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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الأدب
Book of Manners
بَابُ مَا جَاءَ فِي اسْمِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَكُنْيَتِهِ
Reports on the name of the Prophet (peace and blessings be upon him) and his kunyah
Majma al-Zawaid — Hadith 12836
اُردوEn
وَعَنْ مُحَمَّدِ بْنِ فَضَالَةَ - يَعْنِي الظَّفَرِيَّ - قَالَ : قَدِمَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَأَنَا ابْنُ أُسْبُوعَيْنِ ، فَأُتِيَ بِي إِلَيْهِ ، فَمَسَحَ عَلَى رَأْسِي وَقَالَ :
" سَمُّوهُ بِاسْمِي ، وَلَا تُكَنُّوهُ بِكُنْيَتِي " .
وَحُجَّ بِي مَعَهُ حِجَّةَ الْوَدَاعِ ، وَأَنَا ابْنُ عَشْرِ سِنِينَ ، فَلَقَدْ عَمَّرَ مُحَمَّدٌ حَتَّى شَابَ رَأْسُهُ ، وَمَا شَابَ مَوْضِعُ يَدِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ يَعْقُوبُ بْنُ مُحَمَّدٍ الزُّهْرِيُّ وَثَّقَهُ ابْنُ حِبَّانَ وَغَيْرُهُ ، وَضَعَّفَهُ جَمَاعَةٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
" سَمُّوهُ بِاسْمِي ، وَلَا تُكَنُّوهُ بِكُنْيَتِي " .
وَحُجَّ بِي مَعَهُ حِجَّةَ الْوَدَاعِ ، وَأَنَا ابْنُ عَشْرِ سِنِينَ ، فَلَقَدْ عَمَّرَ مُحَمَّدٌ حَتَّى شَابَ رَأْسُهُ ، وَمَا شَابَ مَوْضِعُ يَدِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ يَعْقُوبُ بْنُ مُحَمَّدٍ الزُّهْرِيُّ وَثَّقَهُ ابْنُ حِبَّانَ وَغَيْرُهُ ، وَضَعَّفَهُ جَمَاعَةٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Muhammad bin Fadalah al-Zafari (may Allah be pleased with him) narrates: When the Prophet (peace and blessings be upon him) arrived in Madinah, I was two weeks old. I was brought to him, and he passed his hand over my head and said: "Name him according to my name, but do not give him a kunyah according to my kunyah." The narrator says: My father took me with him on the Farewell Hajj, and at that time I was ten years old. The narrator says: Sayyiduna Muhammad bin Fadalah (may Allah be pleased with him) lived a long life, until the hair of his head turned white, but the hair did not turn white at the spot where the Prophet (peace and blessings be upon him) had placed his blessed hand.
Al-Tabarani recorded it. Its chain contains Ya'qub bin Muhammad al-Zuhri, whom Ibn Hibban and others declared thiqah (trustworthy), while a group declared him da'if (weak). The rest of its narrators are thiqat (trustworthy).
Al-Tabarani recorded it. Its chain contains Ya'qub bin Muhammad al-Zuhri, whom Ibn Hibban and others declared thiqah (trustworthy), while a group declared him da'if (weak). The rest of its narrators are thiqat (trustworthy).
