مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الطب
Book of Medicine
بَابُ مَا جَاءَ فِي الْكَيِّ
Reports on cauterisation
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عَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ :
نَهَى رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَنِ الْكَيِّ ، وَكَانَ يَكْرَهُ شُرْبَ الْحَمِيمِ ، وَكَانَ إِذَا اكْتَحَلَ اكْتَحَلَ وِتْرًا ، وَإِذَا اسْتَجْمَرَ اسْتَجْمَرَ وِتْرًا .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ خَلَا ابْنَ لَهِيعَةَ ، وَحَدِيثُهُ حَسَنٌ .
نَهَى رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَنِ الْكَيِّ ، وَكَانَ يَكْرَهُ شُرْبَ الْحَمِيمِ ، وَكَانَ إِذَا اكْتَحَلَ اكْتَحَلَ وِتْرًا ، وَإِذَا اسْتَجْمَرَ اسْتَجْمَرَ وِتْرًا .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ خَلَا ابْنَ لَهِيعَةَ ، وَحَدِيثُهُ حَسَنٌ .
Sayyiduna Uqbah bin Amir (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) forbade cauterization, and he used to dislike drinking hot water. When he applied kohl, he would apply it an odd number of times, and when he used stones (after relieving himself), he would use an odd number.
Ahmad and al-Tabarani recorded it, and its narrators are the narrators of the Sahih, except for Ibn Lahi'ah, and his hadith is hasan (good).
Ahmad and al-Tabarani recorded it, and its narrators are the narrators of the Sahih, except for Ibn Lahi'ah, and his hadith is hasan (good).
وَعَنْ سَعْدٍ الطَّفْرِيِّ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - نَهَى عَنِ الْكَيِّ وَقَالَ : " أَكْرَهُ شُرْبِ الْحَمِيمِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Sa'd al-Tafari (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) forbade cauterization, and he said: "I dislike drinking hot water."
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat, and its narrators are the narrators of the Sahih.
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat, and its narrators are the narrators of the Sahih.
وَعَنْ سَلَمَةَ بْنِ الْأَكْوَعِ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ :
" إِنَّ النَّارَ لَا تَشْفِي أَحَدًا " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ يَزِيدَ الْبَكْرِيُّ ، ضَعَّفَهُ أَبُو حَاتِمٍ .
" إِنَّ النَّارَ لَا تَشْفِي أَحَدًا " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ يَزِيدَ الْبَكْرِيُّ ، ضَعَّفَهُ أَبُو حَاتِمٍ .
Sayyiduna Salamah bin al-Akwa' (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Indeed, fire does not cure anyone."
Al-Tabarani recorded it; its chain contains a narrator, Abdullah bin Yazid al-Bakri, whom Abu Hatim declared da'if (weak).
Al-Tabarani recorded it; its chain contains a narrator, Abdullah bin Yazid al-Bakri, whom Abu Hatim declared da'if (weak).
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ :
أَنْ رَجُلًا جَاءَ إِلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَمَعَهُ أَخُوهُ وَقَدْ سُقِيَ بَطْنُهُ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنْ أَخِي سُقِيَ بَطْنُهُ ، فَأَتَيْنَا الْأَطِبَّاءَ فَأَمَرُونِي بِالْكَيِّ ، أَفَأَكْوِيهِ ؟ فَقَالَ لَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَا تَكْوُوهُ ، وَرَدَّهُ إِلَى أَهْلِهِ " . فَمَرَّ بِهِ بِعِيرٌ فَضَرَبَ بَطْنَهُ ، فَانْخَمَصَ بَطْنُهُ ، فَأُتِيَ بِهِ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " أَمَا إِنَّكَ لَوْ أَتَيْتَ بِهِ الْأَطِبَّاءَ قُلْتَ : النَّارُ شَفَتْهُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الثَّلَاثَةِ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ عِيسَى الْخَزَّازُ ، وَهُوَ ضَعِيفٌ .
