مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب المناقب
Book of Virtues
بَابٌ جَامِعٌ فِي مَنَاقِبِهِ - رَضِيَ اللَّهُ عَنْهُ - .
Collected reports on the virtues of Ali (may Allah be pleased with him)
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عَنْ عَمْرِو بْنِ مَيْمُونٍ - يَعْنِي الْأَوْدِيَّ - قَالَ : إِنِّي لَجَالِسٌ إِلَى ابْنِ عَبَّاسٍ إِذْ أَتَاهُ تِسْعَةُ رَهْطٍ ، فَقَالُوا لَهُ : يَا ابْنَ عَبَّاسٍ ، إِمَّا تَقُومُ مَعَنَا وَإِمَّا أَنْ يُخَلُّونَا هَؤُلَاءِ . قَالَ : فَقَالَ ابْنُ عَبَّاسٍ : بَلْ أَقْوَمُ مَعَكُمْ ، وَهُوَ يَوْمَئِذٍ صَحِيحٌ قَبْلَ أَنْ يَعْمَى .
قَالَ : فَانْتَبَذُوا فَتَحَدَّثُوا ، فَلَا أَدْرِي مَا قَالُوا . قَالَ : فَجَاءَ يَنْفُضُ ثَوْبَهُ وَيَقُولُ : أُفٍّ وَيَتُفُّ ! وَقَعُوا فِي رَجُلٍ [ لَهُ عَشْرَ ، وَقَعُوا فِي رَجُلٍ ] قَالَ لَهُ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَأَبْعَثَنَّ رَجُلًا لَا يُخْزِيهِ اللَّهُ أَبَدًا ، يُحِبُّ اللَّهَ وَرَسُولَهُ " . فَاسْتَشْرَفَ لَهَا مَنِ اسْتَشْرَفَ قَالَ : " أَيْنَ عَلِيٌّ ؟ " . قَالُوا : فِي الرَّحْلِ يَطْحَنُ قَالَ : " وَمَا كَانَ أَحَدُكُمْ لِيَطْحَنَ " . قَالَ : فَجَاءَ وَهُوَ أَرْمَدُ لَا يَكَادُ يُبْصِرُ قَالَ : فَنَفَثَ فِي عَيْنَيْهِ ، ثُمَّ هَزَّ الرَّايَةَ ثَلَاثًا فَأَعْطَاهَا إِيَّاهُ قَالَ : فَجَاءَ بِصَفِيَّةَ بِنْتِ حُيَيٍّ قَالَ : فَبَعَثَ فُلَانًا بِسُورَةِ التَّوْبَةِ ، فَبَعَثَ عَلِيًّا خَلْفَهُ فَأَخَذَهَا مِنْهُ قَالَ : " لَا يَذْهَبُ بِهَا إِلَّا رَجُلٌ مِنِّي وَأَنَا مِنْهُ " . قَالَ : وَقَالَ لِبَنِي عَمِّهِ : " أَيُّكُمْ يُوَالِينِي فِي الدُّنْيَا وَالْآخِرَةِ ؟ " . فَأَبَوْا ، فَقَالَ عَلِيٌّ : أَنَا أُوَالِيكَ فِي الدُّنْيَا وَالْآخِرَةِ . [ فَقَالَ : " أَنْتَ وَلِييِّ فِي الدُّنْيَا وَالْآخِرَةِ " ] قَالَ : وَكَانَ أَوَّلَ مَنْ أَسْلَمَ مِنَ النَّاسِ بَعْدَ خَدِيجَةَ . قَالَ : وَأَخَذَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ثَوْبَهُ فَوَضَعَهُ عَلَى عَلِيٍّ وَفَاطِمَةَ وَحَسَنٍ وَحُسَيْنٍ - رَضِيَ اللَّهُ عَنْهُمْ - وَقَالَ : " إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا " . قَالَ : وَشَرَى عَلِيٌّ نَفْسَهُ ، لَبِسَ ثَوْبَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ثُمَّ نَامَ مَكَانَهُ ، وَكَانَ الْمُشْرِكُونَ يَرْمُونَ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَجَاءَ أَبُو بَكْرٍ وَعَلِيٌّ نَائِمٌ . قَالَ : وَأَبُو بَكْرٍ يَحْسَبُ أَنَّهُ نَبِيُّ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : يَا نَبِيَّ اللَّهِ ، فَقَالَ لَهُ عَلِيٌّ : إِنَّ نَبِيَّ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَدِ انْطَلَقَ نَحْوَ بِئْرِ مَيْمُونَةَ فَأَدْرِكْهُ ، فَانْطَلَقَ أَبُو بَكْرٍ فَدَخَلَ مَعَهُ الْغَارَ .
