ بَارَزْتُمُونِي بِالْعِظَامِ وَإِذَا لَقِيتُمُ النَّاسَ لَقِيتُمُوهُمْ مُخْبِتينَ تُرَاءُونَ النَّاسَ بِخِلَافِ مَا تُعْطُونِي مِنْ قُلُوبِكُمْ، هِبْتُمُ النَّاسَ وَلَمْ تَهَابُونِي، وَأَجْلَلْتُمُ النَّاسَ وَلَمْ تُجِلُّونِي، وَتَرَكْتُمْ لِلنَّاسِ وَلَمْ تَتْرُكُوا لِي، فَالْيَوْمَ أُذِيقُكُمْ أَلِيمَ الْعَذَابِ مَعَ مَا حَرَمْتُكُمْ مِنَ الثَّوَابِ "
It is narrated from Sayyiduna Adi bin Hatim (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "On the Day of Resurrection it will be commanded that some people be taken towards Paradise, until, when they draw near to it, smell its fragrance and see its palaces and what Allah has prepared in it for its inhabitants, it will be called out: 'Turn them away from it; they have no share in it.' So they will return with such regret as no one before ever felt. They will say: 'Our Lord, had You admitted us into Hell before showing us Your reward and the blessings You have prepared for Your friends (awliya), it would have been easier for us.' Allah Almighty will say: 'That is exactly what I intended for you. When you were alone, you would confront Me with major sins, and when you met people, you would show them humility. You would show off to people contrary to the state of your hearts. You feared people but did not fear Me; you honoured people but did not honour Me; and you abandoned (sins) for the sake of people but did not abandon them for My sake. Today I will make you taste a painful punishment, along with having deprived you of the reward.'"
حَدَّثَنَا مُحَمَّدُ بْنُ مُحَمَّدٍ التَّمَّارُ، ثَنَا مُحَمَّدُ بْنُ عُكَّاشَةَ الْكَرْمَانِيُّ، ثَنَا عَمْرُو بْنُ زُرَارَةَ، ثَنَا أَبُو جُنَادَةَ، عَنِ الْأَعْمَشِ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: يُؤْتَى بِنَاسٍ مِنَ النَّاسِ يَوْمَ الْقِيَامَةِ فَذَكَرَ نَحْوَهُ
It is narrated from Sayyiduna Adi bin Hatim (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Some people will be brought on the Day of Resurrection," then he narrated something similar (to the previous hadith, that is, the narration about those taken near Paradise and then turned away).
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، ثَنَا عَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَبَانَ، ثَنَا سَعِيدُ بْنُ عُثْمَانَ الْقُرَشِيُّ، ثَنَا حُصَيْنٌ السَّلُولِيُّ، ثَنَا الْأَعْمَشُ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ قَالَ: كُنْتُ قَاعِدًا عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ جَاءَ مِنْ بَدْرٍ فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ: وَهَلْ لَقِينَا إلَّا عَجَائِزَ كالْحِرْزِ الْمُعَقَّلَةِ فَنَحَرْنَاهُمْ، فَتَغَيَّرَ وَجْهُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى رَأَيْتُهُ كَأَنَّهُ تَفَقَّأَ فِيهِ حَبُّ الرُّمَّانِ، ثُمَّ قَالَ: «يَا ابْنَ أَخِي لَا تَقُلْ ذَلِكَ، أُولَئِكَ الْمَلَأُ الْأَكْبَرُ مِنْ قُرَيْشٍ، أَمَا لَوْ رَأَيْتُهُمْ فِي مَجَالِسِهِمْ بِمَكَّةَ لَهِبْتَهُمْ» فَوَاللهِ لَأَتَيْتُ مَكَّةَ فَرَأَيْتُهُمْ قُعُودًا فِي الْمَسْجِدِ، فَمَا قَدَرْتُ أَنْ أُسَلِّمَ عَلَيْهِمْ مِنْ هَيْبَتِهِمْ، فَذَكَرْتُ قَوْلَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَا مَعَاشِرَ النَّاسِ أَحِبُّوا قُرَيْشًا فَإِنَّهُ مَنْ أَحَبّ قُرَيْشًا فَقَدْ أَحَبَّنِي، وَمَنْ أَبْغَضَ قُرَيْشًا فَقَدْ أَبْغَضَنِي، وإنَّ اللهَ حَبَّ إِلَيَّ قَوْمِي فَلَا أَتَعَجَّلُ لَهُمْ نِقْمَةً، وَلَا أسْتَكْثِرُ لَهُمْ نِعْمَةً، اللهُمَّ إَنَّكَ أَذَقْتَ أَوَّلَ قُرَيْشٍ نَكَالًا فَأَذِقْ آخِرَهَا نَوَالًا، إلَّا أَنَّ اللهَ عَلِمَ مَا فِي قَلْبِي مِنْ حُبِّي لِقَوْمِي فَسَرَّنِي فِيهِمْ» قَالَ اللهُ عَزَّ وَجَلَّ: " {وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ، وَاخْفِضْ جَنَاحَكَ لِمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ} [الشعراء: ٢١٥] يَعْنِي قَوْمِي، فَالْحَمْدُ لِلَّهِ الَّذِي جَعَلَ الصِّدِّيقَ مِنْ قَوْمِي، وَالشَّهِيدَ مِنْ قَوْمِي، وَالْأَئِمَّةَ مِنْ قَوْمِي، إِنَّ اللهَ قَلَّبَ الْعِبَادَ ظَهْرًا لِبَطْنٍ فَكَانَ خَيْرَ الْعَرَبِ قُرَيْشٌ وَهِيَ الشَّجَرَةُ الَّتِي قَالَ اللهُ: {مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ} [إبراهيم: ٢٤] يَعْنِي بِهَا قُرَيْشًا، {أَصْلُهَا ثَابِتٌ} [إبراهيم: ٢٤] يَقُولُ: أَصْلُهَا كَرَمٌ، {وَفَرْعُهَا فِي السَّمَاءِ} [إبراهيم: ٢٤] يَقُولُ: الشُّرَفُ الَّذِي شَرَّفَهُمُ اللهُ بِالْإِسْلَامِ الَّذِي هَدَاهُمْ لَهُ وَجَعَلَهُمْ أَهْلَهُ، ثُمَّ أنْزَلَ فِيهِمْ سُورَةً مِنْ كِتَابِ اللهِ مُحْكَمَةً، {لِإِيلَافِ قُرَيْشٍ إِيلَافِهِمْ، رِحْلَةَ الشِّتَاءِ وَالصَّيْفِ، فَلْيَعْبُدُوا رَبَّ هَذَا الْبَيْتِ، الَّذِي أَطْعَمَهُمْ مِنْ جُوعٍ وَآمَنَهُمْ مِنْ خَوْفٍ} [قريش: ١] "
