مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الأدب
Book of Manners
بَابُ مَا جَاءَ فِي اسْمِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَكُنْيَتِهِ
Reports on the name of the Prophet (peace and blessings be upon him) and his kunyah
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عَنْ عَبْدِ الرَّحْمَنَ بْنِ أَبِي عَمْرَةَ ، عَنْ عَمِّهِ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ :
" لَا تَجْمَعُوا بَيْنَ اسْمِي وَكُنْيَتِي " .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
" لَا تَجْمَعُوا بَيْنَ اسْمِي وَكُنْيَتِي " .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Abd al-Rahman bin Abi Amrah narrates this from his paternal uncle: The Prophet (peace and blessings be upon him) said: "Do not combine my name and my kunyah."
Ahmad recorded it, and its narrators are the narrators of the Sahih.
Ahmad recorded it, and its narrators are the narrators of the Sahih.
وَعَنْ أَبِي حُمَيْدٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" مَنْ تَسَمَّى بِاسْمِي فَلَا يَكْتَنِي بِكُنْيَتِي " .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ أَبُو بَكْرِ بْنُ أَبِي سَبْرَةَ وَهُوَ مَتْرُوكٌ .
" مَنْ تَسَمَّى بِاسْمِي فَلَا يَكْتَنِي بِكُنْيَتِي " .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ أَبُو بَكْرِ بْنُ أَبِي سَبْرَةَ وَهُوَ مَتْرُوكٌ .
Sayyiduna Abu Humayd (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Whoever is named with my name should not take my kunyah as his kunyah."
Al-Bazzar recorded it. Its chain contains Abu Bakr bin Abi Sabrah, who is matruk (abandoned).
Al-Bazzar recorded it. Its chain contains Abu Bakr bin Abi Sabrah, who is matruk (abandoned).
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ :
" سَمُّوا بِاسْمِي وَلَا تُكَنُّوا بِكُنْيَتِي " .
رَوَاهُ الطَّبَرَانِيُّ بِإِسْنَادَيْنِ وَرِجَالُ أَحَدِهِمَا ثِقَاتٌ .
" سَمُّوا بِاسْمِي وَلَا تُكَنُّوا بِكُنْيَتِي " .
رَوَاهُ الطَّبَرَانِيُّ بِإِسْنَادَيْنِ وَرِجَالُ أَحَدِهِمَا ثِقَاتٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with him) narrates this saying of the Prophet (peace and blessings be upon him): "Give names according to my name, but do not take a kunyah according to my kunyah."
Al-Tabarani recorded it with two chains, and the narrators of one of them are thiqat (trustworthy).
Al-Tabarani recorded it with two chains, and the narrators of one of them are thiqat (trustworthy).
وَعَنْ مُحَمَّدِ بْنِ فَضَالَةَ - يَعْنِي الظَّفَرِيَّ - قَالَ : قَدِمَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَأَنَا ابْنُ أُسْبُوعَيْنِ ، فَأُتِيَ بِي إِلَيْهِ ، فَمَسَحَ عَلَى رَأْسِي وَقَالَ :
" سَمُّوهُ بِاسْمِي ، وَلَا تُكَنُّوهُ بِكُنْيَتِي " .
وَحُجَّ بِي مَعَهُ حِجَّةَ الْوَدَاعِ ، وَأَنَا ابْنُ عَشْرِ سِنِينَ ، فَلَقَدْ عَمَّرَ مُحَمَّدٌ حَتَّى شَابَ رَأْسُهُ ، وَمَا شَابَ مَوْضِعُ يَدِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ يَعْقُوبُ بْنُ مُحَمَّدٍ الزُّهْرِيُّ وَثَّقَهُ ابْنُ حِبَّانَ وَغَيْرُهُ ، وَضَعَّفَهُ جَمَاعَةٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
" سَمُّوهُ بِاسْمِي ، وَلَا تُكَنُّوهُ بِكُنْيَتِي " .
