مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الأدب
Book of Manners
بَابُ مَا جَاءَ فِي الْإِصْلَاحِ بَيْنَ النَّاسِ
Reports on reconciling between people
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عَنْ أَبِي أَيُّوبَ قَالَ : قَالَ لِي رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " يَا أَبَا أَيُّوبَ ، أَلَا أَدُلُّكَ عَلَى صَدَقَةٍ يُحِبُّهَا اللَّهُ وَرَسُولُهُ ؟ تُصْلِحُ بَيْنَ النَّاسِ إِذَا تَبَاغَضُوا وَتَفَاسَدُوا " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ ابْنُ عُبَيْدَةَ وَهُوَ مَتْرُوكٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ ابْنُ عُبَيْدَةَ وَهُوَ مَتْرُوكٌ .
Sayyiduna Abu Ayyub al-Ansari (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said to me: "O Abu Ayyub, shall I not guide you to a charity that Allah and His Messenger love? That a person makes peace between people when they bear hatred for one another and their relations with one another have become corrupted."
Al-Tabarani recorded it. Its chain contains a narrator, Musa bin Ubaydah, and he is matruk (abandoned).
Al-Tabarani recorded it. Its chain contains a narrator, Musa bin Ubaydah, and he is matruk (abandoned).
وَعَنْ أَنَسٍ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ لِأَبِي أَيُّوبَ : " أَلَا أَدُلُّكَ عَلَى تِجَارَةٍ ؟ " . قَالَ : بَلَى . قَالَ : " صِلْ بَيْنَ النَّاسِ إِذَا تَفَاسَدُوا ، وَقَرِّبْ بَيْنَهُمْ إِذَا تَبَاعَدُوا " .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ الْعُمَرِيُّ ، وَهُوَ مَتْرُوكٌ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ الْعُمَرِيُّ ، وَهُوَ مَتْرُوكٌ .
Sayyiduna Anas (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said to Sayyiduna Abu Ayyub (may Allah be pleased with him): "Shall I not guide you to a trade?" He said: "Yes indeed." The Prophet (peace and blessings be upon him) said: "Bring people together when they have turned against one another, and create closeness between them when they have drifted apart from one another."
Al-Bazzar recorded it. Its chain contains a narrator, Abd al-Rahman bin Abdullah al-Umari, and he is matruk (abandoned).
Al-Bazzar recorded it. Its chain contains a narrator, Abd al-Rahman bin Abdullah al-Umari, and he is matruk (abandoned).
وَعَنْ أَبِي أُمَامَةَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِأَبِي أَيُّوبَ بْنِ زَيْدٍ :
" يَا أَبَا أَيُّوبَ ، أَلَا أَدُلُّكَ عَلَى عَمَلٍ يَرْضَاهُ اللَّهُ وَرَسُولُهُ ؟ " . قَالَ : بَلَى . قَالَ : " تُصْلِحُ بَيْنَ النَّاسِ إِذَا تَفَاسَدُوا ، وَتُقَرِّبُ بَيْنَهُمْ إِذَا تَبَاعَدُوا " .
رَوَاهُ الطَّبَرَانِيُّ ، وَعَبْدُ اللَّهِ بْنُ حَفْصٍ صَاحِبُ أَبِي أُمَامَةَ لَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
" يَا أَبَا أَيُّوبَ ، أَلَا أَدُلُّكَ عَلَى عَمَلٍ يَرْضَاهُ اللَّهُ وَرَسُولُهُ ؟ " . قَالَ : بَلَى . قَالَ : " تُصْلِحُ بَيْنَ النَّاسِ إِذَا تَفَاسَدُوا ، وَتُقَرِّبُ بَيْنَهُمْ إِذَا تَبَاعَدُوا " .
رَوَاهُ الطَّبَرَانِيُّ ، وَعَبْدُ اللَّهِ بْنُ حَفْصٍ صَاحِبُ أَبِي أُمَامَةَ لَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Abu Umamah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said to Sayyiduna Abu Ayyub bin Zayd (may Allah be pleased with him): "O Abu Ayyub, shall I not guide you to a deed with which Allah and His Messenger are pleased?" He said: "Yes indeed." The Prophet (peace and blessings be upon him) said: "Make peace between people when they fall into discord, and create closeness between them when they have drifted apart from one another."
