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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الطب
Book of Medicine
بَابُ مَا جَاءَ فِي الْكَيِّ
Reports on cauterisation
Majma al-Zawaid — Hadith 8366
اُردوEn
وَعَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ ، أَخْبَرَ عَنْ أَبِي أُمَامَةَ سَعْدِ بْنِ زُرَارَةَ ، وَكَانَ أَحَدَ النُّقَبَاءِ يَوْمَ الْعَقَبَةِ ، أَنَّهُ أَخَذَتْهُ الشَّوْكَةُ ، فَجَاءَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَعُودُهُ ، فَقَالَ :
" بِئْسَ الْمَيِّتُ لِلْيَهُودِ - مَرَّتَيْنِ - يَقُولُونَ : لَوْلَا دَفَعَ عَنْ صَاحِبِهِ ، وَلَا أَمْلِكُ لَهُ ضَرًّا وَلَا نَفْعًا ، وَلَأَتَمَحَلَنَّ لَهُ " . فَكُوِيَ بِخَطَّيْنِ فَوْقَ رَأْسِهِ فَمَاتَ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ زَمْعَةُ بْنُ صَالِحٍ ، وَهُوَ ضَعِيفٌ ، وَقَالَ ابْنُ مَعِينٍ مَرَّةً : صُوَيْلِحٍ وَقَدْ وَافَقَ النَّاسَ فِي تَضْعِيفِهِ .
" بِئْسَ الْمَيِّتُ لِلْيَهُودِ - مَرَّتَيْنِ - يَقُولُونَ : لَوْلَا دَفَعَ عَنْ صَاحِبِهِ ، وَلَا أَمْلِكُ لَهُ ضَرًّا وَلَا نَفْعًا ، وَلَأَتَمَحَلَنَّ لَهُ " . فَكُوِيَ بِخَطَّيْنِ فَوْقَ رَأْسِهِ فَمَاتَ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ زَمْعَةُ بْنُ صَالِحٍ ، وَهُوَ ضَعِيفٌ ، وَقَالَ ابْنُ مَعِينٍ مَرَّةً : صُوَيْلِحٍ وَقَدْ وَافَقَ النَّاسَ فِي تَضْعِيفِهِ .
Sayyiduna Abu Umamah bin Sahl bin Hunayf (may Allah be pleased with him) reports this about Sayyiduna Abu Umamah As'ad bin Zurarah (may Allah be pleased with him), who was one of the leaders (nuqaba') at the pledge of Aqabah: He was afflicted by a thorn (illness), and the Prophet (peace and blessings be upon him) came to visit him. He said: "An evil death, for the Jews" (he said this twice); "they say: Why did this man not have his companion's illness removed? Yet I have no power (of my own) over any harm or benefit for him; but I will certainly try some means (that is, a method of treatment) for him." Then he had him cauterized in two lines on top of his head, and that man passed away.
Ahmad recorded it. Its chain contains a narrator, Zam'ah bin Salih, and he is da'if (weak); on one occasion Yahya bin Ma'in said: He is suwaylih (somewhat acceptable), and he agreed with the people in declaring him weak.
Ahmad recorded it. Its chain contains a narrator, Zam'ah bin Salih, and he is da'if (weak); on one occasion Yahya bin Ma'in said: He is suwaylih (somewhat acceptable), and he agreed with the people in declaring him weak.