أَنْ رَجُلًا جَاءَ إِلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَمَعَهُ أَخُوهُ وَقَدْ سُقِيَ بَطْنُهُ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنْ أَخِي سُقِيَ بَطْنُهُ ، فَأَتَيْنَا الْأَطِبَّاءَ فَأَمَرُونِي بِالْكَيِّ ، أَفَأَكْوِيهِ ؟ فَقَالَ لَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَا تَكْوُوهُ ، وَرَدَّهُ إِلَى أَهْلِهِ " . فَمَرَّ بِهِ بِعِيرٌ فَضَرَبَ بَطْنَهُ ، فَانْخَمَصَ بَطْنُهُ ، فَأُتِيَ بِهِ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " أَمَا إِنَّكَ لَوْ أَتَيْتَ بِهِ الْأَطِبَّاءَ قُلْتَ : النَّارُ شَفَتْهُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الثَّلَاثَةِ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ عِيسَى الْخَزَّازُ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Imran bin Husayn (may Allah be pleased with him) narrates: A man came into the presence of the Prophet (peace and blessings be upon him), and with him was his brother, who was suffering from dropsy of the belly. He said: "O Messenger of Allah! My brother is suffering from dropsy of the belly. We went to the physicians, and they instructed me to cauterize him. Shall I cauterize him?" The Prophet (peace and blessings be upon him) said: "Do not cauterize him!" Then the Prophet (peace and blessings be upon him) sent the man back to his family. A camel passed by the man and struck him on the belly, and because of that his belly became normal. He was brought to the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) said: "Had you gone to the physicians, you would have said that the fire cured him."
Al-Tabarani recorded it in all three books; its chain contains a narrator, Abdullah bin Isa al-Khazzaz, and he is da'if (weak).
Al-Tabarani recorded it in all three books; its chain contains a narrator, Abdullah bin Isa al-Khazzaz, and he is da'if (weak).
وَعَنْ عَائِشَةَ قَالَتْ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" مَكَانُ الْكَيِّ التَّكْمِيدُ ، وَمَكَانُ الْعِلَاقِ السَّعُوطُ ، وَمَكَانُ النَّفْخِ اللَّدُودُ " .
رَوَاهُ أَحْمَدُ وَرِجَالُهُ رِجَالُ الصَّحِيحِ إِلَّا أَنَّ إِبْرَاهِيمَ لَمْ يَسْمَعْ عَنْ عَائِشَةَ .
" مَكَانُ الْكَيِّ التَّكْمِيدُ ، وَمَكَانُ الْعِلَاقِ السَّعُوطُ ، وَمَكَانُ النَّفْخِ اللَّدُودُ " .
رَوَاهُ أَحْمَدُ وَرِجَالُهُ رِجَالُ الصَّحِيحِ إِلَّا أَنَّ إِبْرَاهِيمَ لَمْ يَسْمَعْ عَنْ عَائِشَةَ .
Sayyidah Aishah Siddiqah (may Allah be pleased with her) narrates: The Prophet (peace and blessings be upon him) said: "(In treatment,) in place of cauterization, a compress with a heated cloth; in place of squeezing the throat, putting medicine into the nose; and in the case of (abdominal) bloating (or swelling), dripping medicine into one side of the mouth (should be adopted)."
Ahmad recorded it, and its narrators are the narrators of the Sahih, except that the narrator named Ibrahim did not hear from Sayyidah Aishah (may Allah be pleased with her).
Ahmad recorded it, and its narrators are the narrators of the Sahih, except that the narrator named Ibrahim did not hear from Sayyidah Aishah (may Allah be pleased with her).
وَعَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ ، أَخْبَرَ عَنْ أَبِي أُمَامَةَ سَعْدِ بْنِ زُرَارَةَ ، وَكَانَ أَحَدَ النُّقَبَاءِ يَوْمَ الْعَقَبَةِ ، أَنَّهُ أَخَذَتْهُ الشَّوْكَةُ ، فَجَاءَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَعُودُهُ ، فَقَالَ :
" بِئْسَ الْمَيِّتُ لِلْيَهُودِ - مَرَّتَيْنِ - يَقُولُونَ : لَوْلَا دَفَعَ عَنْ صَاحِبِهِ ، وَلَا أَمْلِكُ لَهُ ضَرًّا وَلَا نَفْعًا ، وَلَأَتَمَحَلَنَّ لَهُ " . فَكُوِيَ بِخَطَّيْنِ فَوْقَ رَأْسِهِ فَمَاتَ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ زَمْعَةُ بْنُ صَالِحٍ ، وَهُوَ ضَعِيفٌ ، وَقَالَ ابْنُ مَعِينٍ مَرَّةً : صُوَيْلِحٍ وَقَدْ وَافَقَ النَّاسَ فِي تَضْعِيفِهِ .
" بِئْسَ الْمَيِّتُ لِلْيَهُودِ - مَرَّتَيْنِ - يَقُولُونَ : لَوْلَا دَفَعَ عَنْ صَاحِبِهِ ، وَلَا أَمْلِكُ لَهُ ضَرًّا وَلَا نَفْعًا ، وَلَأَتَمَحَلَنَّ لَهُ " . فَكُوِيَ بِخَطَّيْنِ فَوْقَ رَأْسِهِ فَمَاتَ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ زَمْعَةُ بْنُ صَالِحٍ ، وَهُوَ ضَعِيفٌ ، وَقَالَ ابْنُ مَعِينٍ مَرَّةً : صُوَيْلِحٍ وَقَدْ وَافَقَ النَّاسَ فِي تَضْعِيفِهِ .
Sayyiduna Abu Umamah bin Sahl bin Hunayf (may Allah be pleased with him) reports this about Sayyiduna Abu Umamah As'ad bin Zurarah (may Allah be pleased with him), who was one of the leaders (nuqaba') at the pledge of Aqabah: He was afflicted by a thorn (illness), and the Prophet (peace and blessings be upon him) came to visit him. He said: "An evil death, for the Jews" (he said this twice); "they say: Why did this man not have his companion's illness removed? Yet I have no power (of my own) over any harm or benefit for him; but I will certainly try some means (that is, a method of treatment) for him." Then he had him cauterized in two lines on top of his head, and that man passed away.
Ahmad recorded it. Its chain contains a narrator, Zam'ah bin Salih, and he is da'if (weak); on one occasion Yahya bin Ma'in said: He is suwaylih (somewhat acceptable), and he agreed with the people in declaring him weak.
Ahmad recorded it. Its chain contains a narrator, Zam'ah bin Salih, and he is da'if (weak); on one occasion Yahya bin Ma'in said: He is suwaylih (somewhat acceptable), and he agreed with the people in declaring him weak.
وَعَنْ بَعْضِ أَصْحَابِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : كَوَى رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - سَعْدًا ، أَوْ سَعْدَ بْنَ زُرَارَةَ فِي حَلْقِهِ مِنَ الذَّبْحَةِ وَقَالَ :
" لَا أَدَعُ فِي نَفْسِي حَرَجًا مِنْ سَعْدٍ - أَوْ أَسْعَدَ بْنِ زُرَارَةَ - " .
رَوَاهُ أَحْمَدُ وَرِجَالُهُ ثِقَاتٌ .
" لَا أَدَعُ فِي نَفْسِي حَرَجًا مِنْ سَعْدٍ - أَوْ أَسْعَدَ بْنِ زُرَارَةَ - " .
رَوَاهُ أَحْمَدُ وَرِجَالُهُ ثِقَاتٌ .
One of the Companions of the Prophet (peace and blessings be upon him) narrates: The Prophet (peace and blessings be upon him) had Sayyiduna Sa'd (may Allah be pleased with him) (the narrator is unsure; perhaps the words are:) Sayyiduna Sa'd bin Zurarah (may Allah be pleased with him) cauterized on his throat because of an illness called dhabhah, and he said: "I will not leave any unease in my heart regarding Sa'd (the narrator is unsure; perhaps the words are:) regarding As'ad bin Zurarah."