قَالَ : وَجَعَلَ عَلِيٌّ يُرْمَى بِالْحِجَارَةِ ، كَمَا كَانَ يُرْمَى رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ يَتَضَوَّرُ قَدْ لَفَّ رَأْسَهُ فِي الثَّوْبِ لَا يُخْرِجُهُ حَتَّى أَصْبَحَ ، ثُمَّ كَشَفَ رَأْسَهُ ، فَقَالُوا : إِنَّكَ لَلَئِيمٌ ، كَانَ صَاحِبُكَ نَرْمِيهِ لَا يَتَضَوَّرُ وَأَنْتَ تَتَضَوَّرُ ، وَقَدِ اسْتَنْكَرْنَا ذَلِكَ . قَالَ : وَخَرَجَ بِالنَّاسِ فِي غَزْوَةِ تَبُوكَ قَالَ : فَقَالَ لَهُ عَلِيٌّ : أَخْرُجُ مَعَكَ ، فَقَالَ لَهُ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَا " . فَبَكَى عَلِيٌّ ، فَقَالَ لَهُ : " أَلَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى ؟ إِلَّا أَنَّكَ لَسْتَ بِنَبِيٍّ ، إِنَّهُ لَا يَنْبَغِي أَنْ أَذْهَبَ إِلَّا وَأَنْتَ خَلِيفَتِي " . وَقَالَ لَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَنْتَ وَلِيُّ كُلِّ مُؤْمِنٍ بَعْدِي " . قَالَ : وَسَدَّ أَبْوَابَ الْمَسْجِدِ غَيْرَ بَابِ عَلِيٍّ قَالَ : فَيَدْخُلُ الْمَسْجِدَ ، جَنْبٌا ، وَهُوَ طَرِيقُهُ لَيْسَ لَهُ طَرِيقٌ غَيْرَهُ . قَالَ : وَقَالَ : " مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ " . قَالَ : وَأَخْبَرَنَا اللَّهُ [ عَزَّ وَجَلَّ - فِي الْقُرْآنِ ] أَنَّهُ قَدْ رَضِيَ عَنْهُمْ ، عَنْ أَصْحَابِ الشَّجَرَةِ ، فَعَلِمَ مَا فِي قُلُوبِهِمْ ، هَلْ حَدَّثَنَا أَنَّهُ سَخِطَ عَلَيْهِمْ بَعْدُ ؟ قَالَ : وَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِعُمَرَ حِينَ قَالَ : ائْذَنْ لِي فَلْأَضْرِبْ عُنُقَهُ قَالَ : " وَكُنْتَ فَاعِلًا ، وَمَا يُدْرِيكَ لَعَلَّ اللَّهَ اطَّلَعَ إِلَى أَهْلِ بَدْرٍ فَقَالَ : اعْمَلُوا مَا شِئْتُمْ " .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ بِاخْتِصَارٍ ، وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ غَيْرَ أَبِي بَلْجٍ الْفَزَارِيِّ ، وَهُوَ ثِقَةٌ ، وَفِيهِ لِينٌ .
قَالَ : فَانْتَبَذُوا فَتَحَدَّثُوا ، فَلَا أَدْرِي مَا قَالُوا . قَالَ : فَجَاءَ يَنْفُضُ ثَوْبَهُ وَيَقُولُ : أُفٍّ وَيَتُفُّ ! وَقَعُوا فِي رَجُلٍ [ لَهُ عَشْرَ ، وَقَعُوا فِي رَجُلٍ ] قَالَ لَهُ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَأَبْعَثَنَّ رَجُلًا لَا يُخْزِيهِ اللَّهُ أَبَدًا ، يُحِبُّ اللَّهَ وَرَسُولَهُ " . فَاسْتَشْرَفَ لَهَا مَنِ اسْتَشْرَفَ قَالَ : " أَيْنَ عَلِيٌّ ؟ " . قَالُوا : فِي الرَّحْلِ يَطْحَنُ قَالَ : " وَمَا كَانَ أَحَدُكُمْ لِيَطْحَنَ " . قَالَ : فَجَاءَ وَهُوَ أَرْمَدُ لَا يَكَادُ يُبْصِرُ قَالَ : فَنَفَثَ فِي عَيْنَيْهِ ، ثُمَّ هَزَّ الرَّايَةَ ثَلَاثًا فَأَعْطَاهَا إِيَّاهُ قَالَ : فَجَاءَ بِصَفِيَّةَ بِنْتِ حُيَيٍّ قَالَ : فَبَعَثَ فُلَانًا بِسُورَةِ التَّوْبَةِ ، فَبَعَثَ عَلِيًّا خَلْفَهُ فَأَخَذَهَا مِنْهُ قَالَ : " لَا يَذْهَبُ بِهَا إِلَّا رَجُلٌ مِنِّي وَأَنَا مِنْهُ " . قَالَ : وَقَالَ لِبَنِي عَمِّهِ : " أَيُّكُمْ يُوَالِينِي فِي الدُّنْيَا وَالْآخِرَةِ ؟ " . فَأَبَوْا ، فَقَالَ عَلِيٌّ : أَنَا أُوَالِيكَ فِي الدُّنْيَا وَالْآخِرَةِ . [ فَقَالَ : " أَنْتَ وَلِييِّ فِي الدُّنْيَا وَالْآخِرَةِ " ] قَالَ : وَكَانَ أَوَّلَ مَنْ أَسْلَمَ مِنَ النَّاسِ بَعْدَ خَدِيجَةَ . قَالَ : وَأَخَذَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ثَوْبَهُ فَوَضَعَهُ عَلَى عَلِيٍّ وَفَاطِمَةَ وَحَسَنٍ وَحُسَيْنٍ - رَضِيَ اللَّهُ عَنْهُمْ - وَقَالَ : " إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا " . قَالَ : وَشَرَى عَلِيٌّ نَفْسَهُ ، لَبِسَ ثَوْبَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ثُمَّ نَامَ مَكَانَهُ ، وَكَانَ الْمُشْرِكُونَ يَرْمُونَ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَجَاءَ أَبُو بَكْرٍ وَعَلِيٌّ نَائِمٌ . قَالَ : وَأَبُو بَكْرٍ يَحْسَبُ أَنَّهُ نَبِيُّ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : يَا نَبِيَّ اللَّهِ ، فَقَالَ لَهُ عَلِيٌّ : إِنَّ نَبِيَّ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَدِ انْطَلَقَ نَحْوَ بِئْرِ مَيْمُونَةَ فَأَدْرِكْهُ ، فَانْطَلَقَ أَبُو بَكْرٍ فَدَخَلَ مَعَهُ الْغَارَ .
قَالَ : وَجَعَلَ عَلِيٌّ يُرْمَى بِالْحِجَارَةِ ، كَمَا كَانَ يُرْمَى رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ يَتَضَوَّرُ قَدْ لَفَّ رَأْسَهُ فِي الثَّوْبِ لَا يُخْرِجُهُ حَتَّى أَصْبَحَ ، ثُمَّ كَشَفَ رَأْسَهُ ، فَقَالُوا : إِنَّكَ لَلَئِيمٌ ، كَانَ صَاحِبُكَ نَرْمِيهِ لَا يَتَضَوَّرُ وَأَنْتَ تَتَضَوَّرُ ، وَقَدِ اسْتَنْكَرْنَا ذَلِكَ . قَالَ : وَخَرَجَ بِالنَّاسِ فِي غَزْوَةِ تَبُوكَ قَالَ : فَقَالَ لَهُ عَلِيٌّ : أَخْرُجُ مَعَكَ ، فَقَالَ لَهُ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَا " . فَبَكَى عَلِيٌّ ، فَقَالَ لَهُ : " أَلَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى ؟ إِلَّا أَنَّكَ لَسْتَ بِنَبِيٍّ ، إِنَّهُ لَا يَنْبَغِي أَنْ أَذْهَبَ إِلَّا وَأَنْتَ خَلِيفَتِي " . وَقَالَ لَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَنْتَ وَلِيُّ كُلِّ مُؤْمِنٍ بَعْدِي " . قَالَ : وَسَدَّ أَبْوَابَ الْمَسْجِدِ غَيْرَ بَابِ عَلِيٍّ قَالَ : فَيَدْخُلُ الْمَسْجِدَ ، جَنْبٌا ، وَهُوَ طَرِيقُهُ لَيْسَ لَهُ طَرِيقٌ غَيْرَهُ . قَالَ : وَقَالَ : " مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ " . قَالَ : وَأَخْبَرَنَا اللَّهُ [ عَزَّ وَجَلَّ - فِي الْقُرْآنِ ] أَنَّهُ قَدْ رَضِيَ عَنْهُمْ ، عَنْ أَصْحَابِ الشَّجَرَةِ ، فَعَلِمَ مَا فِي قُلُوبِهِمْ ، هَلْ حَدَّثَنَا أَنَّهُ سَخِطَ عَلَيْهِمْ بَعْدُ ؟ قَالَ : وَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِعُمَرَ حِينَ قَالَ : ائْذَنْ لِي فَلْأَضْرِبْ عُنُقَهُ قَالَ : " وَكُنْتَ فَاعِلًا ، وَمَا يُدْرِيكَ لَعَلَّ اللَّهَ اطَّلَعَ إِلَى أَهْلِ بَدْرٍ فَقَالَ : اعْمَلُوا مَا شِئْتُمْ " .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ بِاخْتِصَارٍ ، وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ غَيْرَ أَبِي بَلْجٍ الْفَزَارِيِّ ، وَهُوَ ثِقَةٌ ، وَفِيهِ لِينٌ .