Al-Tabarani recorded it. The student of Sayyiduna Abu Umamah (may Allah be pleased with him) is Abdullah bin Hafs; I do not know him. The rest of its narrators are thiqat (trustworthy).
Al-Tabarani recorded it. The student of Sayyiduna Abu Umamah (may Allah be pleased with him) is Abdullah bin Hafs; I do not know him. The rest of its narrators are thiqat (trustworthy).
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : كَانَ الْأَوْسُ وَالْخَزْرَجُ حَيَّيْنِ مِنَ الْأَنْصَارِ ، وَكَانَ بَيْنَهُمَا عَدَاوَةٌ فِي الْجَاهِلِيَّةِ ، فَلَمَّا قَدِمَ عَلَيْهِمْ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ذَهَبَ ذَلِكَ ، وَأَلَّفَ اللَّهُ بَيْنَ قُلُوبِهِمْ ، فَبَيْنَا هُمْ قُعُودٌ فِي مَجْلِسٍ لَهُمْ ، إِذْ تَمَثَّلَ رَجُلٌ مِنَ الْأَوْسِ بِبَيْتٍ فِيهِ هِجَاءُ الْخَزْرَجِ ، وَتَمَثَّلَ رَجُلٌ مِنَ الْخَزْرَجِ بِبَيْتٍ فِيهِ هِجَاءُ الْأَوْسِ ، فَلَمْ يَزَلْ هَذَا يَتَمَثَّلُ بِبَيْتٍ ، وَهَذَا يَتَمَثَّلُ بِبَيْتٍ ، حَتَّى وَثَبَ بَعْضُهُمْ إِلَى بَعْضٍ ، وَأَخَذُوا أَسْلِحَتَهُمْ وَانْطَلَقُوا لِلْقِتَالِ . فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَأَنْزَلَ الْحَيَّ ، فَجَاءَ مُسْرِعًا قَدْ حَسَرَ عَنْ سَاقَيْهِ ، فَلَمَّا رَآهُمْ نَادَاهُمْ : ( يَاأَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ ) حَتَّى فَرَغَ مِنَ الْآيَاتِ ، فَوَحَشُوا بِأَسْلِحَتِهِمْ فَرَمُوا بِهَا ، وَاعْتَنَقَ بَعْضُهُمْ بَعْضًا يَبْكُونَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الصَّغِيرِ ، وَفِيهِ غَسَّانُ بْنُ الرَّبِيعِ وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الصَّغِيرِ ، وَفِيهِ غَسَّانُ بْنُ الرَّبِيعِ وَهُوَ ضَعِيفٌ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: Between the Aws and Khazraj tribes of the Ansar there had been enmity since the time of Ignorance (Jahiliyyah). When the Prophet (peace and blessings be upon him) came, this enmity of theirs ended, and Allah Almighty created affection between their hearts. Once they were sitting in a gathering of theirs, when a man from the Aws tribe recited a verse of poetry in which the Khazraj tribe was satirised; then a man from the Khazraj tribe recited a verse in which the Aws tribe was satirised. They kept reciting such verses until they became ready to fight one another; they took up their weapons and set out for battle. When news of this reached the Prophet (peace and blessings be upon him), revelation came down upon him. He came walking swiftly, having lifted the garment from his shins. When he saw them, he called out to them and recited this verse: "O you who believe, fear Allah Almighty as He deserves to be feared, and when you die, be Muslims." When he had finished reciting the verses, they set their weapons aside and embraced one another, weeping.
Al-Tabarani recorded it in al-Mu'jam al-Saghir. Its chain contains a narrator, Ghassan bin al-Rabi', and he is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Saghir. Its chain contains a narrator, Ghassan bin al-Rabi', and he is da'if (weak).
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" أَفْضَلُ الصَّدَقَةِ إِصْلَاحُ ذَاتِ الْبَيْنِ " .
رَوَاهُ الطَّبَرَانِيُّ وَالْبَزَّارُ ، وَفِيهِ عَبْدُ الرَّحْمَنِ بْنُ زِيَادِ بْنِ أَنْعَمَ وَهُوَ ضَعِيفٌ .
" أَفْضَلُ الصَّدَقَةِ إِصْلَاحُ ذَاتِ الْبَيْنِ " .
رَوَاهُ الطَّبَرَانِيُّ وَالْبَزَّارُ ، وَفِيهِ عَبْدُ الرَّحْمَنِ بْنُ زِيَادِ بْنِ أَنْعَمَ وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Amr (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "The most excellent charity is making peace between people."