قَالَ الْأَعْمَشُ: قَالَ خَيْثَمَةُ: قَالَ عَدِيُّ بْنُ حَاتِمٍ " مَا رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذُكِرَتْ عِنْدَهُ قُرَيْشٌ بِخَيْرٍ قَطُّ إِلَّا سَرَّهُ حَتَّى يَتَبَيَّنَ ذَلِكَ السُّرُورُ فِي وَجْهِهِ، وَكَانَ يَتْلُو هَذِهِ الْآيَةَ {وَإِنَّهُ لَذِكْرٌ لَكَ وَلِقَوْمِكَ وَسَوْفَ تُسْأَلُونَ} [الزخرف: ٤٤] "
قَالَ الْأَعْمَشُ: قَالَ خَيْثَمَةُ: قَالَ عَدِيُّ بْنُ حَاتِمٍ " مَا رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذُكِرَتْ عِنْدَهُ قُرَيْشٌ بِخَيْرٍ قَطُّ إِلَّا سَرَّهُ حَتَّى يَتَبَيَّنَ ذَلِكَ السُّرُورُ فِي وَجْهِهِ، وَكَانَ يَتْلُو هَذِهِ الْآيَةَ {وَإِنَّهُ لَذِكْرٌ لَكَ وَلِقَوْمِكَ وَسَوْفَ تُسْأَلُونَ} [الزخرف: ٤٤] "
Sayyiduna Adi bin Hatim (may Allah be pleased with him) said: When the Messenger of Allah (peace and blessings be upon him) returned from Badr, I was sitting with him (peace and blessings be upon him) when a man from the Ansar said: "We only met (helpless) people tied up like old women, so we slaughtered them." At this the face of the Messenger of Allah (peace and blessings be upon him) changed, until it seemed to me as though pomegranate seeds had burst in it (that is, his face turned red). Then he said: "O son of my brother, do not say that. Those were the greatest chiefs of Quraysh. Had you seen them in their gatherings in Makkah, you would have been awed by them." By Allah, I went to Makkah and saw them sitting in the Mosque, and out of awe of them I did not even have the courage to greet them with salam. Then I remembered the saying of the Messenger of Allah (peace and blessings be upon him): "O people, love Quraysh, for whoever loves Quraysh has loved me, and whoever hates Quraysh has hated me. Allah has made my people beloved to me, so I do not hasten punishment for them, nor do I consider any blessing upon them too much. O Allah, You made the first of Quraysh taste punishment, so make the last of them taste bounty. Listen! Allah knew the love for my people that is in my heart, and He made me pleased concerning them." Allah Almighty said: "And warn your nearest kinsmen, and lower your wing to those of the believers who follow you" [Surah al-Shu'ara: 215], meaning my people. So all praise is for Allah, who made the Siddiq from my people, the martyr from my people, and the Imams (leaders) from my people. Indeed, Allah turned the servants over, back and front, and found the best of the Arabs to be Quraysh. It is the tree about which Allah Almighty said: "The example of a good word is like a good tree" [Surah Ibrahim: 24], meaning by it Quraysh. "Its root is firm" [Surah Ibrahim: 24], that is, its root is generosity and nobility. "And its branch is in the sky" [Surah Ibrahim: 24], that is, the honour with which Allah honoured them through Islam, to which He guided them and of which He made them worthy. Then Allah revealed concerning them a decisive surah in His Book: "For the familiarity of Quraysh, their familiarity with the journey of winter and summer, let them worship the Lord of this House, who fed them against hunger and gave them security from fear." [Surah Quraysh: 1]
Al-A'mash narrates, through Khaythamah, from Sayyiduna Adi bin Hatim (may Allah be pleased with him) that he said: I never saw the Messenger of Allah (peace and blessings be upon him) when Quraysh were mentioned favourably in his presence except that it pleased him (peace and blessings be upon him), until that pleasure became visible on his (peace and blessings be upon him) face. And he (peace and blessings be upon him) used to recite this verse: "And indeed it is a reminder for you and for your people, and you will be questioned." [Surah al-Zukhruf: 44]
Al-A'mash narrates, through Khaythamah, from Sayyiduna Adi bin Hatim (may Allah be pleased with him) that he said: I never saw the Messenger of Allah (peace and blessings be upon him) when Quraysh were mentioned favourably in his presence except that it pleased him (peace and blessings be upon him), until that pleasure became visible on his (peace and blessings be upon him) face. And he (peace and blessings be upon him) used to recite this verse: "And indeed it is a reminder for you and for your people, and you will be questioned." [Surah al-Zukhruf: 44]