Amr bin Maymun al-Awdi narrates: I was sitting with Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) when nine people came to him. They said to Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both): O Ibn Abbas, either you get up and come with us, or let us be in private. Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: Rather, I will get up and come with you. The narrator says: In those days he was healthy and had not yet lost his sight. The narrator says: They went aside and talked among themselves, and I do not know what they said. The narrator says: Then after a while Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) came back, shaking out his garment and saying: Uff! He kept on saying, Uff! They were disparaging a man who has ten distinctions. They were disparaging a man about whom the Prophet (peace and blessings be upon him) said: I will certainly send a man whom Allah Almighty will never disgrace; he loves Allah and His Messenger. That day everyone hoped that he might be given this opportunity. The Prophet (peace and blessings be upon him) asked: Where is Ali? The people submitted: He is at his lodging, grinding flour! The Prophet (peace and blessings be upon him) said: Could none of you grind the flour? The narrator says: Then Sayyiduna Ali (may Allah be pleased with him) came, suffering from eye inflammation, and he could hardly see. The Prophet (peace and blessings be upon him) applied his saliva to his eyes, then waved the banner three times and gave it to him. Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: Sayyiduna Ali (may Allah be pleased with him) brought Sayyidah Safiyyah bint Huyayy (may Allah be pleased with her). The Prophet (peace and blessings be upon him) sent so-and-so with Surah al-Tawbah, then he sent Sayyiduna Ali (may Allah be pleased with him) after him, and he took the command of Surah al-Tawbah from him. The Prophet (peace and blessings be upon him) said: No one may go with this command except a person who is from me and I am from him (that is, connected by family ties). The Prophet (peace and blessings be upon him) said to his cousins: Which of you will be my wali (ally) in this world and the Hereafter? They refused. The narrator says: Sayyiduna Ali (may Allah be pleased with him) submitted: I will be your wali in this world and the Hereafter. The Prophet (peace and blessings be upon him) said: You are my wali in this world and the Hereafter. The narrator says: He was the first person among the people to accept Islam after Sayyidah Khadijah (may Allah be pleased with her). Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: The Prophet (peace and blessings be upon him) took his cloth and placed it over Sayyiduna Ali (may Allah be pleased with him), Sayyidah Fatimah (may Allah be pleased with her), Sayyiduna Hasan (may Allah be pleased with him) and Sayyiduna Husayn (may Allah be pleased with him), and said: Allah Almighty says: "O People of the House, Allah intends only to remove impurity from you and to purify you thoroughly." Sayyiduna Abdullah bin Abbas (may Allah be pleased with him) said: Sayyiduna Ali (may Allah be pleased with him) had sold his own self: he put on the garment of the Prophet (peace and blessings be upon him) and then slept in his place. The polytheists used to throw stones at the Prophet (peace and blessings be upon him). When Sayyiduna Abu Bakr (may Allah be pleased with him) came, Sayyiduna Ali (may Allah be pleased with him) was sleeping. Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: Sayyiduna Abu Bakr (may Allah be pleased with him) thought that this was the Prophet of Allah, so he said: O Prophet of Allah! Sayyiduna Ali (may Allah be pleased with him) said to him: The Prophet of Allah has left; he has gone towards the well of Maymunah, so catch up with him. So Sayyiduna Abu Bakr (may Allah be pleased with him) went and entered the cave with the Prophet (peace and blessings be upon him). Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: Stones kept being thrown at Sayyiduna Ali (may Allah be pleased with him) just as they used to be thrown at the Prophet (peace and blessings be upon him), and he kept writhing. He had wrapped his head in the cover and did not bring it out until morning. Then he uncovered his head, and the people said: You are a wretch! When we used to throw pebbles at your master, he did not writhe, while you were writhing; we found that strange. Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: The Prophet (peace and blessings be upon him) set out with the people for the Battle of Tabuk, and Sayyiduna Ali (may Allah be pleased with him) submitted to him: I will go with you too. The Prophet (peace and blessings be upon him) said to him: No. Sayyiduna Ali (may Allah be pleased with him) began to weep. The Prophet (peace and blessings be upon him) said to him: Are you not pleased that your relation to me should be what Sayyiduna Harun (peace be upon him) had to Sayyiduna Musa (peace be upon him), except that you will not be a prophet after me? It is not fitting for anyone, when I go, (to be my deputy); rather, you will be my deputy. The Prophet (peace and blessings be upon him) also said to Sayyiduna Ali (may Allah be pleased with him): "You are the wali of every believer after me." Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: The Prophet (peace and blessings be upon him) had all the doors of the mosque closed except the particular door of Sayyiduna Ali (may Allah be pleased with him). Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) also said: Sayyiduna Ali (may Allah be pleased with him) could enter the mosque in a state of janabah, because it was his path; he had no other path. Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: The Prophet (peace and blessings be upon him) said: "Whoever I am the mawla of, Ali too is his mawla." Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: Allah Almighty has told us in the Qur'an that He is pleased with those Companions who pledged allegiance beneath the tree, and Allah Almighty knows what is in their hearts; so has Allah Almighty told us that He became angry with them after that? Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) also said that when Sayyiduna Umar (may Allah be pleased with him) asked permission, saying: Permit me and I will strike off his neck, the Prophet (peace and blessings be upon him) said to him: Would you do that? What do you know? Perhaps Allah Almighty looked upon the people of Badr and said: Do whatever you wish. (What Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) meant was this: Sayyiduna Ali (may Allah be pleased with him) also had the honour of taking part in the Pledge of Ridwan and the Battle of Badr, so he too is included in this virtue.)
