hadith 1496–1548

Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrated: I heard the Prophet (peace and blessings be upon him) saying: "One who severs the ties of kinship will not enter Paradise."

Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrated that he heard the Messenger of Allah (peace and blessings be upon him) saying: "One who severs the ties of kinship will not enter Paradise."

Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrated that he heard the Prophet (peace and blessings be upon him) saying: "One who severs the ties of kinship will not enter Paradise."
Sufyan said: Its explanation is: one who severs the ties of kinship.

It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "One who severs the ties of kinship will not enter Paradise."

Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrated that the Prophet (peace and blessings be upon him) said: "One who severs the ties of kinship will not enter Paradise."

Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "The one who severs (ties) will not enter Paradise."
Baqiyyah (the narrator) added "of kinship" in his narration (that is, the one who severs the ties of kinship).

Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "The one who severs the ties of kinship will not enter Paradise."

It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The one who severs the ties of kinship will not enter Paradise."

It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him), from the Prophet (peace and blessings be upon him): "The one who severs the ties of kinship will not enter Paradise."

It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The one who severs the ties of kinship will not enter Paradise."

Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrates: I heard the Messenger of Allah (peace and blessings be upon him) say: "The one who severs the ties of kinship will not enter Paradise."

Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrates: I heard the Messenger of Allah (peace and blessings be upon him) say: "I have several names: I am Ahmad, I am Muhammad, I am al-Mahi (the Eraser), through whom Allah erases disbelief, I am al-Hashir (the Gatherer), at whose feet the people will be gathered, and I am al-'Aqib (the Last)." The narrator said: I asked al-Zuhri: What is al-'Aqib? He said: "The one after whom there is no prophet."

Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrates: I heard the Messenger of Allah (peace and blessings be upon him) say: "I have five names: I am Ahmad, I am Muhammad, I am al-Mahi (the Eraser), through whom Allah erases disbelief, I am al-Hashir (the Gatherer), at whose feet the people will be gathered, and I am al-'Aqib (the Last)."

It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that he said: The Messenger of Allah (peace and blessings be upon him) said: "I have several names: I am Muhammad, I am Ahmad, I am al-Mahi (the Eraser), through whom disbelief is erased, I am al-Hashir (the Gatherer), at whose feet the people will be gathered, and I am al-'Aqib (the Last), after whom there is no prophet."

It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I have several names: I am Muhammad, I am Ahmad, I am al-Mahi (the Eraser), through whom Allah erases disbelief, I am al-Hashir (the Gatherer), at whose feet the people will be gathered, and I am al-'Aqib (the Last), after whom there is no prophet."

It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "I have several names: I am Muhammad, I am Ahmad, I am al-Mahi (the Eraser), who erases disbelief, I am al-Hashir (the Gatherer), who will gather the people at my feet, and I am al-'Aqib (the Last), after whom there is no prophet."

It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I have several names: I am Muhammad, I am Ahmad, I am al-Mahi (the Eraser), through whom disbelief is erased, I am al-Hashir (the Gatherer), at whose feet the people will be gathered, and I am al-'Aqib (the Last)." And al-'Aqib is the one after whom there is no one else, and Allah has also named him "Ra'uf Rahim" (most compassionate, most merciful).

Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrates: The Messenger of Allah (peace and blessings be upon him) said: "I have several names: I am Muhammad, I am Ahmad, I am al-Mahi (the Eraser), Allah erases disbelief through me, and al-Hashir (the Gatherer), at whose feet the people will be gathered, and al-'Aqib (the Last)." The narrator said: I asked Sufyan: What is al-'Aqib? He said: "The very last of the prophets."

Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrates: I heard the Messenger of Allah (peace and blessings be upon him) say: "I have several names: I am Muhammad, and Ahmad, I am al-Mahi (the Eraser), through whom Allah erases the disbelievers, I am al-Hashir (the Gatherer), at whose feet the people will be gathered, and I am al-'Aqib (the Last)."

It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "I have several names: I am Muhammad, I am Ahmad, I am al-Mahi (the Eraser), through whom Allah erases the disbelievers, I am al-Hashir (the Gatherer), at whose feet the people will be gathered, and I am al-'Aqib (the Last)."

It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I have five names: I am Muhammad, I am Ahmad, I am al-Mahi (the Eraser), through whom Allah erases disbelief, I am al-Hashir (the Gatherer), at whose feet the people will be gathered, and I am al-'Aqib (the Last)."