Al-Tabarani and al-Bazzar recorded it. Its chain contains a narrator, Abd al-Rahman bin Ziyad bin An'um, and he is da'if (weak).
Al-Tabarani and al-Bazzar recorded it. Its chain contains a narrator, Abd al-Rahman bin Ziyad bin An'um, and he is da'if (weak).
وَعَنْ أَبِي كَاهِلٍ قَالَ :
وَقَعَ بَيْنَ رَجُلَيْنِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَلَامٌ حَتَّى تَصَارَمَا ، فَلَقِيتُ أَحَدَهُمَا فَقُلْتُ : مَا لَكَ وَلِفُلَانٍ ؟ قَدْ سَمِعْتُهُ يُحْسِنُ عَلَيْكَ الثَّنَاءَ ، وَيُكْثِرُ لَكَ مِنَ الدُّعَاءِ . وَلَقِيتُ الْآخَرَ فَقُلْتُ لَهُ نَحْوَ ذَلِكَ ، فَمَا زِلْتُ أَمْشِي بَيْنَهُمَا حَتَّى اصْطَلَحَا . فَقُلْتُ : مَا فَعَلْتُ ؟ أَهْلَكْتُ نَفْسِي ، وَأَصْلَحْتُ بَيْنَهُمَا . فَأَتَيْتُ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَخْبَرْتُهُ بِالْأَمْرِ ، قُلْتُ : يَا رَسُولَ اللَّهِ ، وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا سَمِعْتُ مِنْ ذَا شَيْئًا وَلَا مِنْ ذَا شَيْئًا . فَقَالَ : " يَا أَبَا كَاهِلٍ ، أَصْلِحْ بَيْنَ النَّاسِ وَلَوْ بِكَذَا وَكَذَا - كَلِمَةٌ لَمْ أَفْهَمْهَا - فَقُلْتُ : مَا عَنَى بِهَا ؟ قَالَ : عَنَى الْكَذِبَ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ أَبُو دَاوُدَ الْأَعْمَى وَهُوَ كَذَّابٌ .
وَقَعَ بَيْنَ رَجُلَيْنِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَلَامٌ حَتَّى تَصَارَمَا ، فَلَقِيتُ أَحَدَهُمَا فَقُلْتُ : مَا لَكَ وَلِفُلَانٍ ؟ قَدْ سَمِعْتُهُ يُحْسِنُ عَلَيْكَ الثَّنَاءَ ، وَيُكْثِرُ لَكَ مِنَ الدُّعَاءِ . وَلَقِيتُ الْآخَرَ فَقُلْتُ لَهُ نَحْوَ ذَلِكَ ، فَمَا زِلْتُ أَمْشِي بَيْنَهُمَا حَتَّى اصْطَلَحَا . فَقُلْتُ : مَا فَعَلْتُ ؟ أَهْلَكْتُ نَفْسِي ، وَأَصْلَحْتُ بَيْنَهُمَا . فَأَتَيْتُ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَخْبَرْتُهُ بِالْأَمْرِ ، قُلْتُ : يَا رَسُولَ اللَّهِ ، وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا سَمِعْتُ مِنْ ذَا شَيْئًا وَلَا مِنْ ذَا شَيْئًا . فَقَالَ : " يَا أَبَا كَاهِلٍ ، أَصْلِحْ بَيْنَ النَّاسِ وَلَوْ بِكَذَا وَكَذَا - كَلِمَةٌ لَمْ أَفْهَمْهَا - فَقُلْتُ : مَا عَنَى بِهَا ؟ قَالَ : عَنَى الْكَذِبَ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ أَبُو دَاوُدَ الْأَعْمَى وَهُوَ كَذَّابٌ .
Sayyiduna Abu Kahil (may Allah be pleased with him) narrates: A heated exchange took place between two of the Companions of the Prophet (peace and blessings be upon him), and they became estranged from one another. I met one of the two and said: "What is the reason you are upset with so-and-so, when I have heard him praising you, and he was praying for you abundantly?" Then I met the other man and said something similar to him. I kept going back and forth between the two until they were reconciled. Then I thought: "What have I done? I have brought myself to ruin, and I have made peace between the two of them." I came to the Prophet (peace and blessings be upon him) and told him about it. I said: "O Messenger of Allah, by the One who sent you with the truth, I did not hear anything from this one, nor did I hear anything from the other." The Prophet (peace and blessings be upon him) said: "O Abu Kahil, make peace between people, even if it is by such-and-such." The narrator says: It was some word like this which I did not understand. I asked: "What was meant by it?" He said: "By it was meant speaking untruthfully."