Ahmad recorded it, and al-Tabarani in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat in abridged form. The narrators of Ahmad are the narrators of the Sahih, except Abu Balj al-Fazari, who is thiqah (trustworthy), though there is some softness (lin) in him.
Ahmad recorded it, and al-Tabarani in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat in abridged form. The narrators of Ahmad are the narrators of the Sahih, except Abu Balj al-Fazari, who is thiqah (trustworthy), though there is some softness (lin) in him.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : كَانَتْ لِعَلِيٍّ ثَمَانِي عَشْرَةَ مَنْقَبَةً مَا كَانَتْ لِأَحَدٍ مِنْ هَذِهِ الْأُمَّةِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ حَكِيمُ بْنُ جُبَيْرٍ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ حَكِيمُ بْنُ جُبَيْرٍ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: Sayyiduna Ali (may Allah be pleased with him) had eighteen distinctions that no other member of this Ummah has.
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains Hakim bin Jubayr, who is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains Hakim bin Jubayr, who is da'if (weak).
وَعَنِ ابْنِ عُمَرَ قَالَ : كُنَّا نَقُولُ فِي زَمَنِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - خَيْرُ النَّاسِ ، ثُمَّ أَبُو بَكْرٍ ، ثُمَّ عُمَرَ ، وَلَقَدْ أُوتِيَ ابْنُ أَبِي طَالِبٍ ثَلَاثَ خِصَالٍ لَأَنْ يَكُونَ لِي وَاحِدَةٌ مِنْهُنَّ أَحَبُّ إِلَيَّ مِنْ حُمْرِ النَّعَمِ : زَوَّجَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ابْنَتَهُ ، وَوَلَدَتْ لَهُ ، وَسَدَّ الْأَبْوَابَ إِلَّا بَابَهُ فِي الْمَسْجِدِ ، وَأَعْطَاهُ الرَّايَةَ يَوْمَ خَيْبَرَ .
رَوَاهُ أَحْمَدُ وَأَبُو يَعْلَى ، وَرِجَالُهُمَا رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ وَأَبُو يَعْلَى ، وَرِجَالُهُمَا رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates: In the blessed time of the Prophet (peace and blessings be upon him) we used to say that the Messenger of Allah was the best of all people, then Sayyiduna Abu Bakr (may Allah be pleased with him), then Sayyiduna Umar (may Allah be pleased with him). Then Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) was given three distinctions; if I had even one of them, it would be dearer to me than red camels: the Prophet (peace and blessings be upon him) married him to his daughter, and she bore him children; the Prophet (peace and blessings be upon him) had all the doors of the mosque closed except his particular door; and the Prophet (peace and blessings be upon him) gave him the banner at the Battle of Khaybar.
Ahmad and Abu Ya'la recorded it, and the narrators of both are the narrators of the Sahih.
Ahmad and Abu Ya'la recorded it, and the narrators of both are the narrators of the Sahih.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ عُمَرُ بْنُ الْخَطَّابِ : لَقَدْ أُعْطِيَ عَلِيُّ بْنُ أَبِي طَالِبٍ ثَلَاثَ خِصَالٍ ، لَأَنْ يَكُونَ لِي خَصْلَةٌ مِنْهَا أَحَبُّ إِلَيَّ مِنْ أَنْ أُعْطَى حُمْرَ النَّعَمِ . قِيلَ : وَمَا هِيَ يَا أَمِيرَ الْمُؤْمِنِينَ ؟ قَالَ : تَزْوِيجُهُ فَاطِمَةَ بِنْتِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَسُكْنَاهُ الْمَسْجِدَ مَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لَا يَحِلُّ فِيهِ مَا يَحِلُّ لَهُ ، وَالرَّايَةُ يَوْمَ خَيْبَرَ .