A similar hadith is also narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him), from the Prophet (peace and blessings be upon him).

Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrates: Mut'im bin Adi said: "You have done to Muhammad (peace and blessings be upon him) what you have done; now be the people who most restrain their hands from him." Abu Jahl bin Hisham said: "Rather, stay as (harsh) against him as you have been." At this, al-Harith bin Amir bin Nawfal said: "By Allah, the affair of Muhammad will always prevail, whether you begin it or conceal it."
Abu Yusuf said: Al-Harith was killed on the Day of Badr in a state of disbelief.

Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrates: Abu Jahl bin Hisham, when he came to Makkah returning from (the encounter with) Hamzah (may Allah be pleased with him), said: O people of Quraysh! Muhammad has settled in Yathrib and has sent out his scouts, and he wants to strike at you, so beware of passing along his route or going near him, for he is like a ravenous lion. He is furious with you because you drove him out, as ticks are driven off the camels' hooves. By Allah, he has sorcerers with him; whenever I have seen him or any of his companions, I have seen devils with them. And you know the enmity of the two sons of Qaylah (Aws and Khazraj); so he is an enemy who has sought the help of another enemy. At this, Mut'im bin Adi said to him: O Abu al-Hakam! By Allah, I have never seen anyone more truthful of tongue or more true to his promise than this brother of yours whom you have driven out. Since you have done what you have done, now restrain your hands from him more than anyone. Then Abu Sufyan bin al-Harith said: Increase your harshness against him, for if the two sons of Qaylah prevail over you, they will respect neither kinship nor covenant with you; and if you give me (your support), I will deliver to them the news of Kinanah, or else they will expel Muhammad (peace and blessings be upon him) from among them, and he will be left alone and cast out. As for the two sons of Qaylah, by Allah, they and the people of Dahlak are equal in humiliation, and I will suffice you against their edge. And he recited these verses:
I will show a harsh side of myself, whether there has been nearness or distance.
The Khazraji men are people of humiliation, when earnestness comes after jest.
This reached the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) said: "By the One in whose Hand is my soul, I will surely kill them, I will surely crucify them, and I will surely guide them even though they dislike it. Indeed, I am a mercy; Allah, the Mighty and Majestic, has sent me, and He will not take my soul until Allah makes His religion prevail. I have five names: I am Muhammad, and Ahmad, I am al-Mahi (the Eraser), through whom Allah erases disbelief, I am al-Hashir (the Gatherer); the people will be gathered at my hands, and I am al-'Aqib (the Last)." Ahmad bin Salih said: I hope that this hadith is sahih (authentic).

Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrates: The Messenger of Allah (peace and blessings be upon him) used to say to his Companions: "Come, let us go to Banu Waqif and visit al-Basir."
Sufyan said: This is a clan of the Ansar, and al-Basir was blind.

Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) used to say to his Companions: "Come, let us go to Banu Waqif and visit al-Basir."
Sufyan said: This is a clan of the Ansar, and he was deprived of sight.

It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that in none of the prayers on a journey did the Messenger of Allah (peace and blessings be upon him) have the adhan called; he only had the iqamah called, except for Fajr, for which he (peace and blessings be upon him) had both the adhan and the iqamah called.

Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) heard the Prophet (peace and blessings be upon him), when he (peace and blessings be upon him) gave the key of the Ka'bah back to Uthman bin Talhah, say to him: "Here, take it, and keep it hidden." The narrator said: It is for this reason that the key is kept hidden.

Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrates: In the Days of Ignorance I went out to Syria for trade. When I reached the nearest part of Syria, a man from the People of the Book met me and said: Is there among you a man who claims prophethood? I said: Yes. He said: Would you recognise his likeness if you saw it? I said: Yes. He took me into a house in which there were pictures, but I did not see the picture of the Prophet (peace and blessings be upon him). While I was in that state, a man from among them came to us and said: What are you (talking) about? We told him, and he took us to his house. As soon as I entered, I saw the picture of the Prophet (peace and blessings be upon him), and I saw another man holding the heel of the Prophet (peace and blessings be upon him). I said: Who is this man standing at his heel? He said: There has never been a prophet but that another prophet came after him, except this one, for there is no prophet after him; and this is the caliph after him. And it was the likeness of Sayyiduna Abu Bakr (may Allah be pleased with him).

