The people of the Fire, their mark, and the first to be clothed in its garments

Sayyiduna Anas bin Malik (may Allah be pleased with him) reports this saying of the Prophet (peace and blessings be upon him): "The first to be clothed in a garment of fire will be Iblis. He will place it on his eyebrow (the narrator is unsure, or perhaps the words are:) on his eyebrows, and he will drag it behind him, and his offspring will be after him (the narrator is unsure, or perhaps the words are:) behind him, and he will be crying out: 'O destruction!' And his offspring will say twice: 'O destruction!' until they reach Hell. Then Iblis will say: 'O my destruction!' and they will say: 'O our destruction!' Then it will be said to them: 'Do not call out for one destruction today; rather, call out for many destructions.'"
Ahmad and al-Bazzar recorded it, and the narrators of both are the narrators of the Sahih except Ali bin Zayd, and he has been declared trustworthy.

Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) states: I heard the Prophet (peace and blessings be upon him) say: "When Allah Almighty gathers all people on one plain on the Day of Resurrection, Hell will come forward, one part of it mounting upon another, while its guardian angels hold it back, and it will be saying: 'By the might of my Lord, either my people are handed over to me, or I will seize all the people at once.' The angels will ask: 'Who are your people?' It will say: 'Every arrogant tyrant.' Then it will put out its tongue and snatch them from among the people and cast them into its belly. Then it will come back, one part of it mounting upon another, while its guardian angels hold it back, and it will say: 'By the might of my Lord, either hand my people over to me, or I will seize all the people at once.' The angels will ask: 'Who are your people?' It will answer: 'Every ungrateful tyrant.' Then it will snatch them from among the other people and put them into its belly. Then it will come back, one part of it mounting upon another, while its guardian angels hold it back, and it will say: 'By the might of my Lord, either hand my people over to me, or I will engulf all the people at once.' The angels will ask: 'Who are your people?' It will say: 'Every arrogant, boastful person.' Then it will seize them with its tongue and put them into its belly. Then it will draw back, and Allah Almighty will judge between His servants."
Abu Ya'la recorded it, and its narrators have been declared trustworthy, except that the narrator Ibn Ishaq is a mudallis.

Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "On the Day of Resurrection a neck will come out of Hell and will speak with an eloquent, fluent tongue. It will have two eyes with which it sees and a tongue with which it speaks, and it will say: 'I have been commanded regarding whoever held that there is another god besides Allah Almighty, every stubborn tyrant, and whoever killed a person unjustly (I have also been commanded to seize him).' It will take them away five hundred years before all the other people."

In one narration the words are: "It will wrap itself around them and cast them into Hell."
Al-Bazzar recorded it, and the wording of the narration is his; Ahmad recorded it in abridged form, Abu Ya'la recorded something similar, and al-Tabarani recorded it in al-Mu'jam al-Awsat. In one of al-Tabarani's two chains, the narrators are the narrators of the Sahih.

Muhammad bin Wasi' states: I said to Bilal bin Abi Burdah: Your father (Abu Burdah) narrated this hadith to me from your grandfather (Sayyiduna Abu Musa al-Ash'ari, may Allah be pleased with him), from the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) said: "In Hell there is a valley, and in that valley there is a well called 'Habhab'. It is binding upon Allah Almighty that He settles every stubborn tyrant in it."
Al-Tabarani recorded it; its chain contains Azhar bin Sinan, who is da'if (weak).

Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Shall I not tell you about the people of Hell? Every foolish, coarse person."
Ahmad recorded it; its chain contains al-Bara' bin Abdullah, who is da'if (weak).

Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with him) states: While mentioning Hell, the Prophet (peace and blessings be upon him) said: "The people of Hell are every coarse, arrogant, haughty person who amasses (wealth) excessively and withholds (it from being spent in the way of Allah); and the people of Paradise are the weak and the overpowered (in the world)."
Ahmad recorded it, and its narrators are the narrators of the Sahih.

Ibn Ghanm narrates that the Prophet (peace and blessings be upon him) said: "The arrogant, the coarse, the quarrelsome, and the one of illegitimate birth will not enter Paradise."
Ahmad recorded it, and its chain is hasan (good), except that the narrator Ibn Ghanm did not hear from the Prophet (peace and blessings be upon him).

Ali bin Rabah states: This narration reached me from Sayyiduna Suraqah bin Malik (may Allah be pleased with him), that the Prophet (peace and blessings be upon him) said to him: "O Suraqah, shall I not tell you about the people of Paradise and the people of Hell?" He replied: "Yes, O Messenger of Allah." The Prophet (peace and blessings be upon him) said: "As for the people of Hell, they are every arrogant, coarse, haughty (person); and as for the people of Paradise, they are the weak and the overpowered."
Ahmad recorded it, and its narrators are the narrators of the Sahih, except that its chain contains a narrator who is not named.

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) states: I heard the Prophet (peace and blessings be upon him) say: "Whenever Allah Almighty sent a prophet to a people and then caused that prophet to pass away, after him there remained a period in which no prophet was sent, and Allah Almighty will fill Hell with the people of that intervening period."
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators are the narrators of the Sahih except Sadaqah bin Sabiq, and he is thiqah (trustworthy).