رَوَاهُ أَبُو يَعْلَى فِي الْكَبِيرِ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ جَعْفَرِ بْنِ نَجِيحٍ ، وَهُوَ مَتْرُوكٌ .
رَوَاهُ أَبُو يَعْلَى فِي الْكَبِيرِ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ جَعْفَرِ بْنِ نَجِيحٍ ، وَهُوَ مَتْرُوكٌ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates: Sayyiduna Umar (may Allah be pleased with him) said: "Ali bin Abi Talib has been given three distinctions; if I had even one of them, it would be dearer to me than being given red camels." It was asked: O Commander of the Believers, what are they? Sayyiduna Umar (may Allah be pleased with him) said: "His marriage to Sayyidah Fatimah (may Allah be pleased with her), the daughter of the Prophet (peace and blessings be upon him); that they could stay in the mosque with the Prophet (peace and blessings be upon him) in a state in which it is not permissible for anyone else to come into the mosque; and the banner being given to him at the Battle of Khaybar."
Abu Ya'la recorded it in al-Kabir; its chain contains Abdullah bin Ja'far bin Najih, who is matruk (abandoned).
Abu Ya'la recorded it in al-Kabir; its chain contains Abdullah bin Ja'far bin Najih, who is matruk (abandoned).
وَعَنْ عَبْدِ اللَّهِ بْنِ عُكَيْمٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّ اللَّهَ تَعَالَى أَوْحَى إِلَيَّ فِي عَلِيٍّ ثَلَاثَةَ أَشْيَاءَ لَيْلَةَ أُسَرِيَ بِي : أَنَّهُ سَيِّدُ الْمُؤْمِنِينَ ، وَإِمَامُ الْمُتَّقِينَ ، وَقَائِدُ الْغِرِّ الْمُحَجَّلِينَ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الصَّغِيرِ ، وَفِيهِ عِيسَى بْنُ سَوَادَةَ النَّخَعِيُّ ، وَهُوَ كَذَّابٌ .
قُلْتُ : وَتَأْتِي أَحَادِيثُ جَامِعَةٌ فِي بَابِ مَنْ يُحِبُّهُ وَغَيْرَ ذَلِكَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الصَّغِيرِ ، وَفِيهِ عِيسَى بْنُ سَوَادَةَ النَّخَعِيُّ ، وَهُوَ كَذَّابٌ .
قُلْتُ : وَتَأْتِي أَحَادِيثُ جَامِعَةٌ فِي بَابِ مَنْ يُحِبُّهُ وَغَيْرَ ذَلِكَ .
Sayyiduna Abdullah bin Ukaym (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Indeed, Allah Almighty revealed to me three things about Ali on the night I was taken on the Mi'raj (these three things are): he is the leader of the believers, he is the imam of the pious, and he is the leader of those with shining, radiant foreheads."
Al-Tabarani recorded it in al-Mu'jam al-Saghir; its chain contains Isa bin Sawadah al-Nakha'i, who is a kadhdhab (liar). (Allamah al-Haythami says:) I say: Some hadiths on this will come in the chapter about the one who loves Sayyiduna Ali (may Allah be pleased with him), and elsewhere.
Al-Tabarani recorded it in al-Mu'jam al-Saghir; its chain contains Isa bin Sawadah al-Nakha'i, who is a kadhdhab (liar). (Allamah al-Haythami says:) I say: Some hadiths on this will come in the chapter about the one who loves Sayyiduna Ali (may Allah be pleased with him), and elsewhere.
وَعَنْ أَبِي الْحَمْرَاءِ قَالَ : رَأَيْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَأْتِي بَابَ عَلِيٍّ وَفَاطِمَةَ سِتَّةَ أَشْهُرٍ ، فَيَقُولُ : " إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ أَبُو دَاوُدَ الْأَعْمَى ، وَهُوَ كَذَّابٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ أَبُو دَاوُدَ الْأَعْمَى ، وَهُوَ كَذَّابٌ .
Sayyiduna Abu al-Hamra' (may Allah be pleased with him) narrates: I saw the Prophet (peace and blessings be upon him) come to the door of Sayyiduna Ali (may Allah be pleased with him) and Sayyidah Fatimah (may Allah be pleased with her) for six months, and he would recite: "O People of the House, Allah has intended to remove impurity from you and to purify you thoroughly."