وَحُجَّ بِي مَعَهُ حِجَّةَ الْوَدَاعِ ، وَأَنَا ابْنُ عَشْرِ سِنِينَ ، فَلَقَدْ عَمَّرَ مُحَمَّدٌ حَتَّى شَابَ رَأْسُهُ ، وَمَا شَابَ مَوْضِعُ يَدِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ يَعْقُوبُ بْنُ مُحَمَّدٍ الزُّهْرِيُّ وَثَّقَهُ ابْنُ حِبَّانَ وَغَيْرُهُ ، وَضَعَّفَهُ جَمَاعَةٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Muhammad bin Fadalah al-Zafari (may Allah be pleased with him) narrates: When the Prophet (peace and blessings be upon him) arrived in Madinah, I was two weeks old. I was brought to him, and he passed his hand over my head and said: "Name him according to my name, but do not give him a kunyah according to my kunyah." The narrator says: My father took me with him on the Farewell Hajj, and at that time I was ten years old. The narrator says: Sayyiduna Muhammad bin Fadalah (may Allah be pleased with him) lived a long life, until the hair of his head turned white, but the hair did not turn white at the spot where the Prophet (peace and blessings be upon him) had placed his blessed hand.
Al-Tabarani recorded it. Its chain contains Ya'qub bin Muhammad al-Zuhri, whom Ibn Hibban and others declared thiqah (trustworthy), while a group declared him da'if (weak). The rest of its narrators are thiqat (trustworthy).
Al-Tabarani recorded it. Its chain contains Ya'qub bin Muhammad al-Zuhri, whom Ibn Hibban and others declared thiqah (trustworthy), while a group declared him da'if (weak). The rest of its narrators are thiqat (trustworthy).
وَعَنْ أَبِي غَزِيَّةَ الْأَنْصَارِيِّ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" لَا تَجْمَعُوا بَيْنَ اسْمِي وَكُنْيَتِي " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ يَزِيدُ بْنُ رَبِيعَةَ الرَّحَبِيُّ وَهُوَ مَتْرُوكٌ .
" لَا تَجْمَعُوا بَيْنَ اسْمِي وَكُنْيَتِي " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ يَزِيدُ بْنُ رَبِيعَةَ الرَّحَبِيُّ وَهُوَ مَتْرُوكٌ .
Sayyiduna Abu Ghaziyyah al-Ansari (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Do not combine my name and my kunyah."
Al-Tabarani recorded it. Its chain contains Yazid bin Rabi'ah al-Rahabi, who is matruk (abandoned).
Al-Tabarani recorded it. Its chain contains Yazid bin Rabi'ah al-Rahabi, who is matruk (abandoned).
وَعَنْ عُبَيْدِ بْنِ عَازِبٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" لَا تَجْمَعُوا بَيْنَ اسْمِي وَكُنْيَتِي " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ حَفْصَةُ بِنْتُ الْبَرَاءِ وَلَمْ أَعْرِفْهَا ، وَمَنِ اخْتَلَفَ فِي الِاحْتِجَاجِ بِهِ .
" لَا تَجْمَعُوا بَيْنَ اسْمِي وَكُنْيَتِي " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ حَفْصَةُ بِنْتُ الْبَرَاءِ وَلَمْ أَعْرِفْهَا ، وَمَنِ اخْتَلَفَ فِي الِاحْتِجَاجِ بِهِ .
Sayyiduna Ubayd bin Azib (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Do not combine my name and my kunyah."
Al-Tabarani recorded it. Its chain contains Hafsah bint al-Bara', a woman I do not know, and a narrator about whose use as evidence there is disagreement.
Al-Tabarani recorded it. Its chain contains Hafsah bint al-Bara', a woman I do not know, and a narrator about whose use as evidence there is disagreement.
وَعَنْ أَنَسٍ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ :
" تُسَمُّونَهُمْ مُحَمَّدًا ثُمَّ تَلْعَنُونَهُمْ ! " .
رَوَاهُ أَبُو يَعْلَى وَالْبَزَّارُ ، وَفِيهِ الْحَكَمُ بْنُ عَطِيَّةَ وَثَّقَهُ أَحْمَدُ وَضَعَّفَهُ غَيْرُهُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
" تُسَمُّونَهُمْ مُحَمَّدًا ثُمَّ تَلْعَنُونَهُمْ ! " .
رَوَاهُ أَبُو يَعْلَى وَالْبَزَّارُ ، وَفِيهِ الْحَكَمُ بْنُ عَطِيَّةَ وَثَّقَهُ أَحْمَدُ وَضَعَّفَهُ غَيْرُهُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Sayyiduna Anas (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "You name them (the children) Muhammad, and then you curse them as well!"
Abu Ya'la and al-Bazzar recorded it. Its chain contains al-Hakam bin Atiyyah, whom Ahmad declared thiqah (trustworthy) while others declared him da'if (weak). The rest of its narrators are the narrators of the Sahih.