Al-Tabarani recorded it. Its chain contains a narrator, Abu Dawud al-A'ma (the blind), and he is a kadhdhab (liar).
Al-Tabarani recorded it. Its chain contains a narrator, Abu Dawud al-A'ma (the blind), and he is a kadhdhab (liar).
وَعَنْ شَدَّادِ بْنِ أَوْسٍ ، عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ :
" لَيْسَ بِالْكَاذِبِ مَنْ قَالَ خَيْرًا أَوْ نَمَّى خَيْرًا " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَفِيهِ يَحْيَى بْنُ جُرْجَةَ وَثَّقَهُ ابْنُ حِبَّانَ وَغَيْرُهُ ، وَقَزَعَةُ بْنُ سُوَيْدٍ الرَّاوِي عَنْهُ وَثَّقَهُ ابْنُ مَعِينٍ وَغَيْرُهُ ، وَبَقِيَّةُ رِجَالِ إِحْدَى الطَّرِيقَيْنِ رِجَالُ الصَّحِيحِ .
" لَيْسَ بِالْكَاذِبِ مَنْ قَالَ خَيْرًا أَوْ نَمَّى خَيْرًا " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَفِيهِ يَحْيَى بْنُ جُرْجَةَ وَثَّقَهُ ابْنُ حِبَّانَ وَغَيْرُهُ ، وَقَزَعَةُ بْنُ سُوَيْدٍ الرَّاوِي عَنْهُ وَثَّقَهُ ابْنُ مَعِينٍ وَغَيْرُهُ ، وَبَقِيَّةُ رِجَالِ إِحْدَى الطَّرِيقَيْنِ رِجَالُ الصَّحِيحِ .
Sayyiduna Shaddad bin Aws (may Allah be pleased with him) narrates this saying of the Prophet (peace and blessings be upon him): "He is not a liar who says something good or promotes something good."
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat. Its chain contains a narrator, Yahya bin Jurjah, whom Ibn Hibban and others declared thiqah (trustworthy), and a narrator, Qaza'ah bin Suwayd, who narrates from him, whom Yahya bin Ma'in and others also declared thiqah. The rest of the narrators of one of the two routes are the narrators of the Sahih.
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat. Its chain contains a narrator, Yahya bin Jurjah, whom Ibn Hibban and others declared thiqah (trustworthy), and a narrator, Qaza'ah bin Suwayd, who narrates from him, whom Yahya bin Ma'in and others also declared thiqah. The rest of the narrators of one of the two routes are the narrators of the Sahih.
وَعَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَحْسَبُهُ رَفَعَهُ ، قَالَ :
" الْكَذِبُ مَكْتُوبٌ ، إِلَّا مَا نَفَعَ بِهِ مُسْلِمٌ أَوْ دَفَعَ بِهِ عَنْهُ " .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ رِشْدِينُ وَغَيْرُهُ مِنَ الضُّعَفَاءِ .
" الْكَذِبُ مَكْتُوبٌ ، إِلَّا مَا نَفَعَ بِهِ مُسْلِمٌ أَوْ دَفَعَ بِهِ عَنْهُ " .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ رِشْدِينُ وَغَيْرُهُ مِنَ الضُّعَفَاءِ .
Sayyiduna Thawban (may Allah be pleased with him), the freed slave of the Prophet (peace and blessings be upon him); I think that he narrated it as a marfu' hadith. The Prophet (peace and blessings be upon him) said: "Lying is recorded, except for that by which a Muslim is benefited or by which something harmful is warded off (from him)."
Al-Bazzar recorded it. Its chain contains Rishdin and other weak narrators.
Al-Bazzar recorded it. Its chain contains Rishdin and other weak narrators.
وَعَنِ النَّوَّاسِ بْنِ سَمْعَانَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" كُلُّ الْكَذِبِ يُكْتَبُ عَلَى ابْنِ آدَمَ إِلَّا ثَلَاثًا : الرَّجُلُ يَكْذِبُ فِي الْحَرْبِ ; فَإِنَّ الْحَرْبَ خُدْعَةٌ ، وَالرَّجُلُ يَكْذِبُ الْمَرْأَةَ فَيُرْضِيهَا ، وَالرَّجُلُ يَكْذِبُ بَيْنَ الرَّجُلَيْنِ فَيُصْلِحُ بَيْنَهُمَا " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مُحَمَّدُ بْنُ جَامِعٍ الْعَطَّارُ وَهُوَ ضَعِيفٌ . وَقَدْ تَقَدَّمَ فِي بَابِ الصُّلْحِ فِي الْأَحْكَامِ .