Al-Tabarani recorded it; its chain contains Abu Dawud al-A'ma (the blind), who is a kadhdhab (liar).
Al-Tabarani recorded it; its chain contains Abu Dawud al-A'ma (the blind), who is a kadhdhab (liar).
وَعَنْ أَبِي الْحَمْرَاءِ خَادِمِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : سَمِعْتُ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " لَمَّا أُسْرِيَ بِي إِلَى السَّمَاءِ ، دَخَلْتُ الْجَنَّةَ ، فَرَأَيْتُ فِي سَاقِ الْعَرْشِ مَكْتُوبًا : لَا إِلَهَ إِلَّا اللَّهُ مُحَمَّدٌ رَسُولُ اللَّهِ ، أَيَّدْتُهُ بِعَلِيٍّ وَنَصَرْتُهُ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَمْرُو بْنُ ثَابِتٍ ، وَهُوَ مَتْرُوكٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَمْرُو بْنُ ثَابِتٍ ، وَهُوَ مَتْرُوكٌ .
Sayyiduna Abu al-Hamra' (may Allah be pleased with him), the servant of the Prophet (peace and blessings be upon him), narrates: I heard the Prophet (peace and blessings be upon him) say: "On the night I was taken up to the heavens on the Mi'raj, I entered Paradise, and I saw written on the leg of the Throne: There is no god but Allah; Muhammad is the Messenger of Allah; I have supported him through Ali and helped him."
Al-Tabarani recorded it; its chain contains Amr bin Thabit, who is matruk (abandoned).
Al-Tabarani recorded it; its chain contains Amr bin Thabit, who is matruk (abandoned).
وَعَنْ عَمَّارِ بْنِ يَاسِرٍ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ لِعَلِيٍّ : " اللَّهُ زَيَّنَكَ بِزِينَةٍ لَمْ يُزَيِّنِ الْعِبَادَ بِزِينَةٍ أَحَبَّ إِلَيْهِ مِنْهَا ، وَهِيَ زِينَةُ الْأَبْرَارِ : الزُّهْدُ فِي الدُّنْيَا ، جَعَلَكَ لَا تَمْلِكُ مِنَ الدُّنْيَا شَيْئًا ، وَجَعَلَهَا لَا تَنَالُ مِنْكَ شَيْئًا ، وَوَهَبَ لَكَ حُبَّ الْمَسَاكِينِ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَمْرُو بْنُ جُمَيْعٍ ، وَهُوَ مَتْرُوكٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَمْرُو بْنُ جُمَيْعٍ ، وَهُوَ مَتْرُوكٌ .
Sayyiduna Ammar bin Yasir (may Allah be pleased with him) narrates: I heard the Prophet (peace and blessings be upon him) say to Sayyiduna Ali (may Allah be pleased with him): "Allah Almighty has adorned you with an adornment such that He has not adorned His servants with any adornment dearer to Him than it (the adornment with which He has adorned you). It is the adornment of the righteous, and it is detachment from the world. He has made you such that you will not own anything of the world, and He has made the world such that it will not be able to take anything from you; and He has gifted you love for the poor."
Al-Tabarani recorded it; its chain contains Amr bin Jumay', who is matruk (abandoned).
Al-Tabarani recorded it; its chain contains Amr bin Jumay', who is matruk (abandoned).