Ahmad recorded it, and its narrators are thiqat (trustworthy).
Ahmad recorded it, and its narrators are thiqat (trustworthy).
وَعَنْ أُبَيِّ بْنِ كَعْبٍ :
أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَوَاهُ .
رَوَاهُ عَبْدُ اللَّهِ بْنُ أَحْمَدَ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَوَاهُ .
رَوَاهُ عَبْدُ اللَّهِ بْنُ أَحْمَدَ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) had him cauterized.
Abdullah bin Ahmad recorded it, and its narrators are the narrators of the Sahih.
Abdullah bin Ahmad recorded it, and its narrators are the narrators of the Sahih.
وَعَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَسْعَدَ بْنِ زُرَارَةَ قَالَ : حَدَّثَنِي عَمِّي : أَنَّ أَبَا أُمَامَةَ أَصَابَهُ وَجَعٌ يُسَمِّيهِ أَهْلُ الْمَدِينَةِ : الذَّبْحُ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَأُبْلَيَنَّ - أَوْ لَأَبْلُغَنَّ - فِي أَبِي أُمَامَةَ عُذْرًا " . قَالَ : فَكَوَاهُ بِيَدِهِ فَمَاتَ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَيْتَةُ سُوءٍ لِلْيَهُودِ تَقُولُ : أَلَا دَفَعَ عَنْ صَاحِبِهِ ؟ وَلَا أَمَلِكُ لَهُ وَلَا لِنَفْسِي مِنَ اللَّهِ شَيْئًا " .
رَوَاهُ الطَّبَرَانِيُّ وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ وَرِجَالُهُ ثِقَاتٌ .
Muhammad bin Abd al-Rahman bin As'ad bin Zurarah narrates: My uncle told me that Sayyiduna Abu Umamah (may Allah be pleased with him) was afflicted with an ailment which the people of Madinah call dhabh. The Prophet (peace and blessings be upon him) said: "I will surely do all I can to be excused regarding Abu Umamah (the narrator is unsure; perhaps the words are:) I will surely go to the full limit of excuse regarding him." The narrator says: Then the Prophet (peace and blessings be upon him) cauterized him with his own blessed hand, and he passed away. The Prophet (peace and blessings be upon him) said: "An evil death, for the Jews, who say: Why did this man not have the affliction removed from his companion? Yet I have no power over anything for him or for myself against Allah Almighty."
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
وَعَنْ عَائِشَةَ :
أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَمَرَ بِابْنِ زُرَارَةَ أَنْ يُكْوَى .
رَوَاهُ أَبُو يَعْلَى وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَمَرَ بِابْنِ زُرَارَةَ أَنْ يُكْوَى .
رَوَاهُ أَبُو يَعْلَى وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyidah Aishah Siddiqah (may Allah be pleased with her) narrates: The Prophet (peace and blessings be upon him) ordered regarding Ibn Zurarah that he be cauterised.
Imam Abu Ya'la recorded it, and its narrators are the narrators of the Sahih.
Imam Abu Ya'la recorded it, and its narrators are the narrators of the Sahih.
وَعَنْ سَهْلِ بْنِ حُنَيْفٍ قَالَ :
دَخَلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَلَى أَسْعَدَ بْنِ زُرَارَةَ يُعُودُهُ مِنْ وَجَعٍ أَصَابَهُ مِنَ الشَّوْكَةِ ، وَكَوَاهُ عَلَى عَاتِقِهِ فَمَاتَ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " شَرُّ مَيِّتٍ لِلْيَهُودِ ، يَقُولُونَ : قَدْ دَاوَاهُ صَاحِبُهُ فَلَمْ يَنْفَعْهُ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ زَمْعَةُ بْنُ صَالِحٍ ، وَقَدْ ضَعَّفَهُ الْجُمْهُورُ ، وَوَثَّقَهُ ابْنُ مَعِينٍ فِي رِوَايَةٍ ، وَضَعَّفَهُ فِي غَيْرِهَا .
دَخَلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَلَى أَسْعَدَ بْنِ زُرَارَةَ يُعُودُهُ مِنْ وَجَعٍ أَصَابَهُ مِنَ الشَّوْكَةِ ، وَكَوَاهُ عَلَى عَاتِقِهِ فَمَاتَ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " شَرُّ مَيِّتٍ لِلْيَهُودِ ، يَقُولُونَ : قَدْ دَاوَاهُ صَاحِبُهُ فَلَمْ يَنْفَعْهُ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ زَمْعَةُ بْنُ صَالِحٍ ، وَقَدْ ضَعَّفَهُ الْجُمْهُورُ ، وَوَثَّقَهُ ابْنُ مَعِينٍ فِي رِوَايَةٍ ، وَضَعَّفَهُ فِي غَيْرِهَا .
Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) came to visit Sayyiduna As'ad bin Zurarah (may Allah be pleased with him) in his illness; he was suffering pain caused by al-shawkah. The Prophet (peace and blessings be upon him) had him cauterised on his shoulder, and he passed away. The Prophet (peace and blessings be upon him) said: "An evil death for the Jews, who say: 'His companion treated him, and the treatment did not benefit him.'"
Imam al-Tabarani recorded it. Its chain contains Zam'ah bin Salih; the majority graded him da'if (weak), Yahya bin Ma'in declared him thiqah (trustworthy) in one report and graded him da'if in another.
Imam al-Tabarani recorded it. Its chain contains Zam'ah bin Salih; the majority graded him da'if (weak), Yahya bin Ma'in declared him thiqah (trustworthy) in one report and graded him da'if in another.
وَعَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ قَالَ :
دَخَلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَلَى أَسْعَدَ بْنِ زُرَارَةَ وَبِهِ وَجَعٌ يُقَالُ لَهُ : الشَّوْكَةُ ، فَكَوَاهُ عَلَى عُنُقِهِ فَمَاتَ ، فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " بِئْسَ الْمَيِّتُ لِلْيَهُودِ يَقُولُونَ : قَدْ دَاوَاهُ صَاحِبُهُ فَمَا نَفَعَهُ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
دَخَلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَلَى أَسْعَدَ بْنِ زُرَارَةَ وَبِهِ وَجَعٌ يُقَالُ لَهُ : الشَّوْكَةُ ، فَكَوَاهُ عَلَى عُنُقِهِ فَمَاتَ ، فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " بِئْسَ الْمَيِّتُ لِلْيَهُودِ يَقُولُونَ : قَدْ دَاوَاهُ صَاحِبُهُ فَمَا نَفَعَهُ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Abu Umamah bin Sahl bin Hunayf (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) came to Sayyiduna As'ad bin Zurarah (may Allah be pleased with him), who was afflicted with an ailment called "al-shawkah". The Prophet (peace and blessings be upon him) had him cauterised on his neck, and he passed away. The Prophet (peace and blessings be upon him) said: "What an evil death for the Jews, who say: 'His companion treated him, and it did not benefit him.'"
Imam al-Tabarani recorded it, and its narrators are the narrators of the Sahih.
Imam al-Tabarani recorded it, and its narrators are the narrators of the Sahih.
وَعَنْ كَعْبِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَادَ الْبَرَاءَ بْنَ مَعْرُورٍ وَقَدْ أَخَذَتْهُ ذَبْحَةٌ ، فَأَمَرَ مَنْ يَبُطُّهُ بِالنَّارِ حَتَّى يُوَجِّهَهُ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عِيسَى بْنُ عَبْدِ اللَّهِ مِنْ وَلَدِ النُّعْمَانِ بْنِ بَشِيرٍ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عِيسَى بْنُ عَبْدِ اللَّهِ مِنْ وَلَدِ النُّعْمَانِ بْنِ بَشِيرٍ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Ka'b bin Malik (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) went to visit Sayyiduna al-Bara' bin Ma'rur (may Allah be pleased with him), who was suffering from an illness called "dhabhah" (quinsy). The Prophet (peace and blessings be upon him) ordered that he be lanced with fire, so that he would recover.