Abu Ya'la and al-Bazzar recorded it. Its chain contains al-Hakam bin Atiyyah, whom Ahmad declared thiqah (trustworthy) while others declared him da'if (weak). The rest of its narrators are the narrators of the Sahih.
وَعَنْ أَبِي رَافِعٍ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ :
" إِذَا سَمَّيْتُمْ مُحَمَّدًا فَلَا تَضْرِبُوهُ وَلَا تَحْرِمُوهُ " .
رَوَاهُ الْبَزَّارُ ، عَنْ شَيْخِهِ غَسَّانَ بْنِ عُبَيْدٍ وَثَّقَهُ ابْنُ حِبَّانَ وَغَيْرُهُ ، وَفِيهِ ضَعْفٌ .
" إِذَا سَمَّيْتُمْ مُحَمَّدًا فَلَا تَضْرِبُوهُ وَلَا تَحْرِمُوهُ " .
رَوَاهُ الْبَزَّارُ ، عَنْ شَيْخِهِ غَسَّانَ بْنِ عُبَيْدٍ وَثَّقَهُ ابْنُ حِبَّانَ وَغَيْرُهُ ، وَفِيهِ ضَعْفٌ .
Sayyiduna Abu Rafi' (may Allah be pleased with him) narrates: I heard the Prophet (peace and blessings be upon him) say: "When you name (a child) Muhammad, do not beat him and do not deprive him."
Al-Bazzar recorded it from his teacher Ghassan bin Ubayd, whom Ibn Hibban and others declared thiqah (trustworthy), and there is weakness in him.
Al-Bazzar recorded it from his teacher Ghassan bin Ubayd, whom Ibn Hibban and others declared thiqah (trustworthy), and there is weakness in him.
وَعَنْ عَبْدِ الرَّحْمَنَ بْنِ أَبِي لَيْلَى قَالَ : نَظَرَ عُمَرُ إِلَى ابْنِ عَبْدِ الْحَمِيدِ - وَكَانَ اسْمُهُ مُحَمَّدًا - وَرَجُلٌ يَقُولُ لَهُ : فَعَلَ اللَّهُ بِكَ يَا مُحَمَّدُ . فَسَمَّاهُ عَبْدَ الرَّحْمَنِ ، فَأَرْسَلَ إِلَى بَنِي طَلْحَةَ وَهُمْ سَبْعَةٌ ، سَيِّدُهُمْ وَكَبِيرُهُمْ مُحَمَّدُ بْنُ طَلْحَةَ فَغَيَّرَ أَسْمَاءَهُمْ ، فَقَالَ مُحَمَّدٌ : أُذَكِّرُكَ اللَّهَ يَا أَمِيرَ الْمُؤْمِنِينَ ، فَوَاللَّهِ مُحَمَّدٌ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - سَمَّانِي . فَقَالَ : قُومُوا ، فَلَا سَبِيلَ إِلَى شَيْءٍ سَمَّاهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
رَوَاهُ الطَّبَرَانِيُّ وَاللَّفْظُ لَهُ ، وَأَحْمَدُ وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ وَاللَّفْظُ لَهُ ، وَأَحْمَدُ وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ .
Abd al-Rahman bin Abi Layla narrates: Sayyiduna Umar (may Allah be pleased with him) looked at the son of Abd al-Hamid, whose name was Muhammad, while that man was saying to him: O Muhammad! May Allah Almighty do such-and-such to you. So Sayyiduna Umar (may Allah be pleased with him) named him Abd al-Rahman. Then he sent for the Banu Talhah, who were seven people; their chief and eldest was Muhammad bin Talhah. Sayyiduna Umar (may Allah be pleased with him) changed their names, and Muhammad bin Talhah said: O Commander of the Believers, I ask you by Allah (not to do this), for Sayyiduna Muhammad (peace and blessings be upon him) gave me this name. Sayyiduna Umar (may Allah be pleased with him) said: Get up! For there is no way (to change the name of) someone whom the Prophet (peace and blessings be upon him) has named.
Al-Tabarani recorded it, and these words are his; Ahmad also recorded it, and the narrators of Ahmad are the narrators of the Sahih.