وَعَنِ ابْنِ عُمَرَ قَالَ : بَيْنَا أَنَا مَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي ظِلٍّ بِالْمَدِينَةِ وَنَحْنُ نَطْلُبُ عَلِيًّا إِذِ انْتَهَيْنَا إِلَى حَائِطٍ ، فَنَظَرْنَا إِلَى عَلِيٍّ وَهُوَ نَائِمٌ فِي الْأَرْضِ وَقَدِ اغْبَرَّ ، فَقَالَ : " لَا أَلُومُ النَّاسَ يُكَنُّونَكَ أَبَا تُرَابٍ " . فَلَقَدْ رَأَيْتُ عَلِيًّا تَغَيَّرَ وَجْهُهُ ، وَاشْتَدَّ ذَلِكَ عَلَيْهِ . فَقَالَ : " أَلَا أُرْضِيكَ يَا عَلِيُّ ؟ " . قَالَ : بَلَى يَا رَسُولَ اللَّهِ ، . قَالَ : " أَنْتَ أَخِي وَوَزِيرِي تَقْضِي دَيْنِي ، وَتُنْجِزُ مَوْعُودِي ، وَتُبْرِئُ ذِمَّتِي ، فَمَنْ أَحَبَّكَ فِي حَيَاةٍ مِنِّي فَقَدْ قَضَى نَحْبَهُ ، وَمَنْ أَحَبَّكَ فِي حَيَاةٍ مِنْكَ بَعْدِي خَتَمَ اللَّهُ لَهُ بِالْأَمْنِ وَالْإِيمَانِ وَأَمَّنَهُ يَوْمَ الْفَزَعِ ، وَمَنْ مَاتَ وَهُوَ يُبْغِضُكَ يَا عَلِيُّ مَاتَ مِيتَةً جَاهِلِيَّةً يُحَاسِبُهُ اللَّهُ بِمَا عَمِلَ فِي الْإِسْلَامِ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates: Once I was with the Prophet (peace and blessings be upon him) in some shade in Madinah. We were looking for Sayyiduna Ali (may Allah be pleased with him) when we reached a garden, and we saw Sayyiduna Ali (may Allah be pleased with him) sleeping on the ground, covered in dust. The Prophet (peace and blessings be upon him) said: I would not blame people if they gave you the kunyah Abu Turab. The narrator says: I saw Sayyiduna Ali (may Allah be pleased with him); his face had changed, and this weighed heavily on him. The Prophet (peace and blessings be upon him) said: O Ali, shall I not make you pleased? He submitted: Yes indeed. The Prophet (peace and blessings be upon him) said: You are my brother and my minister (wazir). You will pay off my debt, fulfil my promises and discharge my obligations. Whoever loves you during my lifetime has fulfilled his duty; and whoever loves you during your lifetime after me (or: whoever loves you all his life after me), Allah Almighty will seal his end with security and faith and will keep him safe on the Day of Terror. And whoever dies while hating you, O Ali, will die the death of the Jahiliyyah, and Allah Almighty will call him to account for the deeds he did in Islam.
Al-Tabarani recorded it, and its chain contains a narrator whom I do not know.
Al-Tabarani recorded it, and its chain contains a narrator whom I do not know.
وَعَنْ عَلِيٍّ قَالَ : طَلَبَنِي رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَوَجَدَنِي فِي جَدْوَلٍ نَائِمًا ، فَقَالَ : " قُمْ مَا أَلُومُ النَّاسَ يُسَمُّونَكَ أَبَا تُرَابٍ " . قَالَ : فَرَآنِي كَأَنِّي وَجَدْتُ فِي نَفْسِي مِنْ ذَلِكَ ، فَقَالَ لِي : " وَاللَّهِ لَأُرْضِيَنَّكَ ، أَنْتَ أَخِي وَأَبُو وَلَدِي ، تُقَاتِلُ عَنْ سُنَّتِي ، وَتُبَرِّئُ ذِمَّتِي ، مَنْ مَاتَ فِي عَهْدِي فَهُوَ كَنْزُ اللَّهِ ، وَمَنْ مَاتَ فِي عَهْدِكَ فَقَدْ قَضَى نَحْبَهُ ، وَمَنْ مَاتَ يُحِبُّكَ بَعْدَ مَوْتِكَ خَتَمَ اللَّهُ بِالْأَمْنِ وَالْإِيمَانِ ، مَا طَلَعَتْ شَمْسٌ أَوْ غَرَبَتْ ، وَمَنْ مَاتَ يُبْغِضُكَ مَاتَ مِيتَةً جَاهِلِيَّةً ، وَحُوسِبَ بِمَا عَمِلَ فِي الْإِسْلَامِ " .
رَوَاهُ أَبُو يَعْلَى ، وَفِيهِ زَكَرِيَّا الْأَصْبَهَانِيُّ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ أَبُو يَعْلَى ، وَفِيهِ زَكَرِيَّا الْأَصْبَهَانِيُّ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Ali (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) looked for me and found me sleeping in a certain place. He said: Get up! I would not blame people if they called you Abu Turab. The narrator says: The Prophet (peace and blessings be upon him) saw me as though I had felt uneasy about it, so the Prophet (peace and blessings be upon him) said: Get up! By Allah, I will make you pleased. You are my brother and the father of my children. You will fight for the sake of my Sunnah and discharge my obligations. Whoever dies in my time will be a treasure of Allah Almighty; whoever dies in your time will have fulfilled his duty; and whoever dies loving you even after your death, Allah Almighty will seal his end with security and faith, and this will continue as long as the sun rises or sets. And whoever dies hating you will die the death of the Jahiliyyah, and he will be called to account for the deeds he did in Islam.
Abu Ya'la recorded it, and its chain contains Zakariyya al-Asbahani, who is da'if (weak).
Abu Ya'la recorded it, and its chain contains Zakariyya al-Asbahani, who is da'if (weak).