Imam al-Tabarani recorded it. Its chain contains Isa bin Abdullah, who is from the descendants of Sayyiduna al-Nu'man bin Bashir (may Allah be pleased with him), and he is da'if (weak).
Imam al-Tabarani recorded it. Its chain contains Isa bin Abdullah, who is from the descendants of Sayyiduna al-Nu'man bin Bashir (may Allah be pleased with him), and he is da'if (weak).
وَعَنْ عَبْدِ اللَّهِ - يَعْنِي ابْنَ مَسْعُودٍ - أَنْ نَاسًا أَتَوْا رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالُوا : إِنَّ صَاحِبًا لَنَا اشْتَكَى ، أَفَنَكْوِيهِ ؟ فَسَكَتَ سَاعَةً ثُمَّ قَالَ : " إِنْ شِئْتُمْ فَاكْوُوهُ ، وَإِنْ شِئْتُمْ فَارْضِفُوهُ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ ، إِلَّا أَنَّ أَبَا عُبَيْدَةَ لَمْ يَسْمَعْ مِنْ أَبِيهِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ ، إِلَّا أَنَّ أَبَا عُبَيْدَةَ لَمْ يَسْمَعْ مِنْ أَبِيهِ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates: Some people came to the Prophet (peace and blessings be upon him) and said: "A companion of ours has fallen ill; shall we cauterise him?" The Prophet (peace and blessings be upon him) remained silent for a while, then he said: "If you wish, cauterise him, and if you wish, apply heated stones to him."
Imam al-Tabarani recorded it, and its narrators are thiqat (trustworthy), except that Abu Ubaydah did not hear from his father (Sayyiduna Abdullah bin Mas'ud, may Allah be pleased with him).
Imam al-Tabarani recorded it, and its narrators are thiqat (trustworthy), except that Abu Ubaydah did not hear from his father (Sayyiduna Abdullah bin Mas'ud, may Allah be pleased with him).
وَعَنْ عَطَاءِ بْنِ السَّائِبِ قَالَ : أَتَيْتُ أَبَا عَبْدِ الرَّحْمَنِ ، فَإِذَا هُوَ يَكْوِي غُلَامًا ، قَالَ : قُلْتُ : تَكْوِيهِ ؟ قَالَ : نَعَمْ ، هُوَ دَوَاءُ الْعَرَبِ ، قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ اللَّهَ عَزَّ وَجَلَّ لَمْ يُنْزِلْ دَاءً إِلَّا وَقَدْ أَنْزَلَ مَعَهُ دَوَاءً ، جَهِلَهُ مَنْ جَهِلَهُ ، وَعَلِمَهُ مَنْ عَلِمَهُ .
رَوَاهُ أَحْمَدُ . وَعَطَاءٌ اخْتَلَطَ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ أَحْمَدُ . وَعَطَاءٌ اخْتَلَطَ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Ata' bin al-Sa'ib narrates: I came to Abu Abd al-Rahman, and he was cauterising a boy. I asked: "Are you cauterising him?" He replied: "Yes, it is the remedy of the Arabs. Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrated that the Prophet (peace and blessings be upon him) said: 'Indeed, Allah Almighty has not sent down any disease without also sending down a remedy for it; whoever is ignorant of it remains ignorant of it, and whoever knows it knows it.'"
Imam Ahmad recorded it. Ata' suffered from mental confusion (ikhtilat) late in life, and the rest of its narrators are thiqat (trustworthy).
Imam Ahmad recorded it. Ata' suffered from mental confusion (ikhtilat) late in life, and the rest of its narrators are thiqat (trustworthy).