" كُلُّ الْكَذِبِ يُكْتَبُ عَلَى ابْنِ آدَمَ إِلَّا ثَلَاثًا : الرَّجُلُ يَكْذِبُ فِي الْحَرْبِ ; فَإِنَّ الْحَرْبَ خُدْعَةٌ ، وَالرَّجُلُ يَكْذِبُ الْمَرْأَةَ فَيُرْضِيهَا ، وَالرَّجُلُ يَكْذِبُ بَيْنَ الرَّجُلَيْنِ فَيُصْلِحُ بَيْنَهُمَا " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مُحَمَّدُ بْنُ جَامِعٍ الْعَطَّارُ وَهُوَ ضَعِيفٌ . وَقَدْ تَقَدَّمَ فِي بَابِ الصُّلْحِ فِي الْأَحْكَامِ .
Sayyiduna al-Nawwas bin Sam'an (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Every lie is recorded against a human being, except three kinds: a man who speaks untruthfully in war, for war is deception; a man who lies to a woman (that is, his wife) to please her; and a man who lies between two men to make peace between them."
Al-Tabarani recorded it. Its chain contains a narrator, Muhammad bin Jami' al-Attar, and he is da'if (weak). Hadiths on this have already preceded in the chapter on reconciliation in the Book of Rulings.
Al-Tabarani recorded it. Its chain contains a narrator, Muhammad bin Jami' al-Attar, and he is da'if (weak). Hadiths on this have already preceded in the chapter on reconciliation in the Book of Rulings.
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ :
كَانَ لِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مَوْلَيَانِ : حَبَشِيٌّ وَقِبْطِيٌّ ، فَاسْتَبَّا يَوْمًا فَقَالَ أَحَدُهُمَا : يَا حَبَشِيُّ ، وَقَالَ الْآخَرُ : يَا قِبْطِيُّ . فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَا تَقُولَا هَكَذَا ، أَنْتُمَا رَجُلَانِ مِنْ آلِ مُحَمَّدٍ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - " .
رَوَاهُ الطَّبَرَانِيُّ فِي الصَّغِيرِ ، وَفِيهِ يَزِيدُ بْنُ أَبِي زِيَادٍ وَهُوَ لَيِّنٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
وَكَذَلِكَ رَوَاهُ أَبُو يَعْلَى بِنَحْوِهِ .
كَانَ لِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مَوْلَيَانِ : حَبَشِيٌّ وَقِبْطِيٌّ ، فَاسْتَبَّا يَوْمًا فَقَالَ أَحَدُهُمَا : يَا حَبَشِيُّ ، وَقَالَ الْآخَرُ : يَا قِبْطِيُّ . فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَا تَقُولَا هَكَذَا ، أَنْتُمَا رَجُلَانِ مِنْ آلِ مُحَمَّدٍ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - " .
رَوَاهُ الطَّبَرَانِيُّ فِي الصَّغِيرِ ، وَفِيهِ يَزِيدُ بْنُ أَبِي زِيَادٍ وَهُوَ لَيِّنٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
وَكَذَلِكَ رَوَاهُ أَبُو يَعْلَى بِنَحْوِهِ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) had two slaves, one an Abyssinian and the other a Copt. One day the two argued, and one of them said: "O Abyssinian!" and the other said: "O Copt!" The Prophet (peace and blessings be upon him) said: "Do not both speak like this! You are both men belonging to the family of Muhammad."
Al-Tabarani recorded it in al-Mu'jam al-Saghir. Its chain contains a narrator, Yazid bin Abi Ziyad, and he is layyin (weak). The rest of its narrators are thiqat (trustworthy).
Abu Ya'la also recorded it similarly, in the same way.
Al-Tabarani recorded it in al-Mu'jam al-Saghir. Its chain contains a narrator, Yazid bin Abi Ziyad, and he is layyin (weak). The rest of its narrators are thiqat (trustworthy).
Abu Ya'la also recorded it similarly, in the same way.