Al-Tabarani recorded it, and these words are his; Ahmad also recorded it, and the narrators of Ahmad are the narrators of the Sahih.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" مَنْ وُلِدَ لَهُ ثَلَاثَةٌ فَلَمْ يُسَمِّ أَحَدَهُمْ مُحَمَّدًا فَقَدْ جَهِلَ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مُصْعَبُ بْنُ سَعِيدٍ وَهُوَ ضَعِيفٌ .
" مَنْ وُلِدَ لَهُ ثَلَاثَةٌ فَلَمْ يُسَمِّ أَحَدَهُمْ مُحَمَّدًا فَقَدْ جَهِلَ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مُصْعَبُ بْنُ سَعِيدٍ وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) said: "Whoever has three children and does not name any of them Muhammad has displayed ignorance."
Al-Tabarani recorded it. Its chain contains Mus'ab bin Sa'id, who is da'if (weak).
Al-Tabarani recorded it. Its chain contains Mus'ab bin Sa'id, who is da'if (weak).
وَعَنْ وَاثِلَةَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" مَنْ وُلِدَ لَهُ ثَلَاثَةُ أَوْلَادٍ ، لَمْ يُسَمِّ أَحَدَهُمْ مُحَمَّدًا فَقَدْ جَهِلَ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عُمَرُ بْنُ مُوسَى بْنِ وَجِيهٍ وَهُوَ كَذَّابٌ .
" مَنْ وُلِدَ لَهُ ثَلَاثَةُ أَوْلَادٍ ، لَمْ يُسَمِّ أَحَدَهُمْ مُحَمَّدًا فَقَدْ جَهِلَ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عُمَرُ بْنُ مُوسَى بْنِ وَجِيهٍ وَهُوَ كَذَّابٌ .
Sayyiduna Wathilah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Whoever has three children born to him (that is, three sons) and does not name any of them Muhammad has displayed ignorance."
Al-Tabarani recorded it. Its chain contains Umar bin Musa bin Wajih, who is a kadhdhab (liar).
Al-Tabarani recorded it. Its chain contains Umar bin Musa bin Wajih, who is a kadhdhab (liar).
وَعَنْ عِيسَى بْنِ طَلْحَةَ قَالَ : حَدَّثَنِي ظِئْرُ مُحَمَّدِ بْنِ طَلْحَةَ قَالَ : لَمَّا وُلِدَ مُحَمَّدُ بْنُ طَلْحَةَ أَتَيْتُ بِهِ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " مَا سَمَّيْتُمُوهُ ؟ " . قُلْنَا : مُحَمَّدٌ . قَالَ : " هَذَا اسْمِي ، وَكُنْيَتُهُ أَبُو الْقَاسِمِ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ إِبْرَاهِيمُ بْنُ عُثْمَانَ أَبُو شَيْبَةَ وَهُوَ مَتْرُوكٌ .
قَالَ الطَّبَرَانِيُّ : مُحَمَّدُ بْنُ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ وُلِدَ فِي حَيَاةِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَسَمَّاهُ مُحَمَّدًا وَكَنَّاهُ أَبَا الْقَاسِمِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ إِبْرَاهِيمُ بْنُ عُثْمَانَ أَبُو شَيْبَةَ وَهُوَ مَتْرُوكٌ .
قَالَ الطَّبَرَانِيُّ : مُحَمَّدُ بْنُ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ وُلِدَ فِي حَيَاةِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَسَمَّاهُ مُحَمَّدًا وَكَنَّاهُ أَبَا الْقَاسِمِ .
Isa bin Talhah narrates: The wet nurse of Muhammad bin Talhah relates that when Muhammad bin Talhah was born, I brought him to the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) asked: What will you name him? We said: Muhammad. The Prophet (peace and blessings be upon him) said: This is according to my name, and his kunyah will be Abu al-Qasim.
Al-Tabarani recorded it. Its chain contains Ibrahim bin Uthman Abu Shaybah, who is matruk (abandoned). Al-Tabarani says: Sayyiduna Muhammad bin Talhah bin Ubaydullah (may Allah be pleased with him) was born during the blessed lifetime of the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) named him Muhammad and gave him the kunyah Abu al-Qasim.
Al-Tabarani recorded it. Its chain contains Ibrahim bin Uthman Abu Shaybah, who is matruk (abandoned). Al-Tabarani says: Sayyiduna Muhammad bin Talhah bin Ubaydullah (may Allah be pleased with him) was born during the blessed lifetime of the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) named him Muhammad and gave him the kunyah Abu al-Qasim.