It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "None of you should say, 'My soul has become foul'; rather, let him say, 'My soul has become heavy.'"

Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrates: We were with the Messenger of Allah (peace and blessings be upon him) at al-Juhfah, when he (peace and blessings be upon him) came out to us and said: "Do you not bear witness that there is no god but Allah, that I am the Messenger of Allah, and that the Qur'an has come from Allah?" We said: Of course. He (peace and blessings be upon him) said: "Then rejoice, for one end of this Qur'an is in the Hand of Allah and one end is in your hands. Hold fast to it, and you will never be destroyed after it."

Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrates: So-and-so and I went to the Prophet (peace and blessings be upon him), and I said: O Messenger of Allah! You gave (wealth) to Banu al-Muttalib and left us out, although we and they are of one and the same standing in relation to you. The Prophet (peace and blessings be upon him) said: "Banu Hashim and Banu al-Muttalib are one and the same thing."

Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrates: I heard the Messenger of Allah (peace and blessings be upon him) say at al-Khayf, the Khayf of Mina: "May Allah keep radiant the servant who heard my words, memorised them and preserved them, then conveyed them to one who did not hear them; for often the bearer of fiqh (understanding) is not himself a faqih, and often the bearer of fiqh conveys it to one who has more understanding than he. There are three things about which the heart of a believer never acts treacherously: sincerity of deeds for Allah, sincere goodwill towards the rulers of the Muslims, and staying with their community (jama'ah); for their call encompasses those behind them."

Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrates: The Messenger of Allah (peace and blessings be upon him) stood at al-Khayf of Mina; then the narrator narrated a hadith like it.

Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrates: I heard the Messenger of Allah (peace and blessings be upon him) say at the Khayf of Mina: "May Allah keep radiant the servant who heard my words, memorised them, then conveyed them to one who did not hear them; for often the bearer of fiqh is not himself a faqih, and often the bearer of fiqh conveys it to one who has more understanding than he. There are three things about which the heart of a believer never acts treacherously: sincerity of deeds for Allah, obedience to those in authority, and staying with the community (jama'ah); for their call encompasses those behind them."

Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) stood at al-Khayf and said: "May Allah keep radiant the servant who heard my words, preserved them and conveyed them to one who did not hear them; for often the bearer of fiqh is not himself a faqih, and often the bearer of fiqh conveys it to one who has more understanding than he. There are three things about which the heart of a believer never acts treacherously: sincerity of deeds for Allah, obedience to those in authority, and staying with the community (jama'ah) of the Muslims; for their call encompasses those behind them."

It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that a man came to the Prophet (peace and blessings be upon him) and asked: Which is the worst place? He (peace and blessings be upon him) said: "I do not know." Then, when Jibril (peace be upon him) came to the Messenger of Allah (peace and blessings be upon him), he (peace and blessings be upon him) asked: "Which is the worst place?" He said: I do not know, until I ask my Lord. So Jibril (peace be upon him) went away and stayed for as long as Allah willed, then came and said: O Muhammad! You asked me which is the worst place, and I said: I do not know. Then I asked my Lord; I said: Which is the worst place? He said: Their marketplaces.

A similar hadith is also narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him), from the Prophet (peace and blessings be upon him).

Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrates: A Bedouin came to the Messenger of Allah (peace and blessings be upon him) and said: O Messenger of Allah! Souls are exhausted, children are perishing, livestock have died and the animals have grown weak. Pray to Allah, the Mighty and Majestic, for rain for us, for we seek your intercession with Allah, and we seek Allah's intercession with you. The Messenger of Allah (peace and blessings be upon him) said: "Woe to you! Do you know what you are saying?" Then the Messenger of Allah (peace and blessings be upon him) began saying Subhan Allah (glory be to Allah), and he (peace and blessings be upon him) kept on saying Subhan Allah until it became visible on the faces of his (peace and blessings be upon him) Companions. Then he said: "Woe to you! Allah is not made an intercessor with any of His creation; the majesty of Allah is far greater than that. Woe to you! Do you know what Allah, the Mighty and Majestic, is? Indeed, His Throne is over His heavens and His earths like this," and he (peace and blessings be upon him) gestured with his two fingers, "like a dome, and it creaks beneath Him as a saddle creaks beneath its rider."

Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrates: The Messenger of Allah (peace and blessings be upon him) said: "Indeed, Allah, the Mighty and Majestic, tests His servant with illness until He expiates every sin from him."